Results for 'Eduardo Tuffani'

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  1.  42
    Nota pelos cem anos do ensino superior de Filosofia no Brasil ( 1908-2008).Eduardo Tuffani - 2009 - Discurso 39 (39):321-340.
    Nota pelos cem anos do ensino superior de Filosofia no Brasil ( 1908-2008).
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  2. Notas de Uma aula: O “carpe diem” de horácio.Eduardo Tuffani - 2008 - Principia 2 (17):9-14.
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  3. La construcción de la paz: el proyecto del abbé de Saint-Pierre.Eduardo Bello - 2010 - Res Publica. Murcia 24:121-135.
     
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  4. Introdução à pedagogia: teoria e prática.Eduardo J. Costa Reizinho - 1980 - [Lisboa]: Publicações Europa-América.
     
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  5.  16
    Construindo a “Picada”: colonização florestal, capital social e obrigações comunitárias em Picada Felipe Essig, Travesseiro/RS.Eduardo Relly - 2018 - Ágora – Revista de História e Geografia 20 (1):112.
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  6. Ethics and political philosophy.Eduardo Rivera-López - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell.
  7.  4
    El desvío retórico de la crítica en Walter Benjamin.Eduardo García Elizondo - 2024 - Sofia 13 (1):13142857-13142857.
    El presente trabajo se propone analizar el desvío retórico que hace Walter Benjamin en su lectura de la crítica kantiana a la metafísica. En función de ello, mediante una vía de interpretación expositiva, abordaremos cómo se sitúa lo retórico en el marco de una tarea crítica que busca ampliar los dominios transcriptos de la experiencia posible hacia un trasfondo incondicionado, no reducible bajo el ideal sistemático de la _Wissenschaft_ y sus primados de tipo metafísico-gnoseológico. A partir de la exposición de (...)
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  8.  18
    The Unrest of the Enlightened Self: The Scope of Human Action in Spinoza.Eduardo Charpenel - 2023 - Tópicos: Revista de Filosofía 68:319-343.
    My aim in this paper is to examine some of the distinctive facets of human action in Spinoza’s philosophy and show their intrinsic connection with each other. By analyzing in detail how Spinoza addresses different aspects of human action in his main work, the Ethics, it is possible to notice that for him free human agency implies two interrelated features: on the one hand, the adequate knowledge of the causes that determine it, and, on the other hand, a growing capacity (...)
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  9. Audacity in Conteporary Art.Eduardo Gonzalez Lanuza - 1969 - Diogenes 17 (65):1-19.
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  10.  60
    Ralph Wendell Burhoe and the two cultures.Eduardo R. Cruz - 1995 - Zygon 30 (4):591-612.
    Ralph Burhoe developed his proposals for a social reformation at a time when the “two cultures” debate was still active. It is suggested here that Burhoe, sharing with his contemporaries an understanding of culture that was Western and normative in character, overlooked the distinction between the culture of the elites and popular culture, and consequently between religion as presented by theologians and church officials and popular religion. Therefore, his proposals for the revitalization of traditional religions, even if implemented, would not (...)
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  11. Los motivos de Sísifo: una nueva mirada al mito.Eduardo [Y.] Estañol Césarman - 1995 - Ludus Vitalis 3 (4):29-37.
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  12.  10
    Acerca de la educación del líder.Eduardo Dalmasso - 2010 - Astrolabio: Nueva Época 1.
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  13. Los seres sensibles: la consciencia en el ser humano.Eduardo Gastelumendi Dargent - forthcoming - Krisis.
     
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  14. 8. Authenticity and Christian Personalism.Eduardo J. Echeverria - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (4).
     
