Results for 'Eliʼav ben Pinḥas Adari'

968 found
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  1. ha-Ḥayim ṿeha-maṿet u-mah she-benehem--: śiḥot, maʼamarim, sipurim: mabaṭ merateḳ ʻal hidat u-mashmaʻut ha-ḥayim.Eliʼav ben Pinḥas Adari (ed.) - 2013 - Ashdod: E. Adari.
     
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  2. Sefer ha-gan.Yitsḥaḳ ben Eliʻezer - 1893 - Yerushalayim: Mekhon Or ha-ṭov. Edited by Avraham ben Yehuda Leyb & Mosheh Kahana.
    sefer ḳeṭan ha-kamut ṿe-rav ha-eikhut kolel ʻinyene musar ṿe-hadrakhah be-ʻavodat ha-shem yitbarakh ṿe-hanhagot ṭovot...be-tosefet tsiyune marʼeh meḳomot mi-tanakh ume-ḥazal.
     
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  3.  32
    Kant on Space.Pinhas Ben-Zvi - 2005 - Philosophy Now 49:14-16.
  4. Le-reʻakha kamokha: halakhot u-veʼurim be-mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - Yerushalayim: D. ben N. Ariʼav. Edited by Sh Y. Ḥben Y. Y. Ḳanevsḳi.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
     
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  5.  4
    Be-ʻiḳvot ha-zeman: mi-Zenon ʻad ḥore tolaʻim.Eli Gabai, Uzi Plitmann & Yoav Ben-dov - 1997 - Yerushalayim: Aḳademon. Edited by Uzi Plitmann & Yoav Ben-Dov.
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  6. Sefer ha-gan.Leha-Gaʼon YitsḥAḳ Ben Eliʻezer - 1999 - In Zeʼev Goṭlib, Avraham ben Yehuda Leyb, Yitsḥaḳ ben Eliʻezer & Mosheh Kahana (eds.), Sheloshah sifre musar ḳadmonim. Yerushalayim: Mekhon "Shaʻare Tsiyon".
     
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  7. Sefer Ori ṿe-yishʻi.Avraham ben Eliʻezer - 1861 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  8.  4
    Family Accommodation Scale for Sensory Over-Responsivity: A Measure Development Study.Ayelet Ben-Sasson, Tamar Yonit Podoly & Eli Lebowitz - 2022 - Frontiers in Psychology 13.
    Family accommodation refers to the attempt of family members to prevent their child’s distress related to psychopathology. Family accommodation can limit meaningful participation in personal and social routines and activities. Accommodation has been studied extensively in the context of childhood anxiety and has been linked to greater impairment, and poor intervention outcomes. Like anxiety, sensory over-responsivity symptoms are associated with heightened distress and thus, may also be accommodated by family members. The current study describes the validation of a new pediatric (...)
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  9. Sefer Mishpeṭe shekhenim: ṿe-hu madrikh le-hilkhot shekhenim.Eliʻezer Śimḥah ben Shelomoh Ṿais - 1997 - Bene-Beraḳ: Le-haśig et ha-sefer, R. Hofman.
     
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  10. Sefer, Otsrot Śiaḥ Ḥayim: tokho ratsuf mikhtavim yeḳarim, hadrakhot le-avrekhim u-vaḥurim... ḥizuḳ ha-dat... s̀iḥot u-maʼamarim, horaʼot ṿe-sipurim, hagahot yesharim.Eliʻezer Ḥayim ben Refaʼel Blum - 2019 - Monsi, Nu Yorḳ: Hotsaʼat Otsar ha-ḥayim Ḳashoi.
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  11. Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin.Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) - 2007 - Yerushalayim: Yiśraʼel Yosef Ben Mosheh Eliʻezer Bronshṭain.
     
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  12. Sefer ʻOśin be-śimḥah: leḳeṭ diburim ḳedoshim me-Ḥazal ha-ḳedoshim, sifre ha-rishonim ṿeha-posḳim ṿe-sifre musar ṿa-Ḥasidut... le-ḳiyum mitsṿat berit milah mi-tokh śimḥah shel mitsṿah..Ḥayim ben Shalom Eliʻezer Herbsṭ - 2006 - Yerushalayim: Nafshi ḥolat ahavatkha.
     
