Results for 'Tetsuo Noda'

95 found
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  1.  57
    Ethical concerns on sharing genomic data including patients’ family members.Kyoko Takashima, Yuichi Maru, Seiichi Mori, Hiroyuki Mano, Tetsuo Noda & Kaori Muto - 2018 - BMC Medical Ethics 19 (1):61.
    Platforms for sharing genomic and phenotype data have been developed to promote genomic research, while maximizing the utility of existing datasets and minimizing the burden on participants. The value of genomic analysis of trios or family members has increased, especially in rare diseases and cancers. This article aims to argue the necessity of protection when sharing data from both patients and family members. Sharing patients’ and family members’ data collectively raises an ethical tension between the value of datasets and the (...)
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  2.  26
    How and When? Metacognition and Solution Timing Characterize an “Aha” Experience of Object Recognition in Hidden Figures.Tetsuo Ishikawa, Mayumi Toshima & Ken Mogi - 2019 - Frontiers in Psychology 10.
  3.  5
    Maruyama Masao no shisō shigaku.Tetsuo Itagaki - 2003 - Tōkyō: Yoshikawa Kōbunkan.
    戦後の進歩的知識人の代表、思想史学のリーダーであった丸山真男。超国家主義、「原型」・「古層」を追究し、山崎闇斎学派、荻生徂徠、福沢諭吉らの思想構造を解明する丸山思想史学を再構成。丸山に対する論評を詳述 。.
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  4.  1
    Bunseki hōgaku to gendai.Tetsuo Yagi - 1989 - Tōkyō: Seibundō.
  5. Teikoku no keijijōgaku: Miki Kiyoshi no rekishi tetsugaku.Tetsuo Machiguchi - 2004 - Tōkyō: Sakuhinsha.
  6. Yamagata Bantō no kenkyū.Tetsuo Suenaka - 1971 - Edited by Bantō Yamagata & Tetsuo Suenaka.
     
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  7.  4
    Shūkyō shisōshi no kokoromi.Tetsuo Yamaori - 1990 - Tōkyō: Kōbundō.
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  8. Makiaberi no sekai.Tetsuo Anzai - 1973
     
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  9. Rinrigaku no gendaiteki kadai: kindai Seiō bunmei o sasaeta shogenri ni taisuru hansei.Tetsuo Asakura - 1983 - Tōkyō: Nansōsha.
     
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  10.  12
    An analysis of the decoding process of international signs.Tetsuo Kawama - 1985 - Semiotica 57 (1-2):101-116.
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  11.  19
    Tokugawa Political Writings.Tetsuo Najita (ed.) - 1998 - New York, NY, USA: Cambridge University Press.
    The modern political consciousness of Japan cannot be understood without reference to the history of the Tokugawa period, the era between 1600 and 1868 that preceded Japan's modern transformation. Tetsuo Najita introduces the ideas of the leading political thinker of the period, Ogyu Sorai, a pivotal figure in laying the conceptual foundations of Japan's modernization. His basic thoughts about history and the ethical purposes of politics are presented, revealing the richness of the philosophical legacy of eighteenth-century Japan, a legacy (...)
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  12. Blind and Visually Impaired People: Mobility and Orientation-CyARM: Interactive Device for Environment Recognition and Joint Haptic Attention Using Non-visual Modality.Tetsuo Ono, Takanori Komatsu, Jun-Ichi Akita, Kiyohide Ito & Makoto Okamoto - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 1251-1258.
  13. Fusseru no genshōgaku.Tetsuo Satake - 1949
     
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  14. Genshōgaku gairon.Tetsuo Satake - 1954
     
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  15.  31
    Bound states of the nucleon-monopole system.Tetsuo Sawada - 1993 - Foundations of Physics 23 (2):291-311.
    The energy spectrum of the bound states of the nucleon-monopole system is determined, the monopole harmonics Yq,l,m are related to Wigner's functions D m,m′ (L) of the rotation matrix, and the scattering wave functions of the proton in the dyon source field are calculated.
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  16. "Ikitaru mono" no shisō: Nihon no biron to sono kichō.Tetsuo Shinkawa - 1985 - Tōkyō: Perikansha.
     
