Results for 'Arne Öhman'

823 found
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  1.  73
    Emotion drives attention: detecting the snake in the grass.Arne Öhman, Anders Flykt & Francisco Esteves - 2001 - Journal of Experimental Psychology: General 130 (3):466.
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  2.  92
    Fears, phobias and preparedness: Toward an evolved module of fear and fear learning.Arne Öhman & Susan Mineka - 2001 - Psychological Review 108 (3):483-522.
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  3.  96
    Unconscious emotion: Evolutionary perspectives, psychophysiological data and neuropsychological mechanisms.Arne Öhman, Anders Flykt & Daniel Lundqvist - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern (eds.), Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 296-327.
  4.  34
    Finding the face in a crowd: Relationships between distractor redundancy, target emotion, and target gender.Arne Öhman, Pernilla Juth & Daniel Lundqvist - 2010 - Cognition and Emotion 24 (7):1216-1228.
  5.  16
    On the sufficiency of a Pavlovian conditioning model for coping with the complexities of neurosis.Arne Öhman & Holger Ursin - 1979 - Behavioral and Brain Sciences 2 (2):179-180.
  6.  43
    Automatically elicited fear: Conditioned skin conductance responses to masked facial expressions.Francisco Esteves, Ulf Dimberg & Arne öhman - 1994 - Cognition and Emotion 8 (5):393-413.
  7.  23
    Eggs in more than one basket: Mediating mechanisms between evolution and phobias.Arne Öhman - 1995 - Behavioral and Brain Sciences 18 (2):310-311.
    The evolutionary origin of phobias is strongly supported by behavioral genetics and monkey vicarious conditioning data. Prepared Pavlovian conditioning may be only one of the mechanisms mediating the evolutionarily determined outcome in phobias, avoidance. Davey's alternative biased expectancy hypothesis has merit in accounting for some aspects of laboratory data, but it is insufficient to explain the unconscious origin of phobic fear.
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  8.  24
    Effect of explicit trial-by-trial information about shock probability in long interstimulus interval GSR conditioning.Arne Ohman, Par A. Bjorkstrand & Per E. Ellstrom - 1973 - Journal of Experimental Psychology 98 (1):145.
  9.  11
    Interaction between instruction-induced expectancy and strength of unconditioned stimulus in GSR conditioning.Arne Ohman - 1971 - Journal of Experimental Psychology 88 (3):384.
  10.  43
    The Face of Wrath: Critical Features for Conveying Facial Threat.Daniel Lundqvist, Francisco Esteves & Arne Ohman - 1999 - Cognition and Emotion 13 (6):691-711.
  11.  30
    Using facial emotional stimuli in visual search experiments: The arousal factor explains contradictory results.Daniel Lundqvist, Pernilla Juth & Arne Öhman - 2014 - Cognition and Emotion 28 (6):1012-1029.
  12.  16
    Finding an emotional face in a crowd: Emotional and perceptual stimulus factors influence visual search efficiency.Daniel Lundqvist, Neil Bruce & Arne Öhman - 2015 - Cognition and Emotion 29 (4):621-633.
  13.  22
    The face of wrath: The role of features and configurations in conveying social threat.Daniel Lundqvist, Francisco Esteves & Arne Öhman - 2004 - Cognition and Emotion 18 (2):161-182.
  14. Neural systems supporting interoceptive awareness.Hugo D. Critchley, Stefan Wiens, Pia Rotshtein, Arne Öhman & Raymond J. Dolan - 2004 - Nature Neuroscience 7 (2):189-195.
  15.  30
    Emotional responses in spider fear are closely related to picture awareness.Nathalie Peira, Armita Golkar, Arne Öhman, Silke Anders & Stefan Wiens - 2012 - Cognition and Emotion 26 (2):252-260.
    Theories of emotion propose that responses to emotional pictures can occur independently of whether or not people are aware of the picture content. Because evidence from dissociation paradigms is inconclusive, we manipulated picture awareness gradually and studied whether emotional responses varied with degree of awareness. Spider fearful and non-fearful participants viewed pictures of spiders and flowers at four levels of backward masking while electrodermal activity and heart rate were measured continuously. Recognition ratings confirmed that participants’ picture awareness decreased with masking. (...)
