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  1.  4
    Being and God: Universal Categories and One Particular Being.Frederick Sontag - 1973 - Religious Studies 9 (4):437 - 448.
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  2.  20
    Being and God: Universal Categories and One Particular Being: Frederick Sontag.Frederick Sontag - 1973 - Religious Studies 9 (4):437-448.
    When we think of the problem of ‘universals’, we tend first of all to identify this issue with medieval philosophy. In that period the arguments ran hot and heavy, and the result was that philosophers almost came to be classified according to the position each took about the relation between the individual and universal concepts. Of course, the fact is that the problem of universals has been important in every philosophical age in western thought. Metaphysics as an enterprise may rise (...)
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  3.  14
    Where Does American Philosophy Stand Today?Frederick Sontag - 2002 - Idealistic Studies 32 (1):53-62.
    To answer such a question cannot be simple. No single philosophical strain has ever captured America for long. The domination of Hegel and Kant in Germany, of Empiricism or Wittgenstein in England, have no counterpart in America. Existentialism swept France after World War II, and Russia operated for years with a monolithic Marxism. It is true that American philosophers follow fashions and that certain schools of thought dominate for a time. But the basic pluralism present in America makes it almost (...)
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  4.  1
    The Faces of God.Frederick Sontag - 1975 - Man and World 8 (1):70-81.
  5.  15
    Is God Really in History?Frederick Sontag - 1979 - Religious Studies 15 (3):379 - 390.
    For some time it seemed as if Christianity itself required us to say that ‘God is in history’. Of course, even to speak of ‘history’ is to reveal a bias for eighteenth- and nineteenth-century forms of thought. But the justification for talking about the Christian God in this way is the doctrine of the incarnation. The centre of the Christian claim is that Jesus is God's representation in history, although we need not go all the way to a full trinitarian (...)
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  6.  7
    Strange Interlude.Frederick Sontag - 1994 - Man and World 27 (1):15-21.
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  7.  2
    The Principle of the Future.Frederick Sontag - 1984 - Sophia 23 (1):11-15.
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  8.  40
    Book Reviews. [REVIEW]Stephen Crites, Findley B. Edge, C. Stephen Evans, S. Daniel Breslauer, Frederick Sontag, Clement Dore, John W. Elrod, John Sallis, Henry W. Smorynski & Louis P. Pojman - 1981 - International Journal for Philosophy of Religion 12 (3):179-191.
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  9.  4
    The Analects of Confucius: The Universal Man.Frederick Sontag - 1990 - Journal of Chinese Philosophy 17 (4):427-438.
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  10.  24
    Book Review Section. [REVIEW]Arthur Holmes & Frederick Sontag - 1970 - World Futures 8 (4):89-100.
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  11. The Philosophical Life of the Senses.Frederick Sontag - 1970 - Philosophy and Phenomenological Research 30 (3):470-471.
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  12.  2
    The Defense of God.John K. Roth & Frederick Sontag (eds.) - 1985 - Paragon House.
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  13. The Questions of Philosophy.John K. Roth & Frederick Sontag - 1988
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  14.  1
    Divine Perfection: Possible Ideas of God.Ninian Smart & Frederick Sontag - 1964 - Philosophical Quarterly 14 (56):283.
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  15.  2
    American Life.Frederick Sontag - 2006 - Upa.
    A collection of essays written over the years by Frederick Sontag, American Life addresses various ethical, philosophical, and religious topics in American history and explores how these experiences can be used to face problems in the future.
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  16.  32
    A Metaphysics of Mythical Meaning.Frederick Sontag - 1966 - The Monist 50 (4):565-576.
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  17.  17
    A Protestant-Catholic Dialogue: Two Articles. II. Reflections.Frederick Sontag & Thomas Corbishley - 1961 - Heythrop Journal 2 (4):299-317.
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  18.  17
    Being and Freedom: The Metaphysics of Freedom.Frederick Sontag - 1978 - Process Studies 8 (3):180-185.
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  19. Being and Freedom: The Metaphysics of Freedom.Frederick Sontag - 1978 - Process Studies 8 (3):180-185.
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  20.  8
    Being and God.Frederick Sontag - 1982 - New Scholasticism 56 (3):320-322.
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  21.  17
    Being and Truth.Frederick Sontag - 2003 - International Studies in Philosophy 35 (4):331-332.
  22.  14
    Beyond Dialogue.Frederick Sontag - 1985 - Process Studies 14 (3):200-202.
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  23. Beyond Process Theology? A Review Discussion.Frederick Sontag - 1984 - The Thomist 48 (4):645.
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  24. Book Review: Church in a Marxist Society: A Czechoslovak View. [REVIEW]Frederick Sontag - 1971 - Interpretation: A Journal of Bible and Theology 25 (4):528-530.
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  25. Book Review: More Than Man: A Study in Christology. [REVIEW]Frederick Sontag - 1977 - Interpretation: A Journal of Bible and Theology 31 (3):330-331.
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  26. Book Review: The Search for a Usable Future. [REVIEW]Frederick Sontag - 1969 - Interpretation: A Journal of Bible and Theology 23 (3):357-358.
