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James Tully [64]James H. Tully [3]
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James Tully
University of Victoria
  1. Strange Multiplicity: Constitutionalism in an Age of Diversity.James Tully - 1995 - Cambridge University Press.
    Constitutionalism in an Age of Diversity James Tully. these ambassadors from Haida Gwaii conciliate the goods which appear irreconcilable to us? To discover the answer, and learn our way around on this strange common ground, we need to ...
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  2. Reconciliation Here on Earth.James Tully - 2018 - In James Tully, John Borrows & Michael Asch (eds.), Resurgence and Reconciliation: Indigenous–Settler Relations and Earth Teachings. Toronto: University of Toronto Press. pp. 83-129.
    I would like to discuss two interconnected projects of reconciliation. The first is the reconciliation of indigenous and non-indigenous people (natives and newcomers) with each other in all our diversity. The second is the reconciliation of indigenous and non-indigenous people (human beings) with the living earth: that is, reconciliation with more-than-human living beings (plants, animals, ecosystems and the living earth as a whole). I will not discuss formal reconciliation procedures carried on by governments, courts and commissions. Rather I focus on (...)
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  3. Trust, Mistrust and Distrust in Diverse Societies.James Tully - forthcoming - In Dimitr Karmis & Francois Rocher (eds.), Trust and Distrust in Political Theory and Practice: The Case of Diverse Societies. Montreal & Kingston: McGill-Queens.
    In this chapter I explore some of the roles of trust, mistrust, and distrust in deeply plural or diverse societies. Section One sets out the features of deeply diverse societies that provide the contexts of trust and distrust. Section Two proposes that social relationships in diverse societies need to have two qualities to be full of intersubjective trust (trustful) and, thus, worthy of trust (trustworthy) of the members of the relationships: cooperative and contestatory quality, and self-sustaining and co-sustaining quality. Section (...)
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  4. On the Global Multiplicity of Public Spheres. The Democratic Transformation of the Public Sphere?James Tully - manuscript
  5. Las luchas de los pueblos indígenas por y de la libertad.James Tully - 2018 - In Roger Merino & Areli Valencia (eds.), Descolonizar El Derecho. Pueblos Indígenas, Derechos Humanos y Estado Plurinacional. Lima, Perú: Palestra Editores. pp. 49-96.
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  6. A Letter Concerning Toleration.John Locke & James H. Tully (eds.) - 1963 - Hackett Publishing Company.
    John Locke's subtle and influential defense of religious toleration as argued in his seminal _Letter Concerning Toleration_ appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.
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  7. Political Philosophy As a Critical Activity.James Tully - 2002 - Political Theory 30 (4):533-555.
    The editor of Political Theory asked us to respond to the question, 'What is political theory?' This question is as old as political theory or political philos- ophy. The activity of studying politics, whether it is called science, theory, or philosophy, always brings itself into question. The question does not ask for a single answer, for there are countless ways of studying politics and no univer- sal criteria for adjudicating among them. Rather, the question asks, 'What comparative difference does it (...)
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  8. A Discourse on Property: John Locke and His Adversaries.James Tully - 1980 - Cambridge University Press.
    John Locke's theory of property is perhaps the most distinctive and the most influential aspect of his political theory. In this book James Tully uses an hermeneutical and analytical approach to offer a revolutionary revision of early modern theories of property, focusing particularly on that of Locke. Setting his analysis within the intellectual context of the seventeenth century, Professor Tully overturns the standard interpretations of Locke's theory, showing that it is not a justification of private property. Instead he shows it (...)
  9. Struggles Over Recognition and Distribution.James Tully - 2000 - Constellations 7 (4):469-482.
    I would like to present a two part response to the following question that Seyla Benhabib posed at a conference at Harvard University in 1999: “Is there a Transition from Distribution to Recognition?” The first part proposes that issues of distribution and recognition should be seen as aspects of political struggles, rather than distinct types of struggle, and thus a form of analysis is required that has the capacity to study political struggles under both aspects. The second part suggests that (...)
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  10. Rediscovering America: The Two Treatises and Aboriginal Rights.James Tully - 1996 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Clarendon Press.
     
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  11.  48
    Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  12.  74
    Wittgenstein and Political Philosophy.James Tully - 1989 - Political Theory 17 (2):172-204.
  13.  64
    Recognition and Dialogue: The Emergence of a New Field.James Tully - 2004 - Critical Review of International Social and Political Philosophy 7 (3):84-106.
    The field comprising both the theory and practice of struggles over recognition developed over the last 50 years in relative independence of the parallel field of deliberative and agonistic democracy. Over the last decade these two fields, in both theory and practice, have merged because courts, legislatures, ministries and rival armies around the world have often turned the reconciliation of struggles over recognition over to various institutions and practices of negotiation and deliberation. The result is the emergence of a new (...)
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  14. Meaning and Context: Quentin Skinner and His Critics.James Tully (ed.) - 1988 - Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in various (...)
     
