Results for 'Daniel O. Asparouhov'

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  1. An Obligation to Help?Sarah Smolyansky, John H. Adams, May F. Affre, Jaafar Al Fakih, Haider S. Albassam, Daniel O. Asparouhov, Jessica A. Dudley, Joseph Rodriguez & Lauren Ross - unknown
    Is helping those whose subsistence needs are not meet a matter of charity or an obligation? What role should ordinary citizens of developed nations play? In a globalized world, the causes, connections, and responsibilities become complicated. Agriculture subsidies that keep food prices low for many in relatively rich countries may, for example, negatively impact poor farmers in developing countries. Students in Ethics/Philosophy 352 report on their project examining whether, and to what extent, a true obligation to aid exists.
     
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  2.  15
    ∞-Groupoid Generated by an Arbitrary Topological λ-Model.Daniel O. Martínez-Rivillas & Ruy J. G. B. de Queiroz - 2022 - Logic Journal of the IGPL 30 (3):465-488.
    The lambda calculus is a universal programming language. It can represent the computable functions, and such offers a formal counterpart to the point of view of functions as rules. Terms represent functions and this allows for the application of a term/function to any other term/function, including itself. The calculus can be seen as a formal theory with certain pre-established axioms and inference rules, which can be interpreted by models. Dana Scott proposed the first non-trivial model of the extensional lambda calculus, (...)
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  3.  6
    Toward a New Health Strategy to Control the HIV/AIDS Pandemic.Jonathan Mann, Daniel Tarantola & Jeff O’Malley - 1994 - Journal of Law, Medicine and Ethics 22 (1):41-52.
    Since its recognition in the early 1980s, the global HIV/AIDS pandemic has continued to grow relentlessly. Early efforts in HIV prevention sought to influence behavior by providing information about the dangers of AIDS along with recommendations for safe behavior. This approach helped to alert people about AIDS, but was insufficient to promote or sustain behavioral change.The second approach attempted to promote individual behavioral change by designing AIDS programs that would deliver a mix of information, materials, and services. This program-based approach (...)
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  4. Heidegger’s Concept of Truth.Daniel O. Dahlstrom - 2000 - Cambridge, England: Cambridge University Press.
    This major study of Heidegger is the first to examine in detail the concept of existential truth that he developed in the 1920s. Daniel O. Dahlstrom critically examines the genesis, nature and validity of Heidegger's radical attempt to rethink truth as the disclosure of time, a disclosure allegedly more basic than truths formulated in scientific judgements. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought (...)
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  5.  37
    Aesthetic Creation.Daniel O. Nathan - 2008 - Journal of Aesthetics and Art Criticism 66 (4):416-418.
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  6.  12
    Irony and the artist's intentions.Daniel O. Nathan - 1982 - British Journal of Aesthetics 22 (3):245-256.
  7.  4
    Aesthetic Creationby zangwill, nick.Daniel O. Nathan - 2008 - Journal of Aesthetics and Art Criticism 66 (4):416-418.
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  8.  29
    Reflexive fictionalisms.Daniel Nolan & J. O'Leary-Hawthorne - 1996 - Analysis 56 (1):23-32.
    There is a class of fictionalist strategies (the reflexive fictionalisms) which appear to suffer from a common problem: the problem that the entities which are supposedly fictional turn out, by the lights of the fictionalist theory itself, to exist. The appropriate solution is to reject so-called strong fictionalism in each case: that is, to reject the variety of fictionalism which takes appeal to the domain of fictional entities to provide an explanation or analysis of the operators or predicates with which (...)
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  9. Art, Meaning, and Artist's Meaning.Daniel O. Nathan - 2005 - In Matthew Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. Malden, MA: Wiley-Blackwell. pp. 282--293.
     
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  10.  18
    The Hegelian Phenomenological Exposition of the Problem of Social Identity.Daniel O. Adekeye - 2018 - Dialogue and Universalism 28 (2):159-175.
    The process of constructing a social reality where “difference” becomes a social asset rather than a monster that threatens peace and progress must commence with a phenomenological understanding of social interactions within and among human societies. In my opinion, Hegel, more than any other thinker, has constructed a phenomenological framework that adequately captures and represents the nature of group interactions within human societies. This paper explores the Hegelian phenomenon of social identity, and, especially, characterizes the interactions between and among various (...)
