Results for 'Julie N. Y. Zhu'

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  1.  8
    Doing It Purposely? Mediation of Moral Disengagement in the Relationship Between Illegitimate Tasks and Counterproductive Work Behavior.Lijing Zhao, Long W. Lam, Julie N. Y. Zhu & Shuming Zhao - 2022 - Journal of Business Ethics 179 (3):733-747.
    Employees perceive illegitimate tasks as inappropriate assignments because such tasks are beyond what they expect to do in any given job position. Extant literature indicates that, in addition to creating psychological strain and reducing well-being, illegitimate task assignments can result in counterproductive work behavior. This study extends the literature by examining whether illegitimate tasks may lead to two specific forms of CWB targeting organizations: destructive voice and time theft. To understand how and when this happens, we investigate the mediating role (...)
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  2. Performance Pressure and Employee Expediency: The Role of Moral Decoupling.Julie N. Y. Zhu, Long W. Lam, Yan Liu & Ning Jiang - forthcoming - Journal of Business Ethics:1-14.
    Although performance pressure has desirable consequences, there is evidence that it can produce unintended outcomes as employees tend to engage in dysfunctional and unethical behaviors to meet performance goals. Thus, the process through which employees think and behave unethically under performance pressure deserves more research attention. This study goes beyond the stress-appraisal perspective and investigates whether and when performance pressure influences individual work mindsets and behaviors from a moral reasoning perspective. Specifically, we contend that performance pressure is related to employee (...)
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  3.  2
    Student–Teacher Relationship: Its Measurement and Effect on Students’ Trait, Performance, and Wellbeing in Private College.Li Ying Bai, Zi Ying Li, Wen xin Wu, Li yue Liu, Shao Ping Chen, Jing Zhang & Julie N. Y. Zhu - 2022 - Frontiers in Psychology 13.
    Student–teacher relationships have been examined by many studies. However, an omission still exists, the existing scales are not appropriate for studying STRs in private colleges because of the special character of these schools. This paper presents the development and validation of Private-College Student–Teacher Relationship Scale, the first instrument to evaluate student–teacher relationships in private colleges. The PCSTRS has six dimensions: trust, interaction, intimacy, care, approval, and comfort. In our main study, the validity and reliability of the six-factor PCSTRS model were (...)
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  4.  8
    Julie Kerr, Monastic Hospitality: The Benedictines in England, C. 1070–C. 1250. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xii, 244; 8 Black-and-White Figures. $90.Francis R. Swietek - 2009 - Speculum 84 (1):172-173.
  5.  5
    The American Journal of Psychology. (July 1915. — Albany, N. Y.).J. Pérès - 1916 - Revue Philosophique de la France Et de l'Etranger 82:103.
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  6.  12
    Susan Boynton and Eric Rice, Eds., Young Choristers, 650–1700. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. X, 265; Black-and-White Figures, Tables, and Musical Examples. $95. [REVIEW]Julie E. Cumming - 2010 - Speculum 85 (4):941-942.
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  7.  7
    Friends, Lovers or Nothing: Men and Women Differ in Their Perceptions of Sex Robots and Platonic Love Robots.Morten Nordmo, Julie Øverbø Næss, Marte Folkestad Husøy & Mads Nordmo Arnestad - 2020 - Frontiers in Psychology 11.
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  8. Kant y el agnosticismo.JuliÁ Velarde LombraÑ & A. N. - 2004 - Agora 23 (1):121-147.
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  9.  29
    A New Metastable Precipitate Phase in Mg–Gd–Y–Zr Alloy.H. Zhou, W. Z. Xu, W. W. Jian, G. M. Cheng, X. L. Ma, W. Guo, S. N. Mathaudhu, Q. D. Wang & Y. T. Zhu - 2014 - Philosophical Magazine 94 (21):2403-2409.
  10.  9
    Precipitation Strengthening in Nanocomposite Cr/Cu–Cr Multilayer Films.P. C. Wo, N. Abdolrahim, Y. F. Zhu, I. N. Mastorakos, D. F. Bahr & H. M. Zbib - 2015 - Philosophical Magazine 95 (16-18):1780-1794.
