32 found
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  1. John Locke on Reflection: A Phenomenology Lost.J. Douglas Rabb - 1985 - University Press of America.
     
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  2.  3
    Imaging: An Adverbial Analysis.J. Douglas Rabb - 1975 - Dialogue 14 (June):312-318.
  3.  13
    The Fusion Philosophy of Crawford-Frost.J. Douglas Rabb - 1986 - Idealistic Studies 16 (1):77-92.
  4.  19
    J. G. Fichte.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
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  5.  19
    Is Critical Idealism Idealism?J. Douglas Rabb - 1979 - Idealistic Studies 9 (2):131-138.
  6.  3
    Further Reflections on the Seven Grandfathers: Bringing Native American Values to Bioethics.Dennis H. McPherson & J. Douglas Rabb - 2016 - American Journal of Bioethics 16 (5):46-47.
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  7.  15
    Prolegomenon to a Phenomenology of Imagination.J. Douglas Rabb - 1975 - Philosophy and Phenomenological Research 36 (September):74-81.
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  8.  21
    The Vegetarian Fox and Indigenous Philosophy.J. Douglas Rabb - 2002 - Environmental Ethics 24 (3):275-294.
    I critique the oppressive society in which Michael A. Fox’s Deep Vegetarianism was written and which Fox too attempts to criticize and change. Fox proves himself to be among a handful of Western philosophers open-minded enough to acknowledge and attempt to learn from North American indigenous values and world views. For this reason, he should be commended. In defending his thesis that a vegetarian life style is morally preferable, he draws upon indigenous thought, feminist philosophy, and antidomination theories, arguing that (...)
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  9.  2
    Sartre's Concept of a Person: An Analytic Approach.J. Douglas Rabb - 1977 - Philosophical Books 18 (3):135-137.
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  10.  14
    From Triangles to Tripods: Polycentrism in Environmental Ethics.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  11.  14
    The Polycentric Perspective: A Canadian Alternative to Rorty.J. Douglas Rabb - 1989 - Dialogue 28 (01):107-.
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  12.  3
    From Triangles to Tripods.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  13.  8
    Empiricism From a Phenomenological Standpoint.J. Douglas Rabb - 1985 - Philosophy and Phenomenological Research 46 (2):243-263.
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  14.  5
    Canadian Idealism, Philosophical Federalism, and World Peace.J. Douglas Rabb - 1986 - Dialogue 25 (01):93-.
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  15.  6
    Incommensurable Paradigms and Psycho-Metaphysical Explanation.J. Douglas Rabb - 1978 - Inquiry 21 (1-4):201 – 212.
    The concept of ?psycho?metaphysical explanation? is explained in terms of the philosophy of the German idealist J. G. Fichte, who uses this mode of explanation to account for the fact that the dispute between Idealism and Realism is one which cannot be resolved by means of rational argument. This paper presents a similar account of the contemporary dispute between competing paradigms of persons, i.e. between materialist and non?reductivist theories. Some practical and frightening implications are illustrated by showing how this paradigmatic (...)
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  16.  2
    Fichte's Early Thought.J. Douglas Rabb - 1982 - Dialogue 21 (2):261-272.
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  17.  4
    Reason Over Passion: The Social Basis of Evaluation and Appraisal. By Evan Simpson. Waterloo, Ontario: Wilfrid Laurier University Press. 1979. Pp. Xi, 162. [REVIEW]J. Douglas Rabb - 1981 - Dialogue 20 (3):627-629.
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  18.  4
    Intending. By John F.M. Hunter. Halifax: Canadian Association for Publishing in Philosophy, Dalhousie University Press. 1978. 74 Pages. $3.00. [REVIEW]J. Douglas Rabb - 1980 - Dialogue 19 (3):526-528.
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  19.  4
    Memory. [REVIEW]J. Douglas Rabb - 1972 - Dialogue 11 (3):472-475.
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  20.  2
    Lachs On Fichte.J. Douglas Rabb - 1973 - Dialogue 12 (3):480-485.
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  21.  2
    Mental Images: A Defence. By Alastair Hannay. London: George Allen and Unwin; Agincourt: Methuen; Muirhead Library of Philosophy. 1971. Pp. 264. $19.95. [REVIEW]J. Douglas Rabb - 1973 - Dialogue 12 (1):164-166.
  22.  2
    Facts, Words and Beliefs. By Timothy L. S. Sprigge. New York: Humanities Press. 1970. Pp. Vii, 351. $13.50.J. Douglas Rabb - 1972 - Dialogue 11 (3):475-478.
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  23.  1
    David Schenck.J. Douglas Rabb & Karl Brose - 1985 - Ratio 27 (2).
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  24. The Christian Cosmology of Crawford-Frost.William Albert Crawford-Frost & J. Douglas Rabb - 1989 -
     
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  25. Indian From The Inside: A Study in Ethno-Metaphysics.Dennis H. Mcpherson & J. Douglas Rabb - 1996 - Transactions of the Charles S. Peirce Society 32 (1):137-142.
     
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  26. Lectures on Contemporary Religious Thought.William Sparkes Morris & J. Douglas Rabb - 1988 -
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  27. Edward S. Casey's "Imagining: A Phenomenological Study". [REVIEW]J. Douglas Rabb - 1978 - Philosophy and Phenomenological Research 38 (3):433.
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  28. From Triangles to Tripods: Polycentrism in Environmental Ethics.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  29. Heidegger and Sartre: An Essay on Being and Plce.J. Douglas Rabb - 1981 - Philosophical Books 22 (3):146-147.
  30. Incommensurable Paradigms and Critical Idealism.J. Douglas Rabb - 1975 - Studies in History and Philosophy of Science 6 (4):343.
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  31. J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
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  32. Religion & Reason a Symposium.J. Douglas Rabb & William Sparkes Morris - 1983 -
     
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