Results for 'Hwi-gak Cho'

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  1. Hanʼguk chŏngchʻi sasangsa.Hwi-gak Cho - 2004 - Kyŏnggi-do Koyang-si: Inʼgan Sarang.
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  2.  8
    Nappŭn chŏngbu wa chŏngŭi: Lorenjet'i, Roljŭ = Ambrogio Lorenzetti, John Rawls.Chae-gak Chŏng - 2015 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
  3. Pŏphak tʻongnon.Pong-hwi Chŏng - 1983 - Sŏul Tʻŭkpyŏlsi: Chʻangmunʼgak.
     
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  4.  2
    Chŏngbo kisul sahoe ŭi yulli maenyuŏl.Kyu-hun Chŏng (ed.) - 2004 - Sŏul-si: Sŏgwangsa.
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  5. Heidegger's hermeneutic reading of Plato.Kah Kyung Cho - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
  6.  5
    Chosŏn chŏnʼgi Yugyo chŏngchʻi sasang yŏnʼgu.Chae-hun Chŏng - 2005 - Sŏul-si: Tʻaehaksa.
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  7.  5
    Chŏng Yŏ-chʻang: Chosŏnjo silchʻŏn Yuhak ŭi sŏnʼguja.Nam-uk Cho - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  8.  5
    Samsin kwa Hanʼguk sasang.Chi-sŭng Chŏng - 2004 - Sŏul-si: Hangminsa.
  9.  9
    Chŏngchʻejŏn chungbyŏn: Chosŏn hugi yesong e taehan Tasan ŭi insik.Yag-Yong ChŏNg - 1995 - Sŏul: Hanʼgilsa.
    정체전중변(正體傳重辨) 3편과 논문 6편을 우리말 로 옮기고 주를 달았다.
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  10. Tongsŏ ŭi pŏpchʻorhak kwa sahoe chʻorhak: Muae Sŏ Ton-gak Paksa kohŭi kinyŏm.Ton-gak Sæo & Pæopch°æorhak mit Sahoe Ch°æorhak Han®guk Hakhoe (eds.) - 1990 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  11.  9
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  12.  6
    Hyŏngisang e taehan tong-sŏyang ŭi chʻŏrhakchŏk chŏpkŭn.Hae-chʻang Chŏng (ed.) - 1998 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  13.  19
    On problems of conditioning discriminated lever-press avoidance responses.D. R. Meyer, Chungsoo Cho & Ann F. Wesemann - 1960 - Psychological Review 67 (4):224-228.
  14.  3
    Tongyang chŏngchʻi sasang: Hanʼguk Yangmyŏng sasang ŭi chŏnʼgae.Chʻa-gŭn Chŏng - 1996 - Sŏul: Pʻyŏngminsa.
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  15.  3
    Sunam chip: Chosŏn ŭi hangmun ŭl pansŏng hada.Chŏng-bok An - 2017 - Sŏul T'ŭkpyŏlsi: Han'guk Kojŏn Pŏnyŏgwŏn. Edited by Sang-ha Yi.
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  16.  4
    Sunam pubugo.Chŏng-bok An - 2007 - Kyŏnggi-do Kwach'ŏn-si: Kuksa P'yŏnch'an Wiwŏnhoe.
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  17.  2
    Yŏksa ka kiŏk ŭl mal hada.Chin-sŏng Chŏn - 2005 - Sŏul-si: Humanist.
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  18.  1
    Hanʼguk chŏngchʻi sasang.Yŏn-sŏn Chŏng - 1997 - Sŏul: Sungsil Taehakkyo Chʻulpʻanbu.
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  19.  8
    A Study on Religion Thought of Gandhi.Cho Soo Dong - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:337-362.
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  20.  6
    Continuance of Personality and ālaya-vijñāna.Cho Soo Dong - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 50:269-291.
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  21. A first sketch of non-cognitive ethical realism.Martin Gak - 2009 - In Emmanuel Lévinas & Rita Šerpytytė (eds.), A century with Levinas: on the ruins of totality. Vilnius: Vilnius University Publishing House. pp. 223-229.
    In Totality and Infinity, Levinas says that the primordial expression of alterity is “though shall not commit murder”. The other expresses an infinity “stronger than murder”. In this paper I propose a reading of this passage elaborated against the backdrop of “The Temptation of Temptation” in his Talmudic Readings. I will argue, that as the law in the Talmudic elucidation of Exodus 24:7, this demand is pre-conceptual and because of this putative primordiality one is forced to “do before hearing”. -/- (...)
     
