138 found
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  1. The Decline of British Ethical Theory: 1903-1951.Frederick Sontag - 1957 - Philosophy and Phenomenological Research 18 (2):219-227.
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  2. Heidegger and the Problem of Metaphysics.Frederick Sontag - 1964 - Philosophy and Phenomenological Research 24 (3):410-416.
  3.  14
    Where Does American Philosophy Stand Today?Frederick Sontag - 2002 - Idealistic Studies 32 (1):53-62.
    To answer such a question cannot be simple. No single philosophical strain has ever captured America for long. The domination of Hegel and Kant in Germany, of Empiricism or Wittgenstein in England, have no counterpart in America. Existentialism swept France after World War II, and Russia operated for years with a monolithic Marxism. It is true that American philosophers follow fashions and that certain schools of thought dominate for a time. But the basic pluralism present in America makes it almost (...)
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  4. The Questions of Philosophy.John K. Roth & Frederick Sontag - 1988
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  5.  30
    The World View of Contemporary Physics: Does It Need a New Metaphysics? [REVIEW]Frederick Sontag - 1991 - International Studies in Philosophy 23 (3):125-126.
  6.  19
    Being and God: Universal Categories and One Particular Being: Frederick Sontag.Frederick Sontag - 1973 - Religious Studies 9 (4):437-448.
    When we think of the problem of ‘universals’, we tend first of all to identify this issue with medieval philosophy. In that period the arguments ran hot and heavy, and the result was that philosophers almost came to be classified according to the position each took about the relation between the individual and universal concepts. Of course, the fact is that the problem of universals has been important in every philosophical age in western thought. Metaphysics as an enterprise may rise (...)
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  7.  4
    Being and God: Universal Categories and One Particular Being.Frederick Sontag - 1973 - Religious Studies 9 (4):437 - 448.
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  8. The Role of Repetition.Frederick Sontag - 1980 - In Lars Bejerholm & Marie Mikulová Thulstrup (eds.), Concepts and Alternatives in Kierkegaard. C. A. Reitzels Boghandel. pp. 283--294.
     
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  9.  27
    Herbert Fingarette. Confucius—the Secular as Sacred.Frederick Sontag - 1974 - Religious Studies 10 (2):245.
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  10.  26
    Cosmos and Anthropos.Frederick Sontag - 1993 - International Studies in Philosophy 25 (3):126-126.
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  11.  24
    Book Review Section. [REVIEW]Arthur Holmes & Frederick Sontag - 1970 - World Futures 8 (4):89-100.
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  12. The Return of the Gods a Philosophical/Theological Reappraisal of the Writings of Ernest Becker.Frederick Sontag - 1989
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  13.  15
    Is God Really in History?Frederick Sontag - 1979 - Religious Studies 15 (3):379 - 390.
    For some time it seemed as if Christianity itself required us to say that ‘God is in history’. Of course, even to speak of ‘history’ is to reveal a bias for eighteenth- and nineteenth-century forms of thought. But the justification for talking about the Christian God in this way is the doctrine of the incarnation. The centre of the Christian claim is that Jesus is God's representation in history, although we need not go all the way to a full trinitarian (...)
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  14.  6
    How Philosophy Shapes Theology.Frederick Sontag - 1970 - Proceedings and Addresses of the American Philosophical Association 44:86.
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  15.  16
    Our Values and Theories Are Out of Joint—And That’s the Way It Was Meant to Be.Frederick Sontag - 1980 - Idealistic Studies 10 (3):256-259.
    Aristotle and the biologists who follow him have led us down a primrose path for centuries. The biological possibility of classifying species led Aristotle to assume that logic and the human mind did or should move in the same way. All men are mortal; Socrates is a man; therefore Socrates is a mortal—is true. And the human mind can also follow the universal rules of genus and species. The problem is, however, that the world was so created that human value (...)