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  11.  8
    Just looking: Voyeurism and the grounds of privacy.Daniel O. Nathan - 1990 - Public Affairs Quarterly 4 (4):365-386.
  12.  19
    Heidegger's Method: Philosophical Concepts as Formal Indications.Daniel O. Dahlstrom - 1994 - Review of Metaphysics 47 (4):775 - 795.
    In 1929, after rejecting the suggestion that contemporary Christians may be expected to feel "threatened" by Kierkegaard's criticisms, the Protestant theologian Gerhardt Kuhlmann remarks.
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  13.  4
    On the factual basis of moral reasoning.Daniel O. Nathan - 1979 - Australasian Journal of Philosophy 57 (2):157 – 162.
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  14.  24
    Skepticism and legal interpretation.Daniel O. Nathan - 1990 - Erkenntnis 33 (2):165 - 189.
  15.  8
    Ethical and legal risks associated with archival research.Daniel O. Taube & Susan Burkhardt - 1997 - Ethics and Behavior 7 (1):59 – 67.
    Mental health facilities and practitioners commonly permit researchers to have direct access to patients' records for the purposes of archival research without the informed consent of patient-participants. Typically these researchers have access to all information in such records as long as they agree to maintain confidentiality and remove any identifying data from subsequent research reports. Changes in the American Psychological Association's Ethical Principles (American Psychological Association, 1992) raise ethical and legal issues that require consideration by practitioners, researchers, and facility Institutional (...)
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  16.  12
    Appreciating the Legacy of Kübler-Ross: One Clinical Ethicist’s Perspective.Daniel O. Dugan - 2019 - American Journal of Bioethics 19 (12):5-9.
    Elisabeth Kübler-Ross had a brief intersection with the nascent and emerging field and practice of Clinical Ethics in the 1970s. She fertilized and influenced the field in distinctive ways, some mo...
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  17. Lo sublime en la modernidad: de la retórica a la ética.Daniel O. Scheck - 2009 - Revista Latinoamericana de Filosofia 35 (1):35-83.
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  18.  4
    Portable Digital Devices: Meeting Challenges to Psychotherapeutic Privacy.Daniel O. Taube - 2013 - Ethics and Behavior 23 (2):81-97.
    Portable digital devices, such as smartphones, tablets, and netbooks, now permeate our society. These devices allow substantial efficiencies in access to and communication of information by mental health professionals. They also bring with them risks to psychotherapist–client privacy. This article reviews these threats and offers suggestions as to their mitigation.
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  19.  17
    Challenges to the Rational Observation of Nature in the Phenomenology of Spirit.Daniel O. Dahlstrom - 2006 - The Owl of Minerva 38 (1-2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  20.  1
    Moses Mendelssohn: Philosophical Writings.Daniel O. Dahlstrom (ed.) - 1997 - New York: Cambridge University Press.
    Mendelssohn's Philosophical Writings, published in 1761, bring the metaphysical tradition to bear on the topic of 'sentiments'. Mendelssohn offers a nuanced defence of Leibniz's theodicy and conception of freedom, an examination of the ethics of suicide, an account of the 'mixed sentiments' so central to the tragic genre, a hypothesis about weakness of will, an elaboration of the main principles and types of art, a definition of sublimity and analysis of its basic forms, and, lastly, a brief tract on probability (...)
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  21. Heideggers Kant-Kommentar, 1925-1936.Daniel O. Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343.
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  22.  13
    Missing in Action: Affectivity in Being and Time.Daniel O. Dahlstrom - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave. pp. 105-125.
    Despite the importance that Heidegger assigns to affectivity structurally in Being and Time, accounts of the relevant sorts of affectivity are frequently and, in some cases, perhaps even egregiously missing from existential analyses that form the centerpiece of the work. The aim of this chapter is to demonstrate as much. After recounting the considerable insights of Heidegger’s general account of disposedness and affectivity and the fundamental status he assigns to them, the focus of the chapter turns to the secondary status (...)
