Results for 'John Chaffer'

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  1. Utilitarianism.John Stuart Mill - 2008 - In Steven M. Cahn (ed.), Seven Masterpieces of Philosophy. Routledge. pp. 337--383.
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  2.  3
    George of Trebizond: A Biography and a Study of His Rhetoric and Logic.John Monfasani - 1976 - Leiden, Netherlands: Brill.
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    4. The Subjection of Women (1869).John Stuart Mill - 1970 - In John Stuart Mill & Harriet Taylor Mill (eds.), Essays on Sex Equality. University of Chicago Press. pp. 123-242.
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  4. Normative practical reasoning: John Broome.John Broome - 2001 - Aristotelian Society Supplementary Volume 75 (1):175–193.
    Practical reasoning is a process of reasoning that concludes in an intention. One example is reasoning from intending an end to intending what you believe is a necessary means: 'I will leave the next buoy to port; in order to do that I must tack; so I'll tack', where the first and third sentences express intentions and the second sentence a belief. This sort of practical reasoning is supported by a valid logical derivation, and therefore seems uncontrovertible. A more contentious (...)
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  5. Avtobīografīi︠a︡.John Stuart Mill - 1896
     
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  6.  6
    Autobiografía.John Stuart Mill - 1939 - Buenos Aires-México,: Espasa-Calpe argentina, s. a.. Edited by Uña, Juan & [From Old Catalog].
    Livro de memórias escrito num tom ensaístico, que refle sobre a vida do autor em relação direta com os temas transversais ao seu trabalho: filosofia, ética, educação e política.
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  7.  6
    Art of Logic.John Milton - 1672 - London, England: Spencer Hickman.
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    La Libertà e altri saggi.John Stuart Mill - 1946 - Milano: Bompiani. Edited by Pietro Crespi.
    Translation of On liberty, Utilitarianism, selections from Principles of political economy with some of their applications to social philosophy and The utility of religion.
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  9. Miru kōrishugi.John Stuart Mill - 1948
     
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  10. Sistema logiki sillogisticheskoĭ i induktivnoĭ.John Stuart Mill - 1897
     
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  11. Virtue against sovereignty.John Milbank - 2018 - In James Arthur (ed.), Virtues in the Public Sphere: Citizenship, Civic Friendship and Duty. New York, NY: Routledge Press.
     
