Results for 'O. Renn'

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  1. Diskurs als leeres Gefäß.„.O. Renn - 1996 - Ethik Und Sozialwissenschaften 7 (2):3.
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  2.  56
    O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit.Stephan Lingner - 2009 - Poiesis and Praxis 6 (3-4):273-276.
    O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit Content Type Journal Article DOI 10.1007/s10202-009-0071-9 Authors Stephan Lingner, Europäische Akademie zur Erforschung von Folgen wissenschaftlich-technischer Entwicklungen Bad Neuenahr-Ahrweiler GmbH Wilhelmstr. 56 53474 Bad Neuenahr-Ahrweiler Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 6 Journal Issue Volume 6, Numbers 3-4.
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  3.  4
    Ökologie aus philosophischer Sicht.Thomas Kesselring, Ortwin Renn, Peter Schaber & Humboldt-Studienzentrum Ulm) (eds.) - 1994 - Ulm: Humboldt-Studienzentrum, Universität Ulm.
  4.  23
    Através do Espelho: o acontecimento Isabella na revista Veja.Paulo Bernardo Ferreira Vaz & Renné Oliveira França - 2009 - Logos: Comuniação e Univerisdade 16 (2):4-18.
  5.  5
    Pascal: o cartesiano crítico de Descartes.José da Cruz Lopes Marques - 2016 - Griot : Revista de Filosofia 14 (2):319-334.
    As interpretações referentes ao relacionamento entre Blaise Pascal e Renné Descartes costumam situar-se entre dois extremos. Algumas vezes, o autor dos Pensamentos é interpretado como uma espécie de cartesiano indeciso, incapaz de separar o seu discurso religioso das investigações científicas e filosóficas. Outras vezes, Pascal é estereotipado como uma espécie de anti-cartesiano empedernido, um apologista cuja fé não pode evitar o racionalismo. O presente busca evitar estas duas compreensões, tentando encontrar um Pascal que foi cartesiano em certa medida, mas, ao (...)
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  6.  4
    Cours sur l'athéisme éclairé de Dom Deschamps.Jean Wahl - 1967 - Les Délices, Genève: Institut et musée Voltaire.
    N Rennes le 10 janvier 1716, dom Deschamps entra dans les ordres le 8 septembre 1733. Il resta au prieur de Montreuil-Bellay, pr s de Saumur le 19 avril 1774. Il fut nomm procureur du couvent, c'est- -dire simplement conome. A partir de 1761, il r sida au ch teau des Ormes o le marquis d'Argenson lui donna asile. En 1774 il mourut au couvent muni des sacraments. Il entreprit une r futation du syst me de la nature du baron (...)
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  7.  10
    Sociobiology: The New Synthesis.Edward O. Wilson - 1975 - Harvard University Press.
    welcomed by a new generation of students and scholars in all branches of learning.
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  8. Stoicism (as Emotional Compression) Is Emotional Labor.Olúfẹ́mi O. Táíwò - 2020 - Feminist Philosophy Quarterly 6 (2).
    The criticism of “traditional,” “toxic,” or “patriarchal” masculinity in both academic and popular venues recognizes that there is some sense in which the character traits and tendencies that are associated with masculinity are structurally connected to oppressive, gendered social practices and patriarchal social structures. One important theme of criticism centers on the gender distribution of emotional labor, generally speaking, but this criticism is also particularly meaningful in the context of heterosexual romantic relationships. I begin with the premise that there is (...)
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  9.  44
    Saints and Heroes.J. O. Urmson - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 17-27.
    Moral philosophers tend to discriminate, explicitly or implicitly, three types of action from the point of view of moral worth. First, they recognize actions that are a duty, or obligatory, or that we ought to perform, treating these terms as approximately synonymous; second, they recognize actions that are right in so far as they are permissible from a moral standpoint and not ruled out by moral considerations, but that are not morally required of us, like the lead of this or (...)
