Results for 'Cragg, Wes'

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  1. Language and the Development of Cognitive Control.Lucy Cragg & Kate Nation - 2010 - Topics in Cognitive Science 2 (4):631-642.
    We review the relationships between language, inner speech, and cognitive control in children and young adults, focusing on the domain of cognitive flexibility. We address the role that inner speech plays in flexibly shifting between tasks, addressing whether it is used to represent task rules, provide a reminder of task order, or aid in task retrieval. We also consider whether the development of inner speech in childhood serves to drive the development of cognitive flexibility. We conclude that there is a (...)
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  2.  2
    1 Timothy 2:1–7.HyeRan Kim-Cragg - 2021 - Interpretation: A Journal of Bible and Theology 75 (4):328-330.
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  3.  35
    Direct and indirect influences of executive functions on mathematics achievement.Lucy Cragg, Sarah Keeble, Sophie Richardson, Hannah E. Roome & Camilla Gilmore - 2017 - Cognition 162 (C):12-26.
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  4. Business and human rights : a principle and value-based analysis.Welsey Cragg - 2010 - In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford handbook of business ethics. New York: Oxford University Press.
  5.  28
    Exploring how IBCLCs manage ethical dilemmas: a qualitative study.Joy Noel-Weiss, Betty Cragg & A. Kirsten Woodend - 2012 - BMC Medical Ethics 13 (1):18.
    BackgroundProfessional health care practice should be based on ethical decisions and actions. When there are competing ethical standards or principles, one must choose between two or more competing options. This study explores ethical dilemmas experienced by International Board Certified Lactation Consultants.MethodsThe investigator interviewed seven International Board Certified Lactation Consultants and analyzed the interviews using qualitative research methods.Results"Staying Mother-Centred" emerged as the overall theme. It encompassed six categories that emerged as steps in managing ethical dilemmas: 1) recognizing the dilemma; 2) identifying (...)
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  6. The Cambridge Platonists.Gerald R. Cragg - 1968 - Religious Studies 8 (2):181-183.
  7.  22
    Functional Words, Facts and Values.A. W. Cragg - 1976 - Canadian Journal of Philosophy 6 (1):77 - 94.
    Functional words are of substantial interest in moral philosophy because they appear to lie at the juncture of description and evaluation. This is no doubt the reason that they have played a significant part in much recent discussion of the relation between facts and values. Yet, in spite of the many discussions in which functional words have made an appearance, their significance for an understanding of the relation between facts and values remains unclear. A thorough-going examination of the nature of (...)
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  8.  6
    The Cambridge Platonists.Gerald Robertson Cragg (ed.) - 1968 - Lanham, MD: University Press of America.
  9. The Church and the Age of Reason, 1648–1789.Gerald R. Cragg - 1961
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  10.  11
    5. Business, Globalization, and the Logic and Ethics of Corruption.A. W. Cragg - 2000 - In John Douglas Bishop (ed.), Ethics and Capitalism. University of Toronto Press. pp. 122-140.
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  11.  44
    Bernard Williams and the Nature of Moral Reflection.A. W. Cragg - 1989 - Dialogue 28 (3):355-.
  12.  11
    Courants et contre-courants dans le roman des Lumières : Célianne de Benoist.Olga B. Cragg - 1997 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 16:103.
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  13.  40
    Hayek, Justice and the Market.A. W. Cragg - 1983 - Canadian Journal of Philosophy 13 (4):563 - 567.
    It is Alistair Macleod's view that what he calls Justice Judgments are at root Judgments abput states of affair and only derivatively about actions. His interest in Fredrick Hayek's book, The Mirage of Social Justice, derives at least in part from the fact that assessing the Justice of actions is logically prior to assessing the Justice of situations or states of affairs. Thus evaluating Hayek's views offers a way in which Macleod can test his own position.In responding to Professor Macleod's (...)
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  14.  13
    Mme Riccoboni: 'philosophe parvenue'.Olga B. Cragg - 1995 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 14:109.
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  15.  20
    Violence, law, and the limits of morality.A. W. Cragg - 1989 - Law and Philosophy 8 (3):301 - 318.
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  16. The Call of the Minaret.Kenneth Cragg - 1956
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  17.  4
    Egzystencjalne i metafizyczne: od Leśmiana do Maja.Anna Węgrzyniakowa - 1999 - Katowice: Wydawn. Uniwersytetu Śląskiego.
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  18.  3
    O poznawaniu drugiego człowieka.Adam Węgrzecki - 1982 - Kraków: Akademia Ekonomiczna w Krakowie.
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  19. Poznanie drugiego człowieka w świetle poglądów Edith Stein.Adam Węgrzecki - 1980 - In Prace z zakresu filozofii. Kraków: Akademia Ekonomiczna w Krakowie.
     
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  20. Prace z zakresu filozofii.Adam Węgrzecki (ed.) - 1980 - Kraków: Akademia Ekonomiczna w Krakowie.
     