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  15.  50
    Life Sustains Life 2. The Ways of Re-Engagement with the Living Earth.James Tully - forthcoming - In Akeel Bilgrami (ed.), Nature and Value. New York: Columbia University Press.
    This article argues that we need to learn from the living earth how living systems sustain themselves and use this knowledge to transform our unsustainable and destructive social systems into sustainable and symbiotic systems within systems. I first set out what I take to be four central features of sustainable living systems according to the life and earth sciences. Secondly, I set out what I take to be the main features of our unsustainable social system that cause damage to the (...)
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  16.  10
    An Approach to Political Philosophy: Locke in Contexts.James Tully - 1993 - Cambridge: Cambridge University Press.
    An approach to political philosophy: Locke in contexts brings together Professor Tully's most important and innovative statements on Locke in a treatment of the latter's thought that is at once contextual and critical. The essays have been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety of (...)
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  17.  47
    Life Sustains Life 1. Value: Social and Ecological.James Tully - forthcoming - In Akeel Bilgrami (ed.), Nature and Value. New York: Columbia University Press.
    I would like to address the question of social and ecological value by bringing two approaches to this question into conversation with one another and show their connections. The two approaches are those of Jonathan Schell and Akeel Bilgrami. The connection between the two approaches is their shared interest in the ‘conditions that sustain life’ on earth. The answer to the question of what are the conditions that sustain life is, in my opinion, ‘life sustains life’: that is, living ecological (...)
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  18.  4
    Strange Multiplicity.James Tully - 1996 - The Good Society 6 (2):28-31.
  19. Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    v. 1. Democracy and civic freedom -- v. 2. Imperialism and civic freedom.
     
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  20.  8
    The Agonic Freedom of Citizens.James Tully - 1999 - Economy and Society 28 (2):161-182.
    The ways citizen participation and democracy are changing are poorly understood due to the dominance of theories inherited from the eighteenth century. Democratic citizenship can be better understood if critical reflection is re-oriented around the games of concrete freedom here and now as recommended by Hannah Arendt, Ludwig Wittgenstein, Michel Foucault and Quentin Skinner.This orientation brings to light two distinctive types of citizen freedom in the present: diverse forms of citizen participation and diverse practices of governance in which citizens participate.
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  21.  48
    Aboriginal Property and Western Theory: Recovering a Middle Ground.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  22.  12
    Deparochializing Political Theory and Beyond: A Dialogue Approach to Comparative Political Thought.James Tully - 2016 - Journal of World Philosophies 1 (1):51-74.
    The objective of this article is to deepen our understanding of transformative engagement in comparative and critical dialogues of comparative or transnational political thought. The first five sections discuss the challenges of dialogical comparative political thought. The following three sections discuss how a dialogue approach responds to these challenges and generates comparative and critical mutual understanding and mutual judgment.
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  23. The Unfreedom of the Moderns in Relation the Ideals of Constitutional Democracy.James Tully - 2002 - Modern Law Review 65 (2):204-228.
    The paper is a critical survey of the last ten years of research on the principles of legitimacy of constitutional democracy and their application in practice in Europe and North America. A constitutional democracy is legitimate if it meets the test of two principles: the principles of democracy or popular sovereignty and of constitutionalism or the rule of law. There are three contemporary trends which tend to conflict with the principle of democracy and thus diminish democratic freedom. There are three (...)
     
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  24.  13
    Dialogue.James Tully - 2011 - Political Theory 39 (1):145-160.
  25. Governing Conduct.James Tully - 1988 - In Edmund Leites (ed.), Conscience and Casuistry in Early Modern Europe. Editions de la Maison des Sciences de L'homme. pp. 12--71.
     
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  26. Rediscovering America.James Tully - 1994 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press.
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  27.  24
    Aboriginal Property and Western Theory: Recovering a Middle Ground*: James Tully.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  28.  15
    The Power of Integral Nonviolence: On the Significance of Gandhi Today.James Tully - 2019 - Politika.
    The article suggests that Gandhi’s integrated thought and practice is of great significance today. It focuses on three arguments that Gandhi put together and tested in practice, and presents them in the way that R. B. Gregg explicated them. The first is Gandhi’s critique of the problems of Western industrial civilization: increasing global inequality; increasingly destructive cycles of war and violence; and the relentless domination and exploitation of human beings, communities and ecosystems. The second argument is the alternative Gandhi developed: (...)
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  29.  9
    John Locke's Moral Philosophy.James Tully - 1984 - Ethics 94 (3):536-538.
  30.  36
    Two Ways of Realizing Justice and Democracy: Linking Amartya Sen and Elinor Ostrom.James Tully - 2013 - Critical Review of International Social and Political Philosophy 16 (2):220-232.
    In The Idea of Justice (2009), Amartya Sen advocates democracy defined as ‘public reasoning’ and ‘government by discussion’. Sen’s discursive approach facilitates the exercise of political freedom and development of one’s public capacities, and enables victims of injustice to give public voice and discussion to specific injustice. It also responds to the contested nature of ‘universal human rights’ and the need to clarify and defend them via public reasoning. However, Sen’s approach leaves intact the hegemony of a liberal form of (...)
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  31. A Reply To Waldron And Baldwin.James Tully - 1982 - The Locke Newsletter 13:35-46.
     