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  13. Sefer ʻOśin be-śimḥah: leḳeṭ diburim ḳedoshim me-Ḥazal ha-ḳedoshim, sifre ha-rishonim ṿeha-posḳim ṿe-sifre musar ṿa-Ḥasidut... le-ḳiyum mitsṿat berit milah mi-tokh śimḥah shel mitsṿah..Ḥayim ben Shalom Eliʻezer Herbsṭ - 2006 - Yerushalayim: Nafshi ḥolat ahavatkha.
     
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  14. Dialetheism and the Impossibility of the World.Ben Martin - 2015 - Australasian Journal of Philosophy 93 (1):61-75.
    This paper first offers a standard modal extension of dialetheic logics that respect the normal semantics for negation and conjunction, in an attempt to adequately model absolutism, the thesis that there are true contradictions at metaphysically possible worlds. It is shown, however, that the modal extension has unsavoury consequences for both absolutism and dialetheism. While the logic commits the absolutist to dialetheism, it commits the dialetheist to the impossibility of the actual world. A new modal logic AV is then proposed (...)
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  15.  7
    Levinas Faces Biblical Figures.Ephraim Meir, Edna Langenthal, Gary D. Mole, Elisabeth Goldwyn, Catherine Chalier, Eli Schonfeld, Michal Ben-Naftali, Richard A. Cohen, Hanoch Ben-Pazi & Tamar Abramov (eds.) - 2014 - Lanham: Lexington Books.
    Levinas Faces Biblical Figures captures the drama of the encounter between a great philosopher and a text of primary importance. The book considers the ways in which Levinas's thoughts can open up the biblical text to requestioning, and how the biblical text can inform our reading of Levinas.
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  16. Sheloshah sifre musar ḳadmonim.Zeʼev Goṭlib, Avraham ben Yehuda Leyb, Yitsḥaḳ ben Eliʻezer & Mosheh Kahana (eds.) - 1999 - Yerushalayim: Mekhon "Shaʻare Tsiyon".
     
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  17. Sefer Divre Ḥanina: ʻal Refuʼah U-Fiḳuaḥ Nefesh: Kolel Maśa U-Matan U-Veʼurim Be-Ṭipul Be-Ḥolim Sofaniyim.Ḥanina Yiśraʼ Roṭenberg & el ben Eliʻezer Sheraga - 2005 - Yerushalayim: Ḥanina Yiśraʼel Ben Eliʻezer Sheraga Roṭenberg.
     
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  18.  35
    WOLLIC, CSLI, Stanford, USA July 18–21, 2006.Anjolina Grisi de Oliveira, Valéria de Paiva, Eli Ben-Sasson & Yuri Gurevich - 2007 - Bulletin of Symbolic Logic 13 (3).
  19. Perushim filosofiyim shel Rabi Yedaʻyah ha-Penini ʻal midreshe rabah Tanḥuma sifri u-firḳe de-Rabi Eliʻezer.Jedaiah ben Abraham Bedersi - 2013 - Yerushalayim: Otsrot ha-Magreb u-Mekhon Bene Yiśakhar. Edited by Mosheh Ṭoledano.
     
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  20. Sefer Birkat Mordekhai: Ben ha-Metsarim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  21. Sefer La-ʻanaṿim yiten ḥen: otsar maʼamre Ḥazal, rishonim ṿe-aḥaronim, yesodot, raʻyonot, heʼarot ṿi-yediʻot be-maʻalat ha-ʻanaṿah u-genut ha-gaʼaṿah.Avraham ben Shemuʼel Mosheh Ṭovolsḳi (ed.) - 1978 - Bene Beraḳ: A. Ṭovolsḳi.
     