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  16.  22
    Are the Dead Taking Over Instagram? A Follow-up to Öhman & Watson.Carl Öhman & David Watson - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 5-21.
    In a previous article, we projected the future accumulation of profiles belonging to deceased users on Facebook. We concluded that a minimum of 1.4 billion users will pass away before 2100 if Facebook ceases to attract new users as of 2018. If the network continues expanding at current rates, on the other hand, this number will exceed 4.9 billion. Although these findings provided an important first step, one network alone remains insufficient to establish a quantitative foundation for further macro-level analysis (...)
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  17. An ethical framework for the digital afterlife industry.Carl Öhman & Luciano Floridi - 2018 - Nature Human Behavior 2 (5):318-320.
    The web is increasingly inhabited by the remains of its departed users, a phenomenon that has given rise to a burgeoning digital afterlife industry. This industry requires a framework for dealing with its ethical implications. We argue that the regulatory conventions guiding archaeological exhibitions could provide the basis for such a framework.
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  18. The political economy of death in the age of information: a critical approach to the digital afterlife industry.Carl Öhman & Luciano Floridi - 2017 - Minds and Machines 27 (4):639-662.
    Online technologies enable vast amounts of data to outlive their producers online, thereby giving rise to a new, digital form of afterlife presence. Although researchers have begun investigating the nature of such presence, academic literature has until now failed to acknowledge the role of commercial interests in shaping it. The goal of this paper is to analyse what those interests are and what ethical consequences they may have. This goal is pursued in three steps. First, we introduce the concept of (...)
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  19.  36
    The identification game: deepfakes and the epistemic limits of identity.Carl Öhman - 2022 - Synthese 200 (4):1-19.
    The fast development of synthetic media, commonly known as deepfakes, has cast new light on an old problem, namely—to what extent do people have a moral claim to their likeness, including personally distinguishing features such as their voice or face? That people have at least some such claim seems uncontroversial. In fact, several jurisdictions already combat deepfakes by appealing to a “right to identity.” Yet, an individual’s disapproval of appearing in a piece of synthetic media is sensible only insofar as (...)
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  20. Introducing the pervert’s dilemma: a contribution to the critique of Deepfake Pornography.Carl Öhman - 2020 - Ethics and Information Technology 22 (2):133-140.
    Recent technological innovation has made video doctoring increasingly accessible. This has given rise to Deepfake Pornography, an emerging phenomenon in which Deep Learning algorithms are used to superimpose a person’s face onto a pornographic video. Although to most people, Deepfake Pornography is intuitively unethical, it seems difficult to justify this intuition without simultaneously condemning other actions that we do not ordinarily find morally objectionable, such as sexual fantasies. In the present article, I refer to this contradiction as the pervert’s dilemma. (...)
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  21.  13
    Unconscious emotion: Evolutionary perspectives, psychophysiological data and neuropsychological mechanisms.A. Ohman, Anders Flykt & Daniel Lundqvist - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press. pp. 296.
  22.  23
    We are Building Gods: AI as the Anthropomorphised Authority of the Past.Carl Öhman - 2024 - Minds and Machines 34 (1):1-18.
    This article argues that large language models (LLMs) should be interpreted as a form of gods. In a theological sense, a god is an immortal being that exists beyond time and space. This is clearly nothing like LLMs. In an anthropological sense, however, a god is rather defined as the personified authority of a group through time—a conceptual tool that molds a collective of ancestors into a unified agent or voice. This is exactly what LLMs are. They are products of (...)
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  23.  6
    Utenfor, men oppslukt av det fremmede.Synne Ytre Arne - 2023 - Agora Journal for metafysisk spekulasjon 41 (1):36-56.
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  24. The shallow and the deep, long-range ecology movement. A summary.Arne Naess - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):95 – 100.
    Ecologically responsible policies are concerned only in part with pollution and resource depletion. There are deeper concerns which touch upon principles of diversity, complexity, autonomy, decentralization, symbiosis, egalitarianism, and classlessness.
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  25.  6
    Libraries of Minnesota.Doug Ohman, Will Weaver, Pete Hautman, John Coy, Nancy Carlson, Marsha Wilson Chall, David LaRochelle & Kao Kalia Yang - 2011 - Minnesota Historical Society Press.