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  32. Lineages of Contemporary Imperialism.James Tully - 2009 - In Duncan Kelly (ed.), Lineages of Empire: The Historical Roots of British Imperial Thought. pp. 3.
     
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  33.  15
    On the Global Multiplicity of Public Spheres.James Tully - 2012 - In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books. pp. 169.
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  34.  11
    Property, Self-Government and Consent. [REVIEW]James Tully - 1995 - Canadian Journal of Political Science 28 (1):105-132.
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  35.  11
    Approaches to Recognition, Power, and Dialogue.James Tully - 2004 - Political Theory 32 (6):855-862.
  36. The Risks and Responsibilities of Affirming Ordinary Life.Jean Bethke Elshtain & James Tully - 1994 - In Charles Taylor, James Tully & Daniel M. Weinstock (eds.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
     
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  37.  9
    The Pen is Mighty Sword: Quentin Skinner’s Analysis of Politics.James Tully - 1983 - British Journal of Political Science 13 (4):489-509.
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  38.  17
    Review: Approaches to Recognition, Power, and Dialogue. [REVIEW]James Tully - 2004 - Political Theory 32 (6):855 - 862.
  39.  44
    Political Freedom.James Tully - 1990 - Journal of Philosophy 87 (10):517-523.
  40. Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory from the author of Strange Multiplicity, one of the (...)
     
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  41.  5
    La conception républicaine de la citoyenneté dans les sociétés multiculturelles et multinationales.James Tully - 2001 - Politique Et Sociétés 20 (1):123-146.
    Les notions républicaines de liberté des citoyens et de liberté des peuples sont d’une aide précieuse pour qui veut comprendre les luttes contemporaines pour la reconnaissance. Ces luttes visent à modifier les normes, jugées trop contraignantes, qui régissent la participation des citoyens. La solution n’est pas, comme le croient les auteurs libéraux, de définir une fois pour toutes les normes régissant la participation dans les milieux multiculturels, puisque les différences identitaires chères aux citoyens changent avec le temps. Il s’agit plutôt (...)
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  42. Review of Private Ownership. [REVIEW]James H. Tully - 1988 - Ethics 98 (4):852-855.
     
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  43.  2
    Communication and Imperialism.James Tully - 2006 - 1000 Days of Theory.
    This article is an attempt to answer the following two questions: What is the specific form of imperialism today? And, is it possible for individual and collective actors to adapt and exercise Trudeau’s civic ethos within and against it in the name of another freedom and another world? Section one is an analysis of the rise of networks as the defining form of communicative and social organization in the present. Section two is an analysis of the forms of control, exclusion, (...)
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  44.  4
    Liberté et dévoilement dans les sociétés multinationales.James Tully - 1999 - Globe: Revue Internationale D’Études Québécoises 3 (1):13-36.
    Les luttes pour la reconnaissance des identités nationales dans les sociétés multinationales et démocratiques subissent une réorientation fondamentale. Puisque les sociétés multinationales, après de longues et épuisantes luttes pour la reconnaissance, se sont avérées incapables de s’entendre sur des formes de reconnaissance constitutionnelle définitives, l’enjeu n'est plus d’établir des formes de reconnaissance permanentes (une question de justice), mais plutôt de s’assurer qu’une démocratie constitutionnelle demeure ouverte aux luttes pour et contre des formes spécifiques de reconnaissance (une question relative au droit (...)
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  45.  8
    What is the Constitution of The Spirit of Haida Gwaii? A Reply to Andrew Sharp.James Tully - 1997 - History and Anthropology 10 (2-3):257-262.
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  46.  6
    Introducing Global Integral Constitutionalism.James Tully, Jeffrey L. Dunoff, Anthony F. Lang, Mattias Kumm & Antje Wiener - 2016 - Global Constitutionalism 5 (1):1 – 15.
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  47. Modern Constitutional Democracy and Imperialism.James Tully - 2008 - Osgoode Hall Law Journal 46 (3):461-494.
    To what extent is the development of modern constitutional democracy as a state form in the West and its spread around the world implicated in western imperialism? This has been a leading question of legal scholarship over the last thirty years. James Tully draws on this scholarship to present a preliminary answer. Part I sets out seven central features of modern constitutional democracy and its corresponding international institutions of law and government. Part II sets out three major imperial roles that (...)
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  48.  6
    Current Thinking in Sixteenth- and Seventeenth-Centuries Political Thought. [REVIEW]James Tully - 1982 - Historical Journal 24 (2):475-81.
  49.  1
    Democracy and Globalization: A Defeasible Sketch.James Tully - 2001 - In Ronald Beiner & W. J. Norman (eds.), Canadian Political Philosophy: Contemporary Reflections. Oxford: Oxford University Press. pp. 36-62.
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  50.  6
    Dialogical Animals.James Tully - 2018 - Philosophy and Social Criticism 44 (7):754-755.
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