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  22. Sefer Nefesh ha-ḥayim: ʻim beʼur Darkhe Daṿid: beʼur raḥav ʻal pi pardes bi-devaraṿ ha-ḳedoshim shel ha-Nefesh ha-ḥayim, asher rubo neʼemar be-meshekh shanim rabot li-fene ḥaverim maḳshivim.Ḥayyim ben Isaac Volozhiner - 2013 - Yerushalayim: [Daṿid ben Mikhaʼel Ḳasel]. Edited by Daṿid ben Mikhaʼel Ḳasel.
    Kerekh 1. shaʼar 1 pereḳ 1-6 -- Kerekh 2. shaʻar 1 pereḳ 7-22.
     
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  23. Sefer ʻIdan ha-maḥshev u-leḳaḥaṿ: teʼur ha-teḳufah ha-ḥadashah otah pataḥ ha-maḥshev bi-fene ha-enoshut uvi-fene ʻam Yiśraʼel bi-feraṭ bi-reʼi ha-Yahadut.Yoʼel ben Aharon Shṿarts - 2004 - Yerushalayim: Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.
     
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  24. Ḳunṭres Magen ha-melekh: beʼur shiṭat ha-Rambam she-en maḥloḳet ba-halakhah le-Mosheh mi-Sinai: mesudar ke-heʻarot ʻal Shut Ḥaṿat Yaʼir, sim. 192, ʻim heʻarot ḳetsarot u-marʼeh meḳomot le-divre ha-Ḥaṿat Yaʼir, ke-de le-haḳel ʻal ha-meʻayen.ʻAḳiva ben Daṿid Shṭainman - 2013 - Brooklyn, NY: Shṭainman. Edited by Jair Ḥayyim ben Moses Samson Bacharach.
     
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  25. Ṿe-raḥamaṿ ʻal kol maʻaśaṿ: leḳeṭ be-ʻinyene isur tsaʻar baʻale ḥayim.Yoʼel ben Aharon Shṿarts - 1983 - [Jerusalem]: Hotsaʼat Devar Yerushalayim.
     
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  26. Sefer Mora horim: u-khevodam ha-shalem: bo kelulim kol ha-halakhot ha-shayakhim le-mitsṿat kibud u-mitsṿat mora av ṿa-em be-ḥayehem ule-aḥar peṭiratam..Naftali ben Yosef Yonah - 1986 - Yerushalayim: N. Sh. Yonah.
     
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  27. Sefer Maʻalat kibud horim: bo mevoʼar godel maʻalat ṿa-ḥashivut mitsṿat kibud u-mitsṿat mora av ṿa-em, maʻalat mitsṿat kibud horim le-aḥar peṭiratam.Naftali ben Yosef Yonah - 1993 - Yerushalayim: Hotsaʼat Merkaz Torani la-noʻar u-Mekhon "Ayalah sheluḥah".
     
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  28. Sefer Maʻalat kibud horim: bo mevoʼar godel maʻalat ṿa-ḥashivut mitsṿat kibud u-mitsṿat mora av ṿa-em, be-ḥayehem ule-aḥar peṭiratam.Naftali ben Yosef Yonah - 1990 - Yerushalayim: Mekhon "Ayalah sheluḥah".
     
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  29. Orḥot ḥayim:... tsaṿaʼat ha-tana Rabi Eliʻezer ha-Gadol... ʻim perush... ṿe-nilṿah elaṿ sefer ʻEśer milin de-ḥasiduta.Eliezer ben Isaac - 1965 - Jerusalem: Ṿaʻad Ḥaside Radzin be-ʼErets Yiśraʼel. Edited by Gershon Enoch Leiner.
     
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  30. Perush la-Moreh ha-nevukhim: beʼuro shel R. Mordekhai ben Eliʻezer Komṭino le-Moreh ha-nevukhim la-Rambam.Dov Schwartz, Esther Eisenmann, Moses Maimonides & Mordecai ben Eliezer Comtino (eds.) - 2016 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
     
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  31. Sefer Yad av: ʻal 48 ḳinyene Torah.Daniyel Yehudah ben Avraham Blokh - 1995 - [Jerusalem?]: D.Y. ben A. Blokh.
     