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  17.  27
    Logical Structure of Sciences.Tetsuo Shimizu - 1982 - Annals of the Japan Association for Philosophy of Science 6 (2):91-102.
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  18.  18
    Set Theoretical Structures of Physical Concepts.Tetsuo Shimizu - 1985 - Annals of the Japan Association for Philosophy of Science 6 (5):239-251.
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  19.  17
    Electrical conductivity and thermoelectric power of concentrated lithium-methylamine solutions.Tetsuo Toma, Yoshio Nakamura & Mitsuo Shimoji - 1976 - Philosophical Magazine 33 (1):181-187.
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  20. Butsurigakushi kenkyū.Tetsuo Tsuji (ed.) - 1976
     
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  21.  9
    Nihon no kagaku shisō.Tetsuo Tsuji - 1973 - Tōkyō: Kobushi Shobō. Edited by Naohiko Hiromasa.
    明治時代まで日本には「科学」という言葉がなかった―異国文化であった科学技術の受容にあたって、日本の伝統的なものの考え方・習慣と激しく衝突した。“文化の翻訳”に苦闘した人びとの姿を描く。.
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  22.  18
    Multi-Dimensional Dynamics of Human Electromagnetic Brain Activity.Tetsuo Kida, Emi Tanaka & Ryusuke Kakigi - 2015 - Frontiers in Human Neuroscience 9:174053.
    Magnetoencephalography (MEG) and electroencephalography (EEG) are invaluable neuroscientific tools for unveiling human neural dynamics in three dimensions (space, time, and frequency), which are associated with a wide variety of perceptions, cognition, and actions. MEG/EEG also provides different categories of neuronal indices including activity magnitude, connectivity, and network properties along the three dimensions. In the last 20 years, interest has increased in inter-regional connectivity and complex network properties assessed by various sophisticated scientific analyses. We herein review the definition, computation, short history, (...)
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  23.  25
    Post-error action control is neurobehaviorally modulated under conditions of constant speeded response.Takahiro Soshi, Kumiko Ando, Takamasa Noda, Kanako Nakazawa, Hideki Tsumura & Takayuki Okada - 2014 - Frontiers in Human Neuroscience 8.
  24. Bunseki hōgaku no chōryū: hō no gainen o chūshin to shite.Tetsuo Yagi - 1962 - Kyōto-shi: Yūhikaku.
     
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  25. Hōtetsugakushi: yōsetsu to nenpyō.Tetsuo Yagi - 1968 - Tōkyō: Sekai Shisōsha.
     
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  26.  3
    Nihonjin no "shi" wa doko ni itta no ka.Tetsuo Yamaori - 2008 - Tōkyō: Asahi Shinbun Shuppan. Edited by Hiromi Shimada.
    生き残りを図る欧米のサバイバル戦略に対する共に死ぬという無常戦略。日本の文化が育んできた死生観、無常観を見つめなおすことで、明日を生きる道が開けてくる。.
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  27.  1
    Nihon shisō.Tetsuo Yamaori (ed.) - 1989 - Tōkyō: Iwanami Shoten.
  28.  2
    Seishin no saikō.Tetsuo Yamaori - 1989 - Tokyo: Kōsei Shuppansha.
    “いのち”とは何だろう!!終末論的状況の今、人はいかに“いのち”を全うするのか。宗教学者・山折哲雄が様々な識者たちと根源的に“いのち”を問い直す。.
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  29.  28
    Simon of Faversham's Sophisma: "Universale est intentio".Tetsuo Yokoyama - 1969 - Mediaeval Studies 31 (1):1-14.
  30. Noda Matao chosaku shū.Matao Noda - 1981
     
