Results for 'Joaquín Iriarte-Agirrezabal'

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  1.  4
    El problema filosófico.Joaquín Iriarte-Agirrezabal - 1953 - Barcelona,: L. Miracle.
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  2.  2
    Ortega y Gasset, su persona y su doctrina.Joaquín Iriarte-Agirrezabal - 1942 - Madrid: Editorial "Razón y fe".
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  3. Nuevos pensares: teoría, historia, crítica.Joaquín Iriarte-Agirrezabal - 1963 - Madrid,: exclusiva de venta: Ediciones FAX.
     
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  4. La novísima filosofía (reflexiones filosóficas).Joaquín Iriarte - 1954 - Pensamiento 10 (39):325-332.
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  5. San Agustín: padre de toda filosofía cristiana.Joaquín Iriarte - 1946 - Pensamiento 2 (6):153-178.
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  6. La controversia sobre la noción de filosofía cristiana.Joaquín Iriarte - 1945 - Pensamiento 1 (1):7-30.
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  7. La filosofía cristiana en la" Sociedad Francesa de Filosofía"(21 de marzo de 1931).Joaquín Iriarte - 1947 - Pensamiento 3 (10):173-198.
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  8. Nueva contribución al estudio de la filosofía ibérica: L. Thomas," Geschichte el philosophie in Portugal".Joaquín Iriarte - 1945 - Pensamiento 1 (4):471-478.
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  9. ¿ Filósofo San Agustín?Joaquín Iriarte - 1945 - Pensamiento 1 (3):275-298.
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  10. Joaquín Iriarte: "pensares E Historiadores. Casa De Austria".RamÓn CeÑal & Staff - 1962 - Revista de Filosofía (Madrid) 21 (80/81):144.
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  11. Joaquín Iriarte, S. J.: "menéndez Y Pelayo Y La Filosofía Española".Manuel Mindán & Staff - 1950 - Revista de Filosofía (Madrid) 9 (34):521.
     
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  12. Punto de partida en el acceso del hombre a Dios: Vía de religación en X. Zubiri.Cándido Aniz Iriarte - 1986 - Estudios Filosóficos 35.
     
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  13. El derecho, Tomás de Aquino y Latinoamérica.Joaquín Zabalza Iriarte - 1979 - Bogotá: Universidad de Santo Tomás.
     
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  14. Dissolving the Is-Ought problem: An essay on moral reasoning.Jeremiah Joven Joaquin - manuscript
    The debate concerning the proper way of understanding, and hence solving, the “is-ought problem” produced two mutually exclusive positions. One position claims that it is entirely impossible to deduce an imperative statement from a set of factual statements. The other position holds a contrary view to the effect that one can naturally derive an imperative statement from a set of factual statements under certain conditions. Although these two positions have opposing views concerning the problem, it should be evident that they (...)
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  15.  35
    Individual consistency in the accuracy and distribution of confidence judgments.Joaquín Ais, Ariel Zylberberg, Pablo Barttfeld & Mariano Sigman - 2016 - Cognition 146 (C):377-386.
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  16.  55
    Of gaps, gluts, and God's ability to change the past.Jeremiah Joven Joaquin - 2023 - Journal of Applied Non-Classical Logics 32 (4):305-316.
    Can God change the past? The standard Aquinas line answers this question negatively: God cannot change the past since such an act implies a contradiction; thus is not within the purview of God's omnipotence. While the Aquinas line is well-known, there are other, non-standard solutions to this question. In this paper, I look into such answers. In particular, I explore those answers that employ the resources of gappy and glutty logics. I show how these solutions are motivated and how each (...)
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  17.  72
    Hell, Heaven, Neither, or Both: the Afterlife and Sider’s Puzzle.Jeremiah Joven Joaquin - 2019 - Sophia 58 (3):401-408.
    Theodore Sider’s puzzle in Hell and Vagueness has generated some interesting responses in the past few years. In this paper, I explore yet another possible solution out of the conundrum. This solution implies three ways of denying a binary conception of the afterlife. I argue that while these solutions might first seem tenable, they might still succumb to a Sideresque revenge puzzle.
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  18. Dr. Juan Huarte de San Juan und sein Examen de ingenios.Mauricio De Iriarte - 1940 - Philosophical Review 49:485.
     