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  10. How Might a Stoic Eat in Accordance with Nature and “Environmental Facts”?Kai Whiting, William O. Stephens, Edward Simpson & Leonidas Konstantakos - 2020 - Journal of Agricultural and Environmental Ethics 33 (3-6):369-389.
    This paper explores how to deliberate about food choices from a Stoic perspective informed by the value of environmental sustainability. This perspective is reconstructed from both ancient and contemporary sources of Stoic philosophy. An account of what the Stoic goal of “living in agreement with Nature” would amount to in dietary practice is presented. Given ecological facts about food production, an argument is made that Stoic virtue made manifest as wisdom, justice, courage, and temperance compel Stoic practitioners to select locally (...)
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  11.  2
    Maître Eckhart, le procès de l'un.Hervé Pasqua - 2006 - Paris: Cerf.
    " Penser avec Eckhart et, au cas échéant, contre lui, tel est le dessein de l'auteur de " Maître Eckhart, Le procès de l'Un. " Dans cet ouvrage important, Hervé Pasqua, directeur de l'Institut catholique de Rennes, présente l'œuvre du maître rhénan à la lumière de son néoplatonisme. Le titre peut s'entendre à la fois comme mise en accusation de l'Un et processus de développement ou d'émanation de l'Un, au sens où tout en procède. S'opposant à la thèse de ceux (...)
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  12. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien (eds.), Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  13. Between Kant and Trendelenburg: On the Genealogy of Kudryavtsev-Platonov’s Theory of Cognition.David O. Rozhin - 2023 - Kantian Journal 42 (4):35-68.
    Viktor D. Kudryavtsev-Platonov is one of the most prominent representatives of Russian religious-academic philosophy of the second half of the nineteenth century whose theory of cognition bears an imprint of the Kantian theoretical philosophy. Kudryavtsev was not only thoroughly familiar with the Königsberg thinker’s work, but offered a critically reinterpreted version of Kant’s teaching on space, time and categories of understanding. But was the Russian philosopher original in his reading and critique of Kant? In his later works Kudryavtsev often cites (...)
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  14.  6
    The Christ Who Meets Us in the Sacraments: The Influence of St. Ambrose on the tertia pars of St. Thomas's Summa theologiae.O. P. Damian Day - 2024 - Nova et Vetera 22 (1):103-122.
    In lieu of an abstract, here is a brief excerpt of the content:The Christ Who Meets Us in the Sacraments:The Influence of St. Ambrose on the tertia pars of St. Thomas's Summa theologiaeDamian Day O.P.IntroductionThe recent increased interest in St. Thomas Aquinas and the Fathers of the Church has produced a number of excellent studies of the Angelic Doctor's understanding of the authority of the Fathers and his use of them.1 In this article, I hope to contribute to the ongoing (...)
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  15.  17
    Making sense of farmland biodiversity management: an evaluation of a farmland biodiversity management communication strategy with farmers.Aoife Leader, James Kinsella & Richard O’Brien - forthcoming - Agriculture and Human Values:1-19.
    Biodiversity is a valuable resource that supports sustainability within agricultural systems, yet in contradiction to this agriculture is recognised as a contributor to biodiversity loss. Agricultural advisory services are institutions that support sustainable agricultural development, employing a variety of approaches including farmer discussion groups in doing so. This study evaluates the impact of a farmland biodiversity management (FBM) communication strategy piloted within Irish farmer discussion groups. A sensemaking lens was applied in this objective to gain an understanding of how this (...)
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  16.  5
    Scientism, Certitude, and the Recovery of Politics.O. P. Christopher Justin Brophy - 2023 - Nova et Vetera 21 (1):239-247.
    In lieu of an abstract, here is a brief excerpt of the content:Scientism, Certitude, and the Recovery of PoliticsChristopher Justin Brophy O.P.In Natural Law and Human Rights, Pierre Manent begins his analysis of the contemporary political situation by discussing the intractable tension between the relativism surrounding moral action and the absolutism surrounding "human rights." Later, drawing heavily from Aristotle's Politics, Manent discusses the necessity of a command-obey structure to resolve the tension such that human beings can fruitfully engage in political (...)
