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Daniel C. Russell [26]Daniel Charles Russell [1]
  1. Practical intelligence and the virtues.Daniel C. Russell - 2009 - New York: Oxford University Press.
    This book develops an Aristotelian account of the virtue of practical intelligence or "phronesis"--an excellence of deliberating and making choices--which ...
  2.  76
    Happiness for humans.Daniel C. Russell - 2012 - Oxford: Oxford University Press.
    1. Happiness, then and now -- Happiness, eudaimonia, and practical reasoning -- Happiness as eudaimonia -- Happiness and virtuous activity -- New directions from old debates -- 2. Happiness then: the sufficiency debate -- Aristotle's case against the sufficiency thesis -- 3. Happiness now: rethinking the self -- Socrates' case for the sufficiency thesis -- Epictetus and the stoic self -- The Stoics' case for the sufficiency thesis -- The embodied conception of the self -- The embodied conception and psychological (...)
  3. Plato on pleasure and the good life.Daniel C. Russell - 2005 - New York: Oxford University Press.
    Daniel Russell develops a fresh and original view of pleasure and its pivotal role in Plato's treatment of value, happiness, and human psychology. This is the first full-length discussion of the topic for fifty years, and Russell shows its relevance to contemporary debates in moral philosophy and philosophical psychology. Plato on Pleasure and the Good Life will make fascinating reading for ancient specialists and for a wide range of philosophers.
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  4.  85
    The Cambridge companion to virtue ethics.Daniel C. Russell (ed.) - 2013 - New York: Cambridge University Press.
    In this volume of newly commissioned essays, leading moral philosophers offer a comprehensive overview of virtue ethics.
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  5.  53
    7 Virtue ethics in the twentieth century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge companion to virtue ethics. New York: Cambridge University Press.
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  6.  67
    I Virtue ethics, happiness, and the good life.Daniel C. Russell - 2013 - In The Cambridge companion to virtue ethics. New York: Cambridge University Press. pp. 7.
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  7. Virtue as "Likeness to God" in Plato and Seneca.Daniel C. Russell - 2004 - Journal of the History of Philosophy 42 (3):241-260.
    In lieu of an abstract, here is a brief excerpt of the content:Virtue as "Likeness to God" in Plato and SenecaDaniel C. Russell (bio)In The Center Of Raphael's Famous Painting"The School of Athens," Plato stands pointing to the heavens, and Aristotle stands pointing to the ground; there stand, that is, the mystical Plato and the down-to-earth Aristotle. Although it oversimplifies, this depiction makes sense for the same reason that Aristotle continues to enjoy a presence in modern moral philosophy that Plato (...)
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  8. That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics.Daniel C. Russell - 2008 - Southern Journal of Philosophy 46 (2):299-315.
    Virtue ethicists sometimes say that a right action is what a virtuous person would do, characteristically, in the circumstances. But some have objected recently that right action cannot be defined as what a virtuous person would do in the circumstances because there are circumstances in which a right action is possible but in which no virtuous person would be found. This objection moves from the premise that a given person ought to do an action that no virtuous person would do, (...)
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  9.  8
    Self-ownership, labor, and licensing.Daniel C. Russell - 2019 - Social Philosophy and Policy 36 (2):174-195.
    :In this essay I examine restrictions on labor as takings of property: a liberty to work is property, and restrictions of that liberty are takings. I set property in one’s labor within a unified framework for all forms of property, understood as a social institution for balancing two freedoms: freedom to act even if it interferes with someone else, and freedom from interference. As such, property includes not only possession but also use and disposition. To restrict use or disposition is (...)
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  10.  18
    That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics.Daniel C. Russell - 2008 - Southern Journal of Philosophy 46 (2):299-315.
    Virtue ethicists sometimes say that a right action is what a virtuous person would do, characteristically, in the circumstances. But some have objected recently that right action cannot be defined as what a virtuous person would do in the circumstances because there are circumstances in which a right action is possible but in which no virtuous person would be found. This objection moves from the premise that a given person ought to do an action that no virtuous person would do, (...)
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  11.  89
    Agent-Based Virtue Ethics and the Fundamentality of Virtue.Daniel C. Russell - 2008 - American Philosophical Quarterly 45 (4):329 - 347.
  12.  81
    Protagoras and Socrates on Courage and Pleasure: Protagoras 349d ad finem.Daniel C. Russell - 2000 - Ancient Philosophy 20 (2):311-338.
  13. Embodiment and self-ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  14.  26
    Eudaimonia, Virtue, and Idealization.Daniel C. Russell - 2021 - In Christoph Halbig & Felix Timmermann (eds.), Handbuch Tugend Und Tugendethik. Springer Fachmedien Wiesbaden. pp. 17-33.
    How can an ideal of human flourishing reveal what attributes are virtues, as eudaimonism aspires to do, when not all virtuous lives flourish? The standard answer is that even if circumstances prevent one from attaining that idealized life, still one’s life approximates to the ideal the more one’s character approximates to the ideal. However, exploration of methods of idealization reveals that “approximation” is ill-suited to contexts in which factors interact, as virtue and circumstance do. Instead, eudaimonism helps us understand the (...)
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  15. Can profit-seekers be virtuous?Michael C. Munger & Daniel C. Russell - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. Routledge.
     
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  16.  6
    Aristotle on rights and natural justice.Daniel C. Russell - 1999 - Polis 16 (1-2):73-85.
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  17.  22
    Aristotle on Rights and Natural Justice.Daniel C. Russell - 1999 - Polis 16 (1-2):73-85.
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  18.  25
    Book Reviews Vasiliou, Iakovos . Aiming at Virtue in Plato . Cambridge: Cambridge University Press, 2008. Pp. 322. $99.00 (cloth).Daniel C. Russell - 2009 - Ethics 119 (4):796-800.
  19.  6
    Coasean idealization.Daniel C. Russell - 2022 - Journal of Economic Methodology 29 (4):275-293.
    Idealizations help us understand the world by simplifying it. When factors make discrete contributions to an outcome, leaving factors out can make it easier to identify the contributions of factors that remain. But typically in economics, factors are not discrete but interact; how can isolating some factor X from some factor Y help us understand a reality in which X’s contribution depends on what Y contributes? I argue that Ronald Coase’s method in ‘The Problem of Social Cost’ illustrates how idealization (...)
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  20.  10
    Political philosophy.Daniel C. Russell - 2013 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge companion to social and political philosophy. New York: Routledge. pp. 364.
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  21.  51
    Stoic Value Theory.Daniel C. Russell - 2004 - Southwest Philosophy Review 20 (1):125-137.
  22.  26
    Stoic Value Theory.Daniel C. Russell - 2004 - Southwest Philosophy Review 20 (1):125-137.
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  23.  65
    Aristotle’s Nicomachean Ethics, Book VII. [REVIEW]Daniel C. Russell - 2011 - Ancient Philosophy 31 (2):437-441.
  24.  9
    Aristotle: Politics Books V and VI. [REVIEW]Daniel C. Russell - 2000 - The Classical Review 50 (1):282-283.
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  25.  41
    D. Keyt : Aristotle: Politics Books V and VI. Pp. xvii + 265. Oxford: Clarendon Press, 1999. Paper, £14.99. ISBN: 0-19-823536-4. [REVIEW]Daniel C. Russell - 2000 - The Classical Review 50 (1):282-283.
  26.  67
    Socrates, Pleasure, and Value. [REVIEW]Daniel C. Russell - 2000 - Ancient Philosophy 20 (2):468-472.