    A rich exhibition of Minnesota’s beloved libraries, with stunning photographs by the popular Doug Ohman and library stories by seven of Minnesota’s best-known writers of books for children and young adults.
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  26.  16
    Perception, Empathy, and Judgment: An Inquiry Into the Preconditions of Moral Performance.Arne Johan Vetlesen - 1993 - Pennsylvania State University Press.
    _In Perception, Empathy, and Judgment_ Arne Johan Vetlesen focuses on the indispensable role of emotion, especially the faculty of empathy, in morality. He contends that moral conduct is severely threatened once empathy is prevented from taking part in an interplay with cognitive faculties in acts of moral perception and judgment. Drawing on developmental psychology, especially British "object relations" theory, to illuminate the nature and functioning of empathy, Vetlesen shows how moral performance is constituted by a sequence involving perception, judgment, (...)
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  27. The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
  28. Prayer-bots and religious worship on Twitter: a call for a wider research agenda.Carl Öhman, Robert Gorwa & Luciano Floridi - 2019 - Minds and Machines 29 (2):331-338.
    The automation of online social life is an urgent issue for researchers and the public alike. However, one of the most significant uses of such technologies seems to have gone largely unnoticed by the research community: religion. Focusing on Islamic Prayer Apps, which automatically post prayers from its users’ accounts, we show that even one such service is already responsible for millions of tweets daily, constituting a significant portion of Arabic-language Twitter traffic. We argue that the fact that a phenomenon (...)
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  29. Erfaring og dagligsproglig begrebsdannelse.Arne Thing Mortensen - 1982 - In Knut Hanneborg (ed.), 6 Essays Om Erfaring. [Roskilde]: Institut for uddannelsesforskning, medieforskning og videnskabsteori (Institut vii).
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  30.  26
    Exemplars and analogy: Semantic extension in constructional networks.Arne Zeschel - 2010 - In Dylan Glynn & Kerstin Fischer (eds.), Quantitative methods in cognitive semantics: corpus-driven approaches. New York: De Gruyter Mouton. pp. 201--219.
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  31.  13
    Is It Painful to Think? Conversations with Arne Næss.David Rothenberg & Arne Næss - 1993 - U of Minnesota Press.
    This is the compelling story of one of the most fascinating thinkers of the twentieth century- a richly toned portrait of a modern-day Thoreau.
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  32. Experience-dependent structural plasticity in the adult human brain.Arne May - 2011 - Trends in Cognitive Sciences 15 (10):475-482.
    Contrary to assumptions that changes in brain networks are possible only during crucial periods of development, research in the past decade has supported the idea of a permanently plastic brain. Novel experience, altered afferent input due to environmental changes and learning new skills are now recognized as modulators of brain function and underlying neuroanatomic circuitry. Given findings in experiments with animals and the recent discovery of increases in gray and white matter in the adult human brain as a result of (...)
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  33. The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
  34. Conscious and unconscious emotional learning in the human amygdala.J. S. Morris, A. Ohman & Raymond J. Dolan - 1998 - Nature 393:467-470.
  35. Genocide : a case for the responsibility of the bystander.Arne Johan Vetlesen - 2007 - In Henrik Syse & Gregory M. Reichberg (eds.), Ethics, nationalism, and just war: medieval and contemporary perspectives. Washington, D.C.: The Catholic University of America Press.
  36.  6
    Studije o zlu.Arne Johan Vetlesen - 2017 - Sarajevo: Univerzitet u Sarajevu, Institut za istraživanje zločina protiv čovječnosti i međunarodnog prava. Edited by Rasim Muratović.
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  37.  96
    Toward a theory of interpretation and preciseness.Arne Naess - 1949 - Theoria 15 (1-3):220-241.
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  38. A defence of the deep ecology movement.Arne Naess - 1984 - Environmental Ethics 6 (3):265-270.
    There is an international deep ecology social movement with key terms, slogans, and rhetorical use of language comparable to what we find in other activist “alternative” movements today. Some supporters of the movement partake in academic philosophy and have developed or at least suggested philosophies, “ecosophies,” inspired by the movement. R. A. Watson does not distinguish sufficiently between the movement and the philosophical expressions with academic pretensions. As a result, he falsely concludes that deep ecology implies setting man apart from (...)