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  21.  5
    Wszystkich nienawidzę bogów.Józef Węgrzyn - 1979 - Warszawa: Młodzieżowa Agencja Wydawnicza.
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  22. C. Dyke, Philosophy of Economics Reviewed by.A. W. Cragg - 1981 - Philosophy in Review 1 (6):256-258.
  23. Islam and Incarnation'.Kenneth Cragg - 1974 - In John Hick (ed.), Truth and Dialogue in World Religions: Conflicting Truth-Claims. Philadelphia: the Westminster Press.
     
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  24. Jesus and the Muslim.Kenneth Cragg - 1985
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  25.  14
    Reason and Authority in the Eighteenth Century.Gerald R. Cragg - 1964 - Cambridge [Eng.]: Cambridge University Press.
    Originally published in 1964, this book examines the influence of reason and authority upon English thought in the eighteenth century. The text relates these two concepts to movements in religious and political thought, beginning with Locke's views on faith and reason before going through various areas and finishing with the beginnings of Romanticism. The age of the Enlightenment is seen as constituted, on the one hand, by an attempt to relate all significant intellectual movements to reason and, on the other, (...)
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  26. Sandals at the Mosque. Christian Presence Amid Islam.Kenneth Cragg - 1959
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  27. The Christian and Other Religion.A. K. Cragg - 1979 - Religious Studies 15 (1):135-136.
     