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  12. Why We Act That Way.John Homer Miller - 1946
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  13.  12
    Two Concepts of the Epistemic Value of Public Deliberation.John B. Min - 2020 - Croatian Journal of Philosophy 20 (3):465-488.
    Epistemic justifi cation is necessary for deliberative democracy, yet there is a question about what we mean by the concept of epistemic values of public deliberation. According to one reading, the epistemic value of public deliberation implies a procedure’s ability to achieve a correct outcome, as judged by a procedure-independent standard of correctness. As I shall show in this paper, however, there is another reading of the "epistemic" value of public deliberation extant in the literature: Epistemic values are constitutive of (...)
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  14.  6
    The morality of modern socialism.John J. Ming - 1909 - Cincinnati [etc.]: Benziger brothers.
  15.  7
    God, existence, and fictional objects: the case for Meinongian theism.John-Mark L. Miravalle - 2018 - New York: Bloomsbury Academic.
    Things that don't exist -- Fictional object nominalism -- Fictional object realism -- Meinongianism -- God's existence and nonexistence -- Contingency and nonexistence -- Perfection and divine existence -- Nonexistence and creatures -- Ex nihilo and nonexistence -- Infinite existence and countless nonexistents -- Providence and freedom -- Nonexistents and middle knowledge -- Evil as nonexistence.
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  16. Cusanus, the Greeks, and Islam.John Monfasani - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  17. Humanism and the Renaissance.John Monfasani - 2021 - In Anthony B. Pinn (ed.), The Oxford handbook of humanism. New York, NY: Oxford University Press.
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  18.  9
    Better-world philosophy.John Howard Moore - 1906 - Chicago,: C. H. Kerr & company.
  19.  4
    A handbook of traditional living: [theory & practice].John B. Morgan (ed.) - 2010 - [London]: Arktos Media.
    "A Handbook of Traditional Living" consists of two texts originally published by the Italian cultural organization Raido, translated here for the first time: "The World of Tradition," a comprehensive summary of the principle ideas of Julius Evola; and "The Front of Tradition," a more practical guide for living as a traditionalist.
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  20. Beyond separation". Prefatory note / Juliet Bennett ; Essay.John H. Morgan - 2023 - In Peter J. Columbus (ed.), Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  21.  6
    Clinical Ethics Consultation: Theories and Methods, Implementation, Evaluation.John-Stewart Gordon & Jan Schildmann - 2010 - Routledge.
    This volume brings together a group of researchers from different European countries and disciplines who are involved in Clinical Ethics Consultation. The work provides a discussion on the theories and methods underlying CEC and on the issues of implementation and evaluation.
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  22.  2
    Aquinas.John F. X. Knasas - 2008 - Proceedings of the American Catholic Philosophical Association 82:115-123.
    Among Thomists the standard practice is to show the openness of human nature to beatitude from the speculative side. The intellectual desire to know the richness of the notion of being, the ratio entis, becomes the desire to know the creator who as esse subsistens embodies the intelligible heart of being. I want to try the same strategy but from the practical side. I believe that more people experience a desire to love than a desire to know. Few have noticed (...)
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  23.  2
    Seekers after soul.John Olin Knott - 1911 - Boston,: Sherman, French & company.
    Job: the soul's pathfinder.--Plato: intimations of immortality.--Kant: a protest against materialism.--Hegel: theistic evolution.--Persistence of ideas: the spirit in the trend of thought.--Robert Browning: the subtle assertor of the soul.
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  24.  6
    The Principles of Deductive Logic.John T. Kearns - 1987 - Albany, NY, USA: State University of New York Press.
    Clear focus on its application of formal logic to ordinary English is the most distinctive feature of this textbook for the introductory course in deductive logic. Great care is taken with the appropriate translation into logical languages of ordinary English sentences. Evaluation of these translations promotes a more effective use of ordinary language. The Principles of Deductive Logic presents symbolic logic in a fuller and more leisurely fashion than other introductory textbooks. Early chapters cover informal material, including definition and informal (...)
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  25.  45
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  26.  54
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  27. What does it mean to be human? The Delphic maxim in Irenaeus.John Kaufman - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  28. The signs of the times : classical just war thinking, timing and the struggle against Jihadists.John Kelsay - 2018 - In Daniel R. Brunstetter & Jean-Vincent Holeindre (eds.), The ethics of war and peace revisited: moral challenges in an era of contested and fragmented sovereignty. Washington, DC: Georgetown University Press.
     