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  23. Earthen Vessels: Hopeful Reflections on the Work and Future of Theological Schools.Daniel O. Aleshire - 2008
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  24.  8
    Philosophical legacies essays on the thought of Kant, Hegel, and their contemporaries.Daniel O. Dahlstrom - 2008 - Catholic University of America Press.
    The essays trace carefully the histories of the influences of earlier thinkers and their legacies upon later thinkers.
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  25.  5
    Nature and Scientific Method.Daniel O. Dahlstrom - 1991 - Catholic University of Amer Press.
    "Publications of William A. Wallace, O.P.": p. 309-318. Includes index.
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  26.  9
    Metaphor: Problems and Perspectives (review).Daniel O. Nathan - 1986 - Philosophy and Literature 10 (1):136-137.
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  27.  7
    Liberal Principles and Government Support for the Arts.Daniel O. Nathan - 1994 - Public Affairs Quarterly 8 (2):141-151.
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  28.  20
    Categories and intentions.Daniel O. Nathan - 1973 - Journal of Aesthetics and Art Criticism 31 (4):539-541.
  29.  11
    Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches.Daniel O. Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.) - 2015 - New York: Routledge.
    This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows (...)
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  30.  4
    Husserl's Logical Investigations.Daniel O. Dahlstrom - 2003 - Springer.
    Husserl's "Logical Investigations" is designed to help students and specialists work their way through Husserl's expansive text by bringing together in a single volume six self-contained, expository yet critical essays, each the work of an international expert on Husserl's thought and each devoted to a separate Logical Investigation.
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  31.  3
    Hacia una comprensión equilibrada de la doctrina de la santificación en los escritos de Elena G. de White.Daniel O. Plenc - 2003 - Enfoques 15 (2):147-158.
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  32.  26
    Economic Rent, Rent-Seeking Behavior, and the Case of Privatized Incarceration.Daniel Halliday & Janine O’Flynn - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 455-467.
    The concept of economic rent is among the oldest in political economy. This reflects the fact that economies have always included parties whose income appears more parasitic than productive. The concept of rent-seeking refers to the efforts of parties seeking to secure such income by way of gaining influence over economic regulation or otherwise gaining favors from government. In spite of its intuitiveness, however, it has proven difficult to precisely distinguish rent from other categories of income. This chapter seeks to (...)
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  33.  6
    Between Being and Essence.Daniel O. Dahlstrom - 1990 - Proceedings of the Hegel Society of America 10:99-111.
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  34.  6
    Business Meeting April 5, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:263-263.
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  35. Edith Landmann-Kalischer (1877-1951).Daniel O. Dahlstrom - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  36. Hermeneutics in Being and time.Daniel O. Dahlstrom - 2016 - In Michael J. Bowler & Ingo Farin (eds.), Hermeneutical Heidegger. Evanston, Illinois: Northwestern University Press.
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  37.  20
    Heidegger's Initial Interpretation of Parmenides: An "Excursus" in the 1922 Lectures on Aristotelian Texts.Daniel O. Dahlstrom - 2017 - Review of Metaphysics 70 (3).
    In lectures and writings during the 1920s, Heidegger appropriates what he takes to be the basic insights expressed in Parmenides’ Poem, even as he criticizes other decisive and fateful aspects of it. He gives his most ample, early account of major parts of Parmenides’ Poem in 1922 lectures on Aristotle. The aim of this study is to review Heidegger’s account in those lectures, with a view to showing how Heidegger’s reading of Parmenides contributes to thinking that culminates in the project (...)
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  38.  12
    Identity, authenticity, and humility.Daniel O. Dahlstrom - 2017 - Milwaukee: Marquette University press.
    Elaborates and defends an account of the experience of self-identity that underwrites the possibility of authenticity (being true to oneself), only accessible with humility.
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  39.  4
    Interpreting Heidegger: Critical Essays.Daniel O. Dahlstrom (ed.) - 2011 - New York: Cambridge University Press.
    This volume of essays by internationally prominent scholars interprets the full range of Heidegger's thought and major critical interpretations of it. It explores such central themes as hermeneutics, facticity and Ereignis, conscience in Being and Time, freedom in the writings of his period of transition from fundamental ontology, and his mature criticisms of metaphysics and ontotheology. The volume also examines Heidegger's interpretations of other authors, the philosophers Aristotle, Kant and Nietzsche and the poets Rilke, Trakl and George. A final group (...)
