Results for 'Chad F. Slieper'

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  1.  56
    Difficult discharge: Lessons from the oncology setting.Chad F. Slieper, Laurel R. Hyle & Maria Alma Rodriguez - 2007 - American Journal of Bioethics 7 (3):31 – 32.
  2.  23
    From technician to professional: Integrating spirituality into medical practice.Chad F. Slieper, Katherine Wasson & Lois M. Ramondetta - 2007 - American Journal of Bioethics 7 (7):26 – 27.
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  3.  40
    Manufacturing Motivation in the Mundane: Servant Leadership’s Influence on Employees’ Intrinsic Motivation and Performance.Chad A. Hartnell, Amanda Christensen-Salem, Fred O. Walumbwa, Derek J. Stotler, Flora F. T. Chiang & Thomas A. Birtch - 2023 - Journal of Business Ethics 188 (3):533-552.
    The manufacturing industry faces a trend in which employees’ work processes are being redesigned into simple, repetitive tasks that maximize performance and efficiency. This neo-Tayloristic business model reduces social interactions and stifles relationship building, leading to disgruntled employees and raising questions about leaders’ moral obligation as to the mechanisms they use to enhance employees’ performance at work. As an alternative to redesigning work processes, we contend that servant leaders can enhance employees’ overall performance by cultivating positive interpersonal dynamics at work (...)
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  4.  16
    Deliberative Democracy and Inequality: Two Cheers for Enclave Deliberation among the Disempowered.Allen S. Hammond, Chad Raphael & Christopher F. Karpowitz - 2009 - Politics and Society 37 (4):576-615.
    Deliberative democracy grounds its legitimacy largely in the ability of speakers to participate on equal terms. Yet theorists and practitioners have struggled with how to establish deliberative equality in the face of stark differences of power in liberal democracies. Designers of innovative civic forums for deliberation often aim to neutralize inequities among participants through proportional inclusion of disempowered speakers and discourses. In contrast, others argue that democratic equality is best achieved when disempowered groups deliberate in their own enclaves before entering (...)
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  5.  14
    Robot Authority in Human-Robot Teaming: Effects of Human-Likeness and Physical Embodiment on Compliance.Kerstin S. Haring, Kelly M. Satterfield, Chad C. Tossell, Ewart J. de Visser, Joseph R. Lyons, Vincent F. Mancuso, Victor S. Finomore & Gregory J. Funke - 2021 - Frontiers in Psychology 12.
    The anticipated social capabilities of robots may allow them to serve in authority roles as part of human-machine teams. To date, it is unclear if, and to what extent, human team members will comply with requests from their robotic teammates, and how such compliance compares to requests from human teammates. This research examined how the human-likeness and physical embodiment of a robot affect compliance to a robot's request to perseverate utilizing a novel task paradigm. Across a set of two studies, (...)
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  6.  8
    Teaching to the Test.Chad William Timm - 2013-08-26 - In Kevin S. Decker (ed.), Ender's Game and Philosophy. Wiley. pp. 41–52.
    To successfully transform Ender Wiggin from a bright six‐year‐old child into the most effective military strategist and space commander the world had ever known, teachers at the Battle School needed to teach him to discipline himself to think and behave like a soldier. In Ender's Game the International Fleet's Battle School subjected children to a rigorous and grueling educational program. This put the Battle School's administrators and teachers in an incredibly powerful position: they had the unilateral power to determine what (...)
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  7.  65
    Book Notes. [REVIEW]Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn - 2001 - Ethics 112 (1):189-201.
  8.  5
    Butterfly Ballots, Hanging Chads, and Voters' Intentions.James F. Harris - 2004 - Public Affairs Quarterly 18 (1):13-26.
  9.  27
    Sex & World Peace, Valerie M. Hudson, Bonnie Ballif-Spanvill, Mary Caprioli, and Chad F. Emmett , 304 pp., $26.50 cloth. [REVIEW]Helen M. Kinsella - 2013 - Ethics and International Affairs 27 (2):228-230.
