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James Tully
University of Victoria
  1. Strange Multiplicity: Constitutionalism in an Age of Diversity.James Tully - 1995 - Cambridge University Press.
    Constitutionalism in an Age of Diversity James Tully. these ambassadors from Haida Gwaii conciliate the goods which appear irreconcilable to us? To discover the answer, and learn our way around on this strange common ground, we need to ...
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  2. A Letter Concerning Toleration.John Locke & James H. Tully (eds.) - 1963 - Hackett Publishing Company.
    John Locke's subtle and influential defense of religious toleration as argued in his seminal _Letter Concerning Toleration_ appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.
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  3. A Discourse on Property: John Locke and His Adversaries.James Tully - 1980 - Cambridge University Press.
    John Locke's theory of property is perhaps the most distinctive and the most influential aspect of his political theory. In this book James Tully uses an hermeneutical and analytical approach to offer a revolutionary revision of early modern theories of property, focusing particularly on that of Locke. Setting his analysis within the intellectual context of the seventeenth century, Professor Tully overturns the standard interpretations of Locke's theory, showing that it is not a justification of private property. Instead he shows it (...)
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  4.  27
    An Approach to Political Philosophy: Locke in Contexts.James Tully - 1993 - Cambridge: Cambridge University Press.
    An approach to political philosophy: Locke in contexts brings together Professor Tully's most important and innovative statements on Locke in a treatment of the latter's thought that is at once contextual and critical. The essays have been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety of (...)
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  5. Meaning and Context: Quentin Skinner and His Critics.James Tully (ed.) - 1988 - Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in various (...)
     
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  6.  64
    Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  7. Political Philosophy As a Critical Activity.James Tully - 2002 - Political Theory 30 (4):533-555.
    The editor of Political Theory asked us to respond to the question, 'What is political theory?' This question is as old as political theory or political philos- ophy. The activity of studying politics, whether it is called science, theory, or philosophy, always brings itself into question. The question does not ask for a single answer, for there are countless ways of studying politics and no univer- sal criteria for adjudicating among them. Rather, the question asks, 'What comparative difference does it (...)
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  8.  78
    Wittgenstein and Political Philosophy.James Tully - 1989 - Political Theory 17 (2):172-204.
  9. Struggles Over Recognition and Distribution.James Tully - 2000 - Constellations 7 (4):469-482.
    I would like to present a two part response to the following question that Seyla Benhabib posed at a conference at Harvard University in 1999: “Is there a Transition from Distribution to Recognition?” The first part proposes that issues of distribution and recognition should be seen as aspects of political struggles, rather than distinct types of struggle, and thus a form of analysis is required that has the capacity to study political struggles under both aspects. The second part suggests that (...)
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  10.  66
    Recognition and Dialogue: The Emergence of a New Field.James Tully - 2004 - Critical Review of International Social and Political Philosophy 7 (3):84-106.
    The field comprising both the theory and practice of struggles over recognition developed over the last 50 years in relative independence of the parallel field of deliberative and agonistic democracy. Over the last decade these two fields, in both theory and practice, have merged because courts, legislatures, ministries and rival armies around the world have often turned the reconciliation of struggles over recognition over to various institutions and practices of negotiation and deliberation. The result is the emergence of a new (...)
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  11.  12
    The Agonic Freedom of Citizens.James Tully - 1999 - Economy and Society 28 (2):161-182.
    The ways citizen participation and democracy are changing are poorly understood due to the dominance of theories inherited from the eighteenth century. Democratic citizenship can be better understood if critical reflection is re-oriented around the games of concrete freedom here and now as recommended by Hannah Arendt, Ludwig Wittgenstein, Michel Foucault and Quentin Skinner.This orientation brings to light two distinctive types of citizen freedom in the present: diverse forms of citizen participation and diverse practices of governance in which citizens participate.
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  12. Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    v. 1. Democracy and civic freedom -- v. 2. Imperialism and civic freedom.
     
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  13.  7
    Strange Multiplicity.James Tully - 1996 - The Good Society 6 (2):28-31.
  14.  56
    Aboriginal Property and Western Theory: Recovering a Middle Ground.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  15.  19
    Deparochializing Political Theory and Beyond: A Dialogue Approach to Comparative Political Thought.James Tully - 2016 - Journal of World Philosophies 1 (1):51-74.
    The objective of this article is to deepen our understanding of transformative engagement in comparative and critical dialogues of comparative or transnational political thought. The first five sections discuss the challenges of dialogical comparative political thought. The following three sections discuss how a dialogue approach responds to these challenges and generates comparative and critical mutual understanding and mutual judgment.
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  16. Rediscovering America: The Two Treatises and Aboriginal Rights.James Tully - 1996 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Clarendon Press.
     
