Results for 'Danijela Vitali'

69 found
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  1.  22
    Filozofski Život.Martina Šendula-Pavelić, Slaven Lendić, Krešimir Babel, Martina Blečić, Danijela Vitali, Martina Vuković, Rahela Jug, Josip Cmrečnjak, Nikolina Ćavar, Marko Kos, Željka Metesi Deronjić, Marija Selak, Demian Papo, Hrvoje Potlimbrzović & Nino Kadić - 2013 - Filozofska Istrazivanja 33 (2):363-386.
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  2. Sport Hunting: Moral or Immoral?Theodore R. Vitali - 1990 - Environmental Ethics 12 (1):69-82.
    Hunting for sport or pleasure is ethical because (1) it does not violate any animal’s moral rights, (2) it has as its primary object the exercise of human skills, which is a sufficient good to compensate for the evil that results from it, namely, the death of the animal, and (3) it contributes to the ecological system by directly participating in the balancing process of life and death upon which the ecosystem thrives, thus indirectly benefiting the human community. As such, (...)
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  3. The Ethics of Hunting: Killing as Life-Sustaining.Theodore Vitali - 1987 - Reason Papers 12:33-41.
     
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  4.  4
    The Problem of Unity In Weiss’s Philosophy: A Critique of Beyond All Appearances and First ConsiderationsBeyond All AppearancesFirst Consideration. [REVIEW]Theodore R. Vitali - 1979 - Review of Metaphysics 33 (2):391-412.
    Beyond All Appearances and First Consideration are Paul Weiss’s most recent expositions of his metaphysics. There are also brief but important entries in Philosophy in Process, Volume 7. Beyond All Appearances provides in detail the epistemological foundations of Weissian metaphysics and serves as an introduction to First Considerations. First Considerations, which contains a systematic articulation of the entire metaphysical system, and Beyond All Appearances are companion pieces. Both must be read if a philosopher is to understand the direction and scope (...)
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  5.  26
    Image Compression by Perceptual Vector Quantization.Andrea Vitali, Luigi Della Torre, Sebastiano Battiato & Antonio Buemi - 2003 - Complexity 408:081.
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  6. Sensus fidelium e opinione pubblica nella Chiesa.Dario Vitali - 2001 - Gregorianum 82 (4):689-717.
    The starting-point of this article is the fact that within the language of theology it is a widespread usage to identify public opinion with sensus fidelium. The Author is convinced that the two formulas cannot be directly superposed. An accurate examination of similarities and differences is necessary otherwise the undifferenciated use of the two locutions could bring elements of confusion and groundless conflict into the theological debate. As a matter of fact the difference does not only concern the difference of (...)
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  7.  3
    Initial Validation of the Psychobiosocial States in Physical Education Scale.Laura Bortoli, Francesca Vitali, Rossana Di Battista, Montse C. Ruiz & Claudio Robazza - 2018 - Frontiers in Psychology 9.
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  8.  15
    O discurso acerca de los versos de Faria y Sousa no prólogo do comentario das Rimas várias de Camoes.Marimilda Vitali - 2010 - Humanitas 62:189-224.
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  9.  2
    Action Monitoring Through External or Internal Focus of Attention Does Not Impair Endurance Performance.Francesca Vitali, Cantor Tarperi, Jacopo Cristini, Andrea Rinaldi, Arnaldo Zelli, Fabio Lucidi, Federico Schena, Laura Bortoli & Claudio Robazza - 2019 - Frontiers in Psychology 10.
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  10.  19
    Introduction of Eleonore Stump.Theodore R. Vitali - 2013 - Proceedings of the American Catholic Philosophical Association 87:31-32.
  11.  17
    Whitehead's Metaphysics of Extension and Solidarity.Theodore Vitali - 1987 - Process Studies 16 (1):41-49.
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  12.  16
    The Problem of Unity In Weiss’s Philosophy.Theodore R. Vitali - 1979 - Review of Metaphysics 33 (2):391 - 412.
  13.  15
    Creativity, God, and Creation.Theodore R. Vitali - 1985 - Modern Schoolman 62 (2):75-95.