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  39.  42
    Evil and Human Agency: Understanding Collective Evildoing.Arne Johan Vetlesen - 2005 - New York: Cambridge University Press.
    Evil is a poorly understood phenomenon. In this provocative 2005 book, Professor Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and causing serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and social (...)
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  40. Spinoza and ecology.Arne Naess - 1977 - Philosophia 7 (1):45-54.
  41. Aristotelische Naturphilosophie als Quelle und Medium der Explikation der cusanischen Lehre vom Unedlichen und der Koinzidenz der Gegensätze.Arne Moritz - 2020 - In Emmanuele Vimercati & Valentina Zaffino (eds.), Nicholas of Cusa and the Aristotelian tradition: a philosophical and theological survey. Berlin: De Gruyter.
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  42. Neurocognitive mechanisms underlying the experience of flow.Arne Dietrich - 2004 - Consciousness and Cognition 13 (4):746-761.
    Recent theoretical and empirical work in cognitive science and neuroscience is brought into contact with the concept of the flow experience. After a brief exposition of brain function, the explicit–implicit distinction is applied to the effortless information processing that is so characteristic of the flow state. The explicit system is associated with the higher cognitive functions of the frontal lobe and medial temporal lobe structures and has evolved to increase cognitive flexibility. In contrast, the implicit system is associated with the (...)
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  43.  15
    Cabins of Minnesota.Doug Ohman & Bill Holm - 2007 - Minnesota Historical Society Press.
    A charming survey of Minnesota's treasured getaways, with over 120 color photographs of cabins by Doug Ohman and witty prose by well-known writer Bill Holm.
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  44.  5
    Schoolhouses of Minnesota.Doug Ohman & Jim Heynen - 2006 - Minnesota Historical Society Press.
    Stunning photographs by the popular Ohman and short tales by award-winning storyteller Heynen combine in this rich showcase of Minnesota's vintage schoolhouses.
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  45.  70
    Design of a life: Sustainability and the inquirer/researcher alias designer in an Evolving World system.Arne Collen - 1998 - World Futures 51 (3):223-238.
    Taking the individual human being as a point of reference, this paper examines the sustainability of oneself as a contribution to human society and the biosphere in an evolving world. The proactive role as inquirer/researcher alias designer leads to active inquiry and design of one's life with influential consequences on the lives of other human beings and planetary life forms. To sustain a tenable position between the constructive and destructive forces of contemporary existence, a conscientious and ethical stance becomes central (...)
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  46.  18
    Complexity ratings of digit strings and their pictorial analogs.Douglas W. Ohman & Paul C. Vitz - 1973 - Bulletin of the Psychonomic Society 2 (1):45-48.
  47.  56
    Do we know that basic norms cannot be true or false?Arne Naess - 1959 - Theoria 25 (1):31-53.
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  48. Communication and Argument. Elements of Applied Semantics.Arne Naess - 1967 - Synthese 17 (1):344-345.
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  49.  13
    Introduction: Communicating Science: National Approaches in Twentieth-Century Europe.Arne Schirrmacher - 2013 - Science in Context 26 (3):393-404.
    In a recent book onThe Publics of Science; Experts and Laymen Through History, Agustí Nieto-Galan introduced his subject of a (mostly Western) history of public science, covering the times from the Scientific Revolution to the twenty-first century, with reference to Sigmund Freud. In one of his essays of cultural critique, Freud had, so to speak, put culture itself on his couch, and this session also featured talk about science and technological application.Civilization and Its Discontentsidentified a factor of disillusionment in the (...)
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  50.  36
    A critique of robotics in health care.Arne Maibaum, Andreas Bischof, Jannis Hergesell & Benjamin Lipp - 2022 - AI and Society 37 (2):467-477.
    When the social relevance of robotic applications is addressed today, the use of assistive technology in care settings is almost always the first example. So-called care robots are presented as a solution to the nursing crisis, despite doubts about their technological readiness and the lack of concrete usage scenarios in everyday nursing practice. We inquire into this interconnection of social robotics and care. We show how both are made available for each other in three arenas: innovation policy, care organization, and (...)
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