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Daniel C. Russell [20]Daniel Charles Russell [1]
  1.  79
    Practical Intelligence and the Virtues.Daniel C. Russell - 2009 - Oxford University Press.
    This book develops an Aristotelian account of the virtue of practical intelligence or "phronesis"--an excellence of deliberating and making choices--which ...
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  2.  29
    Happiness for Humans.Daniel C. Russell - 2012 - Oxford University Press.
    In Happiness for Humans , Daniel C. Russell takes a fresh look at happiness from a practical perspective: the perspective of someone trying to solve the wonderful problem of how to give himself a good life. From this perspective, "happiness" is the name of a solution to that problem for practical deliberation. Russell's approach to happiness falls within a tradition that reaches back to ancient Greek and Roman philosophers--a tradition now called "eudaimonism." Beginning with Aristotle's seminal discussion of the role (...)
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  3.  57
    The Cambridge Companion to Virtue Ethics.Daniel C. Russell (ed.) - 2013 - Cambridge University Press.
    In this volume of newly commissioned essays, leading moral philosophers offer a comprehensive overview of virtue ethics.
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  4.  27
    7 Virtue Ethics in the Twentieth Century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
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  5. That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics.Daniel C. Russell - 2008 - Southern Journal of Philosophy 46 (2):299-315.
    Virtue ethicists sometimes say that a right action is what a virtuous person would do, characteristically, in the circumstances. But some have objected recently that right action cannot be defined as what a virtuous person would do in the circumstances because there are circumstances in which a right action is possible but in which no virtuous person would be found. This objection moves from the premise that a given person ought to do an action that no virtuous person would do, (...)
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  6.  76
    Virtue as "Likeness to God" in Plato and Seneca.Daniel C. Russell - 2004 - Journal of the History of Philosophy 42 (3):241-260.
  7.  46
    Agent-Based Virtue Ethics and the Fundamentality of Virtue.Daniel C. Russell - 2008 - American Philosophical Quarterly 45 (4):329 - 347.
  8. Embodiment and Self-Ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  9.  68
    Protagoras and Socrates on Courage and Pleasure.Daniel C. Russell - 2000 - Ancient Philosophy 20 (2):311-338.
  10.  33
    I Virtue Ethics, Happiness, and the Good Life.Daniel C. Russell - 2013 - In The Cambridge Companion to Virtue Ethics. Cambridge University Press. pp. 7.
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  11.  9
    That “Ought” Does Not Imply “Right”: Why It Matters for Virtue Ethics.Daniel C. Russell - 2008 - Southern Journal of Philosophy 46 (2):299-315.
    Virtue ethicists sometimes say that a right action is what a virtuous person would do, characteristically, in the circumstances. But some have objected recently that right action cannot be defined as what a virtuous person would do in the circumstances because there are circumstances in which a right action is possible but in which no virtuous person would be found. This objection moves from the premise that a given person ought to do an action that no virtuous person would do, (...)
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  12.  58
    Socrates, Pleasure, and Value. [REVIEW]Daniel C. Russell - 2000 - Ancient Philosophy 20 (2):468-472.
  13.  53
    Aristotle’s Nicomachean Ethics, Book VII. [REVIEW]Daniel C. Russell - 2011 - Ancient Philosophy 31 (2):437-441.
  14.  14
    Aristotle on Rights and Natural Justice.Daniel C. Russell - 1999 - Polis: The Journal for Ancient Greek Political Thought 16 (1-2):73-85.
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  15.  21
    Book Reviews Vasiliou, Iakovos . Aiming at Virtue in Plato . Cambridge: Cambridge University Press, 2008. Pp. 322. $99.00 (Cloth).Daniel C. Russell - 2009 - Ethics 119 (4):796-800.
  16.  37
    D. Keyt : Aristotle: Politics Books V and VI. Pp. Xvii + 265. Oxford: Clarendon Press, 1999. Paper, £14.99. ISBN: 0-19-823536-4. [REVIEW]Daniel C. Russell - 2000 - The Classical Review 50 (1):282-283.
  17.  6
    Political Philosophy.Daniel C. Russell - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 364.
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  18. Self-Ownership, Labor, and Licensing.Daniel C. Russell - 2019 - Social Philosophy and Policy 36 (2):174-195.
    :In this essay I examine restrictions on labor as takings of property: a liberty to work is property, and restrictions of that liberty are takings. I set property in one’s labor within a unified framework for all forms of property, understood as a social institution for balancing two freedoms: freedom to act even if it interferes with someone else, and freedom from interference. As such, property includes not only possession but also use and disposition. To restrict use or disposition is (...)
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  19.  41
    Stoic Value Theory.Daniel C. Russell - 2004 - Southwest Philosophy Review 20 (1):125-137.
  20.  13
    Stoic Value Theory: Indifferent Things and Conditional Goods.Daniel C. Russell - 2004 - Southwest Philosophy Review 20 (1):125-137.
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