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  31. Kongenteki shii.Tetsuo Kiyosawa - 1971
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  32.  37
    New Trends in Japanese Popular Culture.Tetsuo Kogawa - 1985 - Telos: Critical Theory of the Contemporary 1985 (64):147-152.
    ‘Popular culture’ has two Japanese translations: taishu bunka and minshu bunka. Bunka embraces the entire concept of ‘culture,’ but ‘popular’ isn't so easily translated. Taishu means a large number (tai) of population or groups (shu), while minshu means groups (shu) of ordinary people (min). Thus, minshu bunka is a more faithful translation of 'popular culture’ than taishu bunka. Yet, the expression minshu bunka does not occur as frequently as taishu bunka. This means that, in thejapanese context, ‘popular culture’ is generally (...)
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  33.  11
    RoboCup: Today and tomorrow—What we have learned.Minoru Asada, Hiroaki Kitano, Itsuki Noda & Manuela Veloso - 1999 - Artificial Intelligence 110 (2):193-214.
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  34.  14
    Non-linear dynamic behaviour of a piezothermoelastic laminate.M. Ishihara & N. Noda - 2005 - Philosophical Magazine 85 (33-35):4159-4179.
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  35.  18
    セマンティック Web サービスマッチメーカーの公開実験に基づく評価.Hasegawa Tetsuo Kawamura Takahiro - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:426-436.
    Experiment with public deployment of the semantic service matchmaker to a UDDI registry for a year is described in this paper. UDDI is a standard registry for Web Services, but, its search functionality has been limited to a keyword search. Therefore, we propose an enhancement of UDDI, called Matchmaker, that supports semantic service capability discovery. Since September 2003, we have deployed the Matchmaker in one of four official UDDI registries operated by NTT-Communications. In this paper, we first introduce the Matchmaker, (...)
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  36.  35
    East-west synthesis in kitarō Nishida.Matao Noda - 1955 - Philosophy East and West 4 (4):345-359.
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  37. Nitchū jitsugakushi kenkyū.Ryōen Minamoto & Tetsuo Suenaka (eds.) - 1991 - Kyōto-shi: Shibunkaku Shuppan.
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  38. Layered Voices of Teaching : The Uncannily Correct and the Elusively True.T. Tetsuo Aoki - 2016 - In William F. Pinar & William M. Reynolds (eds.), Understanding curriculum as phenomenological and deconstructed text. Kingston, NY: Educators International Press.
     
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  39.  15
    A Basic Vocabulary of the Bedouin Arabic Dialect of the Jbāli Tribe (Southern Sinai)A Basic Vocabulary of the Bedouin Arabic Dialect of the Jbali Tribe.Alan S. Kaye & Tetsuo Nishio - 1994 - Journal of the American Oriental Society 114 (3):471.
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  40.  14
    The Arabic Dialect of Qifṭ : Grammar and Classified VocabularyThe Arabic Dialect of Qift : Grammar and Classified Vocabulary.Alan S. Kaye & Tetsuo Nishio - 1996 - Journal of the American Oriental Society 116 (2):331.
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  41.  39
    The Roman Catholic Denominational Education between the World Wars.Nóda Mózes - 2002 - Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the churches’ (...)
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  42.  30
    Religion, liturgy and ethics, at the intersection between theory and practice. The revolution of Pope Francis.Nóda Mózes - 2017 - Journal for the Study of Religions and Ideologies 16 (46):17-33.
    The role of religion in the public space is a matter of debate. The public sphere understood as a space oriented to achieving interests of common concern, reaching social and political consensus by means of deliberation has relegated religion to the private sphere. The last decades have attested a revival of the public role of religion, a “de-privatization” of religion. This paper explores the contemporary influence of religious beliefs and liturgical practice on issues of public concern focusing on the statements (...)
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  43. Anoyo to konoyo.Masaaki Noda (ed.) - 1996 - Tōkyō: Shōgakkan.
     
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  44. Dekaruto.Matao Noda (ed.) - 1937
     
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  45. Dekaruto to sono jidai.Matao Noda - 1971
     
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  46.  3
    espace urbain et les figures féminines dans L’Assommoir et Maggie : A Girl of the Streets.Minori Noda - 2020 - Eikasia Revista de Filosofía 92:123-137.
    Dans quelle mesure peut-on reconnaître certaines influences du naturalisme français, mouvement éminemment représenté par Émile Zola, dans les œuvres romanesques de naturalistes américains tels que Dreiser et Norris? Stephen Crane, l’un de ces derniers, nie l’influence des œuvres romanesques zoliennes sur son chef d’œuvre, Maggie : A Girl of the Streets (1893). Pourtant, en lisant cette nouvelle de l’écrivain américain, on peut bel et bien retrouver des motifs zoliens, ce qui contredirait son affirmation. Il existe, en effet, des rapports d’intertextualité (...)
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  47.  16
    RETRACTED ARTICLE: Going native: Prospects of native advertising development in the ASEAN and BRICS countries.Larissa Noda, Olga Kolosova, Natalia Levoshich & Еlena Zatsarinnaya - 2023 - Mind and Society 22 (1):161-161.
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  48. Junsei to shinjitsu.Matao Noda - 1955
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  49. Konna isha o kokuhatsusuru.Mamoru Noda (ed.) - 1971
     
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  50. Kindai Nihon Shiso No Kiseki Seiyo to No Deai.Matao Noda, Noriyoshi Tamaru & Hideo Mineshima - 1982 - Hokuju Shuppan : Hatsubaimoto Gakubunsha.
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