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  16.  24
    Metaphorical Non Sequitur?Frederick Sontag - 1991 - American Catholic Philosophical Quarterly 65 (1):83-96.
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  17.  28
    Quantum Mechanics. [REVIEW]Frederick Sontag - 1992 - International Studies in Philosophy 24 (1):97-98.
  18.  25
    Strange Interlude.Frederick Sontag - 1988 - International Philosophical Quarterly 28 (3):287-292.
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  19.  24
    The Problem of Metaphysics.Frederick Sontag - 1975 - International Studies in Philosophy 7 (4):203-204.
  20.  32
    A Metaphysics of Mythical Meaning.Frederick Sontag - 1966 - The Monist 50 (4):565-576.
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  21.  23
    The Principle of the Future.Frederick Sontag - 1984 - Faith and Philosophy 1 (1):122-125.
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  22.  19
    Who Are the Truly Poor?: St. Francis, Leonardo Boff, and Katzanzakis.Frederick Sontag - 1992 - Franciscan Studies 52 (1):233-245.
  23.  19
    Eternal Life?Frederick Sontag - 1986 - Faith and Philosophy 3 (1):78-84.
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  24.  22
    Metaphysics as First Philosophy.Frederick Sontag - 1966 - Modern Schoolman 44 (1):49-56.
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  25.  22
    The Faces of Man.Frederick Sontag - 1976 - Southwestern Journal of Philosophy 7 (3):83-93.
  26.  37
    Book Reviews. [REVIEW]Stephen Crites, Findley B. Edge, C. Stephen Evans, S. Daniel Breslauer, Frederick Sontag, Clement Dore, John W. Elrod, John Sallis, Henry W. Smorynski & Louis P. Pojman - 1981 - International Journal for Philosophy of Religion 12 (3):179-191.
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  27.  17
    The Religious Origins of the American Dream.Frederick Sontag - 1981 - American Journal of Theology and Philosophy 2 (2):67 - 78.
  28.  12
    Plato's Unwritten Dialogue: « The Philosopher ».Frederick Sontag - 1960 - Atti Del XII Congresso Internazionale di Filosofia 11:159-167.
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  29.  20
    Ontology and the Philosophy of Science: A Reply.Frederick Sontag - 1958 - Journal of Philosophy 55 (8):337-339.
  30.  20
    The God of Revolution.Frederick Sontag - 1974 - Idealistic Studies 4 (2):200-206.
    There was a time when we could debate the “usefulness” of the Humanities and praise the “practicality” of study in natural science or the social sciences. That day is gone forever, destroyed by the cultural revolution in American life that has raised every aspect of the humanities to a question of primary importance. When values and customs and styles of life were fixed and taken for granted, then exploring humanistic studies could be considered a luxury. Today, with every accepted value (...)
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  31.  17
    God.Frederick Sontag - 1983 - Idealistic Studies 13 (2):140-146.
    God appears in many ways. Thus, it is our task to discern the many faces of God—or to find an acceptable picture of God among the many Gods. People have, I suspect, always been aware of the multiplicity of the ways in which they have seen God, but today our task is more difficult and also more challenging. For centuries we pursued the holy grail: the notion that soon, eventually, we would discover God himself among the Gods, validate the one (...)
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  32.  17
    Being and Truth.Frederick Sontag - 2003 - International Studies in Philosophy 35 (4):331-332.
  33.  19
    The Metaphysics of Psychology.Frederick Sontag - 1982 - International Philosophical Quarterly 22 (1):35-41.
    We can, If the subject matter of psychology is just like the subject matter of the physical sciences, Or if the application of a common methodology is in itself sufficient to render universal results. The basic assumptions of any era hardly seem like assumptions at the time but more like basic facts. In addition, The conceit of the modern age was to think that they, At last, Stood face to face with truth as it is. Today we see how many (...)
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  34.  26
    The Question of Reality.Frederick Sontag - 1993 - International Studies in Philosophy 25 (1):99-99.