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  22.  27
    A Sketch for a Levinasian Theory of Action.Martin Gak - 2012 - International Journal of Philosophical Studies 20 (3):421-435.
    Abstract This paper sketches a Levinasian theory of action. It has often been pointed out that Levinas' ethics are incapable of providing principles of adjudication for guiding actions. However, a much more profound problem affects Levinas' metaphysical ethics and negates the possibility of adjudication and that is a patent lack of freedom from the yoke of the ethical. If ?ethics is primordial? indeed, then no act can be unethical in that there is no alternative possibility to the acceptance and performance (...)
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  23. Formirovanie novogo cheloveka.G. M. Gak - 1962 - Moskva: Izd-vo VPSh i AON.
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  24.  77
    Heidegger’s Ethics and Levinas’s Ontology: Phenomenology of Prereflective Normativity.Martin Gak - 2014 - Levinas Studies: An Annual Review 9:145-181.
    A certain type of metaphysical manicheism has become quite prevalent among Levinas readers who insist in declaring his ethics to be a morally and, ultimately, politically necessary departure from Heidegger’s ontology. This approach inadequately moralizes Levinas’ articulation of the ethical which, I argue here, ought to be understood as an account of the pre-reflective normative conditions of ontology as meaning. In this paper, I seek to show that Levinas account of Ethics is squarely rooted in the epistemology of Heidegger’s Being (...)
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  25.  7
    Heidegger’s Ethics and Levinas’s Ontology: Phenomenology of Prereflective Normativity.Martin Gak - 2014 - Levinas Studies 9:145-181.
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  26. Marksizm-leninizm o roli narodnykh mass.G. M. Gak - 1954
     
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  27. Voprosy marksistsko-leninskoĭ ėtiki.G. M. Gak & [From Old Catalog] (eds.) - 1962
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  28.  22
    Epistemic Rights and Responsibilities of Digital Simulacra for Biomedicine.Mildred K. Cho & Nicole Martinez-Martin - 2022 - American Journal of Bioethics 23 (9):43-54.
    Big data and artificial intelligence (“AI”) promise to transform virtually all aspects of biomedical research and health care (Matheny et al. 2019), through facilitation of drug development, diagno...
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  29.  3
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  30.  31
    Living beautifully with uncertainty and change.Pema Chödrön - 2012 - Boston: Shambhala. Edited by Joan Duncan Oliver.
    The American Buddhist nun and author of the best-selling When Things Fall Apart counsels readers on how to live compassionately and well during times of instability, demonstrating the use of the Three Commitments practice to promote ...
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  31. Segye sok ŭi Hanʼguk Yugyo.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
     
