Results for 'Hamid Reza Koohestani'

521 found
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  1.  4
    Placebo Use in Clinical Practice by Nurses in an Iranian Teaching Hospital.Nayereh Baghcheghi & Hamid Reza Koohestani - 2011 - Nursing Ethics 18 (3):364-373.
    The present study was carried out to explore Iranian nurses’ use of placebos in clinical practice and their knowledge and attitude towards its use. A cross-sectional, descriptive study was conducted using self-report questionnaires. All nurses working in a university hospital in Arak (n = 342) were invited to participate in the study. Among 295 respondents, 221 (75%) reported that they had used at least one placebo within the past year and 179 (81%) told patients they were receiving actual medication. The (...)
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  2. Towards Substantive Equality in Iranian Constitutional Discourse.Amin Reza Koohestani - 2011 - Muslim World Journal of Human Rights 7 (2).
    This paper discusses to what extent, if any, recent street uprisings in Iran have been fuelled by gender inequalities; and, what the legal challenges of transforming such gender equality demands into the constitution are. I argue that a demographic transition that commenced two decades ago in Iran changed the status of women in family and society. Such a transition has unavoidably increased the presence of women in the public sphere and challenged gender presumptions within the law. To give a constitutional (...)
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  3. Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi).Jens Mattern - 2008 - Philosophischer Literaturanzeiger 61 (1):54.
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  4.  7
    Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2):125-132.
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  5.  49
    Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (4):62.
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  6.  26
    Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2):125-132.
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  7.  20
    Hamid Reza Yousefi/Ina Braun: Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (1):062-065.
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  8. Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi.Ina Braun - 2008 - Philosophischer Literaturanzeiger 61 (2):20.
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  9. Hamid Reza Yousefi-Interkulturalität und Geschichte.Hermann-Josef Scheidgen - 2010 - Philosophischer Literaturanzeiger 63 (4):358.
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  10. Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - forthcoming - Bulletin of Symbolic Logic.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  11.  10
    Epistemic Authority of the Qur’an According to Nasr Hamid Abu Zayd; a Cultural-Literary Approach.Maytham Tawakkoli Bina & Reza Akbari - 2012 - Journal of Philosophical Theological Research 13 (52):5-24.
    Nasr Hamid Abu Zayd, the contentious Egyptian thinker, has proposed different ideas about the revelation and the Qur’an and encountered with different reactions. He made endeavor to provide some natural and non metaphysical explanations for the Islamic phenomena. In this regard he went through the miraculous feature of the Qur’an differently and reduced it to a cultural-literary phenomenon that everyone who knows Arabic takes it as a fundamental cultural text. Analyzing the literature and the linguistic mechanism of the Qur’an (...)
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  12.  21
    Interpreting Dilthey, Edited by Eric S. Nelson. [REVIEW]Nabeel Hamid - 2020 - British Journal for the History of Philosophy 28.
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  13.  17
    Teleology and Realism in Leibniz's Philosophy of Science.Nabeel Hamid - 2019 - In Vincenzo De Risi (ed.), Leibniz and the Structure of Sciences. Berlin: Springer. pp. 271-298.
    This paper argues for an interpretation of Leibniz’s claim that physics requires both mechanical and teleological principles as a view regarding the interpretation of physical theories. Granting that Leibniz’s fundamental ontology remains non-physical, or mentalistic, it argues that teleological principles nevertheless ground a realist commitment about mechanical descriptions of phenomena. The empirical results of the new sciences, according to Leibniz, have genuine truth conditions: there is a fact of the matter about the regularities observed in experience. Taking this stance, however, (...)
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  14.  12
    Domesticating Descartes, Renovating Scholasticism: Johann Clauberg And The German Reception Of Cartesianism.Nabeel Hamid - forthcoming - History of Universities.
    This article studies the academic context in which Cartesianism was absorbed in Germany in the mid-seventeenth century. It focuses on the role of Johann Clauberg (1622-1665), first rector of the new University of Duisburg, in adjusting scholastic tradition to accommodate Descartes’ philosophy, thereby making the latter suitable for teaching in universities. It highlights contextual motivations behind Clauberg’s synthesis of Cartesianism with the existing framework such as a pedagogical interest in Descartes as offering a simpler method, and a systematic concern to (...)
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  15.  20
    Wolff’s Science of Teleology and Kant’s Critique.Nabeel Hamid - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    This essay examines Wolff’s science of teleology, which has historically been dismissed as a crude physico-theology resting on a simple confusion between uses and purposes. Focusing especially on his two German volumes (German Teleology, 1723, and German Physiology, 1725), I argue that, first, Wolff never intended teleology to be a self-standing theology; and second, that teleology, as a part of physics, is primarily an applied or practical discipline. In its theological function, teleology presupposes the ontological and cosmological arguments for the (...)
