43 found
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  1.  14
    Health Care Ethics: A Theological Analysis.Benedict M. Ashley - 1978 - Georgetown University Press.
    "Characterized by breadth of coverage, a refreshingly balanced approach to controversial issues, & a highly readable style."-Theological Studies.
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  2.  29
    Ethics of Health Care: An Introductory Textbook.Benedict M. Ashley - 1994 - Georgetown University Press.
    Contending that concern over the ethical dimensions of these and other like issues are no longer just in the domain of those involved in medical practice, the ...
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  3.  3
    The Way Toward Wisdom: An Interdisciplinary and Intercultural Introduction to Metaphysics.Benedict M. Ashley - 2009 - University of Notre Dame Press.
    Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural. Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning (...)
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  4. Causality and Evolution.Benedict M. Ashley - 1972 - The Thomist 36 (2):199.
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  5.  57
    Albertus Magnus on Aristotle’s Metaphysics, Bk. I, Tr. 1.Benedict M. Ashley - 1996 - American Catholic Philosophical Quarterly 70 (1):137-155.
  6.  34
    Comment II.Benedict M. Ashley - 1965 - Proceedings and Addresses of the American Philosophical Association 39:248.
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  7.  27
    Truth and Technology.Benedict M. Ashley - 1993 - Proceedings of the American Catholic Philosophical Association 67:27.
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  8.  27
    The Role of the Philosophy of Nature in Catholic Liberal Education.Benedict M. Ashley - 1956 - Proceedings and Addresses of the American Philosophical Association 30:62.
  9.  4
    What is the Natural Law?Benedict M. Ashley - 1987 - Ethics and Medics 12 (6):1-2.
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  10.  22
    Significance in Non-Objective Art.Benedict M. Ashley - 1965 - Proceedings and Addresses of the American Philosophical Association 39:156.
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  11. Ashley Montagu , "The Concept of the Primitive". [REVIEW]Benedict M. Ashley - 1968 - The Thomist 32 (4):589.
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  12. A Social Science Founded on a Unified Natural Science.Benedict M. Ashley - 1961 - The Thomist 24 (2):605.
  13. Current theology: Constructing and reconstructing the human body.Benedict M. Ashley - 1987 - The Thomist 51 (3):501.
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  14. Does "The Splendor of Truth" Shine on Bioethics?Benedict M. Ashley - 1994 - Ethics and Medics 19 (1):3-4.
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  15. Gender and the priesthood of Christ: a theological reflection.Benedict M. Ashley - 1993 - The Thomist 57 (3):343-379.
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  16. Is AIDS a Punishment from God?Benedict M. Ashley - 1988 - Ethics and Medics 13 (8):2-3.
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  17. Jon R. Gunnemann: "The Moral Meaning of Revolution". [REVIEW]Benedict M. Ashley - 1982 - The Thomist 46 (1):164.
     
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  18. Moral Inconsistency and Fruitful Public Debate.Benedict M. Ashley - 1992 - Ethics and Medics 17 (4):3-4.
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  19. Problem : Social Pluralism in American Life Today.Benedict M. Ashley - 1959 - Proceedings and Addresses of the American Philosophical Association 33:109.
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  20. Thomas A. Shannon & Lisa Sowle Cahill: "Religion and Artificial Reproduction". [REVIEW]Benedict M. Ashley - 1989 - The Thomist 53 (1):153.
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  21. The dialogue between tradition and history: essays on the foundations of Catholic moral theology.Benedict M. Ashley - 2022 - Broomall, PA: The National Catholic Bioethics Center.
    The decades following the Second Vatican Council witnessed Catholic theology's break from classicism. Deductive, classical theology was replaced by an empirical, historically minded theology. The result was moral confusion and intellectual controversy whose effects are still felt by the Church. Benedict Ashely agreed that some revision in moral theology was necessary after Vatican II to formulate and integrate the mysteries of the Catholic faith. The question was how such teachings could be reformulated while preserving their substantive content. Ashley presents a (...)
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  22. The Hyde Amendment.Benedict M. Ashley - 1981 - Ethics and Medics 6 (10):4-4.
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  23. The Medical Directive.Benedict M. Ashley - 1990 - Ethics and Medics 15 (11):3-4.
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  24. Three Strands in the Thought of Eckhart the Scholastic Theologian.Benedict M. Ashley - 1978 - The Thomist 42 (2):226.
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  25.  36
    Philosophy and the Experimental Sciences.Benedict M. Ashley - 1952 - Proceedings of the American Catholic Philosophical Association 26:185-194.
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  26.  36
    Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson.Benedict M. Ashley - 1987 - Modern Schoolman 64 (2):124-125.
  27. Christian Moral Principles: A Review Discussion.Benedict M. Ashley - 1984 - The Thomist 48 (3):450.
     