  35.  19
    Wittgenstein and His Biographers.Frederick Sontag - 2007 - Philosophical Inquiry 29 (3-4):64-83.
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  36.  25
    Yolton, John W. Realism and Appearances: An Essay in Ontology.Frederick Sontag - 2002 - Review of Metaphysics 55 (4):881-882.
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  37.  28
    The Rebirth of Meaning: A Human Problem.Frederick Sontag - 1983 - Zygon 18 (1):83-95.
    . With the rise of the social sciences, it was expected they would replace philosophy in solving practical problems and improving the human condition. Ernest Becker's The Birth and Death of Meaning describes this project to cure humankind, but also points out the failures along the way. Nonetheless, a new psychology, based on a final science of humanity, still can accomplish this task. While Becker admits an incurable religious tendency in human nature, he counts on its being satisfied through a (...)
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  38.  18
    Discipline.Frederick Sontag - 1987 - International Studies in Philosophy 19 (3):55-58.
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  39.  18
    Existentialism: Greek Ethics And The Way Back To The Future: A Note.Frederick Sontag - 1970 - The Thomist 34 (2):306-310.
    Similarities between existentialism and greek thought (particularly socrates and plato) that existentialism suggests "a way beyond" the traditional notions in greek ethical thought. This is done primarily by the stress which existentialism gives to the 'future', due to its emphasis on the notions of 'contingency' and 'freedom'.
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  40. The God of Evil: An Argument From the Existence of the Devil.Frederick Sontag - 1970 - New York: Harper & Row.
  41.  2
    The Principle of the Future.Frederick Sontag - 1984 - Sophia 23 (1):11-15.
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  42. The Future of Theology a Philosophical Basic for Contemporary Protestant Thought. --.Frederick Sontag - 1969 - Westminster Press.
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  43.  17
    Tractatus Metaphysico-Theologicus.Frederick Sontag - 1964 - Modern Schoolman 41 (4):366-375.
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  44.  10
    Josiah Thompson, "The Lonely Labyrinth: Kierkegaard's Pseudonymous Works". [REVIEW]Frederick Sontag - 1969 - Journal of the History of Philosophy 7 (3):339.
  45.  17
    Why Language About God Cannot Be Final.Frederick Sontag - 1966 - Proceedings of the American Catholic Philosophical Association 40:169-175.
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  46.  17
    Being and Freedom.Frederick Sontag - 1978 - Process Studies 8 (3):180-185.
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  47.  17
    A Protestant-Catholic Dialogue: Two Articles. II. Reflections.Frederick Sontag & Thomas Corbishley - 1961 - Heythrop Journal 2 (4):299-317.
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  48.  16
    Can We Think of Salvation As a Return to Mental Health?Frederick Sontag - 1984 - Faith and Philosophy 1 (3):316-326.
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  49.  29
    The Meaning of `Argument' in Anselm's Ontological "Proof".Frederick Sontag - 1967 - Journal of Philosophy 64 (15):459-486.
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  50.  24
    Nature and Supernature.Frederick Sontag - 1978 - International Journal for Philosophy of Religion 9 (3):146 - 157.
    IN ADDITION TO SENSORY PERCEPTION AND POSSIBLE SPECIAL INSIGHT, FEUERBACH RAISES THE QUESTION OF THE ’NATURE’ OF MAN. THAT IS, DO WE HAVE ONLY ONE FIXED NATURE, OR IS IT POSSIBLE THAT MAN HAS NO ONE NATURE WHICH CAN BE DEFINED AND FIXED IN A UNIVERSAL MANNER AS THE ATOM CAN BE? IF SO, SOCIAL SCIENTISTS ARE DEALING WITH A MORE FLUID COMMODITY THAN THEY HAD HOPED FOR. IF THERE IS NO HUMAN NATURE, SOCIAL SCIENTISTS WILL REACH A FIXED DECISION (...)
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