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  29. Counting the Cost of Global Warming: A Report to the Economic and Social Research Council on Research by John Broome and David Ulph.John Broome - 1992 - Strond: White Horse Press.
    Since the last ice age, when ice enveloped most of the northern continents, the earth has warmed by about five degrees. Within a century, it is likely to warm by another four or five. This revolution in our climate will have immense and mostly harmful effects on the lives of people not yet born. We are inflicting this harm on our descendants by dumping greenhouse gases into the atmosphere. We can mitigate the harm a little by taking measures to control (...)
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  30. Mirecourt, Mental Modes, and Mental Motions.Peter John Hartman - 2023 - American Catholic Philosophical Quarterly 97 (2):227-248.
    What is an occurrent mental state? According to a common scholastic answer such a state is at least in part a quality of the mind. When I newly think about a machiatto, say, my mind acquires a new quality. However, according to a view discussed by John Buridan (who rejects it) and John of Mirecourt (who is condemned in 1347 for considering it “plausible”), an occurrent mental state is not even in part a quality. After sketching some of (...)
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  31.  43
    Sartre and Frankfurt: Bad faith as evidence for three levels of volitional consciousness.John J. Davenport - 2024 - European Journal of Philosophy 32 (2):432-458.
    This essay argues for a new conception of bad faith based partly on Harry Frankfurt's famous account of personal autonomy in terms of higher‐order volitions and caring, and based partly on Sartre's insights concerning tacit or pre‐thetic attitudes and “transcendent” freedom. Although Sartre and Frankfurt have rarely been connected, Frankfurt's concepts of volitional “wantonness” and “bullshit” (wantonness about truth) are similar in certain revealing respects to Sartre's account of bad faith. However, Sartre leaves no room for Frankfurt's central point that (...)
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    Poverty, Human Rights, and just Distribution.John-Stewart Gordon - 2023 - In Michael Boylan (ed.), International Public Health Policy and Ethics. Springer Verlag. pp. 147-157.
    PovertyPoverty is a serious threat for human beings and their well-beingWell-being. People are simply unable to live a good life when they are faced with severe problems, e.g., bad education, poor housing, poor sanitationSanitation, poor hygiene, or malnourishment. However, one of the most urgent problems with regard to poverty is badHealth/ healthcare, right toaccess access to primary health careGlobal healthcare and the allocation of health care resources for millions of people around the world. These people are deprived of human flourishing, (...)
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  33. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.John Dewey & Thomas M. Alexander - 1987 - Transactions of the Charles S. Peirce Society 24 (2):293-301.
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  34.  11
    Touch: Recovering our Most Vital Sense.John P. Manoussakis - 2023 - Journal of Aesthetics and Phenomenology 9 (1):83-85.
    As I sat down to sketch this review of Richard Kearney’s new book on touch, I happened to have received just then in the post a record I had ordered some time ago. It was an album by the French gro...
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    Abelard's Concept of Natural Law.John Marenbon - 1991 - In Albert Zimmermann & Andreas Speer (eds.), Mensch und Natur im Mittelalter, 2. Halbbd. De Gruyter. pp. 609-621.
  36.  8
    Kierkegaard, Lippmann, and the Phantom Public in a Digital Age.John P. Haman - forthcoming - Journal of Religious Ethics.
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  37. Steps to Salvation: The Evangelistic Message of Jonathan Edwards.John H. Gerstner - 1960
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  38.  15
    The devil's own luck: Lucifer, luck, and moral responsibility.John R. Gilhooly - 2022 - Lanham: Lexington Books.
    This book argues that the sin of the devil compels a view of moral responsibility that undermines concerns about luck. It surveys the biblical account of the primal sin, its major interpretation in the tradition, and navigates that interpretation through objections from the perspective of moral luck.
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  39.  3
    Education and the common good: essays in honor of Robin Barrow.John Gingell & Robin Barrow (eds.) - 2014 - New York: Routledge.
    Robin Barrow has been one of the leading philosophers of education for more than forty years. This book is a critical but appreciative examination of his work by some of the leading philosophers of education at work today, with responses from Professor Barrow. It will focus on his work on curriculum, the analytic tradition in philosophy, education and schooling, and his use of Greek philosophy to enrich current debates in the subject. This work will be of interest to all those (...)
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  40. Philosophy of Education Society of Great Britain Newsletter 2007.John Gingell (ed.) - 2007
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  41. Hegemonic, subaltern and anthropological cosmopolitics.John Gledhill - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in discontent: local responses to cosmopolitanism and globalization. New York: Berghahn Books.
     
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  42. The Dragon in the Cave : Fleta as a Legal Imagining of Early English Common Law.John Casey Gooch - 2020 - In Richard Mullender, Matteo Nicolini, Thomas D. C. Bennett & Emilia Mickiewicz (eds.), Law and imagination in troubled times: a legal and literary discourse. New York: Routledge, Taylor & Francis Group.
     