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  10. A Daoist theory of Chinese thought: a philosophical interpretation.Chad Hansen - 1992 - New York: Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the imperious intuitionism (...)
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  11.  10
    Universities in Crisis: A Mediaeval Institution in the Twenty-first Century.Chad Gaffield & William A. W. Neilson - 1986 - Institute for Research on Public Policy = Institut de recherches politiques.
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  12.  52
    Authentic and Apparent Evidence Gettier Cases Across American and Indian Nationalities.Chad Gonnerman, Banjit Singh & Grant Toomey - 2023 - Review of Philosophy and Psychology 14 (2):685-709.
    We present three experiments that explore the robustness of the _authentic-apparent effect_—the finding that participants are less likely to attribute knowledge to the protagonist in apparent- than in authentic-evidence Gettier cases. The results go some way towards suggesting that the effect is robust to assessments of the justificatory status of the protagonist’s belief. However, not all of the results are consistent with an effect invariant across two demographic contexts: American and Indian nationalities.
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  13. Platonic Realism.Chad Carmichael - 2024 - In A. R. J. Fisher & Anna-Sofia Maurin (eds.), The Routledge Handbook of Properties. London: Routledge. pp. 127-137.
    In this chapter, I make the case for platonic realism, the thesis that there are properties that lack spatial locations. After criticizing the one-over-many argument for realism and Lewis's argument for realism, I endorse a modal argument that derives the existence of platonic properties from considerations involving necessary truth. I then defend this argument from various objections. Finally, I argue that epistemic considerations and considerations of parsimony favor a weak form of platonic realism on which there are platonic properties, but (...)
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  14.  7
    Chinese Confucianism and Daoism.Chad Hansen - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 23–33.
    This chapter contains sections titled: The Problem of Definition Problems of Interpretation Nature and Convention Transcendence Death and the Afterlife Problems of Evil Fatalism and Free Will? Divine Command Theory Piety and Divine Simplicity Works cited.
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  15. C. S. Lewis, Apostle to the Skeptics.Chad Walsh - 1949
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  16.  59
    Navigating Skepticism: Cognitive Insights and Bayesian Rationality in Pinillos’ Why We Doubt.Chad Gonnerman & John P. Waterman - forthcoming - International Journal for the Study of Skepticism.
    Pinillos’ Why We Doubt presents a powerful critique of such global skeptical assertions as “I don’t know I am not a brain-in-a-vat (BIV)” by introducing a cognitive mechanism that is sensitive to error possibilities and a Bayesian rule of rationality that this mechanism is designed to approximate. This multifaceted argument offers a novel counter to global skepticism, contending that our basis for believing such premises is underminable. In this work, we engage with Pinillos’ adoption of Bayesianism, questioning whether the Bayesian (...)
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  17.  27
    Assessing the belief bias effect with ROCs: It's a response bias effect.Chad Dube, Caren M. Rotello & Evan Heit - 2010 - Psychological Review 117 (3):831-863.
  18. Some problems with the process-dissociation approach to memory.Chad S. Dodson & Marcia K. Johnson - 1996 - Journal of Experimental Psychology: General 125 (2):181.
  19.  13
    The Embodied Soul in Plato's Later Thought.Chad Jorgenson - 2018 - New York: Cambridge University Press.
    In this book, Chad Jorgenson challenges the view that for Plato the good life is one of pure intellection, arguing that his last writings increasingly insist on the capacity of reason to impose measure on our emotions and pleasures. Starting from an account of the ontological, epistemological, and physiological foundations of the tripartition of the soul, he traces the increasing sophistication of Plato's thinking about the nature of pleasure and pain and his developing interest in sciences bearing on physical (...)
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  20. In Our Shoes or the Protagonist’s? Knowledge, Justification, and Projection.Chad Gonnerman, Lee Poag, Logan Redden, Jacob Robbins & Stephen Crowley - 2020 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy Volume 3. Oxford University Press. pp. 189-212.