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  32. Sefer ʻIdan ha-maḥshev u-leḳaḥaṿ: teʼur ha-teḳufah ha-ḥadashah otah pataḥ ha-maḥshev bi-fene ha-enoshut uvi-fene ʻam Yiśraʼel bi-feraṭ bi-reʼi ha-Yahadut.Yoʼ Shṿarts & el ben Aharon - 2004 - Yerushalayim: Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.
     
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  33. Sefer Yosher horai: berure halakhah be-mitsṿat kibud av ṿa-em.Yiśraʼ Rapaporṭ & el Yosef ben Yitsḥaḳ - 2008 - Bene Beraḳ: Yiśraʼel Yosef Rapoporṭ.
     
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  34. Sefer Yosher horai: berure halakhah be-mitsṿat kibud av ṿa-em.Yiśraʼel Yosef ben Yitsḥaḳ Rapaporṭ - 2008 - Bene Beraḳ: Yiśraʼel Yosef Rapoporṭ.
     
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  35. Sefer ʻEḳev ʻanaṿah: be-verur hilkhot gaʼaṿah ṿa-ʻanaṿah.Mosheh Sh Zalman ben Eliyahu Daṿid Zaṭurensḳi - 1902 - Ṿilna: Y.L. Mats.
     
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  36. Sheʼelot u-teshuvot: ba-nośʼim kibud av ṿa-em, berakhot, dine birkat ha-reaḥ, avedah u-metsiʼah, Shabat, ben adam la-ḥavero, berakhot, hashkamat ha-boḳer, avedah u-metsiʼah.Daṿid Gavriʼel - 1997 - Ḥolon: Yeshivat "ʻAṭeret ḥakhamim".
     
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  37. Sefer Hanhagot ha-ḥinukh: mevoʼar bo kol ʻinyene hanhagot ha-ḥinukh ben av le-ven u-vat u-ven rav le-talmid... gam hadrakhot le-avot ha-banim ule-melamdim... gam shiṭot seder ha-limud... ṿe-ʻod ʻinyanim..Tsevi Elimelekh Blum - 1980 - Yerushalayim: Ts. E. Blum.
     
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  38. Agential Knowledge, Action and Process.Ben Wolfson - 2012 - Theoria 78 (4):326-357.
    Claims concerning processes, claims of the form “xisφing”, have been the subject of renewed interest in recent years in the philosophy of action. However, this interest has frequently limited itself to noting certain formal features such claims have, and has not extended to a discussion of when they are true. This article argues that a claim of the form “xisφing” is true when what is happening withxis such that, if it is not interrupted, a φing will occur. It then applies (...)
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  39.  25
    In Defense of a Self-Disciplined, Domain-Specific Social Contract Theory of Business Ethics.Ben Wempe - 2005 - Business Ethics Quarterly 15 (1):113-135.
    Abstract:This article sets out two central theses. Both theses primarily involve a fundamental criticism of current contractarian business ethics (CBE), but if these can be sustained, they also constitute two boundary conditions for any future contractarian theory of business ethics. The first, which I label the self-discipline thesis, claims that current CBE would gain considerably in focus if more attention were paid to the logic of the social contract argument. By this I mean the aims set by the theorist and (...)
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  40.  4
    Essai d'épistémologie réaliste.Elie Zahar - 2000 - Paris: Libr. philosophique J. Vrin.
    Introduction générale à la philosophie des sciences du 20e siècle.
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  41.  4
    Kʻartʻuli pʻilosopʻiuri azris istoriis narkvevebi.Šalva Xidašeli (ed.) - 19uu - Tʻbilisi: Gamomcʻemloba "Mecʻniereba".
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  42. Voprosy gruzinskogo Renessansa.Šalva Xidašeli - 1984 - Tbilisi: Izd-vo "Met︠s︡niereba".
  43.  29
    Mental movements without magnitude? A study of spatial biases in symbolic arithmetic.Michal Pinhas & Martin H. Fischer - 2008 - Cognition 109 (3):408-415.
  44. Maimónides (Moisés ben Maimon) 1135-1935.Moses Maimonides (ed.) - 1935 - Buenos Aires: [Imprenta Mercatali].
    La vida y la obra de Maimónides; introducción por León Dujovne. -- El imperio de la razón, por Ajad Haam (Ascher Guinzberg) -- Maimon y Maimónides; influjo de Maimónides en la filosofia alemana post-kantiana, por Hugo Bergmann. -- Caracteres de la ética de Maimónides, por Hermann Cohen. -- Doctrina de Maimónides sobre la profecía, por Z. Diesendruck. -- La revelación y la razón en la obra de Maimónides; su crítica de los Molecallemín, por Alfredo Franceschi. -- Maimónides y el espíritu (...)
     
