Results for 'Joaquín Iriarte'

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  1.  4
    El problema filosófico.Joaqúin Iriarte-Agirrezabal - 1953 - Barcelona,: L. Miracle.
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  2. ¿ Filósofo San Agustín?Joaquín Iriarte - 1945 - Pensamiento 1 (3):275-298.
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  3. La controversia sobre la noción de filosofía cristiana.Joaquín Iriarte - 1945 - Pensamiento 1 (1):7-30.
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  4. La filosofía cristiana en la" Sociedad Francesa de Filosofía"(21 de marzo de 1931).Joaquín Iriarte - 1947 - Pensamiento 3 (10):173-198.
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  5. La novísima filosofía (reflexiones filosóficas).Joaquín Iriarte - 1954 - Pensamiento 10 (39):325-332.
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  6. Nueva contribución al estudio de la filosofía ibérica: L. Thomas," Geschichte el philosophie in Portugal".Joaquín Iriarte - 1945 - Pensamiento 1 (4):471-478.
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  7.  2
    Ortega y Gasset, su persona y su doctrina.Joaquín Iriarte-Agirrezabal - 1942 - Madrid: Editorial "Razón y fe".
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  8. San Agustín: padre de toda filosofía cristiana.Joaquín Iriarte - 1946 - Pensamiento 2 (6):153-178.
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  9. Joaquín Iriarte: "pensares E Historiadores. Casa De Austria".RamÓn CeÑal & Staff - 1962 - Revista de Filosofía (Madrid) 21 (80/81):144.
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  10. Joaquín Iriarte, S. J.: "menéndez Y Pelayo Y La Filosofía Española".Manuel Mindán & Staff - 1950 - Revista de Filosofía (Madrid) 9 (34):521.
     
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  11.  29
    Confucio: Maestro de moral, filósofo de ética.José Joaquín Castellón Martín - 2023 - Isidorianum 21 (41):39-82.
    Confucio no sólo es el filósofo más conocido de la cultura China, sino que es, en cierto modo, el padre de su filosofía. Las Analectasde Confucio es el texto en el que la filosofía confuciana se expone con mayor claridad y concisión, la claridad de la narración y la concisión del lenguaje de máximas morales. Una perspectiva fecunda de análisis puede ser leerlas desde la Ética a Nicómaco y, en general, desde la perspectiva de los filósofos griegos fundadores de la (...)
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  12.  7
    Diálogos humanistas: Xavier Zubiri y Jean Luc Marion.José Joaquín Castellón Martín - 2023 - Isidorianum 6 (12):343-375.
    En una época en la que el "pensamiento débil" del posmodernismo intenta desmantelar las bases del comportamiento ético, es muy necesaria una reflexión profunda sobre las ideas de libertad y responsabilidad. No es sólo la "mente" humana la que exige la excelencia moral, sino también la realidad del "ser" humano, en particular de los seres humanos que sufren. Este ensayo se ha escrito como un diálogo entre dos autores contemporáneos.
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  13.  9
    Agustín Motilla (ed.), Islam y derechos humanos, Madrid, Editorial Trotta, 2006 [ISBN 84-8164-868-X, 25x15 cm].José Joaquín Castellón Martín - 2023 - Isidorianum 15 (31):335-337.
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  14.  1
    Contamination" of the "categories.Joaquín Maristany del Rayo - 1983 - Enrahonar: Quaderns de Filosofía 5:207.
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  15.  9
    Data Stream Quality Evaluation for the Generation of Alarms in the Health Domain.Adriana Marotta, Joaquín Fleitas & Saúl Fagúndez - 2015 - Journal of Intelligent Systems 24 (3):361-369.
    The use of sensors has had an enormous increment in the last years, becoming a valuable tool in many different areas. In this kind of scenario, the quality of data becomes an extremely important issue; however, not much attention has been paid to this specific topic, with only a few existing works that focus on it. In this paper, we present a proposal for managing data streams from sensors that are installed in patients’ homes in order to monitor their health. (...)