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  28.  29
    Personal Dignity. By Joseph W. Browne.Benedict M. Ashley - 1986 - Modern Schoolman 63 (2):141-142.
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  29.  2
    Nature as a Basis of Medical Ethics.Benedict M. Ashley - 1988 - Ethics and Medics 13 (1):1-2.
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  30.  2
    Pornography and the American Family.Benedict M. Ashley - 1992 - Ethics and Medics 17 (9):3-4.
  31.  30
    Aristotle’s Sluggish Earth.Benedict M. Ashley - 1958 - New Scholasticism 32 (1):1-31.
  32.  28
    Fundamental Option and/or Commitment to Ultimate End.Benedict M. Ashley - 1997 - Philosophy and Theology 10 (1):113-141.
    The Post-Vatican revision of moral theology aimed to reduce legalism and take better account of the subjective factors in moral decision. Karl Rahner contributed to this effort by his “formal existential ethics” which featured a replacement of the classical “ultimate end” by the concept of the “fundamental ultimate option” as an exercise of transcendental freedom through concrete categorical acts. Diverse interpretations of this principle resulted in the system of “proportionalism” and the thesis of a category of “serious” sins intermediate between (...)
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  33.  17
    Constructing and reconstructing the human body: scriptural anthropology.Benedict M. Ashley - 1987 - The Thomist 51 (3):501.
  34.  30
    Social Pluralism in American Life Today.Benedict M. Ashley - 1959 - Proceedings of the American Catholic Philosophical Association 33:109-116.
  35.  1
    The Way Toward Wisdom: An Interdisciplinary and Intercultural Introduction to Metaphysics.Benedict M. Ashley - 2006 - University of Notre Dame Press.
    “This is an impressive, well-researched book, of great value. It offers the wider philosophical community a point of entrance, by a proponent of a certain type of Thomism, into a domain that all philosophers think they already understand. The result is the creation of a ‘big picture’ of human knowledge.” —Mark Johnson, Marquette University Working from a realist Thomistic epistemology, noted scholar Benedict Ashley, O.P., asserts that we must begin our search for wisdom in the natural sciences; only then, Ashley (...)
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  36.  14
    Aristotle’s Sluggish Earth: Part I: Problematics of the De Caelo.Benedict M. Ashley - 1958 - New Scholasticism 32 (1):1-31.
  37.  1
    Rules and Reasons.Benedict M. Ashley - 1988 - Ethics and Medics 13 (3):2-3.
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  38.  13
    The Relation of Physical Activity to Essence and End.Benedict M. Ashley - 1952 - Proceedings of the American Catholic Philosophical Association 26:185-194.
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  39.  6
    The Relation of Physical Activity to Essence and End.Benedict M. Ashley - 1952 - Proceedings of the American Catholic Philosophical Association 26:185-194.
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  40.  7
    Aristotle’s Sluggish Earth.Benedict M. Ashley - 1958 - New Scholasticism 32 (2):202-234.
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  41. Problem: The Relation of Physical Activity to Essence and End.Benedict M. Ashley - 1952 - Proceedings and Addresses of the American Philosophical Association 26:185.
     
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  42.  4
    Social Pluralism in American Life Today.Benedict M. Ashley - 1959 - Proceedings of the American Catholic Philosophical Association 33:109-116.
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  43.  4
    Aristotle’s Sluggish Earth: Part II: Media of Demonstration.Benedict M. Ashley - 1958 - New Scholasticism 32 (2):202-234.
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