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  32.  4
    Chʻŏrhak kwa munhak ŭi simpʻojiŏm.Chong Chŏng - 1992 - Sŏul: Koryŏwŏn.
    철학은 인생의 근원적 학문이며 특히 문학과는 밀접하여 철학이 없는 문학문학이 없는 철학은 둘다 온전한 학문이 아님을 주창한 원로 철학교수의 저술.
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  33.  10
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  34.  2
    Zhu Xi ren wen jiao yu si xiang yan jiu.Hyŏn-gyu Cho - 1998 - Taibei Shi: Wen jin chu ban she.
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  35.  16
    Training Recurrent Neural Networks Using Optimization Layer-by- Layer Recursive Least Squares Algorithm for Vibration Signals System Identification and Fault Diagnostic Analysis.S. -Y. Cho, T. W. S. Chow & Y. Fang - 2001 - Journal of Intelligent Systems 11 (2):125-154.
  36.  3
    Sam kwa yulli.Chŏng-hŭi Kim - 1998 - [Kwangju-si]: Chŏnnam Taehakkyo Chʻulpʻanbu.
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  37.  4
    Sigŭp hajiman inki nŭn ŏmnŭn munje: yesul, ŏnŏ, iron.Tong-hwi Yi (ed.) - 2022 - Sŏul-si: Midiŏ Pŏsŭ.
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  38. Kugyŏk Sunam chip.Chŏng-bok An - 1996 - Sŏul-si: Minjok Munhwa Chʻujinhoe. Edited by Hong-nyŏl Yang.
     
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  39. Kyogam yŏkchu Sunam chip.Chŏng-bok An - 2016 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu, Sunam An Chŏng-bok Sŏnsaeng Kinyŏm Saŏphoe. Edited by Sang-ha Yi.
     
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  40.  13
    Partial Entrustment in Pragmatic Clinical Trials.Henry S. Richardson & Mildred K. Cho - 2020 - American Journal of Bioethics 20 (1):24-26.
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  41.  2
    Inʼgan kwa kyoyuk ŭi ihae.Yŏng-gŭn Chŏng - 1995 - Sŏul: Munŭmsa.
    인간이해와 교육, 인간교육의 다차원성, 인간이해와 교육한을 설명한 전공서.
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  42.  3
    Inʼgansŏng sangsil kwa wigi kŭkpok.Hae-chʻang Chŏng (ed.) - 1995 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
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  43. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  44. Chŏlmŭn nal ŭi sasaek. Cho, U.-hyŏn & [From Old Catalog] - 1962
     
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  45.  6
    Hyŏndae Han'guk chŏngch'i sasang: t'al sŏgu chungsimjuŭi rŭl chihyang hamyŏ.Chŏng-in Kang (ed.) - 2014 - Sŏul-si: Asan Sŏwŏn.
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  46.  9
    The great synthesis of Wang Yangming Neo-Confucianism in Korea: the Chonon (testament).Che du Chŏng - 2020 - Lanham: Lexington Books. Edited by Edward Y. J. Chung & Yangming Wang.
    The Great Synthesis of Wang Yangming Neo-Confucianism in Korea, a pioneering study of Chŏng Chedu (Hagok, 1649-1736) and Korean Yangming Neo-Confucianism, includes an annotated translation of the Chonŏn, Hagok's most important work on self-cultivation, and a comprehensive introduction to his life, scholarship, and thought.
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  47.  38
    Disclosure Responses to a Corruption Scandal: The Case of Siemens AG.Renata Blanc, Charles H. Cho, Joanne Sopt & Manuel Castelo Branco - 2019 - Journal of Business Ethics 156 (2):545-561.
    In the current study, we examine the changes in disclosure practices on compliance and the fight against corruption at Siemens AG, a large German multinational corporation, over the period 2000–2011 during which a major corruption scandal was revealed. More specifically, we conduct a content analysis of the company’s annual reports and sustainability reports during that period to investigate the changes of Siemens’ corruption and compliance disclosure using both quantitative and qualitative methods. Through the lens of legitimacy theory, stakeholder analysis, and (...)
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  48.  53
    Racial and Ethnic Categories in Biomedical Research: There is no Baby in the Bathwater.Mildred K. Cho - 2006 - Journal of Law, Medicine and Ethics 34 (3):497-499.
    The use of racial categories in biomedicine has had a long history in the United States. However, social hierarchy and discrimination, justified by purported scientific differences, has also plagued the history of racial categories. Because “race” has some correlation with biological and genetic characteristics, there has been a call not to “throw the baby out with the bathwater” by eliminating race as a research or clinical category. I argue that race is too undefined and fluid to be useful as a (...)
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  49. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  50.  9
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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