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Ernesto Perini-Santos
Universidade Federal de Minas Gerais
  1. Perceptual Modes of Presentation and the Communication of de Re Thoughts.Ernesto Perini-Santos - 2006 - Facta Philosophica 8 (1-2):23-40.
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  2.  66
    Guillaume d'Ockham Et la Suppositio Materialis.Claude Panaccio & Ernesto Perini-Santos - 2004 - Vivarium 42 (2):202-224.
  3.  75
    John Buridan’s Theory of Truth and the Paradox of the Liar.Ernesto Perini-Santos - 2011 - Vivarium 49 (1-3):184-213.
    The solution John Buridan offers for the Paradox of the Liar has not been correctly placed within the framework of his philosophy of language. More precisely, there are two important points of the Buridanian philosophy of language that are crucial to the correct understanding of his solution to the Liar paradox that are either misrepresented or ignored in some important accounts of his theory. The first point is that the Aristotelian formula, ` propositio est vera quia qualitercumque significat in rebus (...)
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  4.  45
    L'extension de la Liste Des Modalités Dans Les Commentaires du Perihermeneias Et Des Sophistici Elenchi de Guillaume D'Ockham.Ernesto Perini-Santos - 2002 - Vivarium 40 (2):174-188.
  5.  19
    Por Que Agostinho Não É Um Filósofo Medieval.Ernesto Perini-Santos - 2015 - Kriterion: Revista de Filosofia 56 (131):213-237.
    Agostinho é um filósofo medieval ou um filósofo antigo? Alguns autores defendem que ele é um filósofo medieval porque desempenhou um papel central na absorção da filosofia grega num quadro teórico cristão. Sua importância na constituição do pensamento cristão é sem dúvida enorme, mas não fornece um bom argumento para uma tese sobre a periodização em história da filosofia. Agostinho é um filósofo antigo porque pertence ao mundo antigo, não ao mundo medieval, e esta fronteira histórica corresponde à queda do (...)
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  6.  47
    John Buridan on the Bearer of Logical Relations.Ernesto Perini-Santos - 2008 - Logica Universalis 2 (1):59-70.
    . According to John Buridan, the time for which a statement is true is underdetermined by the grammatical form of the sentence – the intention of the speaker is required. As a consequence, truth-bearers are not sentence types, nor sentence tokens plus facts of the context of utterance, but statements. Statements are also the bearers of logical relations, since the latter can only be established among entities having determined truth-conditions. This role of the intention of the speaker in the determination (...)
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  7.  18
    When the World is Not Enough: Medieval Ways to Deal with the Lack of Referents.Frédéric Goubier & Ernesto Perini-Santos - 2015 - Logica Universalis 9 (2):213-235.
    According to several late medieval logicians, the use the universal quantifier ‘omnis’ creates the requirement that the sentence refers to at least three items—the principle of sufficientia appellatorum. The commitment is such that, when the quota is not fulfilled, one has to import the missing items from the realm of the nonexistent. While the central argument for this principle, whose origin is Aristotle’s De Caelo, stems from the contrast between unrestricted universal quantifiers and binary quantifiers, the discussion is often mixed (...)
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  8.  39
    La Structure de l'Acte Intellectif Dans Les Théories Ockhamiennes du Concept.Ernesto Perini-Santos - 2007 - Vivarium 45 (1):93-112.
    William of Ockham held in his career two different theories about the nature of concepts. According to the first theory, concepts are forged by the mind and "terminate" the mental acts which produce them. This so called "fictum"-theory was abandoned, and Ockham held another theory, according to which concepts are identified with the mental acts themselves. While I think this is a correct description of the evolution of his philosophy, there is one aspect that has gone so far (almost) unnoticed (...)
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  9.  17
    Para que precisamos do conteúdo disjuntivo?Ernesto Perini-Santos - 2005 - Philósophos - Revista de Filosofia 10 (2).
    A idéia que existe um conteúdo comum à percepção e à mera aparência da percepção parece natural: ter uma ilusão não é outra coisa senão ter uma experiência que é subjetivamente indistingüível da percepção, e isto pode ser explicado pela identificação do conteúdo comum aos dois casos. Contra a postulação de um estado mental comum à percepção e à ilusão, alguns autores como P. Snowdon e J. McDowell propuseram uma teoria disjuntiva do conteúdo sensorial. Se um sujeito tem a impressão (...)
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  10.  9
    Apresentação.Ernesto Perini-Santos & Virginia Figueiredo - 2004 - Kriterion: Revista de Filosofia 45 (110):207-208.
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  11.  17
    Conteúdo não conceitual, holismo e normatividade.Ernesto Perini-Santos - 2004 - Kriterion: Journal of Philosophy 45 (110):238-263.
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  12.  16
    Intuition et abstraction Guillaume D'Ockham Textes introduits, traduits et annotés par David Piché Collection «Translatio. Philosophies médiévales” Paris, Vrin, 2005, 267 p. [REVIEW]Ernesto Perini-Santos - 2007 - Dialogue 46 (2):377.
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  13.  7
    Intuition Et Abstraction.Ernesto Perini-Santos - 2007 - Dialogue 46 (2):377-380.
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  14.  6
    Mapeando argumentos no sofisma 'omnis homo de necessitate est animal'.Ernesto Perini-Santos - 2010 - Doispontos 7 (1).
    The sophism ‘omnis homo de necessitate est animal’ is one of the most widely discussed in the medieval philosophical literature. My aim in this paper is to suggest an analytical hypothesis about the strategies to positive answers, i.e., answers saying that the sentence is true. I will formulate this hypothesis first reading Anonymus GC611, soph. 7, and then I will test it preliminarily in the much longer Anonymus Erfordensis and Gonville and Caius 512-543. One strategy postulates a specific kind of (...)
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  15.  4
    Green Leaves Again! An Assessment of Kennedy and McNally’s Solution to Travis’ Challenge.Ernesto Perini-Santos - 2014 - In Piotr Stalmaszczyk (ed.), Semantics and Beyond: Philosophical and Linguistic Inquiries. De Gruyter. pp. 185-206.
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  16.  6
    Por que construir uma proposição com coisas? As razões de Gualter Burleigh em 1301.Ernesto Perini-Santos - 2010 - Discurso 40 (40):123-144.
    Por que construir uma proposição com coisas? As razões de Gualter Burleigh em 1301.
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