Results for 'Hatsukami Dk'

99 found
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  1.  13
    Revisiting Protagoras’ Fr. DK B 1.Robert Zaborowski - 2017 - Elenchos 38 (1-2):23-43.
    The paper offers an analysis of Protagoras’ fr. DK 80 B 1 and rejects the traditional reading of Protagoras as relativist. By considering the ipsissima verba that Protagoras makes use of in his passage, it is argued that alternative interpretations are possible, of which epistemological reism and psychological individualism are proposed. On a more general level, it is discussed to what extent Protagoras’ fragment contains descriptive rather than normative claim.
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  2.  38
    Melissus And His Opponents: The Argument of DK 30 B 8.Stephen Makin - 2005 - Phronesis 50 (4):263-288.
    In this paper I offer a new interpretation of Melissus' argument at DK 30 B8. In this passage Melissus uses an Eleatic argument against change to challenge an opponent who appeals to the authority of perception in order to support the view that there are a plurality of items in the world. I identify an orthodox type of approach to this passage, but argue that it cannot give a charitable interpretation of Melissus' strategy. In order to assess Melissus' overall argument (...)
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  3.  9
    Myśl jako \'kyklos\' (DK 28 B 5) - aspekt refleksji epistemologiczno-metodologicznej Parmenidesa z Elei.Maria Marcinkowska-Rosół - 2008 - Roczniki Filozoficzne 56 (2):323-343.
    The article deals with the Greek idea of circular thought and especially with the question of its presence and meaning in the philosophy of Parmenides of Elea. A new interpretation of the fragment DK 28 B 5, which is crucial to this issue, is proposed. It is suggested that the circularity of thought refers to the deductive mode of the arguments in the “Aletheia” and to the proleptic character of some of the Parmenidean statements. Both fragment B 5 (to be (...)
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  4. DK: New Radio and Television Broadcasting Act.Søren Sandfeld Jakobsen - 2003 - Iris 2:7-8.
     
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  5.  79
    The Text of Anaxagoras Fragment DK 59 B22.Tad Brennan - 1995 - American Journal of Philology 116 (4).
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  6.  23
    Mind's Knowledge and Powers of Control in Anaxagoras "DK" B12. Lesher - 1995 - Phronesis 40 (2):125 - 142.
  7.  12
    Mind's Knowledge and Powers of Control in Anaxagoras DK B12. Lesher - 1995 - Phronesis 40 (2):125-142.
  8.  31
    Lars Hermanson, Släkt, vänner och makt: En studie av elitens politiska kultur i 1100–talets Danmark. With an English summary. Göteborg: Historiska institutionen i Göteborg, 2000. Paper. Pp. xii, 280; 16 black-and-white figures. Index is available at http://www.sdu.dk/Hum/kvj/hermanson.html.Jenny Jochens - 2003 - Speculum 78 (4):1314-1316.
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  9.  55
    The Nature of Zeno's Argument Against Plurality in DK 29 B I.William E. Abraham - 1972 - Phronesis 17 (1):40-52.
  10.  9
    Apollo, Eros, and Epic Allusions in Empedocles, Frr. 134 And 29 DK.Jean-Claude Picot & William Berg - 2018 - American Journal of Philology 139 (3):365-396.
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  11.  20
    Parmenides, DK 28 B5.P. J. Bicknell - 1979 - Apeiron 13 (1):9.
  12.  26
    Heraclitus’ Fragment B 52 DK Re-Examined.Sandra Šćepanović - 2015 - Rhizomata 3 (1).
  13.  27
    Empedocles' fragments 8, 9, 10 DK.N. Van Der Ben - 1978 - Phronesis 23 (3):197-215.
  14.  5
    Seeing Sleep: Heraclitus Fr. 49 Marcovich (DK 22 B 21).Christopher Brown - 1986 - American Journal of Philology 107 (2).
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  15.  20
    Parmendides, DK 28 B4.P. J. Bicknell - 1979 - Apeiron 13 (2):115 -.
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  16.  31
    El fr. 139 DK de Empédocles y el Ensemble D del Papiro de Estrasburgo.: A propósito de una nueva edición.Gustavo Veneciano - 2012 - Argos 35 (2):00-00.
    El presente artículo aborda las connotaciones y los fundamentos de la paráfrasis cum canere vellem en Serv. Ecl. 6. 3. El análisis del sentido del verbo volo en este contexto y la confrontación del pasaje con Serv. Ecl. 6. 5 revelan que Servio interpreta la frase cum canerem reges et proelia como referencia a un temprano empeño de Virgilio en componer poesía épica, del que pronto desistió. Esta interpretación está condicionada por la idea de que la secuencia cronológica Églogas - (...)
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  17.  41
    Heraclitus B 31b DK (53b Mcb) : An Improved Reading?Serge N. Mouraviev - 1977 - Phronesis 22 (1):1-9.
  18. The Text of Parmenides B1. 3 (DK).Hayden Pelliccia - 1988 - American Journal of Philology 109 (4):507-512.
     
