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James Wilson [34]James Q. Wilson [8]James Matthew Wilson [7]James R. Wilson [6]
James Maurice Wilson [4]James A. Wilson [2]James G. S. Wilson [2]James M. Wilson [2]

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James Wilson
University College London
James Wilson
University of Chicago
  1.  23
    [Book Review] the Moral Sense. [REVIEW]James Q. Wilson - 1994 - Criminal Justice Ethics 13 (2):19-23.
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  2.  71
    Research Exceptionalism.James Wilson & David Hunter - 2010 - American Journal of Bioethics 10 (8):45-54.
    Research involving human subjects is much more stringently regulated than many other nonresearch activities that appear to be at least as risky. A number of prominent figures now argue that research is overregulated. We argue that the reasons typically offered to justify the present system of research regulation fail to show that research should be subject to more stringent regulation than other equally risky activities. However, there are three often overlooked reasons for thinking that research should be treated as a (...)
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  3.  25
    Public Reasoning and Health-Care Priority Setting: The Case of NICE.Benedict Rumbold, Albert Weale, Annette Rid, James Wilson & Peter Littlejohns - 2017 - Kennedy Institute of Ethics Journal 27 (1):107-134.
    Health systems that provide for universal patient access through a scheme of prepayments—whether through taxes, social insurance, or a combination of the two—need to make decisions on the scope of coverage that they secure. Such decisions are inherently controversial, implying, as they do, that some patients will receive less than comprehensive health care, or less than complete protection from the financial consequences of ill-heath, even when there is a clinically effective therapy to which they might have access.Controversial decisions of this (...)
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  4. Is Respect for Autonomy Defensible?James Wilson - 2007 - Journal of Medical Ethics 33 (6):353-356.
    Three main claims are made in this paper. First, it is argued that Onora O’Neill has uncovered a serious problem in the way medical ethicists have thought about both respect for autonomy and informed consent. Medical ethicists have tended to think that autonomous choices are intrinsically worthy of respect, and that informed consent procedures are the best way to respect the autonomous choices of individuals. However, O’Neill convincingly argues that we should abandon both these thoughts. Second, it is argued that (...)
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  5. Towards a Normative Framework for Public Health Ethics and Policy.James Wilson - 2009 - Public Health Ethics 2 (2):184-194.
    Comprehensive Biomedical Research Centre and Centre for Philosophy, Justice and Health, UCL, First Floor, Charles Bell House, 67–73 Riding House Street, London W1W 7EJ, UK. Tel.: +44 (0)20 7679 9417; Fax: +44 (0)20 7679 9426; Email: james-gs.wilson{at}ucl.ac.uk ' + u + '@' + d + ' '//--> . Abstract This paper aims to shed some light on the difficulties we face in constructing a generally acceptable normative framework for thinking about public health. It argues that there are three factors that (...)
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  6. The Moral Sense.James Q. Wilson - 1995 - Behavior and Philosophy 23 (1):43-47.
     
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  7. Universal Health Coverage, Priority Setting and the Human Right to Health.Benedict Rumbold, Octavio Ferraz, Sarah Hawkes, Rachel Baker, Carleigh Crubiner, Peter Littlejohns, Ole Frithjof Norheim, Thomas Pegram, Annette Rid, Sridhar Venkatapuram, Alex Voorhoeve, Albert Weale, James Wilson, Alicia Ely Yamin & Daniel Wang - 2017 - The Lancet 390 (10095):712-14.
    As health policy-makers around the world seek to make progress towards universal health coverage, they must navigate between two important ethical imperatives: to set national spending priorities fairly and efficiently; and to safeguard the right to health. These imperatives can conflict, leading some to conclude that rights-based approaches present a disruptive influence on health policy, hindering states’ efforts to set priorities fairly and efficiently. Here, we challenge this perception. We argue first that these points of tension stem largely from inadequate (...)
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  8.  47
    Health Inequities.James Wilson - unknown
    The infant mortality rate in Liberia is 50 times higher than it is in Sweden, whilst a child born in Japan has a life expectancy at birth of more than double that of one born in Zambia. 1 And within countries, we see differences which are nearly as great. For example, if you were in the USA and travelled the short journey from the poorer parts of Washington to Montgomery County Maryland, you would find that ‘for each mile travelled life (...)
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  9. Could There Be a Right to Own Intellectual Property?James Wilson - 2009 - Law and Philosophy 28 (4):393 - 427.
