Results for 'Stanton Coït'

270 found
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  1.  5
    Le mouvement éthique en Angleterre.Stanton Coït - 1903 - Bibliothèque du Congrès International de Philosophie 2:395-402.
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  2. The final aim of moral action.Stanton Coit - 1886 - Mind 11 (43):324-352.
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  3.  17
    Humanity and God.Stanton Coit - 1906 - International Journal of Ethics 16 (4):424-429.
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  4.  3
    An Introduction to the Study of Ethics.Stanton Coit & Georg von Gizycki - 1891
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  5. A Students' Manual of Ethical Philosophy, Adapted From the Germ. Of G. Von Gizycki.Stanton Coit & Georg von Gizycki - 1889
     
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  6.  10
    Die Ethische Bewegung In Der Religion.Stanton Coit - 1890 - International Journal of Ethics 1 (1):122-122.
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  7. Ethical Culture as a Religion for the People, 2 Discourses.Stanton Coit - 1888
     
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  8. Ethical Democracy Essays in Social Dynamics.Stanton Coit - 1900 - G. Richards.
  9.  12
    Humanity and God.Stanton Coit - 1906 - International Journal of Ethics 16 (4):424.
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  10.  5
    National Idealism and a State Church: A Constructive Essay in Religion.Stanton Coit - 1907
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  11. The Moral Significance of Religious Revivals.Stanton Coit - 1905
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  12. The One Sure Foundation for Democracy.Stanton Coit - 1937 - Philosophy 12 (48):488-488.
     
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  13.  8
    The Spiritual Nature of Man.Stanton Coit - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  14.  9
    Ethics.Nicolai Hartmann & Stanton Coit - 1967 - New York,: Humanities Press. Edited by Stanton Coit.
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  15. Ethics.Nicolai Hartmann & Stanton Coit - 1932 - Philosophy 7 (28):474-477.
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  16.  17
    Book Review:Philanthropy and Social Progress. Jane Addams, Robert A. Woods, J. O. S. Huntington, Franklin H. Giddings, Bernard Bosanquet. [REVIEW]Stanton Coit - 1894 - International Journal of Ethics 4 (2):241-.
  17. Spinoza Tercentenary Addresses.Israel Isidor Mattuck & Stanton Coit - 1932 - Ethical Union.
     
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  18. Ethics.Nicolai Hartmann & Stanton Coit - 1933 - International Journal of Ethics 43 (2):218-220.
     
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  19. Ethics.Nicolai Hartmann, Stanton Coit & J. H. Muirhead - 1933 - Mind 42 (166):217-237.
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  20. Ethics, Vol. I : Moral phenomena, Vol. II : Moral Values.Nicolai Hartmann & Stanton Coit - 1933 - Revue Philosophique de la France Et de l'Etranger 115:135-136.
     
