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James Tully [39]James H. Tully [2]
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Profile: James Tully (University of Victoria)
  1.  94
    Strange Multiplicity: Constitutionalism in an Age of Diversity.James Tully - 1995 - Cambridge University Press.
    Constitutionalism in an Age of Diversity James Tully. these ambassadors from Haida Gwaii conciliate the goods which appear irreconcilable to us? To discover the answer, and learn our way around on this strange common ground, we need to ...
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  2.  70
    Struggles Over Recognition and Distribution.James Tully - 2000 - Constellations 7 (4):469-482.
  3.  14
    Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  4.  53
    Recognition and Dialogue: The Emergence of a New Field.James Tully - 2004 - Critical Review of International Social and Political Philosophy 7 (3):84-106.
    The field comprising both the theory and practice of struggles over recognition developed over the last 50 years in relative independence of the parallel field of deliberative and agonistic democracy. Over the last decade these two fields, in both theory and practice, have merged because courts, legislatures, ministries and rival armies around the world have often turned the reconciliation of struggles over recognition over to various institutions and practices of negotiation and deliberation. The result is the emergence of a new (...)
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  5. A Discourse on Property: John Locke and His Adversaries.James Tully - 1980 - Cambridge University Press.
    John Locke's theory of property is perhaps the most distinctive and the most influential aspect of his political theory. In this book James Tully uses an hermeneutical and analytical approach to offer a revolutionary revision of early modern theories of property, focusing particularly on that of Locke. Setting his analysis within the intellectual context of the seventeenth century, Professor Tully overturns the standard interpretations of Locke's theory, showing that it is not a justification of private property. Instead he shows it (...)
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  6. Public Philosophy in a New Key.James Tully - 2008 - Cambridge University Press.
    v. 1. Democracy and civic freedom -- v. 2. Imperialism and civic freedom.
     
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  7. Meaning and Context: Quentin Skinner and His Critics.James Tully (ed.) - 1988 - Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in various (...)
     
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  8. Rediscovering America: The Two Treatises and Aboriginal Rights.James Tully - 1996 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Clarendon Press.
     
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  9.  32
    Political Freedom.James Tully - 1990 - Journal of Philosophy 87 (10):517-523.
  10.  20
    Aboriginal Property and Western Theory: Recovering a Middle Ground.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  11. Political Theory as a Critical Acitivity.James Tully - 2002 - Political Theory 30 (4).
  12.  9
    Review: Approaches to Recognition, Power, and Dialogue. [REVIEW]James Tully - 2004 - Political Theory 32 (6):855 - 862.
  13. Review of Private Ownership. [REVIEW]James H. Tully - 1988 - Ethics 98 (4):852-855.
     
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  14.  1
    Deparochializing Political Theory and Beyond: A Dialogue Approach to Comparative Political Thought.James Tully - 2016 - Journal of World Philosophies 1 (1).
    The objective of this article is to deepen our understanding of transformative engagement in comparative and critical dialogues of comparative or transnational political thought. The first five sections discuss the challenges of dialogical comparative political thought. The following three sections discuss how a dialogue approach responds to these challenges and generates comparative and critical mutual understanding and mutual judgment.
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  15. Rediscovering America.James Tully - 1994 - In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press.
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  16.  9
    Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question.Alasdair MacIntyre & James Tully - 1996 - Philosophical Quarterly 46 (185):522.
  17. Governing Conduct.James Tully - 1988 - In Edmund Leites (ed.), Conscience and Casuistry in Early Modern Europe. Editions de la Maison des Sciences de L'homme. pp. 12--71.
     
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  18.  3
    Philosophy in an Age of Pluralism.Philosophical Arguments.Sam Black, James Tully & Charles Taylor - 1997 - Philosophical Review 106 (3):455.
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  19. The Risks and Responsibilities of Affirming Ordinary Life.Jean Bethke Elshtain & James Tully - 1994 - In Charles Taylor, James Tully & Daniel M. Weinstock (eds.), Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
     
