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Cheshire Calhoun [64]Cheshire C. H. Calhoun [1]
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Cheshire Calhoun
Arizona State University
  1.  9
    Doing Valuable Time: The Present, the Future, and Meaningful Living.Cheshire Calhoun - 2018 - New York, NY, USA: Oup Usa.
    Doing Valuable Time considers the interest--and disinterest--we take in our own lives. It explores the nature of meaningful living, the attraction to the future that is lost in depression, the motivating force of hope, the role of commitments, the inevitability of boredom, and the possibilities for contentment with imperfection.
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  2. Standing for Something.Cheshire Calhoun - 1995 - Journal of Philosophy 92 (5):235-260.
    Three pictures of integrity have gained philosophical currency. On the integrated self picture, integrity involves the integration of "parts" of oneself into a whole. On the identity picture, integrity means fidelity to projects and principles constitutive of one's core identity. On the clean hands picture, integrity means maintaining the purity of one's agency, especially in dirty hands situations. I sketch each picture and suggest two general criticisms. First, integrity is reduced to something else with which it is not equivalent--to the (...)
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  3.  27
    What is an Emotion?: Classic Readings in Philosophical Psychology.Cheshire Calhoun & Robert C. Solomon (eds.) - 1984 - Oxford University Press.
    This volume draws together important selections from the rich history of theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, the editors provide an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One features classic readings from Aristotle, Descartes, Spinoza, and Hume. Part Two, entitled "The Meeting of Philosophy and Psychology," samples the theories of thinkers such as Darwin, James, and (...)
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  4. Responsibility and Reproach.Cheshire Calhoun - 1989 - Ethics 99 (2):389-406.
    The wrongdoing that feminists critique often occurs at the level of social practice where social acceptance of oppressive practices and the absence of widespread moral critique impede the wrongdoer’s awareness of wrongdoing. This chapter argues that under these circumstances individuals are not blameworthy for participating in conventionalized wrongdoing. However, because social vulnerability to reproach is necessary to publicizing moral standards and conveying the obligatory force of moral requirements, it is sometimes reasonable to reproach moral failings even when individuals are excused.
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  5. An Apology for Moral Shame.Cheshire Calhoun - 2004 - Journal of Political Philosophy 12 (2):127–146.
    Making a place for shame in the mature moral agent’s psychology would seem to depend on reconciling the agent’s vulnerability to shame with her capacity for autonomous judgment. The standard strategy is to argue that mature agents are only shamed before themselves or before those whose evaluative judgments mirror their own. Because this strategy forces us to discount as irrational or immature many everyday experiences of shame, including the shame felt by members of subordinate groups, this chapter argues that shame (...)
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  6.  68
    The Undergraduate Pipeline Problem.Cheshire Calhoun - 2009 - Hypatia 24 (2):216 - 223.
    The essay speculates that women's underrepresentation in the philosophy major (though not in lower division philosophy courses) is connected with the clash between the schema for philosophy and the schema for woman. The result is that female students have difficulty envisioning themselves as philosophers and thus have a weaker attachment to the discipline. I also suggest that this schema clash encourages female students to take isolated experiences of sexism or gender imbalance in the classroom as representative of philosophy. At the (...)
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  7.  20
    Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics by Seyla Benhabib. [REVIEW]Cheshire Calhoun - 1994 - Journal of Philosophy 91 (8):426-429.
  8. Justice, Care, Gender Bias.Cheshire Calhoun - 1988 - Journal of Philosophy 85 (9):451-463.
    I address the question of gender bias in ethical theorizing, in particular the claim that an "ethics of justice" is gender biased because it cannot logically accommodate an "ethics of care." I argue against the strong claim that an ethics of justice and an ethics of care are incompatible but suggest that theorizing that crystallizes into a tradition has non-logical as well as logical implications. In order to explain why ethical theorizing has focused on some content and neglected others, one (...)
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  9. The Virtue of Civility.Cheshire Calhoun - 2000 - Philosophy and Public Affairs 29 (3):251-275.
    I suggest that civility is the display of respect, tolerance, or considerateness. Social norms enable us to successfully display these basic moral attitudes, and social consensus sets the bounds of civility, i.e., what views and behaviors are not owed a civil response. Because tied to social norms, there is no guarantee that standards of civility will exempt us from civilly responding to what, from a socially critical moral point of view, is tolerable. I raise and addresses the question: How could (...)