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  17. Governing Conduct.James Tully - 1988 - In Edmund Leites (ed.), Conscience and Casuistry in Early Modern Europe. Editions de la Maison des Sciences de L'homme. pp. 12--71.
     
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  18. Rediscovering America.James Tully - 1994 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press.
    the role of John Locke's chapter on property in the Two Treatises in dispossessing the Indigenous peoples of America of their traditions territories. It discusses the argument in detail as well as the history of its uses and indigenous responses to it.
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  19.  30
    Aboriginal Property and Western Theory: Recovering a Middle Ground*: James Tully.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  20. Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory from the author of Strange Multiplicity, one of the (...)
     
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  21.  10
    John Locke's Moral Philosophy.James Tully - 1984 - Ethics 94 (3):536-538.
  22. Lineages of Contemporary Imperialism.James Tully - 2009 - In Duncan Kelly (ed.), Lineages of Empire: The Historical Roots of British Imperial Thought. pp. 3.
     
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  23.  14
    Dialogue.James Tully - 2011 - Political Theory 39 (1):145-160.
  24.  41
    Two Ways of Realizing Justice and Democracy: Linking Amartya Sen and Elinor Ostrom.James Tully - 2013 - Critical Review of International Social and Political Philosophy 16 (2):220-232.
    In The Idea of Justice (2009), Amartya Sen advocates democracy defined as ‘public reasoning’ and ‘government by discussion’. Sen’s discursive approach facilitates the exercise of political freedom and development of one’s public capacities, and enables victims of injustice to give public voice and discussion to specific injustice. It also responds to the contested nature of ‘universal human rights’ and the need to clarify and defend them via public reasoning. However, Sen’s approach leaves intact the hegemony of a liberal form of (...)
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  25.  2
    Modern Constitutional Democracy and Imperialism.James Tully - 2008 - Osgoode Hall Law Journal 46 (3):461-494.
    To what extent is the development of modern constitutional democracy as a state form in the West and its spread around the world implicated in western imperialism? This has been a leading question of legal scholarship over the last thirty years. James Tully draws on this scholarship to present a preliminary answer. Part I sets out seven central features of modern constitutional democracy and its corresponding international institutions of law and government. Part II sets out three major imperial roles that (...)
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  26.  12
    The Pen is Mighty Sword: Quentin Skinner’s Analysis of Politics.James Tully - 1983 - British Journal of Political Science 13 (4):489-509.
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  27.  18
    On the Global Multiplicity of Public Spheres.James Tully - 2012 - In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books. pp. 169.
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  28.  11
    Approaches to Recognition, Power, and Dialogue.James Tully - 2004 - Political Theory 32 (6):855-862.
  29.  19
    Review: Approaches to Recognition, Power, and Dialogue. [REVIEW]James Tully - 2004 - Political Theory 32 (6):855 - 862.
  30. A Reply To Waldron And Baldwin.James Tully - 1982 - The Locke Newsletter 13:35-46.
     
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  31. Communication and Imperialism.James Tully - 2006 - 1000 Days of Theory.
    This article is an attempt to answer the following two questions: What is the specific form of imperialism today? And, is it possible for individual and collective actors to adapt and exercise Trudeau’s civic ethos within and against it in the name of another freedom and another world? Section one is an analysis of the rise of networks as the defining form of communicative and social organization in the present. Section two is an analysis of the forms of control, exclusion, (...)
     
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  32.  12
    Property, Self-Government and Consent. [REVIEW]James Tully - 1995 - Canadian Journal of Political Science 28 (1):105-132.
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  33. Review of Private Ownership. [REVIEW]James H. Tully - 1988 - Ethics 98 (4):852-855.
     
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  34.  7
    Liberté et dévoilement dans les sociétés multinationales.James Tully - 1999 - Globe: Revue Internationale D’Études Québécoises 3 (1):13-36.
    Les luttes pour la reconnaissance des identités nationales dans les sociétés multinationales et démocratiques subissent une réorientation fondamentale. Puisque les sociétés multinationales, après de longues et épuisantes luttes pour la reconnaissance, se sont avérées incapables de s’entendre sur des formes de reconnaissance constitutionnelle définitives, l’enjeu n'est plus d’établir des formes de reconnaissance permanentes (une question de justice), mais plutôt de s’assurer qu’une démocratie constitutionnelle demeure ouverte aux luttes pour et contre des formes spécifiques de reconnaissance (une question relative au droit (...)
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  35.  6
    La conception républicaine de la citoyenneté dans les sociétés multiculturelles et multinationales.James Tully - 2001 - Politique Et Sociétés 20 (1):123-146.
    Les notions républicaines de liberté des citoyens et de liberté des peuples sont d’une aide précieuse pour qui veut comprendre les luttes contemporaines pour la reconnaissance. Ces luttes visent à modifier les normes, jugées trop contraignantes, qui régissent la participation des citoyens. La solution n’est pas, comme le croient les auteurs libéraux, de définir une fois pour toutes les normes régissant la participation dans les milieux multiculturels, puisque les différences identitaires chères aux citoyens changent avec le temps. Il s’agit plutôt (...)
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  36.  4
    Democracy and Globalization: A Defeasible Sketch.James Tully - 2001 - In Ronald Beiner & W. J. Norman (eds.), Canadian Political Philosophy: Contemporary Reflections. Oxford: Oxford University Press. pp. 36-62.
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  37.  14
    Philosophy in an Age of Pluralism.Philosophical Arguments.Sam Black, James Tully & Charles Taylor - 1997 - Philosophical Review 106 (3):455.
    The most important unifying theme in Taylor's work concerns the perceived consequences of the "seventeenth-century revolution" in science. Taylor detects the influence of this development everywhere. And on the whole he does not like what he sees. A characteristic passage reads as follows.
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  38. The Risks and Responsibilities of Affirming Ordinary Life.Jean Bethke Elshtain & James Tully - 1994 - In Charles Taylor, James Tully & Daniel M. Weinstock (eds.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
     