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  16.  5
    George Weigel, Político sin Dios. Europa y América, el cubo y la catedral. Madrid, Ediciones Cristiandad, 2005 [172 páginas, 20 x 13 cm, ISBN: 84-7057-509-0]. [REVIEW]José Joaquín Castellón Martín - 2023 - Isidorianum 14 (30):278-280.
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  17. El derecho, Tomás de Aquino y Latinoamérica.Joaquín Zabalza Iriarte - 1979 - Bogotá: Universidad de Santo Tomás.
     
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  18. Un catálogo de intenciones legislativas.Joaquín Rodríguez-Toubes Muñiz - 2024 - Cuadernos Electrónicos de Filosofía Del Derecho 51:62-99.
    Según la doctrina subjetiva, el significado y el contenido de las disposiciones jurídicas depende de la intención legislativa que las creó. Este método es discutible por varias razones, entre ellas la dificultad de identificar las intenciones legislativas que tienen relevancia para la interpretación. Un aspecto de la dificultad es que en una disposición pueden confluir muchas intenciones diferentes. El objeto del trabajo es catalogar y discutir una serie de intenciones legislativas potenciales cuya respectiva importancia ha de determinar la doctrina subjetiva. (...)
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  19. Crisis y reforma de la Filosofia (E. Nicol).C. Aniz Iriarte - 1985 - Estudios Filosóficos 34 (97).
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  20. Punto de partida en el acceso del hombre a Dios: Vía de religación en X. Zubiri.Cándido Aniz Iriarte - 1986 - Estudios Filosóficos 35.
     
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  21. Los agustinos en Fraga (1382-1836).Joaquín Salleras Clarió - 2008 - Revista Agustiniana 49 (150):927-976.
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  22. Dr. Juan Huarte de San Juan und sein Examen de ingenios.Mauricio De Iriarte - 1940 - Philosophical Review 49:485.
     
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  23. " La filosofía de Eugenio d'Ors": de JL Aranguren.Mauricio de Iriarte - 1946 - Pensamiento 2 (6):203-210.
     
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  24.  54
    Languages of the Mind.Joaquín Juan Carlos López San - 1995 - Theoria 10 (3):236-238.
  25.  2
    Una Nota Sobre la Definición de “Contacto” de Física V 3.Joaquín Perera - 2006 - Méthexis 19 (1):153-161.
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  26.  5
    Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber’s ‘Class, Status, Party’.Joaquin Trujillo - 2007 - Human Studies 30 (4):345-356.
    This is an existential-phenomenological reading of Max Weber's "Class, Status, Party" that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be, There-being-with-others, and potentiality. I then discuss the significance of these structures in finite transcendence and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment in a stratified World and a (...)
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  27.  49
    The outraged people. Laclau, Mouffe and the Podemos hypothesis.Joaquín Valdivielso - 2017 - Constellations 24 (3):296-309.
  28.  35
    Individual consistency in the accuracy and distribution of confidence judgments.Joaquín Ais, Ariel Zylberberg, Pablo Barttfeld & Mariano Sigman - 2016 - Cognition 146 (C):377-386.
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  29.  17
    Sobre el Estado de Derecho.Joaquín García Labella - 2003 - Anales de la Cátedra Francisco Suárez 37:371-394.
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  30.  23
    The Relevance of the Beautiful and Other Essays.Joaquin Zuniga - 1991 - Noûs 25 (1):139-142.
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  31. El valor del gesto= The value of the gesture.Joaquín Hinojosa, Nuria Espert, Peter Brook, Edward Albee & José Monleón Bennacer - 2006 - Contrastes: Revista Cultural 44:31-34.
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  32.  60
    Learning Atmosphere and Ethical Behavior, Does It Make Sense?Joaquín Camps & Antonio Majocchi - 2010 - Journal of Business Ethics 94 (1):129-147.
    In the wake of corporate ethical scandals that have harmed millions of employees and investors, there has been an increase in the number of works written in the last decade, which aim to answer one apparently simple question: what causes unethical behavior, and what can we do, if anything, to prevent similar transgressions in the future? The extensive research around this question is the best proof of its real complexity as the challenge of disentangling the background of ethical behavior has (...)