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  21.  10
    Die ethische Bewegung in der Religion. [REVIEW]Stanton Coit - 1890 - Ancient Philosophy (Misc) 1:301.
  22.  4
    Review of Jane Addams, Robert A. Woods, J. O. S. Huntington, Franklin H. Giddings and Bernard Bosanquet: Philanthropy and Social Progress.[REVIEW]Stanton Coit - 1894 - International Journal of Ethics 4 (2):241-246.
  23.  21
    Philanthropy and Social Progress.Jane Addams, Robert A. Woods, J. O. S. Huntington, Franklin H. Giddings, Bernard Bosanquet. [REVIEW]Stanton Coit - 1894 - International Journal of Ethics 4 (2):241-246.
  24.  3
    Review of Stanton Coit: Ethical Democracy Essays in Social Dynamics[REVIEW]Mary Gilliland Husband - 1901 - International Journal of Ethics 12 (1):117-120.
  25.  14
    Review of Stanton Coit: Ethical Democracy Essays in Social Dynamics[REVIEW]Mary Gilliland Husband - 1901 - International Journal of Ethics 12 (1):117-120.
  26.  6
    EthicsNicolai Hartmann Stanton Coit.C. Delisle Burns - 1933 - International Journal of Ethics 43 (2):218-220.
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  27.  2
    Review of Stanton Coit: National Idealism and the Book of Common Prayer: An Essay in Reinterpretation and Revision[REVIEW]S. H. Mellone - 1910 - International Journal of Ethics 20 (4):485-490.
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  28.  3
    Review of Stanton Coit: National Idealism and a State Church[REVIEW]J. W. Scott - 1908 - International Journal of Ethics 18 (4):499-506.
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  29.  17
    The One Sure Foundation for Democracy. By Stanton Coit D.Ph. (London: C. A. Watts & Co.1937. Pp. viii + 55. Price 2s.).J. A. Hobson - 1937 - Philosophy 12 (48):488-.
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  30.  29
    Book Review:Ethics and Religion. John Seeley, Felix Adler, W. M. Salter, Henry Sidgwick, G. von Gizycki, Bernard Bosanquet, Leslie Stephen, Stanton Coit, J. H. Muirhead. [REVIEW]E. E. Constance Jones - 1901 - International Journal of Ethics 11 (2):233-.
  31.  8
    Review of Stanton Coit: Neighborhood Guilds an Instrument of Social Reform.[REVIEW]J. S. Mackenzie - 1891 - International Journal of Ethics 2 (1):127-129.
  32.  5
    Review of Stanton Coit: National Idealism and the Book of Common Prayer: An Essay in Reinterpretation and Revision[REVIEW]S. H. Mellone - 1910 - International Journal of Ethics 20 (4):485-490.
  33. Nicolai Hartmann, Ethics. Translated by Stanton Coit, 3 vols. [REVIEW]J. E. Turner - 1932 - Hibbert Journal 31:153.
     