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  19.  19
    DK Heikes, Rationality and Feminist Philosophy.Annelies Decat - 2011 - Tijdschrift Voor Filosofie 73 (2):407-409.
  20.  10
    Il Verbo Noein Nel Fr. 3 DK di ParmenideThe Verb Noein in Parmenides’ Fr. 3 DK.Francesco Fronterotta - 2016 - Methodos 16.
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  21.  14
    Sentido originario y traducción moderna apropiada del Περi Πoλiτεiαυ (Sobre la Constitución [DK 85 B 1]) de Trasímaco.Joaquín E. Meabe - 2008 - Enfoques 20 (1-2):119-136.
    El presente trabajo recoge algunas consideraciones acerca de la significación y el valor teorético del . En la primera parte del trabajo se revisan las implicancias teoréticas del texto y su contexto. La segunda parte presenta el texto original del y una nueva traducción castellana lineal.
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  22.  9
    Il Noeîn Parmenideo (DK 28 B3) Nella Concezione Plotiniana Del NoûsThe Parmenidean Noeîn (DK 28 B3) in Plotinus’ Conception of Noûs. [REVIEW]Michele Abbate - 2016 - Methodos 16.
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  23.  11
    How Musical Was Heraclitus’ Harmony? A Reassessment of 22 B 8, 10, 51 DK.Maria Michela Sassi - 2015 - Rhizomata 3 (1).
    This essay provides a comprehensive and detailed analysis of a cluster of Heraclitus’ fragments that revolve around an image of ‘musical’ harmony (B 8, 10, and 51 Diels-Kranz). The aim is to demonstrate that more numerous as well as more specific references to contemporary musical practice can be found in these fragments than is usually thought. In particular, it is argued that in his talk of cosmic harmonia Heraclitus might well know and exploit a musical sense of this word, namely, (...)
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  24. Alcune osservazioni su Eraclito, fr. 41 DK.(85 Marcovich).Francesco Fronterotta - 2009 - Elenchos: Rivista di Studi Sul Pensiero Antico 30 (2):329-336.
    This paper suggests a new proposal of translation and interpretation of Heraclitus’ fragment 41 D.-K. , with reference to his conception of σοφία, which is aimed to an explanation of everything.
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  25. Anaxagoras B 14 DK.Miroslav Marcovich - 1976 - Hermes 104 (2):240-241.
     
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  26. Anaxagoras Fr. 14 DK.David Sider - 1974 - Hermes 102 (2):365-367.
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  27.  7
    Heraclitus Fragment B123 DK.Glenn W. Most - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger (eds.), What Reason Promises: Essays on Reason, Nature and History. De Gruyter. pp. 117-123.
  28. Empedokles' Erklärung der Entstehung der Sonnenfinsternisse das Fragment DK 31 B 42.Otta Wenskus - 1980 - Hermes 108 (2):243-248.
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  29.  8
    Eraclito nella "Metafisica" di Teofrasto: il fr. 124 DK e la discussione sui principi nei capitoli IV e V.Cristina Viano - 1992 - Rivista di Storia Della Filosofia 47 (3):455.
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  30.  3
    Tapti Maitra: Advaita Metaphysics: A Contemporary Perspective—No. 18 of Contemporary Researches in Hindu Philosophy & Religion: Indian Council for Philosophical Research with DK Printworld, Delhi, 2014, 165 + Xiii Pp.Purushottama Bilimoria - 2016 - Journal of Indian Council of Philosophical Research 33 (3):503-514.
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  31.  7
    Verity's Intrepid Heart: The Variants in Parmenides, DK B 1.29 (and 8.4).Christopher Kurfess - 2014 - Apeiron 47 (1).
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  32. Hymnic Elements in Empedocles ( B 35 DK = 201 Bollack).Gregory Nagy - 2006 - Revue de Philosophie Ancienne 24 (1):51-62.
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  33. Une découverte: Des sources héraclitéennes de la pensée cartésienne: Descartes, aux Pays-Bas, paraphrase heraclite ironisant sur l'exil (FR. 49 et 121 DK). [REVIEW]Branko Aleksic - 1999 - Revue de Philosophie Ancienne 17 (2):91-107.
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  34. Parmenides as Psychologist – Part One: Fragments DK 1 and 2.Nicola S. Galgano - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 19:167-205.
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  35. Parmenides Psychologist: Part Two: DK 6 and 7.Nicola S. Galgano - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:39-76.
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  36. Żywotów I poglądów słynnych filozofów: Żywot heraklita (IX 1-16 = 22 a 1 dk) oraz żywot empedoklesa (VIII 51-77 = 31 a 1 dk) W nowym tłumaczeniu M. wesołego. [REVIEW]Diogenes Laertios - 2007 - Filo-Sofija 7 (1(7)):243-254.
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  37. Hymnic Elements in Empedocles (B 35 DK).Gregory Nagy - 2006 - Revue de Philosophie Ancienne 24 (1):51-62.
     
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  38. Along a Mountain Path with Empedocles (31 B 24 DK.).Jean-Claude Picot & William Berg - 2012 - Elenchos: Rivista di Studi Sul Pensiero Antico 33 (1):5-20.
     