    Sackris and Beebe (2014) report the results of a series of studies that seem to show that there are cases in which many people are willing to attribute knowledge to a protagonist even when her belief is unjustified. These results provide some reason to conclude that the folk concept of knowledge does not treat justification as necessary for its deployment. In this paper, we report a series of results that can be seen as supporting this conclusion by going some way (...)
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  21.  29
    Memory distortion.Chad S. Dodson & Daniel L. Schacter - 2001 - In B. Rapp (ed.), The Handbook of Cognitive Neuropsychology: What Deficits Reveal About the Human Mind. Psychology Press/Taylor & Francis. pp. 445--463.
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  22.  27
    Asymmetric welfarism about meaning in life.Chad Mason Stevenson - 2023 - Dissertation, University of Edinburgh
    This thesis is guided by the following question: what, if anything, makes a life meaningful? My answer to this question is asymmetric welfarism about meaning in life. According to asymmetric welfarism, the meaning of a life depends upon two factors. First, a life is conferred meaning insofar as it promotes or protects the well-being of other welfare subjects. Second, a life is made meaningless insofar as it decreases or minimises the well-being of other welfare subjects. The meaning of a life (...)
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  23.  5
    The body of property: antebellum American fiction and the phenomenology of possession.Chad Luck - 2014 - New York: Fordham University Press.
    Explores the embodied aspects of ownership and private property as these emerge in a range of American literary texts across the late eighteenth and early nineteenth century.
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  24.  8
    The body of property: antebellum American fiction and the phenomenology of possession.Chad Luck - 2014 - New York: Fordham University Press.
    Explores the embodied aspects of ownership and private property as these emerge in a range of American literary texts across the late eighteenth and early nineteenth century.
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  25.  34
    Weak bonding of Zn in an Al-based approximant based on surface measurements.Chad D. Yuen, Baris Unal, Dapeng Jing & Patricia A. Thiel - 2011 - Philosophical Magazine 91 (19-21):2879-2888.
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  26. Language and Logic in Ancient China.Chad Hansen - 1983 - University of Michigan Press.
  27.  17
    Navigating skepticism: Cognitive insights and Bayesian rationality in Pinillos’ Why We Doubt.Chad Gonnerman & John P. Waterman - forthcoming - International Journal for the Study of Skepticism.
    Pinillos’ Why We Doubt presents a powerful critique of such global skeptical assertions as “I don’t know I am not a brain-in-a-vat (BIV)” by introducing a cognitive mechanism that is sensitive to error possibilities and a Bayesian rule of rationality that this mechanism is designed to approximate. This multifaceted argument offers a novel counter to global skepticism, contending that our basis for believing such premises is underminable. In this work, we engage with Pinillos’ adoption of Bayesianism, questioning whether the Bayesian (...)
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  28. Classical theism and modal realism are incompatible.Chad Vance - 2016 - Religious Studies 52 (4):561-572.
    The standard conception of God is that of a necessary being. On a possible worlds semantics, this entails that God exists at every possible world. According to the modal realist account of David Lewis, possible worlds are understood to be real, concrete worlds—no different in kind from the actual world. Some have argued that Lewis’s view is incompatible with classical theism (e.g., Sheehy, 2006). More recently, Ross Cameron (2009) has defended the thesis that Lewisian modal realism and classical theism are (...)
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  29.  8
    The Embodied Soul in Plato’s Later Thought.Chad Jorgenson - 2018 - Cambridge: Cambridge University Press.
    Positively re-assesses the relationship between body and soul in Plato's later dialogues, focusing on the harmony between them.
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  30. The Ordinary Concept of Knowledge How.Chad Gonnerman, Kaija Mortensen & Jacob Robbins - 2018 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy , Vol. 2. pp. 104-115.
    We present experimental results that support the claim that the folk concept of knowledge how is an epistemological hybrid, encompassing both intellectualist and praxist elements.