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  20.  1
    Aboriginal Property and Western Theory: Recovering a Middle Ground*: James Tully.James Tully - 1994 - Social Philosophy and Policy 11 (2):153-180.
    During the last forty years, the Aboriginal peoples of the Americas, of the British Commonwealth, and of other countries colonized by Europeans over the last five hundred years have demanded that their forms of property and government be recognized in international law and in the constitutional law of their countries. This broad movement of 250 million Aboriginal people has involved court cases, parliamentary politics, constitutional amendments, the United Nations, the International Court of Justice, the development of an international law of (...)
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  21.  23
    A New Kind of Europe?: Democratic Integration in the European Union.James Tully - 2007 - Critical Review of International Social and Political Philosophy 10 (1):71-86.
  22.  10
    Dismantling Whiteness: Silent Yielding and the Potentiality of Political Suicide.James Tully - 2011 - Contemporary Political Theory 10 (1):3-20.
    This article attempts a re-configuration of silence, suicidal identity deconstruction and the politics of anti-racism. I will explore the potential of dismantling whiteness by way of a silence that involves the refusal to claim whiteness, a whiteness that, in effect, denies humanity to ‘others’. Such silences are insubordinate, as they challenge the hegemony of a racialized polity, attempting to resist its privileges, as well as its destructive and restrictive consequences.
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  23.  10
    Two Ways of Realizing Justice and Democracy: Linking Amartya Sen and Elinor Ostrom.James Tully - 2013 - Critical Review of International Social and Political Philosophy 16 (2):220-232.
    In The Idea of Justice (2009), Amartya Sen advocates democracy defined as ?public reasoning? and ?government by discussion?. Sen?s discursive approach facilitates the exercise of political freedom and development of one?s public capacities, and enables victims of injustice to give public voice and discussion to specific injustice. It also responds to the contested nature of ?universal human rights? and the need to clarify and defend them via public reasoning. However, Sen?s approach leaves intact the hegemony of a liberal form of (...)
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  24.  11
    Book Review:John Locke's Moral Philosophy. John Colman. [REVIEW]James Tully - 1984 - Ethics 94 (3):536-.
  25.  3
    On the Global Multiplicity of Public Spheres.James Tully - 2012 - In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books. pp. 169.
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  26.  12
    Cultural Demands for Constitutional Recognition.James Tully - 1995 - Journal of Political Philosophy 3 (2):111–132.
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  27.  9
    Book Review:Private Ownership. James O. Grunebaum. [REVIEW]James H. Tully - 1988 - Ethics 98 (4):852-.
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  28.  2
    Ethical Pluralism and Classical Liberalism.James Tully - 2009 - In Tracy B. Strong & Richard Madsen (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 78-86.
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  29. Traité du gouvernement civil, coll. « GF ».John Locke, James Tully, Chaïm J. Hutner & Philippe Raynaud - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (1):124-124.
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  30. Approaches to Recognition, Power, and Dialogue.James Tully - 2004 - Philosophy Today 32 (6):855-862.
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  31. Books in Review. [REVIEW]James Tully & Jacob Levy - 2002 - Philosophy Today 30 (6):862-867.
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  32. „Constitutional Demands for Cultural Recognition.“.James Tully - 1995 - Journal of Political Philosophy 3 (2):118-140.
     
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  33. Cultural Demands for Constitutional Recognition.James Tully - 1995 - Journal of Political Philosophy 3 (2):111-132.
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  34. Democracy and Globalization.James Tully - 2001 - In Ronald Beiner & W. J. Norman (eds.), Canadian Political Philosophy: Contemporary Reflections. Oxford University Press.
     
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  35. Meaning and Context: Quentin Skinner and His Critics.James Tully - 1992 - Noûs 26 (3):377-379.
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  36. Part I-Genealogies of Empire-1 Lineages of Contemporary Imperialism.James Tully - 2009 - Proceedings of the British Academy 155:3.
     
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  37. Political Philosophy As a Critical Activity.James Tully - 2002 - Philosophy Today 30 (4):533-555.
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  38. Politische Philosophie als kritisches Hendeln.James Tully - 2003 - Deutsche Zeitschrift für Philosophie 51 (1).
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  39. Public Philosophy in a New Key: Volume 1, Democracy and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory from the author of Strange Multiplicity, one of the (...)
     
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  40. Public Philosophy in a New Key: Volume 2, Imperialism and Civic Freedom.James Tully - 2008 - Cambridge University Press.
    These two ambitious volumes from one of the world's most celebrated political philosophers present a new kind of political and legal theory that James Tully calls a public philosophy, and a complementary new way of thinking about active citizenship, called civic freedom. Professor Tully takes the reader step-by-step through the principal debates in political theory and the major types of political struggle today. These volumes represent a genuine landmark in political theory. In this second volume, Professor Tully studies networks and (...)
     
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  41. Une étude de la politique de l'identité.James Tully - 2001 - Comprendre 1:193-218.
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