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  19. " La filosofía de Eugenio d'Ors": de JL Aranguren.Mauricio de Iriarte - 1946 - Pensamiento 2 (6):203-210.
     
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  20.  8
    Monólogo para un aniversario. En la muerte de Jesús Colombo.Joaquín Domínguez Serna - 2023 - Isidorianum 19 (38):213-223.
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  21.  2
    The Letter of James: Authentic Solicitude as a Pathway to the Holy.Joaquin Trujillo - 2006 - Journal of the British Society for Phenomenology 37 (2):173-183.
  22. Economía ambiental y economía ecológica: técnica y política de la gestión ambiental.Joaquín Valdivielso - 1999 - Laguna:313-319.
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  23.  10
    Humberstone on Ayer’s Emotivism.Jeremiah Joven Joaquin - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2022 (4):427-433.
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  24.  17
    The Neuroscience of Freedom and Creativity: Our Predictive Brain.Joaquin M. Fuster - 2013 - Cambridge: Cambridge University Press.
    Joaquín M. Fuster is an eminent cognitive neuroscientist whose research over the last five decades has made fundamental contributions to our understanding of the neural structures underlying cognition and behaviour. This book provides his view on the eternal question of whether we have free will. Based on his seminal work on the functions of the prefrontal cortex in decision-making, planning, creativity, working memory, and language, Professor Fuster argues that the liberty or freedom to choose between alternatives is a function (...)
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  25.  33
    Perceptual and contextual awareness: methodological considerations in the search for the neural correlates of consciousness.Joaquin Navajas, Hernan G. Rey & Rodrigo Quian Quiroga - 2014 - Frontiers in Psychology 5.
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  26.  69
    Feminism without Philosophy: A Polemic.Jeremiah Joven Joaquin - 2016 - Kritike 10 (1):286-300.
    In this paper, I address the problem about the role of academic philosophy for the feminist movement. I argue that the professionalization of feminism, especially within the sphere of academic philosophy, is detrimental to the stated goal of the feminist movement, which, as historically understood, is to procure women’s rights and liberties and to reassess the treatment of women by different social institutions. The thought is that if feminism were to reap the rewards of a socio-political change, feminists should stop (...)
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  27.  49
    The outraged people. Laclau, Mouffe and the Podemos hypothesis.Joaquín Valdivielso - 2017 - Constellations 24 (3):296-309.
  28. El profesor García Morente, sacerdote.Mauricio de Iriarte - 1951 - Madrid,: Espasa-Calpe.
     
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  29. La filosofía colonial, nuestra tardía Edad Media.Joaquín Zabalza Iriarte - 1988 - In Germán Marquínez Argote (ed.), La Filosofía en Colombia: historia de las ideas. Bogotá: Editorial el Búho.
     