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  10. What Good is Commitment?Cheshire Calhoun - 2009 - Ethics 119 (4):613-641.
    Deeply embedded in popular cultural portrayals of admirable lives, in everyday conceptions of maturity, and in philosophical work in ethics and political philosophy is the idea that people not only will, but ought to, make commitments and that it is good for the individual herself to do so. In part one I briefly raise skeptical doubts about the defensibility of the normative pressure to commit, and suggest that commitment may only be one style of managing one’s diachronic existence. In part (...)
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  11.  57
    Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement.Cheshire Calhoun - 2002 - Oxford University Press.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  12.  29
    Impossible Dreams: Rationality, Integrity, and Moral Imagination. [REVIEW]Cheshire Calhoun & Susan E. Babbitt - 1998 - Philosophical Review 107 (1):125.
    Systemic discrimination produces individuals with a degraded self-concept who therefore may not care about autonomy or set ends compatible with human flourishing. Under systemic discrimination, the dominant conceptual and evaluative framework does not enable the oppressed to articulate their humanity or the rationality of aspiring to full human flourishing. And the injustice of that system may be fully visible only from a perspective outside of that system.
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  13. Changing One's Heart.Cheshire Calhoun - 1992 - Ethics 103 (1):76-96.
    Good reasons to forgive typically divorce act from agent so that there is nothing in the agent to be forgiven. Forgiving on the basis of good reasons that show the wrongdoer deserves forgiveness is thus minimalist because nonelective. Genuine, or aspirational, forgiveness requires forgiving agents for unexcused, unjustified, and unrepented wrongdoing. The primary obstacle to aspirational forgiveness is that we cannot make sense of persons choosing evil. This essay suggests a way of rendering the choice of evil intelligible and thus (...)
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  14.  31
    Precluded Interests.Cheshire Calhoun - 2015 - Hypatia 30 (2):475-485.
    This essay contributes to the explanatory hypotheses for why women persistently make up a third or fewer of all undergraduate philosophy majors in the United States. Following a suggestion of Tom Dougherty, Samuel Baron, and Kristie Miller, the essay first examines what women undergraduates do major in, why they might prefer these subjects to philosophy, and how departments might make philosophy more attractive. Second, the essay explores the relevance to philosophy of Sapna Cheryan’s work on the connection between women’s disinterest (...)
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  15.  41
    XI—Responsibilities and Taking on Responsibility.Cheshire Calhoun - 2019 - Proceedings of the Aristotelian Society 119 (3):231-251.
    There is a familiar, everyday notion of a responsibility. Much of daily life on and off the job is consumed by taking care of responsibilities in this sense. But what is a responsibility, and how are responsibilities related to obligations? Reflection on the phenomenon of taking on responsibilities suggests that the concept of ‘a responsibility’ is distinct from that of ‘an obligation’, and that not all responsibilities are also obligations, even though many are.
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  16.  12
    Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement.Cheshire Calhoun - 2002 - Oxford University Press UK.
    Feminism, the Family, and the Politics of the Closet is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbians and gay men. The book brings the study of lesbians from the margins of feminist theory to the center by critiquing the analytic frameworks employed within feminist theory that renders invisible lesbians' difference from heterosexual women. This book also outlines the basic features of lesbian and gay subordination by exploring the differences (...)
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  17. Losing One's Self.Cheshire Calhoun - 2008 - In Catriona Mackenzie & Kim Atkins (eds.), Practical Identity and Narrative Agency. Routledge.
    What is it that enables agents to find the business of reflective endorsement, deliberation, and willing meaningful? I argue that our having motivating reasons to act-and thus reason to lead a life-depends on a set of background "frames" of agency being in place. These "frames" are attitudes toward and beliefs about our own agency that, under normal conditions, are simply taken for granted as we lead our lives as agents and that thus do not enter into our normative reflection, deliberation, (...)
     
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  18.  39
    On Being Content with Imperfection.Cheshire Calhoun - 2017 - Ethics 127 (2):327-352.
    The aim of this essay is to work out an account of contentment as a response to imperfect conditions and to argue that a disposition to contentment, understood as a disposition to appreciate the goods in one's present condition and to use expectations that enable such appreciation, is a virtue. In the first half, I lay out an analysis of what contentment and discontentment are. In the second half, I argue that contentment is a virtue of appreciation and respond to (...)