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  33.  23
    A New Robust Classifier on Noise Domains: Bagging of Credal C4.5 Trees.Joaquín Abellán, Javier G. Castellano & Carlos J. Mantas - 2017 - Complexity:1-17.
    The knowledge extraction from data with noise or outliers is a complex problem in the data mining area. Normally, it is not easy to eliminate those problematic instances. To obtain information from this type of data, robust classifiers are the best option to use. One of them is the application of bagging scheme on weak single classifiers. The Credal C4.5 model is a new classification tree procedure based on the classical C4.5 algorithm and imprecise probabilities. It represents a type of (...)
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  34. Ioannis Duns Scoti opera omnia.Joaquín Carreras Artau & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):407.
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  35.  3
    La Imbricación del factor contextual y la condición de re-identificación como motivaciones no-conceptualistas.Joaquín Yurisch - forthcoming - Revista de Filosofia: Universidad Católica de la Santísima Concepción.
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  36.  17
    The Neuroscience of Freedom and Creativity: Our Predictive Brain.Joaquin M. Fuster - 2013 - Cambridge: Cambridge University Press.
    Joaquín M. Fuster is an eminent cognitive neuroscientist whose research over the last five decades has made fundamental contributions to our understanding of the neural structures underlying cognition and behaviour. This book provides his view on the eternal question of whether we have free will. Based on his seminal work on the functions of the prefrontal cortex in decision-making, planning, creativity, working memory, and language, Professor Fuster argues that the liberty or freedom to choose between alternatives is a function of (...)
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  37.  49
    The Philippine Higher Education Sector in the Time of COVID-19.Jeremiah Joaquin, Hazel Biana & Mark Anthony Dacela - 2020 - Frontiers in Education 5.
    This paper reports the policy-responses of different Philippine higher education institutions (HEIs) to the novel coronavirus, COVD-19 pandemic. It compares these responses with those made by HEIs in Indonesia, Thailand, and Vietnam. Publicly available data and news reports were used to gauge the general public’s reaction to these policies and how the Philippines’ responses fare with its Southeast Asian neighbors. The paper observes that despite the innovations made by Philippine HEIs in terms of alternative learning modes and technologies for delivering (...)
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  38. A Causal-Mentalist View of Propositions.Jeremiah Joven Joaquin & James Franklin - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (1):47-77.
    In order to fulfil their essential roles as the bearers of truth and the relata of logical relations, propositions must be public and shareable. That requirement has favoured Platonist and other nonmental views of them, despite the well-known problems of Platonism in general. Views that propositions are mental entities have correspondingly fallen out of favour, as they have difficulty in explaining how propositions could have shareable, objective properties. We revive a mentalist view of propositions, inspired by Artificial Intelligence work on (...)
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  39.  7
    Cristià, M. (2021): AIDA. Una historia de solidaridad artística transnacional (1979-1985). Buenos Aires: Imago Mundi.Joaquín Baeza Belda - 2022 - Aletheia: Anuario de Filosofía 12 (24):e131.
    Reseña del libro Cristià, M. (2021): AIDA. Una historia de solidaridad artística transnacional (1979-1985). Buenos Aires: Imago Mundi.
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  40. ""Del" e-learning" al" m-learning": una academia en cada" iPhone".Joaquín Sotelo González - 2009 - Telos: Cuadernos de Comunicación E Innovación 81:122-128.
  41.  25
    Habermas and Modernity.Joaquin Zuniga - 1989 - Noûs 23 (2):272-274.
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  42.  63
    Physician-assisted death with limited access to palliative care.Joaquín Barutta & Jochen Vollmann - 2015 - Journal of Medical Ethics 41 (8):652-654.
  43.  37
    Omnipotence, Gaps, and Curry.Jeremiah Joven Joaquin - 2022 - European Journal for Philosophy of Religion 14 (4):141-148.