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  30.  5
    Moral social: guia para la formación en los valores éticos.Gregorio Iriarte - 1996 - Cochabamba, Bolivia: Centro de Promoción de los Misioneros Oblatos de M.I..
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  31.  16
    Tiempo de caballeros andantes.Joaquín Mª Córdoba - 2005 - Arbor 180 (711/712):619-625.
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  32.  13
    Los esclavos en la Palestina del tiempo de Jesús.Joaquín González Echegaray - 2009 - Salmanticensis 56 (1):85-112.
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  33.  18
    Un cuadro narcisista en la tragedia griega: el caso de Creonte.Joaquín García Huidobro, Diego Pérez Lasserre, Belinda Moro & María Teresa Walker - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (2):400-411.
    On this paper, we intend to make a psychological description of Creon as presented in Antigone, Sophocles tragedy. First, we will make a general description of the narcissistic personalities, based on the descriptions that the DSM-V and some authors make of this personality disorder. Then we will show that Creon’s case corresponds to this psychological description and intend to study the cause of his behavior. Finally, we will answer possible objections that could be made to the fact that we are (...)
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  34. Inscripción de obras ilegales prescritas (resoluciones de la DGRN de 17 de enero y 5 de marzo de 2012). Anexo sobre inscripción registral de las obras antiguas prescritas tras el RD Ley 8/2011: Resumen y comentarios por Joaquín Delgado Ramos. [REVIEW]Joaquín Delgado Ramos - 2012 - Aletheia: Cuadernos Críticos Del Derecho 2:100 - 117.
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  35.  37
    Omnipotence, Gaps, and Curry.Jeremiah Joven Joaquin - 2022 - European Journal for Philosophy of Religion 14 (4):141-148.
    In “God of the Gaps: A Neglected Reply to God’s Stone Problem”, Jc Beall and A. J. Cotnoir offer a gappy solution to the paradox of (unrestricted) omnipotence that is typified by the classic stone problem. Andrew Tedder and Guillermo Badia, however, have recently argued that this solution could not be extended to a more serious Curry-like version of the paradox. In this paper, we show that such a gappy solution does extend to it.
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  36.  17
    The Simplest Solution to the Deepest Paradox of Deontic Logic.Jeremiah Joven Joaquin - 2023 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 30 (4):312-322.
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  37.  30
    John Dewey's theory of inquiry. Quantum physics, ecology and the myth of the scientific method.Joaquín Fernández Mateo - 2020 - Agora 40 (1):133-154.
    The modern philosophy of science has not succeeded in defining conclusively what the scientific method consists in. On the contrary, scientific practice seems to consist in a methodological pluralism, a definition that connects with essential fragments of John Dewey's Logic, the Theory of Inquiry. For Dewey, even the forms of logic emerge from the problems defined in indeterminate situations. A historical example was the introduction of the notion of complementarity in physics, which allowed the interpretation of two confusingly paradoxical experiments (...)
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  38.  32
    A Reinterpretation of Beall’s ‘Off-Topic’ Semantics.Jeremiah Joven B. Joaquin - 2022 - Journal of Logic, Language and Information 31 (3):409-421.
    Jc Beall’s off-topic interpretation of Weak Kleene logic offers a logic of ‘true-and-topic’ preservation. However, Nissim Francez has recently argued that being ‘off-topic’ is a relational and not an _absolute_ semantic property; as such, it fails to satisfy the conditions of truth-functionality. For Francez, this means that it ‘cannot serve as an interpretation of a truth-value’. In this paper, I propose a two-layered _re_interpretation of Beall’s off-topic semantics. This two-layered framework has two crucial features: a sentential topic-tagging device and a (...)
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  39.  18
    Un mundo sin límites.Joaquín Mª Córdoba - 2005 - Arbor 180 (711/712):553-558.
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  40.  12
    Producción teológica en América Latina y el Caribe Elenco bibliográfico 2022.Joaquín Silva - 2023 - Teología y Vida 64 (3):395-456.
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  41. Teaching Syllogistic Logic via a Retooled Venn Diagrammatical Technique.Jeremiah Joven Joaquin & Robert James M. Boyles - 2017 - Teaching Philosophy 40 (2):161–180.
    In elementary logic textbooks, Venn diagrams are used to analyze and evaluate the validity of syllogistic arguments. Although the method of Venn diagrams is shown to be a powerful analytical tool in these textbooks, it still has limitations. On the one hand, such method fails to represent singular statements of the form, “a is F.” On other hand, it also fails to represent identity statements of the form, “a is b.” Because of this, it also fails to give an account (...)