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  19. Separating Lesbian Theory From Feminist Theory.Cheshire Calhoun - 1994 - Ethics 104 (3):558-581.
  20.  11
    Common Decency.Cheshire Calhoun - 2004 - In Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. pp. 128--142.
    I suggest that the normative expectations connected with common decency do not derive from a conception of what we owe each other. Instead, they derive from a constructed concept of what can be expected of a minimally well formed moral agent.
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  21.  55
    Reasons of Love: Response to Wolf.Cheshire Calhoun - 2016 - Foundations of Science 21 (2):275-277.
    According to Wolf’s fitting fulfillment view, meaningfulness depends on the person’s subjective attraction to an activity being grounded in ‘reasons of love’ that concern the objective value of those activities. In this short comment, I argue that ‘reasons of love’—and thus reasons for regarding as meaningful—are not limited to those having to do with the objective value of activities and relationships, but include also what I call ‘reasons for the initiated’ and ‘reasons for me’.
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  22.  80
    Setting the Moral Compass: Essays by Women Philosophers.Cheshire Calhoun - 2003 - Oxford University Press.
    Setting the Moral Compass brings together the (largely unpublished) work of nineteen women moral philosophers whose powerful and innovative work has contributed to the "re-setting of the compass" of moral philosophy over the past two decades. The contributors, who include many of the top names in this field, tackle several wide-ranging projects: they develop an ethics for ordinary life and vulnerable persons; they examine the question of what we ought to do for each other; they highlight the moral significance of (...)
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  23. Subjectivity & Emotion.Cheshire Calhoun - 1989 - Philosophical Forum 20 (3):195.
     
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  24.  54
    Geographies of Meaningful Living.Cheshire Calhoun - 2015 - Journal of Applied Philosophy 32 (1):15-34.
    Because it is significantly unclear what ‘meaningful’ does or should pick out when applied to a life, any account of meaningful living will be constructive and not merely clarificatory. Where in our conceptual geography is ‘meaningful’ best located? What conceptual work do we want the concept to do? What I call agent-independent and agent-independent-plus conceptions of meaningfulness locate ‘meaningful’ within the conceptual geography of agent-independent evaluative standards and assign ‘meaningful’ the work of commending lives. I argue that the not wholly (...)
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  25.  22
    Lesbian Choices. [REVIEW]Cheshire Calhoun - 1995 - Ethics 106 (4):862-864.
  26.  68
    Reflections on the Metavirtue of Sensitivity to Suffering.Cheshire Calhoun - 2008 - Hypatia 23 (3):182-188.
    One of Lisa Tessman's central claims in Burdened Virtue: Virtue Ethics for Liberatory Struggles (OUP, 2005) is that virtue is much less reliably connected to flourishing than Aristotle imagined and might in fact impede flourishing under nonideal conditions. The central burdened virtue is the meta-virtue of sensitivity to others’ suffering. I raise two critical questions about this meta-virtue. First, does this meta-virtue of sensitivity to others’ suffering, as Tessman understands this virtue, have sufficient liberatory scope? Second, is the virtue of (...)
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  27. Living with Boredom.Cheshire Calhoun - 2011 - Sophia 50 (2):269-279.
    The aim of this essay is to argue that the human capacity for boredom is philosophically interesting because it illuminates the kinds of problems that evaluators face just in being evaluators. I aim to challenge the “boredom as problem” approach to understanding boredom that is pervasive throughout the multi-disciplinary literature on boredom. I examine five quite different contexts of boredom that illuminate five different reasons why evaluators sometimes find the world not worth their attention and address a set of puzzles (...)
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  28.  24
    The Gender Closet: Lesbian Disappearance Under the Sign "Women".Cheshire Calhoun - 1995 - Feminist Studies 21 (1):7.
    Can one theorize the lesbian within a feminist frame? I argue that a difference sensitive feminist frame closets lesbians because (1) heterosexist oppression has been under-theorized and thus gender analyses fail to intersect with sexual orientation analyses, (2) feminist values and goals have worked against representing lesbian difference from heterosexual women, and (3) difference sensitive feminism requires that lesbians be representable as women with a different sexuality and not as a “third sex”, not-women, not-men, i.e., not through the very image (...)
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  29.  48
    Moral Psychology: Feminist Ethics and Social Theory. [REVIEW]Cheshire Calhoun - 2006 - Hypatia 21 (3):214-217.