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  40.  11
    Kant and His German Contemporaries: Volume 2, Aesthetics, History, Politics, and Religion.Daniel O. Dahlstrom (ed.) - 2018 - Cambridge University Press.
    Kant's philosophical achievements have long overshadowed those of his German contemporaries, often to the point of concealing his contemporaries' influence upon him. This volume of new essays draws on recent research into the rich complexity of eighteenth-century German thought, examining key figures in the development of aesthetics and art history, the philosophy of history and education, political philosophy, and the philosophy of religion. The essays range over numerous thinkers including Baumgarten, Mendelssohn, Meyer, Winckelmann, Herder, Schiller, Hamann and Fichte, showing how (...)
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  41. Mutual Need and Frustration: Hegel's Conception of Religion and Philosophy in the Modern Era.Daniel O. Dahlstrom - 1983 - The Thomist 47 (3):339.
     
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  42.  3
    Minutes of the Executive Council Meeting April 4, 1986.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:261-262.
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  43.  17
    Report of the Secretary.Daniel O. Dahlstrom - 1986 - Proceedings of the American Catholic Philosophical Association 60:253-255.
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  44.  1
    Towards an Explanation of Language.Daniel O. Dahlstrom - 2010 - Proceedings of the American Catholic Philosophical Association 84:33-46.
    After reviewing basic features of language, this paper reviews a central debate among twentieth-century philosophers over the proper analysis of linguisticmeaning. While some center the analysis of meaning in language’s capacity to be true, others locate meaning in the communicative intentions of the users of thelanguage. As a means of addressing this impasse and suggesting its unfounded character, the paper draws on recent studies of language acquisition and relates them to existential dimensions of language.
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  45.  6
    The Development of Freedom.Daniel O. Dahlstrom - 2007 - Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  46. The early Heidegger's phenomenology.Daniel O. Dahlstrom - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
     
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  47.  55
    The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992: “Recht und Staat”.Daniel O. Dahlstrom - 1992 - The Owl of Minerva 24 (1):121-122.
    This meeting of the Hegel-Gesellschaft featured forty-six papers, including those presented during the two plenary sessions, covering a wide range of topics within the theme of the congress. The congress was ably administered and hosted by Dr. Wolfgang Sünkel at the University of Erlangen-Nürnberg in Nürnberg. As usual, the congress was heavily represented by scholars from Eastern Europe and by scholars working at the Hegel-Archiv in Bochum. The contingent from the United States included Howard Kainz, Thomas Rockmore, Lawrence Stepelevich and (...)
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  48. The Proceedings of the Twentieth World Congress of Philosophy.Daniel O. Dahlstrom - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:XIII-XXVI.
    Part of the bafflement over expressions like “contemporary” and “postmodern” in philosophy can be traced to a flood of nineteenth-century historians of philosophy who dubbed the so-called “post-medieval” era from Bacon and Descartes to Mill and Nietzsche the “Philosophie der Neuzeit,” “L’époque moderne,” and “modern philosophy.” Even the philosophers mentioned suffice to indicate that these labels are often only placeholders for views of thinkers linked by little more than a birth after the onset of the Reformation and a death before (...)
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  49.  7
    The Heidegger dictionary.Daniel O. Dahlstrom - 2013 - New York: Bloomsbury Academic.
    A concise and accessible dictionary of the key terms used in Heidegger's philosophy, his major works and philosophical influences.
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  50.  20
    Epicuro: los caminos para la felicidad.Daniel O. López Salort - 2021 - Enfoques 33 (1):87-105.
    En este artículo, se desarrolla un análisis de la obra de Epicuro y se señalan las equivocaciones que por lo general se han establecido sobre ella. Se considera su concepto de la naturaleza, de los dioses y de la religión. Se hace especial referencia al tema de la virtud y de la filosofía como los caminos que llevan a la felicidad, sus definiciones de placer y de dolor, y las diferencias de sus planteos con respecto a las escuelas de Platón (...)
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