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  15.  11
    A introdução da fantasia na metapsicologia freudiana: A realização alucinatória de desejo E o signo de realidade.Clovis Eduardo Zanetti - 2005 - Revista de Filosofia Aurora 17 (20):25.
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  16.  15
    A teoria da conjuntura e a crise contemporânea.Carlos Eduardo Martins - 2009 - Polis: Revista Latinoamericana 24.
    O artigo propõe em sua primeira parte a construção de uma teoria da conjuntura a partir da articulação dos enfoques do sistema mundial, da dependência e da revolução científico-técnica. Na segunda parte, se dedica a aplicação deste enfoque para a análise da crise do 2008-10 e seus desdobramentos na década que se inicia.
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  17. Filosofía contemporánea del Lenguaje II (Pragmática Filosófica).Eduardo de Bustos - 1992
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  18.  25
    Introduction: Indications of the Knowledge Society.Eduardo Portella - 2003 - Diogenes 50 (1):5-6.
    Is ‘knowledge society’ yet another empty slogan? More than ever, ‘knowledge is power’. But we can hardly affirm that the society we live in is based on the vigour of knowledge. The market price placed on knowledge fails to provide it with the needed qualitative impetus. Inequities remain the blind spot of technological systems. To be sure, we are living in an information society at higher scales of exchange, with ‘a great deal of information, but little knowledge’. We may indeed (...)
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  19.  10
    Kant e a liberdade prática na Crítica da Razão Pura.Alcino Eduardo Bonella - 2012 - Revista de Filosofia Aurora 24 (34):177.
    Kant estruturou sua filosofia de modo a manter a possibilidade de afirmarmos que somos seres pertencentes ao mundo sensível e, enquanto tais, termos todos os nossos comportamentos explicados de um modo natural; todavia, ele também sustentou que somos seres com uma capacidade racional de representação de um dever ser do mundo, capacidade que nos permite termos todas as nossas decisões avaliadas de uma maneira que independe de como o mundo realmente é. Neste trabalho, examinaremos a posição de Kant em alguns (...)
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  20. Paradoxes of Memory: Foreword.Eduardo Portella - 2004 - Diogenes 51 (1):5-6.
  21. Passivity Without Reference. Salomon Maimon's Contribution to the Development of Idealism.Hugo Eduardo Herrera - 2011 - Pensamiento 67 (252):279-293.
  22.  29
    Wittgenstein: a forma do silêncio e a forma da palavra.Paulo Eduardo de Oliveira - 2003 - Revista de Filosofia Aurora 15 (17):95.
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  23.  12
    The Crisis of High and Low.Eduardo Gonzales Lanuza - 1978 - Diogenes 26 (103):117-134.
    It seems to me that not enough consideration has been given to the fundamental importance of the conditioning to which our physical as well as our mental being have been submitted due to the fact that they develop within a certain gravitational field. All the long evolution of the species seems to proceed from our desire for the impossible abolition of our own gravity, or at least for its partial alleviation. Many centuries before the appearance of man compensatory means were (...)
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  24. Emotivismo ético, positivismo lógico e irracionalismo.Eduardo Rabossi - 1971 - Dianoia 17 (17):36.
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  25. Trascendentalismo, contenido semántico y verdad.Eduardo A. Barrio - 1996 - Análisis Filosófico 16 (1):43-66.
    In his article “The Status of Content”, Boghossian defends what has been called “trascendentalism about content”. According to him, the thesis that there is nothing in the world that corresponds to our thoughts “is not merely implausible but incoherent”. In other words, he thinks that the thesis in question is not simply false on empirical basis but rather self-refuting or pragmatically incoherent. My purpose in this article is to show that Boghossian´s argument for his point of view is not valid. (...)
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  26. Todos ellos no son los que pueden justificarnos.Eduardo Barrio - 2003 - Dianoia 48 (51):167-173.
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  27. Verdad e interpretación: una defensa del proyecto davidsoniano.Eduardo A. Barrio - 1991 - Cuadernos de Filosofía 22 (35):49.
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  28.  44
    Verdad y Circularidad.Eduardo Alejandro Barrio - 2002 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (1):63-79.
    Belnap and Gupta have recently maintained that truth is a circular concept: its extension cannot be established without being previously hypothesized. This has led Yaqub to claim that the circular character in question cannot be made compatible with the thesis that semantic properties tlre supervenient ones. Belnap and Gupta have explicitly denied sitch a claim any plausibility. In this paper, I offir some new arguments in support of Yaqub 's position. Such arguments are based on an analysis of some aspects (...)
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  29. La música que habla español.Eduardo Bautista - 2005 - Contrastes: Revista Cultural 39:23-25.
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  30. El concepto de tolerancia, de Tomás Moro a Voltaire.Eduardo Bello - 2006 - Res Publica. Murcia 16 (1).
  31.  6
    El ideal de John Rawls de una sociedad democrática solidaria.Eduardo Bello - 2000 - Daimon: Revista Internacional de Filosofía 20:195-210.
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  32.  10
    La obra postuma de un pensador comprometido: JP Sartre.Eduardo Bello - 1992 - Daimon: Revista Internacional de Filosofía 5:173-184.
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  33.  11
    La piedra de toque del liberalismo, la igualdad.Eduardo Bello - 2002 - Daimon: Revista Internacional de Filosofía 27:129-140.
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  34. Libertad soñada y libertad concreta en la época ilustrada.Eduardo Bello - 1994 - Cuadernos Sobre Vico 4:103.
    ¿Ha inventado la libertad el siglo XVIII? El análisis, que podría hacerse desde la triple experiencia de la libertad artística, "libertina" y política, se limita aquí al examen de esta última tanto desde la perspectiva de la Revolución Gloriosa teorizada por Locke en Two Essays of Government, como desde la experiencia de la Revolución Francesa, anticipada teóricamente en Du contrat social, así como desde la perspectiva de la "meta soñada" prevista por Kant.Is freedom an XVIIIth Century invention? Such a question (...)
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  35. Notas criticas.Eduardo Bello - forthcoming - Res Publica.
     