    Intellectual property typically involves claims of ownership of types, rather than particulars. In this article I argue that this difference in ontology makes an important moral difference. In particular I argue that there cannot be an intrinsic moral right to own intellectual property. I begin by establishing a necessary condition for the justification of intrinsic moral rights claims, which I call the Rights Justification Principle. Briefly, this holds that if we want to claim that there is an intrinsic moral right (...)
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  10. When is Deception in Research Ethical?Nafsika Athanassoulis & James Wilson - 2009 - Clinical Ethics 4 (1):44-49.
    This article examines when deceptive withholding of information is ethically acceptable in research. The first half analyses the concept of deception. We argue that there are two types of accounts of deception: normative and non-normative, and argue that non-normative accounts are preferable. The second half of the article argues that the relevant ethical question which ethics committees should focus on is not whether the person from whom the information is withheld will be deceived, but rather on the reasonableness of withholding (...)
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  11.  30
    Self-Tests for Influenza: An Empirical Ethics Investigation.Benedict Rumbold, Clare Wenham & James Wilson - 2017 - BMC Medical Ethics 18 (1):33.
    In this article we aim to assess the ethical desirability of self-test diagnostic kits for influenza, focusing in particular on the potential benefits and challenges posed by a new, mobile phone-based tool currently being developed by i-sense, an interdisciplinary research collaboration based at University College London and funded by the Engineering and Physical Sciences Research Council. Our study adopts an empirical ethics approach, supplementing an initial review into the ethical considerations posed by such technologies with qualitative data from three focus (...)
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  12.  21
    Public Value, Maximization and Health Policy: An Examination of Hausman’s Restricted Consequentialism.James Wilson - 2017 - Public Health Ethics 10 (2).
    In the book Valuing Health, Daniel Hausman sets out a normative framework for assessing social policy, which he calls restricted consequentialism. For the restricted consequentialist, government policy-making not only is, but ought to be, largely siloed in individual government departments. Each department has its own goal linked to a fundamental public value, which it should pursue in a maximizing way. I argue that, first, Hausman’s argument appears to be internally inconsistent: his case for thinking that health policy should default to (...)
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  13.  29
    Giving Liberty Its Due, But No More: Trans Fats, Liberty, and Public Health.James Wilson - 2010 - American Journal of Bioethics 10 (3):34-36.
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  14.  43
    Privacy Rights and Public Information.Benedict Rumbold & James Wilson - 2019 - Journal of Political Philosophy 27 (1):3-25.
    This article concerns the nature and limits of individuals’ rights to privacy over information that they have made public. For some, even suggesting that an individual can have a right to privacy over such information may seem paradoxical. First, one has no right to privacy over information that was never private to begin with. Second, insofar as one makes once-private information public – whether intentionally or unintentionally – one waives one’s right to privacy to that information. In this article, however, (...)
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  15. Ontology and the Regulation of Intellectual Property.James Wilson - 2010 - The Monist 93 (3):450-463.
    Philosophical reflection on intellectual property (IP) is still very young. Whilst much has been written by lawyers on intellectual property, the vast majority of this writing is philosophically unsophisticated. This paper aims to at least partially remedy this philosophical deficit by examining what reflection on the ontology of intellectual property can add to our understanding of how to regulate IP. I argue that ontological reflection should bring us to an important basic fact, namely that ownership of intellectual property involves the (...)
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  16. Transhumanism and Moral Equality.James Wilson - 2007 - Bioethics 21 (8):419–425.
    Conservative thinkers such as Francis Fukuyama have produced a battery of objections to the transhumanist project of fundamentally enhancing human capacities. This article examines one of these objections, namely that by allowing some to greatly extend their capacities, we will undermine the fundamental moral equality of human beings. I argue that this objection is groundless: once we understand the basis for human equality, it is clear that anyone who now has sufficient capacities to count as a person from the moral (...)
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  17.  90
    Book Review: The Experience of God: Icons of the MysteryThe Experience of God: Icons of the MysterybyPanikkarRaimonFortress, Minneapolis, 2006. 141 Pp. $16.00. ISBN 0-8006-3825-5. [REVIEW]James R. Wilson - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):95-96.
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  18.  23
    Affordability and Non-Perfectionism in Moral Action.Benedict Rumbold, Victoria Charlton, Annette Rid, Polly Mitchell, James Wilson, Peter Littlejohns, Catherine Max & Albert Weale - 2019 - Ethical Theory and Moral Practice 22 (4):973-991.