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  39. DK: Amendment to the Broadcasting Act Regarding Political Advertising.Søren Sandfeld Jakobsen - 2005 - Iris 2.
     
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  40. Review of the Book The Theory of Learning in Games, D. Fudenberg & DK Levine, 2000. [REVIEW]E. E. C. van Damme - 2000 - Journal of Economic Methodology 7 (1):141-146.
  41. Eraclito nella Metafisica di Teofrasto. Il Fr. 124 DK e la discussione sui principi del Cap. IV e V.Cristina Viano - 1992 - Rivista di Storia Della Filosofia 47 (3):455-476.
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  42.  29
    The Nature of Zeno's Argument Against Plurality in DK 29 B 1.William E. Abraham - 1972 - Phronesis 17 (1):40 - 52.
  43. Defining Life, Explaining Emergence.Claus Emmeche - manuscript
    Bibliographical Note Abstract Explaining things - introductory remarks General attitudes and the standard view Requirements for a definition Life as the natural selection of replicators Life as an autopoietic system Life as a semiotic phenomenon Downward causation Implicitly well-defined general objects Emergence as explanatory strategy: the observer reappears Concluding remarks Acknowledgements Notes References Bibliographical note: Earlier versions of this paper were presented at the Princeton History of Science Workshop on "Growing Explanations", Princeton University, February 15, 1997; and at the meeting (...)
     
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  44.  18
    LAKS, André & MOST, Glenn W.: Early Greek Philosophy, Harvard University Press, Cambridge, 2016, 9 vols.Sergio Javier Barrionuevo - 2017 - Agora 37 (1).
    Reseña bibliográfica de LAKS, André & MOST, Glenn W.: Early Greek Philosophy, Cambridge, Harvard University Press, 2016, 9 vols.
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  45. On 'Logos' in Heraclitus.Mark A. Johnstone - 2014 - Oxford Studies in Ancient Philosophy 47:1-29.
    In this paper, I offer a new solution to the old problem of how best to understand the meaning of the word ‘logos’ in the extant writings of Heraclitus, especially in fragments DK B1, B2 and B50. On the view I defend, Heraclitus was neither using the word in a perfectly ordinary way in these fragments, as some have maintained, nor denoting by it some kind of general principle or law governing change in the cosmos, as many have claimed. Rather, (...)
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  46. Explaining Emergence: Toward an Ontology of Levels. [REVIEW]Claus Emmeche, Simo Koppe & Frederick Stjernfelt - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):83-119.
    University of Copenhagen University of Copenhagen University of Copenhagen Blegdamsvej 17 Njalsgade 80 Njalsgade 80 DK-2100 Copenhagen Ø DK 2300 Copenhagen S DK-2300 Copenhagen S Denmark.
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  47. A-Life, Organism and Body: The Semiotics of Emergent Levels.Claus Emmeche - manuscript
    1Center for the Philosophy of Nature and Science Studies, Blegdamsvej 17, DK-2100 Copenhagen, Denmark. Published pp. 117-124 in: Mark Bedeau, Phil Husbands, Tim Hutton, Sanjev Kumar and Hideaki Suzuki : Workshop and Tutorial Proceedings. Ninth International Conference on the Simulation and Synthesis of Living Systems.
     
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  48.  75
    Naming and Diagonalization, From Cantor to Gödel to Kleene.Haim Gaifman - 2006 - Logic Journal of the IGPL 14 (5):709-728.
    We trace self-reference phenomena to the possibility of naming functions by names that belong to the domain over which the functions are defined. A naming system is a structure of the form ,{ }), where D is a non-empty set; for every a∈ D, which is a name of a k-ary function, {a}: Dk → D is the function named by a, and type is the type of a, which tells us if a is a name and, if it is, (...)
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  49. Der Ursprung der Wissenschaft bei Anaximander von Milet.Rafael Ferber - 1986 - Theologie Und Philosophie 61 (4):551-561.
    The paper deals with the beginning and the main properties of the science of nature (he peri physeos historiê). According to Themistius (DK 12 A 7), the founder of this kind of Ionic philosophy is Anaximander of Miletus because he was the first who wrote about nature (especially a cosmography and a cosmogony) and developed three main principles of nature: 1. Nature has a mathematical structure (Arist. De coelo I3 295b10-14.32); 2. nature has a physical structure (DK 12 A 10-11); (...)
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  50.  54
    Legitimate Allocation of Public Healthcare: Beyond Accountability for Reasonableness.Sigurd Lauridsen & Kasper Lippert-Rasmussen - 2009 - Public Health Ethics 2 (1):59-69.
    PhD, Institute of Public Health, Unit of Medical Philosophy and Clinical Theory, University of Copenhagen, Øster Farimagsgade 5, P.O. Box 2099 1014 Copenhagen. Tel: +45 30 32 33 63; Email: s.lauridsen{at}pubhealth.ku.dk ' + u + '@ ' + d + ' '/ /- ->Citizens’ consent to political decisions is often regarded as a necessary condition of political legitimacy. Consequently, legitimate allocation of healthcare has seemed almost unattainable in contemporary pluralistic societies. The problem is that citizens do not agree on any (...)
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