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  17.  7
    Sacramental Character and the Pattern of Theological Life: Medieval Context and Early Modern Reception.O. P. Reginald M. Lynch - 2023 - Nova et Vetera 21 (4):1337-1370.
    In lieu of an abstract, here is a brief excerpt of the content:Sacramental Character and the Pattern of Theological Life:Medieval Context and Early Modern ReceptionReginald M. Lynch O.P.In question 63 of the tertia pars, Thomas Aquinas defines the so-called character that is conferred by certain sacraments (namely baptism, confirmation, and holy orders), as a secondary effect caused by the sacraments, with grace itself identified as the primary effect. As separated instruments of the humanity of Christ, in his mature work in (...)
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  18. Providing ethics advice in a pandemic, in theory and in practice: A taxonomy of ethics advice.James Wilson, Jack Hume, Cian O'Donovan & Melanie Smallman - 2024 - Bioethics 38 (3):213-222.
    The pandemic significantly raised the stakes for the translation of bioethics insights into policy. The novelty, range and sheer quantity of the ethical problems that needed to be addressed urgently within public policy were unprecedented and required high‐bandwidth two‐way transfer of insights between academic bioethics and policy. Countries such as the United Kingdom, which do not have a National Ethics Committee, faced particular challenges in how to facilitate this. This paper takes as a case study the brief career of the (...)
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  19.  14
    Looking at Mental Images: Eye‐Tracking Mental Simulation During Retrospective Causal Judgment.Kristina Krasich, Kevin O'Neill & Felipe De Brigard - 2024 - Cognitive Science 48 (3):e13426.
    How do people evaluate causal relationships? Do they just consider what actually happened, or do they also consider what could have counterfactually happened? Using eye tracking and Gaussian process modeling, we investigated how people mentally simulated past events to judge what caused the outcomes to occur. Participants played a virtual ball‐shooting game and then—while looking at a blank screen—mentally simulated (a) what actually happened, (b) what counterfactually could have happened, or (c) what caused the outcome to happen. Our findings showed (...)
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  20.  7
    What is Proper to a Culture.Cillian Ó Fathaigh - 2024 - Angelaki 29 (1):131-143.
    This article considers sociocultural identity and identification in the work of Jacques Derrida. Though Derrida’s philosophy is often presented as a source of inspiration for identity politics, Derrida’s precise position on identity is far from evident. This discussion will unpack his account of identity through a dialogue with the work of Amartya Sen, a Nobel laureate in economics and moral philosopher, known for his capabilities approach. In spite of their philosophical differences, I propose that Sen and Derrida share strikingly similar (...)
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  21. Eucharistic Adoration: Veils for Vision.O. P. Emmanuel Perrier & Amy Christine Devaud - 2024 - Nova et Vetera 22 (2):397-411.
    In lieu of an abstract, here is a brief excerpt of the content:Eucharistic Adoration:Veils for VisionEmmanuel Perrier O.P.Translated by Amy Christine DevaudTo the Virgin of the AnnunciationEucharistic adoration is an eminently personal form of prayer.1 Not in the sense that each one of us could fill this time spent in the presence of the Lord with what he or she wants; if this were to be the case, there would be no adoration at all, since it would simply be a (...)
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  22. Toward an East–West Ultramontane Polyphony: On Dogma, Ecclesial Unity, and the Filioque.O. P. Thomas Joseph White - 2024 - Nova et Vetera 22 (2):569-592.
    In lieu of an abstract, here is a brief excerpt of the content:Toward an East–West Ultramontane Polyphony:On Dogma, Ecclesial Unity, and the FilioqueThomas Joseph White O.P.The book that the contributors to this symposium have commented upon with graciousness and remarkable intellectual acuity is a work consisting of four parts. There are four main claims to the book associated with these four parts, each of which is divided into sub-themes. Thus, one can denote a number of inevitably controversial ideas advanced by (...)