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  28. The Christ and the Faiths.Kenneth Cragg - 1986
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  29.  2
    The Pen and the Faith: Eight Modern Muslim Writers and the Qur'an.Kenneth Cragg - 1985 - Routledge.
    What is happening in Islam is of concern to more than Muslims. The Qur’an is the prime possession of Muslims: how then, are they reading and understanding their sacred Book today? This volume, originally published in 1985, examines eight writers from India, Egypt, Iran and Senegal. Their way with the Qur’an indicates how some in Islam respond to the pressures in life and thought, associated in the West with thinkers such as Kierkegaard, Marx, Camus, Kafka, Jung, Fanon and De Chardin.
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  30.  1
    The Pen and the Faith: Eight Modern Muslim Writers and the Qur'an.Kenneth Cragg - 1985 - Routledge.
    What is happening in Islam is of concern to more than Muslims. The Qur’an is the prime possession of Muslims: how then, are they reading and understanding their sacred Book today? This volume, originally published in 1985, examines eight writers from India, Egypt, Iran and Senegal. Their way with the Qur’an indicates how some in Islam respond to the pressures in life and thought, associated in the West with thinkers such as Kierkegaard, Marx, Camus, Kafka, Jung, Fanon and De Chardin.
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  31.  48
    The UNHCR, the crisis of refugee protection and contemporary refugee resettlement programmes. A 'durable solution'?Benjamin Craggs - 2011 - Polis (Misc) 5:1.
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  32.  15
    Platonism, Theosophy, and Immaterialism: Recent Views of the Cambridge PlatonistsThe Cambridge Platonists.From Puritanism to Platonism in Seventeenth Century England.Henry More, Essai sur les doctrines theosophiques chez les Platoniciens de Cambridge. [REVIEW]C. A. Staudenbaur, Gerald R. Cragg, C. A. Patrides, James Deotis Roberts & Serge Hutin - 1974 - Journal of the History of Ideas 35 (1):157.
  33.  5
    La personne humaine au XIIIe siècle: l'avènement chez les maîtres parisiens de l'acception moderne de l'homme.Edouard-Henri Wéber - 1991 - Paris: J. Vrin.
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  34.  28
    A Passage to France.Trevor Le Gassick, Tāhā Ḥusain, Kenneth Cragg & Taha Husain - 1980 - Journal of the American Oriental Society 100 (1):30.
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  35.  26
    The Business of Reason. Edited by J. J. MacIntosh and S. C. Coval. London: Routledge and Kegan Paul; Don Mills: General Publishing Co. Limited. 1968. Pp. viii, 267. $7.55. [REVIEW]A. W. Cragg - 1970 - Dialogue 9 (1):124-126.
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  36. C. Dyke, Philosophy Of Economics. [REVIEW]A. Cragg - 1981 - Philosophy in Review 1:256-258.
  37.  6
    Dialogue et dissensions entre saint Bonaventure et saint Thomas d'Aquin à Paris, 1252-1273.Edouard-Henri Wéber - 1974 - Paris: J. Vrin.
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  38. Infinity, Time, and Successive Addition.Wes Morriston - 2022 - Australasian Journal of Philosophy 100 (1):70-85.
    ABSTRACT According to an influential line of argument, the past must be finite because no infinite series can be formed by successive addition. The present paper pinpoints the non sequitur at the heart of this argument, disentangles the ambiguities that disguise it, and dismantles the misleading picture of ‘traversing the infinite’ that gives the argument so much of its allure. Finally, the paper critically explores the related argument that a beginningless series of past events is impossible because there could be (...)
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  39. Chê hsüeh kai lun.Wên-chün Wang - 1967
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  40.  29
    Should We Measure How Ethical We Are?Wes Siscoe - 2023 - The Prindle Post.
    We like to rate each other. We rate restaurants on Yelp, drivers on Lyft, and movies on Rotten Tomatoes. And these ratings can help us make decisions. With all of this rating going on, wouldn’t it be helpful if we rated how ethical other people are? Knowing the moral scruples of others could help us make friends, choose who to date, and avoid getting ripped off. But even though lots of ratings are useful, I don’t think that giving each other (...)
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  41. Craig on the actual infinite.Wes Morriston - 2002 - Religious Studies 38 (2):147-166.
    In a series of much discussed articles and books, William Lane Craig defends the view that the past could not consist in a beginningless series of events. In the present paper, I cast a critical eye on just one part of Craig's case for the finitude of the past – viz. his philosophical argument against the possibility of actually infinite sets of objects in the ‘real world’. I shall try to show that this argument is unsuccessful. I shall also take (...)
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  42.  67
    The Evidential Argument from Goodness.Wes Morriston - 2004 - Southern Journal of Philosophy 42 (1):87-101.
    severe and prolonged pain, in heartbreak and destruction, in disloyalty and betrayal, in the suffering of the innocent, in unjust punishment. He has, in short, an intense dislike for anything that you or I might approve of or enjoy. If he had his druthers we'd all be utterly miserable and come to a bad end. Now I' ve certainly never met a demonist, and I suppose we can agree that demonism would be an extraordinarily implausible view. Still, it is worth (...)
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  43.  35
    Is faith in the Ultimate rationally required? Taking issue with some arguments in The Will to Imagine.Wes Morriston - 2013 - Religious Studies 49 (2):209-220.
    According to J. L. Schellenberg, sceptical faith in the Ultimate is not merely permitted, but is rationally required. It is, all things considered, the response that we should make. In this article, I assess just three of Schellenberg's arguments for this bold conclusion. I explain why I find each of them unpersuasive.
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  44.  18
    Recognizing the Diverse Faces of Later Life: Old Age as a Category of Intersectional Analysis in Medical Ethics.Merle Weßel & Mark Schweda - 2022 - Journal of Medicine and Philosophy 48 (1):21-32.
    Public and academic medical ethics debates surrounding justice and age discrimination often proceed from a problematic understanding of old age that ignores the diversity of older people. This article introduces the feminist perspective of intersectionality to medical ethical debates on aging and old age in order to analyze the structural discrimination of older people in medicine and health care. While current intersectional approaches in this field focus on race, gender, and sexuality, we thus set out to introduce aging and old (...)
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  45. Creation ex Nihilo and the Big Bang.Wes Morriston - 2002 - Philo 5 (1):23-33.
    William Lane Craig claims that the doctrine of creation ex nihilo is strongly supported by the Big Bang theory of the origin of the universe. In the present paper, I critically examine Craig’s arguments for this claim. I conclude that they are unsuccessful, and that the Big Bang theory provides no support for the doctrine of creation ex nihilo. Even if it is granted that the universe had a “first cause,” there is no reason to think that this cause created (...)
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    Feminist approach to geriatric care: comprehensive geriatric assessment, diversity and intersectionality.Merle Weßel - 2021 - Medicine, Health Care and Philosophy 25 (1):87-97.
    Despite being a collection of holistic assessment tools, the comprehensive geriatric assessment primarily focuses on the social category of age during the assessment and disregards for example gender. This article critically reviews the standardized testing process of the comprehensive geriatric assessment in regard to diversity-sensitivity. I show that the focus on age as social category during the assessment process might potentially hinder positive outcomes for people with diverse backgrounds of older patients in relation to other social categories, such as race, (...)
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  47.  40
    Is God Free? Reply to Wierenga.Wes Morriston - 2006 - Faith and Philosophy 23 (1):93-98.
  48. Omnipotence and the Power to Choose.Wes Morriston - 2002 - Faith and Philosophy 19 (3):358-367.
  49.  26
    PhiMSAMP: philosophy of mathematics: sociological aspsects and mathematical practice.Benedikt Löwe & Thomas Müller (eds.) - 2010 - London: College Publications.
    Philosophy of mathematics is moving in a new direction: away from a foundationalism in terms of formal logic and traditional ontology, and towards a broader range of approaches that are united by a focus on mathematical practice. The scientific research network PhiMSAMP (Philosophy of Mathematics: Sociological Aspects and Mathematical Practice) consisted of researchers from a variety of backgrounds and fields, brought together by their common interest in the shift of philosophy of mathematics towards mathematical practice. Hosted by the Rheinische Friedrich- (...)
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  50. Beginningless Past, Endless Future, and the Actual Infinite.Wes Morriston - 2010 - Faith and Philosophy 27 (4):439-450.
    One of the principal lines of argument deployed by the friends of the kalām cosmological argument against the possibility of a beginningless series of events is a quite general argument against the possibility of an actual infinite. The principal thesis of the present paper is that if this argument worked as advertised, parallel considerations would force us to conclude, not merely that a series of discrete, successive events must have a first member, but also that such a series must have (...)
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