Results for 'H. Nagae'

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  1.  68
    Defining End-of-Life Care From Perspectives of Nursing Ethics.S. Izumi, H. Nagae, C. Sakurai & E. Imamura - 2012 - Nursing Ethics 19 (5):608-618.
    Despite increasing interests and urgent needs for quality end-of-life care, there is no exact definition of what is the interval referred to as end of life or what end-of-life care is. The purpose of this article is to report our examination of terms related to end-of-life care and define end-of-life care from nursing ethics perspectives. Current terms related to end-of-life care, such as terminal care, hospice care, and palliative care, are based on a medical model and are restrictive in terms (...)
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  2. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  3.  23
    Liberalism: H. J. McCloskey.H. J. Mccloskey - 1974 - Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  4.  11
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  5.  8
    H. E. Armstrong and the Teaching of Science, 1880-1930.W. H. Brock - 1974 - British Journal of Educational Studies 22 (1):119-120.
  6.  25
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  7.  30
    J. H. Hexter, Neo-Whiggism And Early Stuart Historiography.William H. Dray - 1987 - History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  8.  20
    Review of H. Joas, Die Kreativität des Handelns. [REVIEW]H. G. Callaway - 1995 - Philasophical Quarterly (Scotland) 45 (179):247-249.
  9.  26
    II. Human Flourishing: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):147-154.
    Miss G. E. M. Anscombe has said that, in order for progress to be made in ethics, we must have some determinate idea of ‘human flourishing.’ I want to cite in what follows the work of a number of writers in the psychiatric field who seem to me to throw light on just what it is for a human individual to flourish, for a human community to flourish, and for a human individual to flourish in relation to or in spite (...)
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  10.  18
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  11.  67
    Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  12.  17
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  13.  38
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  14.  11
    Sparta. By H. Michell. Pp. Viii + 348. Cambridge: University Press, 1952. 35s.H. W. Stubbs & H. Michell - 1953 - Journal of Hellenic Studies 73:170-171.
  15.  25
    Law's Halo: DONALD H. REGAN.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15-30.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  16.  22
    Thespis. Ritual, Myth and Drama in the Ancient Near East. By T. H. Gaster. Pp. Xv + 498. New York: Henry Schuman, 1950. $8.50. [REVIEW]H. J. Rose - 1952 - Journal of Hellenic Studies 72:145-145.
  17.  25
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  18. Issues in Contemporary Legal Philosophy: The Influence of H.L.A. Hart.H. L. A. Hart & Ruth Gavison (eds.) - 1987 - Oxford University Press.
    This is a collection of essays on themes of legal philosophy which have all been generated or affected by Hart's work. The topics covered include legal theory, responsibility, and enforcement of morals, with contributions from Ronald Dworkin, Rolf Sartorius, Neil MacCormach, David Lyons, Kent Greenawalt, Michael Moore, Joseph Raz, and C.L. Ten, among others.
     
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  19.  34
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  20.  54
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  21.  99
    The Problem of Life After Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to you as a philosopher who happens to be interested both in religion and in psychical research. But I am afraid I am going to discuss some questions which it is ‘not done’ to talk about.
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  22. Aristotle: The Nicomachean Ethics. A Commentary by the Late H. H. JOACHIM. By Charles Wegener.H. H. Joachim & D. A. Rees - 1951 - Ethics 62 (4):300-301.
     
