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  1.  19
    The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
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  2.  2
    Heidegger and Practical Philosophy.François Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  3. Heidegger and the Subject.Francois Raffoul - 1998 - Humanity Books.
    Against traditional interpretations, which claim either that Heidegger has rendered all accounts of subjectivity-and consequently of ethics-impossible, or, on the contrary, that Heidegger merely renews the modern metaphysics of subjectivity, Raffoul demonstrates how Heidegger's destruction/deconstruction of the subject opens the space for a radically nonsubjectivistic formulation of human being. Raffoul reconstitutes and analyzes Heidegger's debate with the great thinkers of subjectivity, in order to show that Heidegger's "destructive" reading of the modern metaphysics of subjectivity is, in fact, a positive reappropriation (...)
     
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  4.  72
    Derrida and the Ethics of the Im-Possible.François Raffoul - 2008 - Research in Phenomenology 38 (2):270-290.
    Derrida often insists that ethics must be the experience and encounter of a certain impossible. A proposition all the more troubling, as it is proposed by Derrida in the context of a return precisely to the conditions of possibility of ethics. It will appear that returning to the possibilities of ethics implies a return to its limits, to its aporias, which are both constitutive and incapacitating, possibilizing and impossibilizing. The purpose of this paper is to begin exploring this aporetic structure (...)
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  5. The Bloomsbury Companion to Heidegger.Francois Raffoul & Eric S. Nelson (eds.) - 2013 - Bloomsbury Academic.
     
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  6.  3
    Deconstruction as Aporetic Thinking.François Raffoul - 2014 - Oxford Literary Review 36 (2):286-288.
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  7. Heidegger and Derrida.Francois Raffoul - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 401.
  8.  61
    Rethinking Facticity.Francois Raffoul & Eric S. Nelson (eds.) - 2008 - State University of New York Press.
    _Examines the historical context and contemporary relevance of facticity._.
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  9. The Creation of the World or Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
     
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  10.  21
    Otherness and Individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  11. Lacan and the Event of the Subject.François Raffoul - 1998 - In Hugh J. Silverman (ed.), Cultural Semiosis: Tracing the Signifier. Routledge. pp. 63--82.
     
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  12.  15
    Derrida et l'éthique de l'im-possible.François Raffoul - 2007 - Revue de Métaphysique et de Morale 53 (1):73-88.
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  13.  22
    Rethinking Selfhood: From Enowning.Francois Raffoul - 2007 - Research in Phenomenology 37 (1):75-94.
    I propose in this paper to explore Heidegger's thought of selfhood in Contributions to Philosophy through a close reading of key paragraphs. It is often assumed that after the "turning" in his thinking, when Heidegger engages in a thought of Ereignis no longer centered on human Dasein as the locus of the meaning of being, the reference to selfhood would fade away. However, a close reading of the Contributions reveals that a renewed thinking of selfhood, of what Heidegger calls "self-being" (...)
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  14. Being and the Other: Ethics and Ontology in Levinas and Heidegger.François Raffoul - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 138--51.
     
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  15.  26
    Ruth Abbey, Ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, Ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW]Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel - 2004 - Graduate Faculty Philosophy Journal 25 (1).
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  16.  9
    Heidegger and Kant.François Raffoul - 1996 - Philosophy Today 40 (4):531-547.
  17.  26
    On Hospitality, Between Ethics and Politics.François Raffoul - 1998 - Research in Phenomenology 28 (1):274-283.
  18. Michael Lewis, Heidegger and the Place of Ethics Reviewed By.François Raffoul - 2006 - Philosophy in Review 26 (5):365-366.
     
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  19.  18
    The Untold Story of Heidegger in France. Review of Heidegger En France by Dominique Janicaud.François Raffoul - 2003 - Research in Phenomenology 33 (1):299-305.
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  20.  3
    Four Seminars.Andrew J. Mitchell & François Raffoul (eds.) - 2012 - Indiana University Press.
    In Four Seminars, Heidegger reviews the entire trajectory of his thought and offers unique perspectives on fundamental aspects of his work. First published in French in 1976, these seminars were translated into German with Heidegger’s approval and reissued in 1986 as part of his Gesamtausgabe, volume 15. Topics considered include the Greek understanding of presence, the ontological difference, the notion of system in German Idealism, the power of naming, the problem of technology, danger, and the event. Heidegger’s engagements with his (...)
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  21.  8
    Disseminating Lacan.David Pettigrew & François Raffoul (eds.) - 1996 - State University of New York Press.
    Brings together parts of the Lacanian discourse that have remained isolated in their respective research areas and outlines the shape of Lacanian discourse, showing the relation of Lacan's thought to philosophy, science, literature and aesthetics, gender and sexuality, and psychoanalytic theory.
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  22.  7
    French Interpretations of Heidegger: An Exceptional Reception.David Pettigrew & François Raffoul (eds.) - 2008 - State University of New York Press.
    "French Interpretations of Heidegger undertakes a philosophical engagement with the work of the most significant and creative figures involved in the reception ...
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  23. French Interpretations of Heidegger: An Exceptional Reception.David Pettigrew & François Raffoul (eds.) - 2009 - State University of New York Press.
    _A sustained philosophical engagement with significant and creative French interpreters of Heidegger._.
     
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  24.  1
    Heidegger in France.David Pettigrew & François Raffoul (eds.) - 2015 - Indiana University Press.
    Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud’s landmark work, Heidegger en France, details Heidegger’s reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger’s relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a thorough (...)
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  25. Oedipus: The Most Crucial Concept in Psychoanalysis.David Pettigrew & François Raffoul (eds.) - 2010 - State University of New York Press.
    _First English translation of Nasio's groundbreaking work on the Oedipus complex._.
     
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  26. Oedipus: The Most Crucial Concept in Psychoanalysis.David Pettigrew & François Raffoul (eds.) - 2011 - State University of New York Press.
    _First English translation of Nasio's groundbreaking work on the Oedipus complex._.
     
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  27. The Ex-Appropriation of Responsibility.François Raffoul - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
  28. The Title of the Letter: A Reading of Lacan.François Raffoul & David Pettigrew (eds.) - 1992 - State University of New York Press.
    This book is a close reading of Jacques Lacan’s seminal essay, “The Agency of the Letter in the Unconscious or Reason Since Freud, ” selected for the particular light it casts on Lacan’s complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure’s theory of the sign, his radicalization of Freud’s fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan’s discourse is (...)
     
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