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  27. Book Review: The Reality of the Devil: Evil in Man. [REVIEW]Frederick Sontag - 1973 - Interpretation: A Journal of Bible and Theology 27 (3):377-377.
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  28. Book Review: The Urgency of Christian-Marxist Dialogue. [REVIEW]Frederick Sontag - 1971 - Interpretation: A Journal of Bible and Theology 25 (3):375-380.
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  29.  26
    Cosmos and Anthropos.Frederick Sontag - 1993 - International Studies in Philosophy 25 (3):126-126.
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  30.  11
    Continuity and Change in Theological Formulation.Frederick Sontag - 1966 - Heythrop Journal 7 (1):43–51.
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  31. Comments on Harrah's Theses: V.Frederick Sontag - 1955 - Review of Metaphysics 9 (1):122-123.
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  32.  16
    Can We Think of Salvation As a Return to Mental Health?Frederick Sontag - 1984 - Faith and Philosophy 1 (3):316-326.
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  33.  18
    Discipline: Method Versus Subject.Frederick Sontag - 1987 - International Studies in Philosophy 19 (3):55-58.
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  34.  8
    Dorothy Emmet., The Passage of Nature.Frederick Sontag - 1994 - International Studies in Philosophy 26 (4):125-125.
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  35.  2
    Discipline: Method Versus Subject.Frederick Sontag - 1987 - International Studies in Philosophy 19 (3):55-58.
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  36.  9
    Errol E. Harris., Cosmos and Theos.Frederick Sontag - 1994 - International Studies in Philosophy 26 (4):136-137.
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  37.  18
    Existentialism: Greek Ethics And The Way Back To The Future: A Note.Frederick Sontag - 1970 - The Thomist 34 (2):306-310.
    Similarities between existentialism and greek thought (particularly socrates and plato) that existentialism suggests "a way beyond" the traditional notions in greek ethical thought. This is done primarily by the stress which existentialism gives to the 'future', due to its emphasis on the notions of 'contingency' and 'freedom'.
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  38. Emotion its Role in Understanding and Decision.Frederick Sontag - 1989 - Peter Lang.
    The importance of emotion to philosophy is once again being recognized. In both the Rationalist and Empiricist traditions, the aim was to neutralize or eliminate the role of emotion. Reviewing various theories about emotion, we come to Freud and Jung. The balance of the book explores a theory of knowledge and decision based on their philosophical concepts. This restores emotion to its central position in philosophy.
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  39.  20
    Eternal Life?: Life After Death as a Medical, Philosophical, and Theological Problem.Frederick Sontag - 1986 - Faith and Philosophy 3 (1):78-84.
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  40.  2
    Eternal Life?: Life After Death as a Medical, Philosophical, and Theological Problem. [REVIEW]Frederick Sontag - 1986 - Faith and Philosophy 3 (1):78-84.
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  41.  12
    Etemal Possibilities: A Neutral Ground for Meaning and Existence.Frederick Sontag - 1979 - International Studies in Philosophy 11:178-180.
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  42. Etemal Possibilities: A Neutral Ground for Meaning and Existence. [REVIEW]Frederick Sontag - 1979 - International Studies in Philosophy 11:178-180.
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  43.  10
    Experience, Truth, and the Program of Philosophy.Frederick Sontag - 1982 - American Philosophical Quarterly 19 (2):131 - 139.
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  44.  8
    E. W. Straus , "Phenomenology: Pure and Applied". [REVIEW]Frederick Sontag - 1966 - Philosophy and Phenomenological Research 27 (1):115.
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  45.  7
    Freedom and God: The Meeting of East and West.Frederick Sontag - 1975 - Religious Studies 11 (4):421 - 431.
  46.  7
    Freedom and God: The Meeting of East and West: Frederick Sontag.Frederick Sontag - 1975 - Religious Studies 11 (4):421-431.
    Speaking for the theology of the East, Masao Abe says: ‘I do not see the ontological ground on which being has priority over non-being’. Professor Abe is speaking of Tillich's assertion that there is an ‘ontological priority of being over nonbeing’, but Abe's question is more or less directed to the whole Western metaphysical tradition and illustrates the fundamental philosophical point at issue between the East and West. Nonbeing can be ruled out of consideration as Parmenides and Wittgenstein have done (...)
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  47.  6
    Frederick Copleston, S.J. 1907-1994.Frederick Sontag - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):47 -.
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  48.  18
    God.Frederick Sontag - 1983 - Idealistic Studies 13 (2):140-146.
    God appears in many ways. Thus, it is our task to discern the many faces of God—or to find an acceptable picture of God among the many Gods. People have, I suspect, always been aware of the multiplicity of the ways in which they have seen God, but today our task is more difficult and also more challenging. For centuries we pursued the holy grail: the notion that soon, eventually, we would discover God himself among the Gods, validate the one (...)
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  49.  2
    Georg Simmel, "The Conflict in Modern Culture and Other Essays". [REVIEW]Frederick Sontag - 1970 - Journal of the History of Philosophy 8 (2):236.
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  50. Heidegger and the Problem of Metaphysics.Frederick Sontag - 1964 - Philosophy and Phenomenological Research 24 (3):410-416.
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