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  23.  18
    Business and Bleeding Hearts.Tadhg Ó Laoghaire - 2024 - Global Justice: Theory Practice Rhetoric 14 (1):124-150.
    When it comes to fulfilling our basic duties to distant others, we in the affluent world face a motivation gap; we consistently fall short of bearing even moderate costs for the sake of helping others secure basic minimums to which they are entitled. One response to the motivation gap is to cultivate in affluent populations a greater concern for distant others; cultivating such concern is the goal of ‘sentimental cosmopolitanism’. Two approaches to sentimental cosmopolitanism currently dominate the literature, a compassion-based (...)
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  24. Fenomenolohii︠a︡ muzyky: dosvid kont︠s︡eptualizat︠s︡iï: monohrafii︠a︡.O. V. Ri︠a︡binina - 2000 - Kharkiv: Kharʹkivsʹkyĭ viĭsʹkovyĭ universytet.
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  25.  1
    Four Ethical Issues of the Information Age.Richard O. Mason - 1986 - MIS Quarterly 10 (1):5.
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  26.  13
    The Different Senses of the Word Intuition.Nikolai O. Lossky & Frédéric Tremblay - forthcoming - Studies in East European Thought:1-12.
    This is a translation from Bulgarian into English of Nikolai Lossky’s “Razlichniiat smisul na dumata intuitsiia” (“The Different Senses of the Word Intuition”), published in the Sofianite journal Filosofski pregled (Philosophical Review), 1931, year III, book 1, pp. 1–9. In this article, solicited by the journal’s editor-in-chief, the Bulgarian philosopher Dimitar Mihalchev, Lossky surveys the different ways in which the word “intuition” (intuitsiia) has been used throughout the history of philosophy: Kant, Fichte, Schelling, Hegel, Friedrich Jacobi, Ivan Kireevski, Alexei Khomyakov, (...)
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  27.  13
    Public Perspectives on Investigative Genetic Genealogy: Findings from a National Focus Group Study.Jacklyn Dahlquist, Jill O. Robinson, Amira Daoud, Whitney Bash-Brooks, Amy L. McGuire, Christi J. Guerrini & Stephanie M. Fullerton - forthcoming - AJOB Empirical Bioethics.
    Background Investigative genetic genealogy (IGG) is a technique that involves uploading genotypes developed from perpetrator DNA left at a crime scene, or DNA from unidentified remains, to public genetic genealogy databases to identify genetic relatives and, through the creation of a family tree, the individual who was the source of the DNA. As policymakers demonstrate interest in regulating IGG, it is important to understand public perspectives on IGG to determine whether proposed policies are aligned with public attitudes.Methods We conducted eight (...)
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  28.  3
    Commentary: Harm, Truth, and the Nocebo Effect.H. O. Dien - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (2):236-245.
    Nocebo effects occur when an individual experiences undesirable physiological reactions caused by doxastic states that are not a treatment’s core or characteristic features.1 As Scott Gelfand2 points out, there are numerous studies that have shown that the disclosure of a treatment’s side effects to a patient increases the risk of the side effects. From an ethical point of view, nocebo effects caused by the disclosures of side effects present a challenging problem. On the one hand, clinicians’ duty to inform patients (...)
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  29.  3
    The De Auxiliis Controversy, Molinism, and Physical Premotion: The Christological Implications.O. P. Pachomius Walker - 2023 - Nova et Vetera 21 (2):607-650.
    In lieu of an abstract, here is a brief excerpt of the content:The De Auxiliis Controversy, Molinism, and Physical Premotion:The Christological Implications*Pachomius Walker O.P.From 1582 until 1607, the de Auxiliis controversy consumed much of the attention of Dominicans, Jesuits, and the Papacy.1 The controversy began in 1582 at Salamanca when a Scholastic debate entertained the question of [End Page 607] how Christ's sacrifice was both free and meritorious.2 The Jesuit, Prudencio de Montemayor, claimed that if Christ had been commanded to (...)