  30.  80
    Family Outlaws.Cheshire Calhoun - 1997 - Philosophical Studies 85 (2-3):181-193.
    Lesbian-feminism typically rejects lesbian and gay family, marriage, and parenting, because these practices neither transform gender relations nor challenge the maternal imperative and women’s location in a depoliticized, domestic sphere. I argue that this lesbian-feminist view neglects the historical construction of lesbians and gay men as outlaws to the family. The 1880’s-1990s image of the mannish lesbian, the 1930s-1950s image of the homosexual child molester, and the 1980s-1990s image of lesbian and gay “pretended family relationships” constructed lesbians and gays as (...)
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  31. Subjectivity and Emotion.Cheshire Calhoun - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press. pp. 195-210.
     
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  32.  59
    Kant and Compliance With Conventionalized Injustice.Cheshire Calhoun - 1994 - Southern Journal of Philosophy 32 (2):135-159.
    Kant's Categorical Imperative reveals the injustice of excepting ourselves from conventional social practices like promise keeping. But can it equally reveal the injustice of complying with societally entrenched unjust maxims, e.g., slave-holding maxims in colonial America? Standard Kantian arguments against slavery depend on overly narrow definitions of slavery and an implausible requirement that we universalization across all rational beings. This essay reconstructs the CI-procedure so that it can detect and explain the wrongness of conventionalized injustice. In particular, maxim universalization must (...)
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  33. Sexuality Injustice.Cheshire Calhoun - 1995 - Notre Dame Journal of Law, Ethics and Public Policy 9 (1):241-274.
    Sexuality injustice differs significantly in form from racial and gender injustice. Because persons who are gay or lesbian can evade being publicly identified and treated as gays or lesbians, sexuality injustice does not consist, as racial and gender injustice does, in the disproportionate occupation of disadvantaging and highly exploitable places in the socio-economic structure. Instead, sexuality injustice consists in the displacement of homosexuality and lesbianism to the outside of society. I examine, in particular, (1) the production of society as heterosexual (...)
     
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  34.  3
    Lesbian Choices. [REVIEW]Cheshire Calhoun - 1996 - Ethics 106 (4):862-864.
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  35.  6
    Sex and Ethics: Essays on Sexuality, Virtue, and the Good Life. [REVIEW]Cheshire Calhoun - 2008 - Social Theory and Practice 34 (4):635-639.
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  36.  44
    The Humean Moral Sentiment: A Unique Feeling.Cheshire C. H. Calhoun - 1980 - Southwestern Journal of Philosophy 11 (1):69-78.
  37. Philosophy of Sex: Contemporary Readings.David Benatar, Cheshire Calhoun, Louise Collins, John Corvino, Yolanda Estes, John Finnis, Deirdre Golash, Alan Goldman, Greta Christina, Raja Halwani, Christopher Hamilton, Eva Feder Kittay, Howard Klepper, Andrew Koppelman, Stanley Kurtz, Thomas Mappes, Joan Mason-Grant, Janice Moulton, Thomas Nagel, Jerome Neu, Martha Nussbaum, Alan Soble, Sallie Tisdale, Alan Wertheimer, Robin West & Karol Wojtyla - 2007 - Rowman & Littlefield Publishers.
    This book's thirty essays explore philosophically the nature and morality of sexual perversion, cybersex, masturbation, homosexuality, contraception, same-sex marriage, promiscuity, pedophilia, date rape, sexual objectification, teacher-student relationships, pornography, and prostitution. Authors include Martha Nussbaum, Thomas Nagel, Alan Goldman, John Finnis, Sallie Tisdale, Robin West, Alan Wertheimer, John Corvino, Cheshire Calhoun, Jerome Neu, and Alan Soble, among others. A valuable resource for sex researchers as well as undergraduate courses in the philosophy of sex.
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  38. Artless Integrity: Moral Imagination, Agency, and Stories. [REVIEW]Cheshire Calhoun - 2002 - Dialogue 41 (2):417-420.
    Feminist philosophy has often succeeded in breaking new philosophical ground because it takes its paradigm examples from the lives of marginalized people. It then seeks to construct philosophical views that are adequate to those lives. Artless Integrity is, in this sense, a work in feminist philosophy. Susan Babbitt focuses on the lives of those at "moral risk." A person is at moral risk if social expectations undermine her options for self-realization, and if her choice to redirect her life toward more (...)