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  42.  54
    La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual.Joaquín E. Meabe - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la (...)
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  43.  29
    Truth Gaps, Truth Gluts, and the Liar Paradox.Jeremiah Joven Joaquin - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (2):241-251.
    The liar paradox results from a line of reasoning that starts with the liar sentence, ‘This sentence is false’ and ends with a contradictory conclusion, ‘The liar sentence is both true and false’. There have been solutions to the paradox that preserve the standard conception of truth and the classical notion of logical validity. In this paper, I explore nonstandard solutions to it. In particular, I focus on two non-classical solutions to the liar paradox; viz., the gappy and the glutty (...)
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  44.  35
    Learning Atmosphere and Ethical Behavior, Does It Make Sense?Joaquín Camps & Antonio Majocchi - 2010 - Journal of Business Ethics 94 (1):129-147.
    In the wake of corporate ethical scandals that have harmed millions of employees and investors, there has been an increase in the number of works written in the last decade, which aim to answer one apparently simple question: what causes unethical behavior, and what can we do, if anything, to prevent similar transgressions in the future? The extensive research around this question is the best proof of its real complexity as the challenge of disentangling the background of ethical behavior has (...)
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  45.  36
    Automated legal reasoning with discretion to act using s(LAW).Joaquín Arias, Mar Moreno-Rebato, Jose A. Rodriguez-García & Sascha Ossowski - forthcoming - Artificial Intelligence and Law:1-24.
    Automated legal reasoning and its application in smart contracts and automated decisions are increasingly attracting interest. In this context, ethical and legal concerns make it necessary for automated reasoners to justify in human-understandable terms the advice given. Logic Programming, specially Answer Set Programming, has a rich semantics and has been used to very concisely express complex knowledge. However, modelling discretionality to act and other vague concepts such as ambiguity cannot be expressed in top-down execution models based on Prolog, and in (...)
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  46. Utilización de informes externos para la mejora interna en los centros educativos.Joaquín Gairín Sallán & Carme Armengol - 2008 - Critica 58 (956):38-42.
    El proceso de construcción de una escuela de calidad es un reto permanente que intentan abordar tanto los sistemas educativos como los centros y los profesionales que trabajan en ambos. Sirven a este propósito las recientes muestras de evaluación externa y las experiencias de autoevaluación interna, que a menudo se acompañan de programas de innovación y cambio con o sin soporte externo. Sin embargo, lograr cambio no es fácil, dado el dinamismo de los sistemas educativos, las respuestas que no se (...)
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  47.  63
    Physician-assisted death with limited access to palliative care.Joaquín Barutta & Jochen Vollmann - 2015 - Journal of Medical Ethics 41 (8):652-654.
  48.  35
    An Alternative Dialectical Picture of the Phenomenal Concept Strategy Debate: A Reply to Mabaquiao.Jeremiah Joven Joaquin - 2017 - Kritike 11 (1):10-33.
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  49.  34
    From Social Construction to Social Critique: An Interview with Sally Haslanger.Jeremiah Joven B. Joaquin & Hazel T. Biana - 2022 - Hypatia 37 (1):164-176.
    Sally Haslanger is Ford Professor of Philosophy and Women's and Gender Studies at the Massachusetts Institute of Technology and a leading contemporary feminist philosopher. She has worked on analytic metaphysics, epistemology, and ancient philosophy. Her areas of interest are social and political philosophy, feminist theory, and critical race theory. Her 2012 book, Resisting Reality: Social Construction and Social Critique, collects papers published over the course of twenty years that link work in contemporary metaphysics, epistemology, and philosophy of language with social (...)
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  50.  1
    marxismo de León Rozitchner.Joaquín Alfieri - 2024 - Tópicos 46:e0064.
    El presente trabajo intenta dilucidar los caracteres centrales de la incorporación del legado de Marx en la obra de León Rozitchner. La hipótesis que articula el escrito define al marxismo como una matriz de inteligibilidad que permite una continuidad y una persistencia en los tópicos centrales de la filosofía del autor argentino. En particular, me centraré en los períodos de juventud y madurez de León Rozitchner, para verificar la forma en que las múltiples transformaciones de su filosofía con el paso (...)
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