    One rationale policy-makers sometimes give for declining to fund a service or intervention is on the grounds that it would be ‘unaffordable’, which is to say, that the total cost of providing the service or intervention for all eligible recipients would exceed the budget limit. But does the mere fact that a service or intervention is unaffordable present a reason not to fund it? Thus far, the philosophical literature has remained largely silent on this issue. However, in this article, we (...)
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  19.  13
    Reducing Pseudoscientific and Paranormal Beliefs in University Students Through a Course in Science and Critical Thinking.James Wilson - 2018 - Science & Education 27 (1-2):183-210.
    This study measured the relationship between student’s religion, gender, and propensity for fantasy thinking with the change in belief for paranormal and pseudoscientific subjects following a science and critical thinking course that directly confronted these subjects. Student pre-course endorsement of religious, paranormal, and pseudoscientific beliefs ranged from 21 to 53%, with religion having the highest endorsement rate. Pre-course belief in paranormal and pseudoscientific subjects was correlated with high scores in some fantasy thinking scales and showed a gender and a religion (...)
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  20.  26
    VII-Internal and External Validity in Thought Experiments.James Wilson - 2016 - Proceedings of the Aristotelian Society 116 (2):127-152.
    This paper develops an account of rigour in the use of thought experiments in ethics. I argue that there are two separate challenges to be faced. The first is internal validity: is the thought experiment designed in a way that allows its readers to make judgements that are confident and free of bias about the hypothesis or point of principle that it aims to test? The second is external validity: to what extent do ethical judgements that are correct of the (...)
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  21.  82
    Hard Paternalism, Fairness and Clinical Research: Why Not?Sarah J. L. Edwards & James Wilson - 2012 - Bioethics 26 (2):68 - 75.
    Jansen and Wall suggest a new way of defending hard paternalism in clinical research. They argue that non-therapeutic research exposing people to more than minimal risk should be banned on egalitarian grounds: in preventing poor decision-makers from making bad decisions, we will promote equality of welfare. We argue that their proposal is flawed for four reasons.First, the idea of poor decision-makers is much more problematic than Jansen and Wall allow. Second, pace Jansen and Wall, it may be practicable for regulators (...)
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  22.  74
    On the Value of the Intellectual Commons.James Wilson - unknown
    When we talk about intellectual property, it is often implicitly assumed that we are talking about private intellectual property. However, private property and the idea of private ownership do not exhaust the possibilities for accounts of ownership and of property. There are other ways that ownership can operate, such as common property. A resource is common property if its use is ‘governed by rules whose point is to make them available for use by all or any members of the society.’.
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  23.  33
    Paying for Patented Drugs is Hard to Justify: An Argument About Time Discounting and Medical Need.James Wilson - 2012 - Journal of Applied Philosophy 29 (3):186-199.
    Drugs are much more expensive whilst they are subject to patent protection than once patents expire: patented drugs make up only 20% of NHS drugs prescriptions, but consume 80% of the total NHS drugs bill. This article argues that, given the relatively uncontroversial assumption that we should save the greater number in cases where all are equally deserving and we cannot save both groups, it is more difficult than is usually thought to justify why publicly funded healthcare systems should pay (...)
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  24.  5
    The Right to Public Health.James Wilson - 2016 - Journal of Medical Ethics 42 (6):367-375.
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  25.  26
    Freedom of Information and Research Data.James Wilson - 2011 - Research Ethics 7 (3):107-111.
    Research data produced in both universities and the NHS are subject to the Freedom of Information Act 2000. This article examines the practical and ethical implications of freedom of information for research data, arguing that increased openness is both here to stay and is ethically justifiable. Researchers need to learn how best to cope with this.
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  26.  95
    Book Review: Jesus Now and Then. [REVIEW]James R. Wilson - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):106-106.
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  27.  17
    Choosing Life, Choosing Death: The Tyranny of Autonomy in Medical Ethics and Law.James Wilson - 2009 - Times Higher Education.
    Since the 1960s we have moved rapidly from a “doctor-knows-best” society which in which medical paternalism -- such as withholding information from patients “for their benefit” -- was common, towards a society which celebrates patients’ rights to make informed decisions about their care. In Choosing Life, Choosing Death, Charles Foster mounts a polemic against the current enthusiasm for respect for autonomy in medical ethics and law.
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  28.  8
    Embracing Complexity: Theory, Cases and the Future of Bioethics.James Wilson - 2014 - Monash Bioethics Review 32 (1-2):3-21.