  14.  14
    The Importance of the A Priori in Whiteheadian Theodicy.Theodore R. Vitali - 1985 - Modern Schoolman 62 (4):277-291.
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  15.  16
    Process and Analysis.Theodore R. Vitali - 2003 - Process Studies 32 (2):315-317.
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  16.  9
    Il lavoro clinico E l'osservazione nelle ctrp: Sulle tracce dell'atteggiamento fenomenologico.D. Vitali - 2012 - Comprendre: Archive International pour l'Anthropologie et la Psychopathologie Phénoménologiques 22:117.
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  17.  9
    L’architettura barocca.F. Vitali - 1965 - Augustinianum 5 (1):191-192.
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  18.  5
    The Ontological Argument: Model for Neoclassical Metaphysics.Theodore R. Vitali - 1980 - Modern Schoolman 57 (2):121-135.
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  19.  5
    Note Sur les Deux Rédactions du De Anima de Jean de Jandun.M. C. Vitali & Z. Kuksewicz - 1982 - Bulletin de Philosophie Medievale 24:90-90.
  20.  11
    Leonard J. Eslick 1914-1991.Theodore R. Vitali - 1991 - Proceedings and Addresses of the American Philosophical Association 65 (1):25 - 26.
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  21.  7
    On the Nature and Existence of God, By Richard M. Gale.Theodore R. Vitali - 1994 - Modern Schoolman 71 (3):254-256.
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  22.  5
    Fonti per la storia della religione cyrenaicaAttische Feste.H. J. R., Luisa Vitali & Ludwig Deubner - 1933 - Journal of Hellenic Studies 53:146.
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  23.  5
    The Ontological Argument.Theodore R. Vitali - 1980 - Modern Schoolman 57 (2):121-135.
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  24.  3
    The Foremost Gift or the Impossible Ideal to Reach? Valorial Components of Forgiveness Among Italian Adolescents.Gloria Rondón, Martina Vitali & Małgorzata Szcześniak - 2012 - Polish Psychological Bulletin 43 (3):199-209.
    In the year 2006, the American Psychological Association published a series of Research Briefs brochures to make available to the public short outlines on contemporary psychological studies of themes relevant to the United Nations’ mission. One of the items that was listed and given a considerable attention within the psychological fi eld was ‘forgiveness’. That initiative, despite the fact that forgiveness has been considered rather a theological issue, has generated a great interest among psychologists, thus leading them to undertake some (...)
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  25. Finché giungano a compimento le parole di Dio.Dario Vitali - 2003 - Gregorianum 84 (1):43-80.
    This report is an attempt to reread the event of Revelation in view of DV 8: «Ecclesia, volventibus saeculis, ad plenitudinem divinae veritatis iugiter tendit, donec in ipsa consummentur verba Dei». The text aims at clarifying the eschatological character of Revelation, raising however a theological problem of great importance: if and in what measure is it possible to think of Revelation as a never concluded process, if the theological tradition asserts that Revelation is concluded with the death of the last (...)
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  26. George R. Lucas, Jr., "The Genesis of Modern Process Thought: A Historical Outline with Bibliography". [REVIEW]Theodore Vitali - 1984 - Transactions of the Charles S. Peirce Society 20 (2):201.
     
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  27. Nova et vetera Mons. Luigi Maria Carli al concilio Vaticano II.Dario Vitali - 2010 - Gregorianum 91 (1):91-123.
    In the debate on the heritage of the Council an careful study focusing the figures of the Fathers who had an important influence on the Council is still missing. Mons. Luigi Maria Carli is one of these: bishop of Segni during the Council, one of the most heard and feared of the minority, that he was considered the 'informal' voice of the Council. Carli was noted for 14 interventions during the four sessions of the Council. Theologian, expert in Canon law, (...)
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  28. Paul Grimley Kuntz, "Alfred North Whitehead". [REVIEW]Theodore R. Vitali - 1986 - Transactions of the Charles S. Peirce Society 22 (3):362.
     
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  29. Victor Lowe, "Alfred North Whitehead: The Man and His Works, Vol. II". [REVIEW]Theodore R. Vitali - 1991 - Transactions of the Charles S. Peirce Society 27 (2):256.