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  45. The Hard Problem Isn’t Getting any Easier: Thoughts on Chalmers’ “Meta-Problem”.Ben White - 2020 - Philosophia 49:495-506.
    Chalmers’ meta-problem of consciousness is the problem of explaining “problem reports”; i.e. reports to the effect that phenomenal consciousness has the various features that give rise to the hard problem. Chalmers suggests that solving the meta-problem will likely “shed significant light on the hard problem.” Against this, I argue that work on the meta-problem will likely fail to make the hard problem any easier. For each of the main stances on the hard problem can provide an account of problem reports, (...)
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  46. The Realization of Qualia, Persons, and Artifacts.Ben White - 2017 - Pacific Philosophical Quarterly 99 (S1):182-204.
    This article argues that standard causal and functionalist definitions of realization fail to account for the realization of entities that cannot be individuated in causal or functional terms. By modifying such definitions to require that realizers also logically suffice for any historical properties of the entities they realize, one can provide for the realization of entities whose resistance to causal/functional individuation stems from their possession of individuative historical properties. But if qualia cannot be causally or functionally individuated, then qualia can (...)
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  47.  31
    The Eros of Counter Education.Pinhas Luzon - 2016 - Journal of Philosophy of Education 50 (3):461-473.
    Erotic Counter Education is the educational position of the late Ilan Gur- Ze'ev. In ECE Gur-Ze'ev combines two opposing positions in the philosophy of education, one teleological and anti-utopian, the other teleological and utopian. In light of this unique combination, I ask what mediates between these two poles and suggest that the answer lies in the concept of eros. Following a preliminary presentation of the concept of eros in ECE, I define it as a form of transcendental cognition that distinguishes (...)
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  48.  16
    The Only Extant, Complete, and Original Hebrew Commentary on the Entire Metaphysics of Aristotle: Eli Habilio and the Influence of Scotism.Yehuda Halper - 2019 - Vivarium 57 (1-2):182-205.
    At the end of the fifteenth century, the Castilian-Aragonian Eli Habilio wrote what is now the only extant, complete, and original Hebrew commentary on the entire Metaphysics of Aristotle. This commentary is short, about 15 folio pages long, and consists almost entirely of quotations from Averroes’ Middle Commentary on Aristotle’s Metaphysics in the early fourteenth-century translation of Qalonimos ben Qalonimos. Yet Habilio elsewhere expresses only disdain for Averroes and hopes that Jews will turn away from Averroes to read Scotus’ metaphysical (...)
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  49. Li-vero yesh me-ayin: teʼologyah ḥinukhit biḳortit be-mishnato shel Rabi Naḥman mi-Braslav = Ex nihilo: critical theology in the educational thought of Rabbi Nachman of Breslav.Pinhas Luzon - 2016 - Tel Aviv: Resling.
     
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  50.  44
    Heuristics and biases in mental arithmetic: revisiting and reversing operational momentum.Samuel Shaki, Michal Pinhas & Martin H. Fischer - 2018 - Thinking and Reasoning 24 (2):138-156.
    Mental arithmetic is characterised by a tendency to overestimate addition and to underestimate subtraction results: the operational momentum effect. Here, motivated by contentious explanations of this effect, we developed and tested an arithmetic heuristics and biases model that predicts reverse OM due to cognitive anchoring effects. Participants produced bi-directional lines with lengths corresponding to the results of arithmetic problems. In two experiments, we found regular OM with zero problems but reverse OM with non-zero problems. In a third experiment, we tested (...)
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