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  43. Love Your Enemies: Discipleship, Pacifism and Just War Theory by Lisa Sowle Cahill.John Berkman - 1996 - The Thomist 60 (2):322-324.
    In lieu of an abstract, here is a brief excerpt of the content:322 BOOK REVIEWS the Holy Office, who in the early 1800s recognized that empirical demonstrations of the earth's motion had finally been given and convinced Pope Pius VII to revoke the longstanding decree against Copernicanism. Unfortunately his greatest opponent turned out to be another Dominican, Father Filippo Anfossi, Master of the Sacred Palace at the time, who had views similar to those voiced by Cardinal Bellarmine in 1615 (pp. (...)
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  44. Mind in Action: Essays in the Philosophy of Mind by Amelie Oksenberg Rorty.John Churchill - 1993 - The Thomist 57 (3):533-542.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 533 Mind in Action: Essays in the Philosophy of Mind. By AMELIE OKSEN· BERG RORTY. Boston: Beacon Press, 1988. Pp. x & 378. This volume assembles essays written over a period of fifteen years (1973-1988), dealing with topics grouped into the following four areas: (1) persons and identity, (2) the nature of psychological activities, (3) problems in philosophy of mind such as fear, self-deception and akrasia, and (...)
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  45. The Nature of All Being: A Study of Wittgenstein’s Modal Atomism by Raymond Bradley.John Churchill - 1995 - The Thomist 59 (2):336-341.
    In lieu of an abstract, here is a brief excerpt of the content:336 BOOK REVIEWS The Nature of All Being: A Study of Wittgenstein's Modal Atomism. By RAYMOND BRADLEY. New York and Oxford: The Oxford University Press, 1992. Pp. xxi + 244. $39.95. Bradley offers as his point of departure this epigraph from Wittgenstein 's Notebooks 1914-1916, written 22 January, 1915: My whole task consists in giving the nature of the proposition. In giving the nature of all being. (And here (...)
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  46. Wittgenstein on Ethics and Religious Belief by Cyril Barrett.John Churchill - 1994 - The Thomist 58 (3):529-538.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 529 any agent qualitatively identical with S would do A in a situation qualitatively identical with S's" (257). (14) The " would " in the above statement is the " would " of Molina, and the author acknowledges that his theory resembles that of Molina (262). For a reader who cannot swallow Molina's "futurihles," a good deal of Leftow's argument falls apart. In the end, then, we (...)
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  47. The Reason of Following: Christology and the Ecstatic 1 by Robert P. Scharlemann.John P. Galvin - 1994 - The Thomist 58 (3):522-525.
    In lieu of an abstract, here is a brief excerpt of the content:522 BOOK REVIEWS The Reason of Following: Christology and the Ecstatic I. By ROBERT P. ScHARLEMANN. Chicago: University of Chicago Press, 1992. Pp. 214. $32.50 (cloth). Robert P. Scharlemann is Commonwealth Professor of Religious Studies at the University of Virginia. Writing in the tradition of Bultmann 's observation that speaking of God requires speaking of oneself, he conceives of christology as a distinctive form of reason, a philosophical /theological (...)
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  48. Person and Religion: An Introduction to the Philosophy of Religion by Zofia J. Zdybicka, U.C.J.A.John F. X. Knasas - 1995 - The Thomist 59 (2):323-326.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 323 Person and Religion: An Introduction to the Philosophy of Religion. By ZOFIA J. ZDYBICKA, U.C.J.A. Translated by Theresa Sandok. New York: Peter Lang, 1991. Pp. xix+ 397 (cloth). Zdybicka's volume is the third in Peter Lang's series, "Catholic Thought from Lublin." A convenient way to display the contents of Person and Religion is to elaborate the meaning of " philosophy of religion " and its comprising (...)
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  49. The Fruit of Contradiction: Reading Durian through a Cultural Phytosemiotic Lens.John Charles Ryan - 2024 - Philosophies 9 (3):87.
    Distinctive for its pungent and oftentimes rotten odor, the thorny fruit of durian (Durio spp.) is considered a delicacy throughout Asia. Despite its burgeoning global recognition, durian remains a fruit of contradiction—desirable to some yet repulsive to others. Although regarded commonly as immobile, mute, and insentient, plants such as durian communicate within their own bodies, between the same and different species, and between themselves and other life forms. As individuals and collectives, plants develop modes of language—or phytodialects—that are specific to (...)
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  50.  4
    Functional Logic.John Henry Melzer - 1951 - Dubuque, IA, USA: Brown.
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