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  30.  6
    Disengagement from Internet Usage among Russian IT Professionals.Adi Kuntsman, E. O. Bogdanova, E. Ya Ponomareva & A. A. Shchetvina - 2018 - Sociology of Power 30 (3):144-164.
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  31.  9
    From informed to empowered consent.Chelsea O. P. Hagopian - 2024 - Nursing Philosophy 25 (1):e12475.
    Informed consent is ethically incomplete and should be redefined as empowered consent. This essay challenges theoretical assumptions of the value of informed consent in light of substantial evidence of its failure in clinical practice and questions the continued emphasis on autonomy as the primary ethical justification for the practice of consent in health care. Human dignity—rather than autonomy—is advanced from a nursing ethics perspective as a preferred justification for consent practices in health care. The adequacy of an ethic of obligation (...)
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  32.  41
    Civility as Self-Determination.Olúfẹḿi O. Táíwò - 2020 - Philosophy East and West 70 (4):1073-1083.
    What purpose does civility actually serve? In an age of increasing political polarization, Amy Olberding's recently published The Wrong of Rudeness defends politeness, with some unexpected help from ancient Chinese thought. This defense sits in tension with a broader social conversation that focuses on the interaction of civility with oppressive social structures.Through a critical engagement with Olberding's book, I argue here that taking oppression seriously requires us to reclaim and repurpose civility. This means that we must attend to the social-structural (...)
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  33.  8
    Youth Work in a Warm Climate: Navigating Good Practice in Australia Under Neoliberalism.Kathy Edwards & Patrick O’Keeffe - 2024 - Ethics and Social Welfare 18 (2):164-176.
    We write as Australian youth work educators. We consider some of the ethical challenges involved in teaching youth work ‘in a warm climate’, situated in the diaspora of English youth work but where youth work also has a uniquely Australian character, placing us in an ethically liminal space in our teaching between an understanding of youth work that is robustly defended as being both ‘good’ and ‘true’, and what we do, which is different from this, and has its own character (...)
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  34.  5
    Making the World Safer and Fairer in Pandemics.Lawrence O. Gostin, Kevin A. Klock & Alexandra Finch - 2023 - Hastings Center Report 53 (6):3-10.
    Global health has long been characterized by injustice, with certain populations marginalized and made vulnerable by social, economic, and health disparities within and among countries. The pandemic only amplified inequalities. In response to it, the World Health Organization and the United Nations have embarked on transformative normative and financial reforms that could reimagine pandemic prevention, preparedness, and response (PPPR). These reforms include a new strategy to sustainably finance the WHO, a UN political declaration on PPPR, a fundamental revision to the (...)
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  35. Al-Rabghūzī, The Stories of the Prophets_ (2 vols.): Qiṣaṣ al-Anbiyā’: _An Eastern Turkish Version (Second Edition).H. E. Boeschoten & J. O'Kane (eds.) - 2015 - BRILL.
    _Rabghūzī’s_ _Stories of the Prophets_, written in Khwarezmian Turkish (14th century) contains an account of the life of the biblical prophets and of the Prophet Muḥammed.
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  36. Form som enhedsbegreb: i kunst, videnskab og organisation.C. O. Gjerløv-Knudsen - 1953 - København : G.E.C. Gad,:
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  37.  13
    Flexibility in Embodied Language Processing: Context Effects in Lexical Access.Wessel O. van Dam, Inti A. Brazil, Harold Bekkering & Shirley-Ann Rueschemeyer - 2014 - Topics in Cognitive Science 6 (3):407-424.