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  16.  8
    Neural and Behavioral Correlates of Sacred Values and Vulnerability to Violent Extremism.Clara Pretus, Nafees Hamid, Hammad Sheikh, Jeremy Ginges, Adolf Tobeña, Richard Davis, Oscar Vilarroya & Scott Atran - 2018 - Frontiers in Psychology 9.
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  17. Hume's (Berkeleyan) Language of Representation.Nabeel Hamid - 2015 - Hume Studies 41 (2):171-200.
    Although Hume appeals to the representational features of perceptions in many arguments in the Treatise, his theory of representation has traditionally been regarded as a weak link in his epistemology. In particular, it has proven difficult to reconcile Hume's use of representation as causal derivation and resemblance (the Copy Principle) with his use of representation in the context of impressions and abstract ideas. This paper offers a unified interpretation of representation in Hume that draws on the resources of Berkeley's doctrine (...)
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  18. Kant's Antinomy of Teleology: In Defense of a Traditional Interpretation.Nabeel Hamid - 2018 - In Violetta Waibel & Margit Ruffing (eds.), Proceedings of the 12th Kant Congress. Berlin: De Gruyter. pp. 1641-1648.
    Kant’s Antinomy of Teleological Judgment is unique in offering two pairs of oppositions, one of regulative maxims, and the other of constitutive principles. Here I defend a traditional interpretation of the antinomy— as proposed, for example, by Stadler (1874), Adickes (1925), and Cassirer (1921)—that the antinomy consists in an opposition between constitutive principles, and is resolved by pointing out their legitimate status as merely regulative maxims. I argue against recent interpretations—for example, in McLaughlin (1990), Allison (1991), and Watkins (2009)—which treat (...)
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  19. Hick, Pluralism and Category Mistake.Akbari Reza - 2009 - International Journal of Hekmat 1 (1):101-114.
    John Hick’s theory concerning plurality of religions is an ontologic pluralism according to which all religions are authentic ways for man to attain the "real an sich". Gods of religions are real as perceived and veridical hallucinations; while the “real an sich” has ineffable substantial and trans-categorical properties. Hick’s view suffers from several problems. As a second order analysis of religions, Hick’s view is not a correct one. To reject naturalism, it falls into an epistemological circle, where distinction between formal (...)
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  20.  38
    Kant on Reality, Cause, and Force: From the Early Modern Tradition to the Critical Philosophy. [REVIEW]Nabeel Hamid - 2018 - The Leibniz Review 28:119-122.
  21.  4
    Interpreting Dilthey. [REVIEW]Nabeel Hamid - forthcoming - British Journal for the History of Philosophy:1-2.
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  22.  28
    Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities.Hélène Delerue & Mariam Hamid - 2015 - Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  23.  45
    Dilthey on the Unity of Science.Nabeel Hamid - 2016 - British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  24.  58
    The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study.A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin - 2008 - Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  25.  19
    Exaptive Origins of Regulated mRNA Decay in Eukaryotes.Fursham M. Hamid & Eugene V. Makeyev - 2016 - Bioessays 38 (9):830-838.
    Eukaryotic gene expression is extensively controlled at the level of mRNA stability and the mechanisms underlying this regulation are markedly different from their archaeal and bacterial counterparts. We propose that two such mechanisms, nonsense‐mediated decay (NMD) and motif‐specific transcript destabilization by CCCH‐type zinc finger RNA‐binding proteins, originated as a part of cellular defense against RNA pathogens. These branches of the mRNA turnover pathway might have been used by primeval eukaryotes alongside RNA interference to distinguish their own messages from those of (...)
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  26.  4
    Examining the Impact of Ethical Leadership and Organizational Justice on Employees’ Ethical Behavior: Does Person–Organization Fit Play a Role?Hussam Al Halbusi, Kent A. Williams, Hamdan O. Mansoor, Mohammed Salah Hassan & Fatima Amir Hammad Hamid - forthcoming - Ethics and Behavior:1-19.
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  27.  7
    Structurally Constrained Impedance Inversion.Haitham Hamid & Adam Pidlisecky - 2016 - Interpretation: SEG 4 (4):T577-T589.
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  28.  83
    the Comparison Between two Religious Notions: Salih صالح in holy Quran and Tsaddiq (צד'ק) in Holy Psalms (مقایسه مفهوم صالح در قرآن با مفهوم صدیق (צד'ק) در مزامیر داوود علیه السلام).Akbari Reza & Mohsen Feyzbakhsh - 2013 - Religions and Mysticism 46 (1):1-17.