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  39.  39
    A New Kind of Europe?: Democratic Integration in the European Union.James Tully - 2007 - Critical Review of International Social and Political Philosophy 10 (1):71-86.
    The most urgent problem facing the European Union is to develop the best approach to conflicts over integration in the fields of culture, economics and foreign policy. The essay argues that a particular form of democratic integration is better than the two predominant approaches. This approach draws on the actual practices of the democratic negotiation of integration that citizens engage in on a daily basis but which tend to be overlooked and overridden in the dominant approaches.
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  40.  14
    Book Review:John Locke's Moral Philosophy. John Colman. [REVIEW]James Tully - 1984 - Ethics 94 (3):536-.
  41.  18
    Book Review:Private Ownership. James O. Grunebaum. [REVIEW]James H. Tully - 1988 - Ethics 98 (4):852-.
  42.  6
    Une étrange multiplicité. Le constitutionnalisme à une époque de diversité.James Tully - 1999 - Québec City: Les Presses de l’Université Laval.
    Les premières conférences John Robert Seeley, données par James Tully en 1994, traitaient des six types de demandes de reconnaissance culturelle qui sont au coeur des conflits les plus insolubles de notre époque : les associations supranationales, le nationalisme et le fédéralisme, les minorités linguistiques et ethniques, le féminisme, le multiculturalisme et l'autonomie gouvernementale des Autochtones. Ni les écoles actuelles du constitutionnalisme occidental moderne ni le constitutionnalisme post-moderne n'offrent d'outil équitable pour juger ces demandes diverses de reconnaissance parce qu'elles reposent (...)
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  43. Traité du gouvernement civil, coll. « GF ».John Locke, James Tully, Chaïm J. Hutner & Philippe Raynaud - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (1):124-124.
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  44.  5
    Books in Review.James Tully - 2002 - Political Theory 30 (6):862-867.
  45.  2
    Books in Review.James Tully - 1984 - Political Theory 12 (2):286-290.
  46.  6
    Current Thinking in Sixteenth- and Seventeenth-Centuries Political Thought. [REVIEW]James Tully - 1982 - Historical Journal 24 (2):475-81.
  47.  9
    Dialogical Animals.James Tully - 2018 - Philosophy and Social Criticism 44 (7):754-755.
    This essay is my synopsis of the political philosophy of Charles Taylor with special reference to the central role of dialogue in his work. This includes dialogical relations with oneself, with others, with the natural world and with the spiritual dimension of life. Taylor has written many books on the history of these relationships in the West.
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  48.  6
    Ethical Pluralism and Classical Liberalism.James Tully - 2009 - In Tracy B. Strong & Richard Madsen (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 78-86.
    In this brief comment on Chandran Kukathas’s “Ethical Pluralism from a Classical Liberal Perspective,” I present the other side of the liberal dialogue on diversity. It sets out the responses of deliberative liberals to the difficulties of pluralism where these responses are different from those presented by Kukathas’s liberals. One of the best examples of this other strand of classical liberalism today is John Rawls’s “political liberalism,” a view of liberalism founded on the ideal of the exchange of public reasons (...)
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  49.  7
    Introducing Global Integral Constitutionalism.James Tully, Jeffrey L. Dunoff, Anthony F. Lang, Mattias Kumm & Antje Wiener - 2016 - Global Constitutionalism 5 (1):1 – 15.
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  50. Las luchas de los pueblos indígenas por y de la libertad.James Tully - 2018 - In Roger Merino & Areli Valencia (eds.), Descolonizar El Derecho. Pueblos Indígenas, Derechos Humanos y Estado Plurinacional. Lima, Perú: Palestra Editores. pp. 49-96.
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