    This paper reflects on the relationship between theory and practice in bioethics, by using various concepts drawn from debates on innovation in healthcare research—in particular debates around how best to connect up blue skies ‘basic’ research with practical innovations that can improve human lives. It argues that it is a mistake to assume that the most difficult and important questions in bioethics are the most abstract ones, and also a mistake to assume that getting clear about abstract cases will automatically (...)
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  29.  12
    Jensen's Support for Spearman's Hypothesis is Support for a Circular Argument.James R. Wilson - 1985 - Behavioral and Brain Sciences 8 (2):246-246.
  30. Nietzsche and Equality.James Wilson - 2007 - In Gudrun von Tevenar (ed.), Nietzsche and Ethics. Peter Lang.
    The idea that there is something ethically corrupt or ethically corrupting about Nietzsche’s work is an anathema to Nietzsche scholars today. Although there are some serious moral philosophers, such as Philippa Foot, Jonathan Glover and Martha Nussbaum who write about Nietzsche whilst finding his position ethically deplorable, most Nietzsche scholars tend to focus rather more heavily on his positive aspects. This means that negative ethical assessments of Nietzsche now tend to be relatively few and far between, and given that they (...)
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  31.  37
    Responsible Authorship and Peer Review.James R. Wilson - 2002 - Science and Engineering Ethics 8 (2):155-174.
    In this article the basic principles of responsible authorship and peer review are surveyed, with special emphasis on (a) guidelines for refereeing archival journal articles and proposals; and (b) how these guidelines should be taken into account at all stages of writing.
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  32.  2
    The Liberal Populism of Shmuel Nili’s The People’s Duty.James Lindley Wilson - forthcoming - Critical Review of International Social and Political Philosophy:1-6.
  33. Microsoft on Copyright: An Ethical Analysis.James Wilson - unknown
    “This chapter looks at four arguments which Microsoft has used to justify the claim that illegal copying of software is wrong: software piracy is theft; software piracy violates the rights of copyright holders; software piracy is free riding; and software piracy reduces incentives to future innovation. It argues that the first argument is simply wrong, and the other three do not establish that it is in fact wrong to pirate Microsoft’s programs.
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  34.  53
    GM Crops: Patently Wrong? [REVIEW]James Wilson - 2007 - Journal of Agricultural and Environmental Ethics 20 (3):261-283.
    This paper focuses on the ethical justifiability of patents on Genetically Modified (GM) crops. I argue that there are three distinguishing features of GM crops that make it unethical to grant patents on GM crops, even if we assume that the patent system is in general justified. The first half of the paper critiques David Resnik’s recent arguments in favor of patents on GM crops. Resnik argues that we should take a consequentialist approach to the issue, and that the best (...)
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  35.  36
    Maternal Mental Health: An Ethical Base for Good Practice.James Wilson & Michael Göpfert - unknown
    In this chapter we argue that the four principles of medical ethics -- beneficence, non-maleficence, respect for autonomy and justice (Beauchamp & Childress, 2001; Gillon, 1985), a new Family Interest Principle (introduced below) and a consideration of ‘capacity’ provide a reasoned practice guide for work with mothers experiencing health problems, focussing here on mental health when a parent is a patient. Our concern is the relationship of the clinician with a parent and through the parent their child. Ethics of service (...)
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  36.  48
    Rights.James G. S. Wilson (ed.) - 2007 - John Wiley and Sons.
    We are all familiar with assertions of rights: we talk of the right to confi dentiality, the right to health care and, more controversially, the right to die. But beneath this surface familiarity lies a heap of diffi culties about what it is to have a right, how we should go about determining which assertions of rights are genuine and what role (if any) rights should play in our broader moral thinking. This chapter aims to offer a guide through these (...)
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  37.  3
    Une Approche Néo-Institutionnaliste des Systèmes de Gestion des Pêches En Europe Et En Amérique du Nord.Pascal Le Floc’H. & James R. Wilson - 2019 - Natures Sciences Sociétés 27 (3):297-309.
    L’article retient comme problématique la portée et les limites de la régionalisation des pêches, en s’appuyant sur les expériences en Europe, aux États-Unis et au Canada. Après un rappel de la dimension historique de la politique commune de la pêche en Europe, l’article offre une synthèse des principaux concepts tirés de l’économie néo-institutionnaliste et des travaux sur les systèmes socio-écologiques. Une approche comparée en Europe, au Canada et aux États-Unis offre une diversité du caractère opérationnel des régimes de gestion des (...)
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  38.  12
    12 The Individual, the State, and the Corporation.James Wilson - 2005 - In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge University Press. pp. 240.