     
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  39.  42
    Artless Integrity: Moral Imagination, Agency, and Stories Susan E. Babbitt Lanham, MD: Rowman & Littlefield Publishers, 2001, Xix + 199 Pp., $60.00, $17.95 Paper. [REVIEW]Cheshire Calhoun - 2002 - Dialogue 41 (2):417-.
  40.  23
    A Question of Obligation.Cheshire Calhoun - 2020 - Journal of Applied Philosophy 37 (1):44-50.
    This essay engages with Sarah Buss's 2019 annual lecture for the Society for Applied Philosophy: "Some Musings About the Limits of an Ethics That Can Be Applied – A Response to a Question About Courage and Convictions That Confronted the Author When She Woke Up on November 9, 2016." She reflects on whether one is obligated to take great risks in the face of grave injustice. I suggest shifting the normative question from “Am I obligated?” to “Is there something of (...)
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  41.  36
    Book ReviewsVirginia Held,. The Ethics of Care: Personal, Political, and Global.New York: Oxford University Press, 2006. Pp. 211. $68.00 ; $38.00. [REVIEW]Cheshire Calhoun - 2008 - Ethics 119 (1):184-189.
  42.  4
    Book ReviewsAnita L. Allen, Why Privacy Isn’T Everything: Feminist Reflections on Personal Accountability.Lanham, MD: Rowman & Littlefield, 2003. Pp. 211. $26.95. [REVIEW]Cheshire Calhoun - 2008 - Ethics 118 (2):324-327.
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  43.  18
    Book Reviews:Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability. [REVIEW]Cheshire Calhoun - 2008 - Ethics 118 (2):324-327.
  44.  9
    Book Review: Peggy DesAutels and Margaret Urban Walker. Moral Psychology: Feminist Ethics and Social Theory. Lanham, Md.: Rowman & Littlefield, 2004. [REVIEW]Cheshire Calhoun - 2006 - Hypatia 21 (3):214-217.
  45. Civilized Oppression. [REVIEW]Cheshire Calhoun - 2001 - Dialogue 40 (4):845-847.
    Lynching, arbitrary imprisonment, and police brutality are uncivilized forms of oppression that cause obvious, measurable harms. Exercised through physical violence or unjust legal action, uncivilized oppression expresses ill will toward vulnerable individuals and blatantly misuses power. Civilized oppression, by contrast, takes place in routine, socially accepted institutional and intimate relationships between people. Civilized oppression may cause no obvious harms, may be motivated by good intentions, may be non-culpable, and may be invisible to both the agents of oppression and to witnesses. (...)
     
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  46.  19
    Civilized Oppression Jean Harvey Lanham, MD: Rowman & Littlefield, 1999, Ix + 155 Pp., $59.50, $18.95 Paper. [REVIEW]Cheshire Calhoun - 2001 - Dialogue 40 (4):845-.
  47.  45
    Impossible Dreams: Rationality, Integrity, and Moral Imagination. [REVIEW]Cheshire Calhoun - 1998 - Philosophical Review 107 (1):125-128.
    Systemic discrimination produces individuals with a degraded self-concept who therefore may not care about autonomy or set ends compatible with human flourishing. Under systemic discrimination, the dominant conceptual and evaluative framework does not enable the oppressed to articulate their humanity or the rationality of aspiring to full human flourishing. And the injustice of that system may be fully visible only from a perspective outside of that system.
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  48. Lesbian Philosophy.Cheshire Calhoun - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
  49.  4
    Moral Aims: Essays on the Importance of Getting It Right and Practicing: Essays on the Importance of Getting It Right and Practicing Morality with Others.Cheshire Calhoun - 2015 - New York: Oxford University Press USA.
    Moral Aims brings together nine previously published essays that focus on the significance of the social practice of morality for what we say as moral theorists, the plurality of moral aims that agents are trying to realize and that sometimes come into tension, and the special difficulties that conventionalized wrongdoing poses.
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  50. Moral Aims: Essays on the Importance of Getting It Right and Practicing Morality with Others.Cheshire Calhoun - 2015 - Oup Usa.
    Moral Aims brings together nine previously published essays that focus on the significance of the social practice of morality for what we say as moral theorists, the plurality of moral aims that agents are trying to realize and that sometimes come into tension, and the special difficulties that conventionalized wrongdoing poses.
     
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