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  36.  26
    Tolerancia, verdad y libertad de conciencia en el siglo XVIII.Eduardo Bello - 2004 - Isegoría 30:127-139.
    La defensa de la tolerancia, en el siglo XVIII, se apoya en dos líneas de argumentación, que observamos en pensadores como Montesquieu y Rousseau, Diderot, Romilly y Voltaire. Una es la que deconstruye el concepto de verdad absoluta aplicado tanto a la doctrina revelada por Dios como a la institución considerada única depositaria de tal verdad, la Iglesia católica, única «verdadera». Otra sigue este argumento: si se reconocen los derechos de la conciencia a toda confesión religiosa, ¿acaso podría evitarse una (...)
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  37.  2
    El carro de heno.Eduardo Gil Bera - 1994 - Pamplona [Spain]: Pamiela.
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  38.  21
    Communicative freedom, citizenship and political justice in the age of globalization.Eduardo Mendieta - 2005 - Philosophy and Social Criticism 31 (7):739-752.
    Seyla Benhabib’s The Claims of Culture: Equality and Diversity in the Global Era (2002), is considered in terms of three main virtues: first, it moves the question of political justice beyond the debate on the priority of recognition over distribution; second, it contributes to the expansion of the notion of communicative freedom and how it relates to rights; and third, it lays down the foundation for a cosmopolitan, post-nationalistic, form of citizenship that would have as its core the rights of (...)
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  39.  8
    Census Latinus 2009: Goals, Data Collected, Importance, Perspectives.Eduardo Engelsing - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (3):399-421.
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  40. Dos direitos subjetivos.Eduardo Espinola - 1941 - Rio de Janeiro [etc.]: Freitas Bastos. Edited by Eduardo Espinola.
     
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  41.  14
    Neural Connectivity in Syntactic Movement Processing.Eduardo Europa, Darren R. Gitelman, Swathi Kiran & Cynthia K. Thompson - 2019 - Frontiers in Human Neuroscience 13.
  42. Actos simulados, aparentes y ficciones.Eduardo R. Prayones - 1930 - In Alberto J. Rodríguez (ed.), Notas de filosofía del derecho del curso de 1929 de la Facultad de Derecho de Buenos Aires. Buenos Aires (Paso 667, Buenos Aires): Tall. Gráf. J. Glassman.
     
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  43. Heraldos Sombríos.Eduardo Quintana - 1992 - Apuntes Filosóficos 1 (1).
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  44. Austin y la falacia descriptiva.Eduardo A. Rabossi - 1975 - Revista Latinoamericana de Filosofia 1 (1):50.
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  45.  26
    Dialogo, falacias y retorica. el caso de la falacia naturalista.Eduardo Rabossi - 2002 - Manuscrito 25 (2):353-380.
    The first sections of the paper deal with the notion of a dialogue and some basic dialogic modalities. The critical or rational modality is highlighted as typical of philosophical argumentation. The following sections deal with a widespread phenomenon in current philosophical controversies: to charge the dialogic counterpart with the commission of a philosophical fallacy. The Naturalistic Fallacy is taken as the most famous example of that sort of strategy. Its structure and aims are analized, and it is concluded that, leaving (...)
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  46. "El hombre y la medida de las cosas - Reflexiones críticas acerca de" Teéteto 181 d - 186 e.Eduardo Rabossi - 1984 - Análisis Filosófico 4 (2):7.
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  47. El "Tractatus" y la filosofía crítica.Eduardo A. Rabossi - 1975 - Revista Latinoamericana de Filosofia 1 (2):109.
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  48. "J. S. Mill y la prueba del principio de utilidad. Una defensa de" Utilitarianism IV.Eduardo Rabossi - 1987 - Análisis Filosófico 7 (1):1.
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  49. Video meliora proboque; "pero... Notas sobre el problema de la incontinencia".Eduardo Rabossi - 1984 - Análisis Filosófico 4 (1):19.
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  50. Wittgenstein: Representaciones y pensamientos.Eduardo Rabossi - 1990 - Cuadernos de Filosofía 21 (34):9.
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