    In “God of the Gaps: A Neglected Reply to God’s Stone Problem”, Jc Beall and A. J. Cotnoir offer a gappy solution to the paradox of (unrestricted) omnipotence that is typified by the classic stone problem. Andrew Tedder and Guillermo Badia, however, have recently argued that this solution could not be extended to a more serious Curry-like version of the paradox. In this paper, we show that such a gappy solution does extend to it.
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  44.  30
    John Dewey's theory of inquiry. Quantum physics, ecology and the myth of the scientific method.Joaquín Fernández Mateo - 2020 - Agora 40 (1):133-154.
    The modern philosophy of science has not succeeded in defining conclusively what the scientific method consists in. On the contrary, scientific practice seems to consist in a methodological pluralism, a definition that connects with essential fragments of John Dewey's Logic, the Theory of Inquiry. For Dewey, even the forms of logic emerge from the problems defined in indeterminate situations. A historical example was the introduction of the notion of complementarity in physics, which allowed the interpretation of two confusingly paradoxical experiments (...)
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  45.  12
    Inducing semantic relations from conceptual spaces: A data-driven approach to plausible reasoning.Joaquín Derrac & Steven Schockaert - 2015 - Artificial Intelligence 228 (C):66-94.
  46.  53
    Of gaps, gluts, and God's ability to change the past.Jeremiah Joven Joaquin - 2023 - Journal of Applied Non-Classical Logics 32 (4):305-316.
    Can God change the past? The standard Aquinas line answers this question negatively: God cannot change the past since such an act implies a contradiction; thus is not within the purview of God's omnipotence. While the Aquinas line is well-known, there are other, non-standard solutions to this question. In this paper, I look into such answers. In particular, I explore those answers that employ the resources of gappy and glutty logics. I show how these solutions are motivated and how each (...)
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  47.  40
    La filosofía colonial de los siglos XVII y XVIII: ¿nuestra tardía Edad Media?Joaquín Zabalza - 2015 - Cuadernos de Filosofía Latinoamericana 36 (112):17.
    Por estas fechas, hace veinte años, se reunía en la sala de consejos de esta Universidad un grupo numeroso de filósofos, miembros de la Academia de Historia, de la Academia de la Lengua y del Instituto Caro y Cuervo, con el fin de determinar el pensum de la Facultad de Filosofía que se pretendía fundar. Entre los presentes se hallaba un extranjero. En las últimas sesiones, cuando ya la programación de las materias y los contenidos generales de las mismas estaban (...)
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  48.  28
    A Reinterpretation of Beall’s ‘Off-Topic’ Semantics.Jeremiah Joven B. Joaquin - 2022 - Journal of Logic, Language and Information 31 (3):409-421.
    Jc Beall’s off-topic interpretation of Weak Kleene logic offers a logic of ‘true-and-topic’ preservation. However, Nissim Francez has recently argued that being ‘off-topic’ is a relational and not an _absolute_ semantic property; as such, it fails to satisfy the conditions of truth-functionality. For Francez, this means that it ‘cannot serve as an interpretation of a truth-value’. In this paper, I propose a two-layered _re_interpretation of Beall’s off-topic semantics. This two-layered framework has two crucial features: a sentential topic-tagging device and a (...)
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  49.  35
    Automated legal reasoning with discretion to act using s(LAW).Joaquín Arias, Mar Moreno-Rebato, Jose A. Rodriguez-García & Sascha Ossowski - forthcoming - Artificial Intelligence and Law:1-24.
    Automated legal reasoning and its application in smart contracts and automated decisions are increasingly attracting interest. In this context, ethical and legal concerns make it necessary for automated reasoners to justify in human-understandable terms the advice given. Logic Programming, specially Answer Set Programming, has a rich semantics and has been used to very concisely express complex knowledge. However, modelling discretionality to act and other vague concepts such as ambiguity cannot be expressed in top-down execution models based on Prolog, and in (...)
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  50.  35
    Las formas políticas de la Grecia arcaica a la luz de los factores socio-económicos.Andrés Espinosa Alarcón & José Luis Pérez Iriarte - 1965 - Convivium: revista de filosofía 19:113-140.
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