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  23.  28
    The Politics of Conscience: T. H. Green and His Age.J. H. R. - 1966 - Journal of Philosophy 63 (16):476-478.
  24.  29
    The Aroma of Coffee: H. O. Mounce.H. O. Mounce - 1989 - Philosophy 64 (248):159-173.
    My title has been taken from the following passage in Wittgenstein's Philosophical Investigations : Describe the aroma of coffee—why can't it be done? Do we lack the words? And for what are words lacking?—But how do we get the idea that such a description must after all be possible? Have you ever felt the lack of such a description? Have you tried to describe the aroma and not succeeded?
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  25.  16
    Reply to Professor Miles: H. MEYNELL.H. Meynell - 1969 - Religious Studies 5 (2):161-162.
  26.  21
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  27.  21
    Art and Real Life: H. O. Mounce.H. O. Mounce - 1980 - Philosophy 55 (212):183-192.
    In 1954 F. R. Leavis wrote to the Times Literary Supplement taking issue with one of its reviewers. The reviewer had contrasted Leavis's approach to Shakespeare with that of Empson and Bradley. The latter, the reviewer had said, ‘like the plain man, or the audience in a theatre, cannot help considering the situation [in one of Shakespeare's plays] as “actual” and the characters as “real”’. Leavis, the reviewer had implied, treats the situation and characters somewhat differently.
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  28.  4
    Kleinpeter, H. Dr. Die Erkenntnistheorie derNaturforschung der Gegenwart.H. Kleinpeter - 1905 - Kant-Studien 10 (1-3).
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  29. Nicklisch, H., Der Weg Aufwärts: Organisation.H. Nicklisch - 1920 - Kant-Studien 25 (1).
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  30. ALDRY, H. C.: "Unity of Mankind in Greek Thought". [REVIEW]H. D. Rankin - 1966 - Australasian Journal of Philosophy 44:114.
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  31.  2
    Richert, H. Philosophie.H. Richert - 1908 - Kant-Studien 13 (1-3).
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  32.  12
    Τλος Γμος. Door H. Bolkestein. Pp. 27. Amsterdam: Noord-Hollandsche Uitgeversmaatschappij, 1933. [REVIEW]H. J. Rose - 1933 - The Classical Review 47 (6):239-239.
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  33.  24
    Τλος Γμος. Door H. Bolkestein. Pp. 27. Amsterdam: Noord-Hollandsche Uitgeversmaatschappij, 1933. [REVIEW]H. J. Rose - 1933 - The Classical Review 47 (06):239-.
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  34.  24
    H. Bolkestein: ΞENΩN: Gastverblijf, Pelgrimsherberg, Armhuis (= Mededeelingen d. K. Akademie v. Wetenschappen, Afd. Letterkunde, Deel 84, Serie B, No. 3.) Pp. 40. Amsterdam: Noord-Hollandsche Uitgevers - Maatschappij, 1937. Paper, fl. 0.80. [REVIEW]H. J. Rose - 1938 - The Classical Review 52 (02):85-.
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  35.  29
    W. H. D. Rouse: Gods, Heroes and Men of Ancient Greece. Pp. Xiv+244; 8 Full-Page Illustrations and Folding Table of Genealogies. London: Murray, 1934. Cloth, 7s. 6d. [REVIEW]H. J. Rose - 1934 - The Classical Review 48 (04):146-.
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  36. DRIESCH, H. - Die Ueberwindung des Materialismus. [REVIEW]H. Rudy - 1937 - Scientia 31 (62):240.
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  37. Driesch, H. - Die Ueberwindung Des Materialismus. [REVIEW]H. Rudy - 1937 - Scientia, Rivista di Scienza 31 (62):240.
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  38.  23
    Louise H. Curth, English Almanacs, Astrology and Popular Medicine: 1550–1700. Manchester: Manchester University Press, 2007. Pp. Xi+283. ISBN 978-0-7190-6928-4. £55.00. [REVIEW]H. Rutkin - 2008 - British Journal for the History of Science 41 (4):606.
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  39.  14
    C. H. Gros an F. I Niethammer. Zwei Briefe.H. J. Schoeps - 1970 - Kant-Studien 61 (1-4):151-158.
  40. GADAMER, H.-G. - "Wahreit Und Methode". [REVIEW]H. J. Schüring - 1962 - Mind 71:130.
     
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  41. H. Brennekam, Ein Beitrag zur Kritik der Kantischen Ethik. [REVIEW]H. Schwarz - 1897 - Société Française de Philosophie, Bulletin 1:272.
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  42. H. Brennekam, Ein Beitrag Zur Kritik der Kantischen Ethik. [REVIEW]H. Schwarz - 1897 - Kant-Studien 1:272.
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  43.  12
    Review: H. E. Rose, Subrecursion. Functions and Hierarchies. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
  44.  6
    Rose H. E.. Subrecursion. Functions and Hierarchies. Oxford Logic Guides, No. 9. Clarendon Press, Oxford University Press, Oxford and New York 1984, Xiii + 191 Pp. [REVIEW]H. Schwichtenberg - 1987 - Journal of Symbolic Logic 52 (2):563-565.
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  45.  25
    D H R Patio Homes, LLC and Snowy Mountains, LLC:1 Who Goes There? Friend or Foe?H. Sherman & D. J. Rowley - 2006 - Journal of Business Ethics 65 (2):99-119.
    This is a field-based disguised case which describes a dilemma faced by the protagonists; do they continue to do business with a land developer who has assisted them in the past when now the developer chooses to, against their recommendations, also do business with their ex-business partner? The problem for the characters in question is whether or not to work on a project that will yield them a net profit of $4 million dollars given the fact it would require them (...)
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  46. H. Spencer, Justice. [REVIEW]H. Sidgwick - 1892 - Mind 1:107.
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  47. H. CARDINAL DE LUBAC, Augustinisme Et Théologie Moderne, ISBN 978-2-204-08794-0.H. J. Sieben - 2009 - Theologie Und Philosophie 84 (4):607.
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  48. H. DE LUBAC, Teilhard posthume, ISBN 978-2-204-08775-9.H. J. Sieben - 2009 - Theologie Und Philosophie 84 (3):455.
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  49. Engert, H. S. Reimarus als Metaphysiker.H. Wilmanns - 1909 - Kant-Studien 14:565.
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  50. H-C Lucas & O Poggeler Eds.'S Hegels Rechtsphilosophie. [REVIEW]H. Williams - 1986 - Bulletin of the Hegel Society of Great Britain 14:37-41.
     
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