     
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  31.  30
    The belief bias effect is aptly named: A reply to Klauer and Kellen (2011).Chad Dube, Caren M. Rotello & Evan Heit - 2011 - Psychological Review 118 (1):155-163.
  32. Towards a methodology of postmodern assemblage: Adolescent identity in the age of social networking.Chad Barnett - 2009 - Philosophical Studies in Education 40:200 - 210.
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  33. Nontraditional Arguments for Theism.Chad A. McIntosh - 2019 - Philosophy Compass 14 (5):1-14.
    I propose a taxonomy of arguments for the existence of God and survey those categories of arguments I identify as nontraditional. I conclude with two general observations about theistic arguments, followed by suggestions for going forward.
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  34.  25
    Later Mohist Logic, Ethics and Science.Chad Hansen - 1981 - Philosophy East and West 31 (2):241-244.
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  35. Toward a Commonsense Answer to the Special Composition Question.Chad Carmichael - 2015 - Australasian Journal of Philosophy 93 (3):475-490.
    The special composition question is the question, ‘When do some things compose something?’ The answers to this question in the literature have largely been at odds with common sense, either by allowing that any two things compose something, or by denying the existence of most ordinary composite objects. I propose a new ‘series-style’ answer to the special composition question that accords much more closely with common sense, and I defend this answer from van Inwagen's objections. Specifically, I will argue that (...)
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  36. What Do the Folk Think about Composition and Does it Matter?Daniel Z. Korman & Chad Carmichael - 2017 - In David Rose (ed.), Experimental Metaphysics. London: Bloomsbury Academic. pp. 187-206.
    Rose and Schaffer (forthcoming) argue that teleological thinking has a substantial influence on folk intuitions about composition. They take this to show (i) that we should not rely on folk intuitions about composition and (ii) that we therefore should not reject theories of composition on the basis of intuitions about composition. We cast doubt on the teleological interpretation of folk judgments about composition; we show how their debunking argument can be resisted, even on the assumption that folk intuitions have a (...)
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  37.  29
    Moral Monsters, Significance, and Meaning in Life.Chad Mason Stevenson - forthcoming - Journal of Value Inquiry:1-18.
    Can a moral monster - a person whose life is characterised by immoral actions - live a meaningful life? Pre-theoretical intuitions appear divided. For some, moral monsters can't live a meaningful life because they were immoral, while for others they did because morality is irrelevant. So what is the relationship between morality and meaning? This article contends that both sides are partially correct but for the wrong reasons: moral monsters don’t live meaningful lives, but morality is irrelevant for meaning. First, (...)
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  38. Consciousness and Experimental Philosophy.Chad Gonnerman - 2018 - In Rocco J. Gennaro (ed.), Routledge Handbook of Consciousness. pp. 463-477.
    This chapter reviews research in the experimental philosophy of consciousness. It discusses recent debates about how to characterize experimental philosophy in general. It then gives an origins story for the experimental philosophy of consciousness, emphasizing work that could be taken to support the claim that there is no folk concept of phenomenal consciousness. It then gets into two strands of subsequent research: work on the folk psychology of group phenomenal minds and work on the cognitive systems responsible for ordinary attributions (...)
     
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  39. Justifying Subsistence Emissions: An Appeal to Causal Impotence.Chad Vance - 2021 - Journal of Value Inquiry 57 (3):515-532.
    With respect to climate change, what is wanted is an account that morally condemns the production of ‘luxury’ greenhouse gas emissions (e.g., joyriding in an SUV), but not ‘subsistence’ emissions (e.g., cooking meals). Now, our individual greenhouse gas emissions either cause harm, or they do not—and those who condemn the production of luxury emissions generally stake their position on the grounds that they do cause harm. Meanwhile, those seeking to defend the moral permissibility of luxury emissions generally do so by (...)
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  40. How to Solve the Puzzle of Dion and Theon Without Losing Your Head.Chad Carmichael - 2020 - Mind 129 (513):205-224.