     
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  30.  18
    Vitali's Theorem and WWKL.Douglas K. Brown, Mariagnese Giusto & Stephen G. Simpson - 2002 - Archive for Mathematical Logic 41 (2):191-206.
  31.  30
    Fonti per la Storia della Religione cyrenaica. Raccolte e commentate da Luisa Vitali. (R. Università di Padova, Pubblicazioni della Facoltà di Lettere e Filosofia, Vol. I.) Pp. xix + 165. Padua: 'Cedam' (Casa editrice dott. Antonio Milani), 1932/X. Paper, 1. 20. [REVIEW]H. J. Rose - 1932 - The Classical Review 46 (06):274-.
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  32.  9
    Fonti Per la Storia Della Religione Cyrenaica. Raccolte E Commentate da Luisa Vitali. Pp. Xix + 165. Padua: ‘Cedam’ , 1932/X. Paper, 1. 20. [REVIEW]H. J. Rose - 1932 - The Classical Review 46 (6):274-274.
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  33.  7
    Sangue e spiriti vitali nella medicina del Seicento.Paolo Lombardi - 2003 - Rivista di Filosofia 94 (1):21-40.
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  34.  3
    XI. Le nuove dottrine anti-vitali dopo la guerra.Allessandro Chiappelli - 1920 - Archiv für Geschichte der Philosophie 32 (3-4):176-188.
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  35. I diritti-doveri dei mondi vitali: lEuropa delle famiglie.Pierpaolo Donati - 1990 - Rivista Internazionale di Filosofia Del Diritto 1:51.
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  36.  11
    Contesting Methodologies.Danijela Bogdanovic, Michael Dowd, Eileen Wattam & Alison Adam - 2012 - Journal of Information, Communication and Ethics in Society 10 (4):208-221.
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  37.  32
    An Ulm-Type Classification Theorem for Equivalence Relations in Solovay Model.Vladimir Kanovei - 1997 - Journal of Symbolic Logic 62 (4):1333-1351.
    We prove that in the Solovay model, every OD equivalence relation, E, over the reals, either admits an OD reduction to the equality relation on the set of all countable (of length $ ) binary sequences, or continuously embeds E 0 , the Vitali equivalence. If E is a Σ 1 1 (resp. Σ 1 2 ) relation then the reduction above can be chosen in the class of all ▵ 1 (resp. ▵ 2 ) functions. The proofs are (...)
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  38.  4
    To Proteron. On the Prehistory of the Concept of a Priori.Vitali Terletsky - 2013 - Sententiae 29 (2):65-77.
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  39.  8
    Discussion Topics in the History of the Development of Immanuel Kant’s Third «Critique».Vitali Terletsky - 2018 - Sententiae 37 (2):49-61.
    This paper deals with the so-called “external history” of the origin of Critique of the power of judgment that is based primarily on the philosopher’s correspondence in the period between May 1787 and October 1789. Two letters from Kant to Reinhold (28.12.1787 and 12.05.1789) as well as modifications in the interpretation of the term “aesthetics” in the first Critique (KrVA 22, B 35-36) are crucial for the evolution of the project Critique of Taste in the book Critique of the Power (...)
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  40.  6
    The Role of Group Experience in Alternative Spiritual Gatherings.Martina Hagovská & Danijela Jerotijević - 2019 - Human Affairs 29 (1):48-62.
    The focus of this study is alternative spiritual groups among the urban population in Slovakia. Those who participate in them may be characterized as “spiritual, but not religious” —people who are not affiliated to a traditional church, and may even have negative opinions on the Church, but who seek a different kind of spiritual experience. As Willard and Norenzayan pointed out the “spiritual, but not religious” have “an experiential relationship to the supernatural, and see themselves as more connected to the (...)
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  41.  22
    Continuum-Many Boolean Algebras of the Form [Image] Borel.Michael Ray Oliver - 2004 - Journal of Symbolic Logic 69 (3):799 - 816.