    According to embodied theories of language (ETLs), word meaning relies on sensorimotor brain areas, generally dedicated to acting and perceiving in the real world. More specifically, words denoting actions are postulated to make use of neural motor areas, while words denoting visual properties draw on the resources of visual brain areas. Therefore, there is a direct correspondence between word meaning and the experience a listener has had with a word's referent on the brain level. Behavioral and neuroimaging studies have provided (...)
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  38.  6
    Linking a latent variable trait-state-occasion model of emotion regulation to cognitive control.Bunmi O. Olatunji, Kelly A. Knowles, Alexandra M. Adamis & David A. Cole - forthcoming - Cognition and Emotion.
    Emotion dysregulation (ED) is a vulnerability factor for affective disorders that may originate from deficits in cognitive control (CC). Although measures of ED are often designed to assess trait-like tendencies, the extent to which such measures capture a time-varying (TV) or state-like construct versus a time-invariant (TI) or trait-like personality characteristic is unclear. The link between the TV and TI components of ED and CC is also unclear. In a 6-wave, 5-month longitudinal study, community participants (n = 1281) completed the (...)
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  39.  8
    Fra postpolitikk til antipolitikk.Geir O. Rønning - 2024 - Agora Journal for metafysisk spekulasjon 41 (2-3):83-115.
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  40.  11
    Lingvo-filosofskiĭ analiz abstraktnogo imeni.L. O. Cherneĭko - 1997 - Moskva: [S.N.].
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  41. Shcho take mystet︠s︡tvo.V. O. Kudin - 1962
     
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  42.  1
    Chosŏn hugi yurim ŭi sasang kwa hwaltong.O. -yŏng Kwŏn - 2003 - Sŏul Tʻŭkpyŏlsi: Tolbegae.
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  43. La science dʾaujourdʾhui pour la société de demain.Théo Lefèvre - 1971 - Bruxelles,: Les Éditions "Vie ouvrière".
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  44.  4
    Étude sur la langue de la philosophie morale chez Cicéron.Marin O. Lişcu - 1930 - Paris,: Société d'édition "Les Belles lettres".
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  45. Intuitivnai︠a︡ filosofii︠a︡ Bergsona.N. O. Losskiĭ - 1922
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  46. Mīr kak organicheskoe t︠s︡i︠e︡loe.N. O. Losskiĭ - 1917 - Moskva,: Izd- G. A. Lemana i S. I. Saxarova.
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  47.  2
    Mir kak osushchestvlenie krasoty: osnovy ėstetiki.N. O. Losskiĭ - 1998 - Moskva: Progress-Tradit︠s︡ii︠a︡.
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  48. Vospominanii︠a︡.N. O. Losskiĭ - 1968 - München,: W. Fink.
     
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  49.  3
    Locating Heaven: Modern Science and the Place of Christ's Glorified Body.O. P. Thomas Davenport - 2023 - Nova et Vetera 21 (1):93-113.
    In lieu of an abstract, here is a brief excerpt of the content:Locating Heaven:Modern Science and the Place of Christ's Glorified BodyThomas Davenport O.P.It seems only fitting to respond to mysteries of faith with awe and astonishment, but there is something dangerous about being embarrassed by them. Unfortunately, when it comes to the mystery of the Ascension, Christians sometimes cannot help but gravitate toward the latter response. There are those nagging "why" questions, as we wonder if things would not have (...)
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  50.  16
    Perfect Freedom: T. H. Green's Kantian Conception.David O. Brink - 2024 - Journal of the History of Philosophy 62 (2):289-315.
    This essay explores different conceptions of freedom in Kant, Green, and their critics. Kant introduces three kinds of freedom—negative freedom, positive freedom or autonomy, and transcendental freedom. Sidgwick objects that Kant's conception of positive freedom is unable to explain how someone might be free and responsible for the wrong choices. Though Green rejects transcendental freedom, he thinks Kant's conception of practical freedom can be defended by identifying it with the capacity to be determined by practical reason. Green identifies his own (...)
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