    There is a quotation in the Holly Quran from the book of Psalms in 21:105: “The righteous shall inherit the earth”. A similar sentence can be found in Psalm37:29: צַדִּיקִים יִֽירְשׁוּ־אָרֶץ וְיִשְׁכְּנוּ לָעַד עָלֶֽיהָ. A comparison between these verses would illustrate that “صالح” is the Quranic equivalent of the Hebrew word “צַדִּיקִ”. This equivalence would allow us to compare usages of “صالح” in Quran and “צַדִּיקִ” in the book of Psalms. This comparative study will show that: (a) on the one (...)
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  29.  18
    Perceived Stress as a Mediator Between Social Support, Religiosity, and Flourishing Among Older Adults.Abbas Abdollahi, Simin Hosseinian, Hassan Sadeghi & Tengku Aizan Hamid - 2018 - Archive for the Psychology of Religion 40 (1):80-103.
    _ Source: _Volume 40, Issue 1, pp 80 - 103 This study was designed to examine the relationships between social support, perceived stress, religiosity, and flourishing and to test the mediating role of perceived stress in the relationships between social support and religiosity with flourishing. This study also examines the moderating roles of religiosity and gender in the relationship between social support and flourishing among 2301 Malaysian older adults. Structural Equation Modelling showed that older adults with high levels of social (...)
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  30.  10
    Fluvial Architecture of the Burro Canyon Formation Using Unmanned Aerial Vehicle-Based Photogrammetry and Outcrop-Based Modeling: Implications for Reservoir Performance, Escalante Canyon, Southwestern Piceance Basin, Colorado.Sarah A. Clark, Matthew J. Pranter, Rex D. Cole & Zulfiquar A. Reza - 2018 - Interpretation: SEG 6 (4):T1117-T1139.
    The Cretaceous Burro Canyon Formation in the southern Piceance Basin, Colorado, represents low sinuosity to sinuous braided fluvial deposits that consist of amalgamated channel complexes, amalgamated and isolated fluvial-bar channel fills, and floodplain deposits. Lithofacies primarily include granule-cobble conglomerates, conglomeratic sandstones, cross-stratified sandstones, upward-fining sandstones, and gray-green mudstones. To assess the effects of variable sandstone-body geometry and internal lithofacies and petrophysical heterogeneity on reservoir performance, conventional field methods are combined with unmanned aerial vehicle-based photogrammetry to create representative outcrop-based reservoir models. (...)
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  31.  1
    Introduction to Special Section: Wastewater Disposal and CO2 Transport in the Subsurface.Christopher Brown, Ali Fadili, Yevhen ‘Eugene’ Holubnyak, Morten Kristensen, Hannes Leetaru, Michael Pyrcz, Charlotte Sullivan, Michael Williams & Zulfiquar Reza - 2019 - Interpretation 7 (4):SLi-SLii.
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  32.  1
    Characterization of Arbuckle-Basement Wastewater Disposal System, Payne County, Northern Oklahoma.Gabriel L. Machado, Garrett J. Hickman, Maulin P. Gogri, Kurt J. Marfurt, Matthew J. Pranter & Zulfiquar A. Reza - 2019 - Interpretation 7 (4):SL19-SL36.
    Over the past eight years, north-central Oklahoma has experienced a significant increase in seismicity. Although the disposal of large volumes of wastewater into the Arbuckle Group basement system has been statistically correlated to this increased seismicity, our understanding of the actual mechanisms involved is somewhat superficial. To address this shortcoming, we initiated an integrated study to characterize and model the Arbuckle-basement system to increase our understanding of the subsurface dynamics during the wastewater-disposal process. We constructed a 3D geologic model that (...)
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  33.  18
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  34.  12
    The Mindful Eye: Smooth Pursuit and Saccadic Eye Movements in Meditators and Non-Meditators.Veena Kumari, Elena Antonova, Bernice Wright, Aseel Hamid, Eva Machado Hernandez, Anne Schmechtig & Ulrich Ettinger - 2017 - Consciousness and Cognition 48:66-75.
  35.  16
    Socio-Economic Issues Among Felda Settlers in Perlis.Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina - 2009 - Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  36.  10
    Study on the Fermi Surface and the Spin-Dependent Momentum Space Density of Ferromagnetic Gd by Positron Annihilation Experiments.A. S. Hamid - 2011 - Philosophical Magazine 91 (34):4302-4310.
  37.  14
    Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies.Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza - 2010 - Asian Culture and History 2 (2):P243.
    This article is a study of the artisanship involved in the construction of Iranian Watermills, and the cultural aspects of a traditional architecture that incorporates an understanding of constructions that date back centuries. Expanding the existing knowledge of these heritage properties and explaining their current condition in order to express the need for the preservation of ancient artisanship as part of a sustainable conservation future are the other prominent concerns of this work. Herein, historical and contemporary documents and travel accounts (...)