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  34.  5
    Review of John Seeley, Felix Adler, W. M. Salter, Henry Sidgwick, G. von Gizycki, Bernard Bosanquet, Leslie Stephen, Stanton Coit and J. H. Muirhead: Ethics and Religion[REVIEW]E. E. Constance Jones - 1901 - International Journal of Ethics 11 (2):233-240.
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  35.  4
    Book Review:Die Ethische Bewegung In Der Religion. Stanton Coit. [REVIEW]V. G. G. - 1890 - International Journal of Ethics 1 (1):122-.
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  36.  16
    Book Review:Ethics. Nicolai Hartmann, Stanton Coit. [REVIEW]C. Delisle Burns - 1933 - International Journal of Ethics 43 (2):218-.
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  37.  26
    Ethics. By Nicolai Hartmann. Translated by Stanton Coit. (Library of Philosophy.) (London: George Allen & Unwin Ltd.1932. Vol. I, Moral Phenomena. Pp. 343). [REVIEW]J. L. Stocks - 1932 - Philosophy 7 (28):474-.
  38.  19
    Book Review:Neighborhood Guilds an Instrument of Social Reform. Stanton Coit. [REVIEW]J. S. Mackenzie - 1891 - International Journal of Ethics 2 (1):127-.
  39.  21
    Book Review:National Idealism and a State Church: A Constructive Essay on Religion. Stanton Coit. [REVIEW]J. W. Scott - 1908 - International Journal of Ethics 18 (4):499-.
  40.  16
    Book Review:National Idealism and the Book of Common Prayer: An Essay in Reinterpretation and Revision. Stanton Coit. [REVIEW]S. H. Mellone - 1910 - International Journal of Ethics 20 (4):485-.
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  41. COIT, STANTON.-The Spiritual Nature of Man. [REVIEW]G. G. G. G. - 1911 - Mind 20:430.
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  42. COIT, STANTON. - National Idealism and the Book of Common Prayer: an Essay in Re-interpretation and Revision. [REVIEW]J. S. Mackenzie - 1909 - Mind 18:588.
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  43.  3
    Moral Phenomena.Nicolai Hartmann & Andreas A. M. Kinneging - 2002 - Routledge.
    Since the nineteenth century, moral philosophy in the Western world has been dominated by utilitarianism, Kantianism, and relativism. Only a few philosophers have been able to escape from this Procrustean bed. Foremost among these few is Nicolai Hartmann. Together with Henri Bergson and Martin Heidegger, Hartmann was instrumental in restoring metaphysics. Hartmann's metaphysics differs markedly from that of both Bergson and Heidegger, in his indebtedness to Plato. In 1926, Hartmann published a massive treatise, Ethik, which was translated into English by (...)
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  44.  4
    The British Ethical Societies.I. D. MacKillop - 1986 - New York: Cambridge University Press.
    Originally published in 1986, this was a study of the British ethical societies in the nineteenth and early twentieth centuries. These societies emerged out of the vortex of distinctive social, philosophical, and religious ideas in the middle of the nineteenth century with the specific educative aim of providing society with non-religious moral instruction. They became havens of discussion, rallying-points for progressive campaigns, and places of secular worship for those estranged by Church and dissent. This network of humanistic clubs was established (...)
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  45.  46
    Composing words and non-words.Kate Hazel Stanton - 2023 - Synthese 202 (6):1-28.
    Recent work in supersemantics and in the semantic interpretation of prosody has showed that non-words (gestural, prosodic an iconic elements) can make truth conditional contributions. This paper contends that the way that they make their contributions—the way that they are integrated into semantic representations—calls into question foundational assumptions about how semantics works. I explore the case of a prosodic contour that can act as an intensifier (a word like ‘very’ or ‘really’) and argue that its compositional behaviour indicates that it (...)
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  46.  30
    Hobbes and Schmitt.Timothy Stanton - 2011 - History of European Ideas 37 (2):160-167.
    Many commentators are unconvinced by Carl Schmitt's interpretation of Hobbes's political theory which, to their minds, remakes Hobbes in Schmitt's own authoritarian image. The argument advanced in this essay comprises three claims about Hobbes and Schmitt and the ways in which they are construed. The first claim is that certain commentators are bewitched by a picture of authority which biases their own claims about Hobbes, perhaps in ways that they may not fully appreciate. The second claim relates to Hobbes's individualism. (...)
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  47.  27
    What does philosophy have to offer education, and who should be offering it?Stanton Wortham - 2011 - Educational Theory 61 (6):727-741.
    In this review essay Stanton Wortham explores how philosophy of education should both turn inward, engaging with concepts and arguments developed in academic philosophy, and outward, encouraging educational publics to apply philosophical approaches to educational policy and practice. He develops his account with reference to two recent ambitious projects: The Oxford Handbook of Philosophy of Education, edited by Harvey Siegel, and the two-volume yearbook of the National Society for the Study of Education (NSSE), titled Why Do We Educate? edited (...)
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  48.  88
    Christian foundations; or some loose stones? Toleration and the philosophy of Locke’s politics.Timothy Stanton - 2011 - Critical Review of International Social and Political Philosophy 14 (3):323-347.
    This essay disputes one of the central claims in Jeremy Waldron?s God, Locke, and Equality (2002), that being the claim that Locke?s arguments about species in An Essay Concerning Human Understanding undercut his assertions about the equality of the human species as a matter of natural law in Two Treatises of Government. It argues, firstly, and pace Waldron, that Locke?s view of natural law is foundational to his view of man, not vice versa, and, secondly, that Two Treatises is written (...)
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  49.  17
    Review essay / sentencing matters.Stanton Wheeler - 1997 - Criminal Justice Ethics 16 (2):46-51.
    Michael Tonry, Sentencing Matters (New York: Oxford University Press, 1996, 240pp.
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  50.  28
    Bodied Spaces: Phenomenology and Performance in Contemporary Drama.Stanton B. Garner - 1994 - Cornell University Press.
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