    The ancient puzzle of Dion and Theon has given rise to a surprising array of apparently implausible views. For example, in order to solve the puzzle, several philosophers have been led to deny the existence of their own feet, others have denied that objects can gain and lose parts, and large numbers of philosophers have embraced the thesis that distinct objects can occupy the same space, having all their material parts in common. In this paper, I argue for an alternative (...)
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  41. Phenomenal consciousness with infallible self-representation.Chad Kidd - 2011 - Philosophical Studies 152 (3):361-383.
    In this paper, I argue against the claim recently defended by Josh Weisberg that a certain version of the self-representational approach to phenomenal consciousness cannot avoid a set of problems that have plagued higher-order approaches. These problems arise specifically for theories that allow for higher-order misrepresentation or—in the domain of self-representational theories—self-misrepresentation. In response to Weisberg, I articulate a self-representational theory of phenomenal consciousness according to which it is contingently impossible for self-representations tokened in the context of a conscious mental (...)
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  42.  86
    Business Ethics Journal Rankings as Perceived by Business Ethics Scholars.Chad Albrecht, Jeffery A. Thompson, Jeffrey L. Hoopes & Pablo Rodrigo - 2010 - Journal of Business Ethics 95 (2):227-237.
    We present the findings of a worldwide survey that was administered to business ethic scholars to better understand journal quality within the business ethics academic community. Based upon the data from the survey, we provide a ranking of the top 10 business ethics journals. We then provide a comparison of business ethics journals to other mainstream management journals in terms of journal quality. The results of the study suggest that, within the business ethics academic community, many scholars prefer to publish (...)
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  43. Are philosophers expert intuiters?Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander - 2010 - Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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  44. Technology and Social Studies: A Conceptual Model for Integration.Chad Fairey, John K. Lee & Clifford Bennett - 2000 - Journal of Social Studies Research 24 (2):3-9.
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  45.  16
    The New Philosophy of Criminal Law.Chad Flanders & Zachary Hoskins (eds.) - 2015 - London, UK: Rowman & Littlefield International.
    This volume is a collection of twelve new essays, authored by leading philosophers and legal theorists, examining the central conceptual and normative questions underlying our institutions of criminal law.
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  46. Voter ignorance and deliberative democracy.Chad Flanders - 2016 - In Emily Crookston, David Killoren & Jonathan Trerise (eds.), Ethics in Politics: The Rights and Obligations of Individual Political Agents. Routledge.
  47. The species and unity of the moral act.Chad Ripperger - 1995 - The Thomist 59 (1):69-90.
     
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  48.  2
    Faith and behavior.Chad Walsh - 1954 - New York,: Morehouse-Gorham Co.. Edited by Eric St Lucian Percy Montizambert.
  49. Deep Platonism.Chad Carmichael - 2016 - Philosophy and Phenomenological Research 92 (2):307-328.
    According to the traditional bundle theory, particulars are bundles of compresent universals. I think we should reject the bundle theory for a variety of reasons. But I will argue for the thesis at the core of the bundle theory: that all the facts about particulars are grounded in facts about universals. I begin by showing how to meet the main objection to this thesis (which is also the main objection to the bundle theory): that it is inconsistent with the possibility (...)
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  50. Experience Machines, Conflicting Intuitions and the Bipartite Characterization of Well-being.Chad M. Stevenson - 2018 - Utilitas 30 (4):383-398.
    While Nozick and his sympathizers assume there is a widespread anti-hedonist intuition to prefer reality to an experience machine, hedonists have marshalled empirical evidence that shows such an assumption to be unfounded. Results of several experience machine variants indicate there is no widespread anti-hedonist intuition. From these findings, hedonists claim Nozick's argument fails as an objection to hedonism. This article suggests the argument surrounding experience machines has been misconceived. Rather than eliciting intuitions about what is prudentially valuable, these intuitive judgements (...)
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