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  38.  12
    Whose Experience is the Measure of Justice?Banakar Reza - 2007 - Legal Ethics 10 (2):378.
    Robert Alexy’s theory of legal argumentation is among the notable contributions made to mainstream jurisprudence in the last three decades. Remaining true to its rational discursive mission, it engages with both analytical positivism and natural law theories. A recent collection of essays edited by George Pavlakos explores Alexy’s theory from a number of philosophical standpoints, revealing its theoretical potential and flaws. By doing so, this volume helps us to gain a better understanding of the implications of Alexy’s theory of legal (...)
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  39.  9
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  40.  7
    Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković.Sadek Hamid - 2016 - Journal of Islamic Studies 27 (2):251-253.
  41. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  42. Iqbal: The Poet Philosopher of Fifteenth Century Hijrah.Muḥammad Ḥāmid - 1980 - Sang-E-Meel Publications.
  43.  9
    Stabilization for a Class of Nonlinear Networked Control Systems Via Polynomial Fuzzy Model Approach.Hongyi Li, Ziran Chen, Yiyong Sun & Hamid Reza Karimi - 2016 - Complexity 21 (2):74-81.
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  44.  39
    Common Fronto-Parietal Activity in Attention, Memory, and Consciousness: Shared Demands on Integration?Hamid Reza Naghavi & Lars Nyberg - 2005 - Consciousness and Cognition 14 (2):390-425.
    Fronto-parietal activity has been frequently observed in fMRI and PET studies of attention, working memory, and episodic memory retrieval. Several recent fMRI studies have also reported fronto-parietal activity during conscious visual perception. A major goal of this review was to assess the degree of anatomical overlap among activation patterns associated with these four functions. A second goal was to shed light on the possible cognitive relationship of processes that relate to common brain activity across functions. For all reviewed functions we (...)
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  45.  16
    De l’imperfection : un dialogue avec l’univers mystique.Hamid Reza Shairi - 2017 - Semiotica 2017 (214):259-276.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 214 Seiten: 259-276.
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  46.  14
    Model of Muslim Religious Spirituality: Impact of Muslim Experiential Religiousness on Religious Orientations and Psychological Adjustment Among Iranian Muslims.Nima Ghorbani, P. J. Watson, Hamid Reza Gharibi & Zhuo Job Chen - forthcoming - Archive for the Psychology of Religion.
    _ Source: _Page Count 24 Previous research indicates that spirituality expressed in tradition-specific terms may _initiate, invigorate_, and _integrate_ Muslim religious commitments, suggesting a 3- I Model of Religious Spirituality. In a test of this model, Islamic seminarians, university students, and office workers in Iran responded to Muslim Experiential Religiousness, Religious Orientation, and mental health scales. The tradition- specific spirituality of MER displayed correlation, moderation, and mediation results with Intrinsic and Extrinsic Personal Religious Orientations that pointed toward initiation, invigoration, and (...)
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  47.  7
    The Mysterious Table of Lunar Crescent Visibility Attributed to Al-B$$\Bar{\Upiota }$$ Ι¯ Rūn$$\Bar{\Upiota }$$ Ι¯ and Ḥabash Al-Ḥāsib’s Contribution.Hamid-Reza Giahi Yazdi - 2018 - Archive for History of Exact Sciences 72 (1):89-98.
    This article deals with an unstudied criterion for determining lunar crescent visibility, which appears in the Mufrad Z $$\bar{\iota }$$ ι¯ j,. Al-Ṭabar$$\bar{\upiota }$$ ι¯ attributes this circular criterion to Al-B$$\bar{\upiota }$$ ι¯ rūn$$\bar{\upiota }$$ ι¯. Initially, Prof. David King shed light on this criterion in 1987 and explained it briefly. We will examine this criterion by re-computing the underlying numerical values to reconstruct it, in order to demonstrate that it originates from Ḥabash’s simple criterion.
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  48.  83
    Al‐Ghazāli on Moral Education.Hamid Reza Alavi - 2007 - Journal of Moral Education 36 (3):309-319.
    Al-Ghazāli is probably the most influential scholar, philosopher, theologian, legal expert, religious reformer and mystic in the history of Islam. Although he wrote extensively about education, and particularly about moral education, this writing is scattered through a number of different works and has received less scholarly attention than other themes in his work. The purpose of this article is to extract and analyse his views on education, morality and moral education, setting these in the context of his life and times.
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  49.  27
    Human Dignity From the Viewpoint of Iranian Law.Hamid Reza Salehi - 2013 - Journal of Bioethical Inquiry 10 (2):135-136.
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  50.  5
    Experiences of Social Workers in Sexual Satisfaction Interventions.Sara Noruzi, Masoomeh Maarefvand & Hamid Reza Khankeh - 2018 - Postmodern Openings 9 (2):269-285.
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