    We examine the question of how many Boolean algebras, distinct up to isomorphism, that are quotients of the powerset of the naturals by Borel ideals, can be proved to exist in ZFC alone. The maximum possible value is easily seen to be the cardinality of the continuum $2^{\aleph_{0}}$ ; earlier work by Ilijas Farah had shown that this was the value in models of Martin's Maximum or some similar forcing axiom, but it was open whether there could be fewer in (...)
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  42.  7
    The Effects of Social Power and Apology on Victims’ Posttransgression Responses.C. Ward Struthers, Careen H. Khoury, Curtis E. Phills, Elizabeth van Monsjou, Joshua R. Guilfoyle, Kyle Nash, Vitali Golenitski & Carol Summers - 2019 - Journal of Experimental Psychology: Applied 25 (1):100-116.
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  43.  29
    Technological Enlightenment in Russia.Vitali Gorokhov - 1997 - Techné: Research in Philosophy and Technology 3 (2):106-112.
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  44.  1
    La morte patologica. Riflessioni a partire da Eugène Minkowski.Elena Pagni - 2019 - Revista de Filosofia Aurora 31 (53).
    Se è nel tempo e attraverso il movimento che partecipiamo alla vita, la morte ci nega per sempre questa possibilità. Nei sistemi viventi il tempo funge da organizzatore della situazione vitale dell’organismo. Il metabolismo e le funzioni vitali si compiono infatti attraverso lo scandire preciso e incalzante di ritmi biologici. Con la morte si verifica il disgregamento della nozione di tempo. Non si tratta più del tempo della vita che unisce, che coordina, che costruisce, che organizza. Il tempo della (...)
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  45.  9
    Graphs with ∏ 1 0 (K)Y-Sections.Boško Živaljević - 1993 - Archive for Mathematical Logic 32 (4):259-273.
    We prove that a Borel subset of the product of two internal setsX andY all of whoseY-sections are ∏ 1 0 (K)(∑ 1 0 (K)) sets is the intersection (union) of a countable sequence of Borel graphs with internalY-sections. As a consequence we prove some standard results about the domains of graphs in the product of two topological spaces all of whose horizontal section are compact (open) sets. A version of classical Vitali-Lusin theorem for those types of graphs is (...)
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  46.  23
    A New Interpretation of Technological Progress.Vitali Gorokhov - 1998 - Techné: Research in Philosophy and Technology 4 (1):16-27.
  47.  19
    Intuition and Reality of Signs.Vitali Tselishchev - 2008 - Proceedings of the Xxii World Congress of Philosophy 41:57-63.
    The progress in computer programming leads to the shift in traditional correlation between intuitive and formal components of mathematical knowledge. From epistemological point of view the role of intuition decreases in compare with formal representation of mathematical structures. The relevant explanation is to be found in D. Hilbert’s formalism and corresponding Kantian’s motives in it. The notion of sign belongs to both areas under consideration: on the one hand it is object of intuition in Kantian de re sense, on the (...)
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  48.  19
    Une éthique appliquée ?. Considérations pour une éthique du numérique.Marcello Vitali Rosati - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 2).
    Lorsque l’on s’interroge sur l’éthique du numérique, deux approches sont possibles. La première consiste à la considérer comme une éthique appliquée, une branche de l’éthique générale. Les principes éthiques généraux nous donneraient la capacité de discerner le bien et le mal ; les appliquer au numérique nous permettrait ainsi d’expliciter, à partir de ces principes, des normes de comportements dans ce domaine particulier. Mais cette approche ne prend pas en compte le fait que les principes éthiques puissent découler des conditions (...)
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  49.  8
    Aristotle’s Theory of Time in the Light of the Phenomenological Tradition.Vitali Terletsky - 2015 - Sententiae 32 (1):100-117.
  50.  2
    Spell-Breaking with Revitalizing Metaphors.Andrew Pinsent - 2019 - Res Philosophica 96 (1):3-15.
    Growing public interest in the dark arts, and the fact that even some philosophers have been accused of casting spells with their own writings, suggest that philosophers should not wholly neglect the topics of spells and spell-breaking. In this paper, written in honor of an effective spell-breaker in social and leadership contexts, Fr Theodore Vitali, I set out a taxonomy of spells and ways in which some philosophers may be said to cast them in a naturalistic sense. I also (...)
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