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  39.  31
    Wealth and Happiness.James Q. Wilson - 1994 - Critical Review 8 (4):555-564.
    In The Market Experience, Robert Lane restates the central criticism of economic views of human satisfaction?namely, that they define welfare as utility and, in practice if not in theory, use money as the measure of utility, while in reality utility (or welfare) ought to be defined as happiness. In exploring the implications of this noneconomic definition for our assessment of markets, Lane summarizes the evidence about how people assess their own happiness more successfully than he clarifies the meaning of that (...)
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  40.  4
    Healthcare Professionals as Gatekeepers in Research Involving Refugee Survivors of Sexual Torture: An Examination of the Ethical Issues.Roghieh Dehghan & James Wilson - 2019 - Developing World Bioethics 19 (4):215-223.
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  41.  17
    On Character: Essays.James Q. Wilson - 1995 - Aei Press.
    These essays argue that to have good character one needs to have at least developed a sense of empathy and self control.
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  42.  9
    Applying a Public Health Ethics Framework to Consider Scaled-Up Verbal Autopsy and Verbal Autopsy with Immediate Disclosure of Cause of Death in Rural Nepal.Joanna Morrison, Edward Fottrell, Bharat Budhatokhi, Jon Bird, Machhindra Basnet, Mangala Manandhar, Rita Shrestha, Dharma Manandhar & James Wilson - forthcoming - Public Health Ethics:phy017.
    Verbal autopsy presents the opportunity to understand the disease burden in many low-income countries where vital registration systems are underdeveloped and most deaths occur in the community. Advances in technology have led to the development of software that can provide probable cause of death information in real time, and research considering the ethical implications of these advances is necessary to inform policy. Our research explores these ethical issues in rural Nepal using a public health ethics framework. We considered the burdens (...)
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  43.  34
    From Being to Faith.James Matthew Wilson - 2012 - Renascence 64 (3):251-274.
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  44.  15
    Introduction to Symposium on Daniel Hausman’s Valuing Health: Well-Being, Freedom and Suffering.James Wilson - 2017 - Public Health Ethics 10 (2):105-108.
    This article introduces a symposium on Daniel Hausman’s Valuing Health: Well-Being, Suffering and Freedom. The symposium contains papers by Elselijn Kingma, Adam Oliver, Anna Alexandrova, Erik Nord, Alex Voorhoeve and James Wilson, with replies by Daniel Hausman. In Valuing Health, Hausman argues that, despite apparently measuring health, projects such as the Global Burden of Disease Study in fact measure judgments about the value of health. Once this has been clarified, the key question is how the value of health should be (...)
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  45.  16
    Ethics and the Acquisition of Organs by T. M. Wilkinson, 2011 New York, Oxford University Pressx + 209 Pp, £35.00 (Hb).James Wilson - 2012 - Journal of Applied Philosophy 29 (3):268-270.
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  46.  2
    Idealizing Politics.James Q. Wilson - 1998 - Critical Review 12 (4):563-568.
    Abstract Donald A. Wittman's Myth of Democratic Failure attempts to show that government is more rational than is often believed. For instance, Wittman argues that voters are tolerably well informed and that politicians are responsive to the voters? will. Unfortunately, Wittman's argument proceeds at the level of economic theory, which is often contradicted by empirical reality (and by non?economic theories that take account of political reality). It is no better to defend democracy on a priori grounds, as Wittman does, than (...)
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  47.  15
    Book Review Section 3. [REVIEW]Maurice E. Troyer, William T. Lowe, Mario D. Fantini, Jerome Seelig, Charles E. Kozoll, Douglas Ray, Michael H. Miller, John Spiess, William K. Wiener, Harry Dykstra, James B. Wilson, Richard Nelson & Mark Phillips - 1974 - Educational Studies 5 (3):159-170.
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  48.  22
    Socrates in Hell.James Matthew Wilson - 2011 - Renascence 63 (2):147-168.
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  49.  9
    The Emigration of British Scientists.James A. Wilson - 1966 - Minerva 5 (1):20-29.
  50. Morality, Dignity and Pragmatism.James George Scott Wilson - unknown
    This thesis is a constructive work in the tradition of morality. The thesis divides into three parts. Part One argues that morality is best considered as a tradition (in MacIntyre’s sense) in ethical thinking which begins with the Stoics, develops in Christian thought and reaches its apotheosis in Kant. This tradition structures ethical thinking around three basic concepts: cosmopolitanism, or universal applicability to human beings as such, the dignity of human beings and reciprocity. It is this tradition in ethical thinking (...)
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