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  11. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  12.  29
    Philippe Danino, Le meilleur ou le vrai. Spinoza et l’idée de philosophie. Paris, Publications de la Sorbonne , 2014, 433 pages, 22 €. [REVIEW]Julie Henry - 2016 - Astérion 14.
    Dans cet ouvrage, Philippe Danino part d’un constat qui fut à l’origine de son questionnement : « Jamais, dans son œuvre, on ne voit Spinoza véritablement exposer ce qu’est la philosophie. Cette idée donne lieu, chez lui, à une réflexivité très rare, ne constituant quasiment jamais un objet visé pour lui-même. Aucune véritable définition, en particulier, n’en est livrée ou travaillée ». Là où nous pourrions y lire une constante de la pensée spinoziste – il n’y a ainsi pas plus (...)
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  13.  48
    Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW]Johanna N. Y. Franklin - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  14.  12
    André Nies. Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 , No. 1, Pp. 274–305. - Bjørn Kjos-Hanssen, André Nies, and Frank Stephan. Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 , No. 3, Pp. 647–657. - Noam Greenberg and Joseph S. Miller. Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 , No. 2, Pp. 665–678. - Laurent Bienvenu and Joseph S. Miller. Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 , No. 5, Pp. 506–518. - Johanna N. Y. Franklin, Frank Stephan, and Liang. Yu Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 , No. 4, Pp. 721–733. - George Barmpalias, Joseph S. Miller, and André Nies. Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 , No. 2, Pp. 791–816. [REVIEW]Johanna N. Y. Franklin - 2013 - Bulletin of Symbolic Logic 19 (1):115-118.
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  15. ’Jumping to Conclusions’ Data-Gathering Bias in Psychosis and Other Psychiatric Disorders - Two Meta-Analyses of Comparisons Between Patients and Healthy Individuals.S. H. So, N. Y. Siu, H. L. Wong, W. Chan & P. A. Garety - 2016 - Clinical Psychology Review 46:151–67.
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  16.  4
    Retroactive Effect and Degree of Similarity.N. Y. Cheng - 1929 - Journal of Experimental Psychology 12 (5):444.
  17.  60
    The Psychological Puzzle of Sudoku.N. Y. Louis Lee, Geoffrey P. Goodwin & P. N. Johnson-Laird - 2008 - Thinking and Reasoning 14 (4):342 – 364.
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  18.  3
    Gadfly or Praying Mantis? Three Philosophical Perspectives on the Delhi Student Protests.N. Y. Manoj, Joff P. N. Bradley & Alex Taek-Gwang Lee - forthcoming - Educational Philosophy and Theory:1-11.
    Here presented are three singular, philosophical perspectives on the Delhi student protests which took place in 2019 and 2020, before the coronavirus pandemic. The writers hail from India, England...
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  19.  14
    İlluminati Şeytanın Yılı'nda Satanist Örgüt ve Yeni Dünya Düzeni.Halil Ayteki̇n - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):123-123.
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  20.  20
    Sorensen on Begging the Question.N. Y. Teng - 1997 - Analysis 57 (3):220-222.
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  21.  30
    Il n'y a pas de monde commun : il faut le composer.Bruno Latour - 2011 - Multitudes 45 (2):38-41.
  22. “Il n’y a pas de hors-texte”—Once More.Max Deutscher - 2014 - Symposium 18 (2):98-124.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida’s allusion, in the first part of Of (...)
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  23. A Remark on the Delta Operation and the Kripke Sheaf Semantics in Super-Intuitionistic Predicate Logics'.N. Y. Suzuki - 1996 - Bulletin of the Section of Logic 25 (1):21-28.
  24.  10
    Il n’y a plus d’ailleurs.Yves Charles Zarka - 2010 - Cités 42 (2):3-7.
    « En vertu de quoi la catégorie de l’Utopique possède donc à côté de son sens habituel et justement dépréciatif, cet autre sens qui, loin d’être nécessairement abstrait et détourné du monde, est au contraire centralement préoccupé du monde : celui du dépassement de la marche naturelle des événements »« Il n’y a guère, même parmi les économistes bourgeois, un savant..
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  25.  7
    Il n'y a qu'un seul droit de l'homme précédé de Nous réfugiés.Emmanuel Alloa & Hannah Arendt (eds.) - 2021 - Paris: Payot.
  26.  14
    « Il n’y a pas l’homme et la femme » (Ga 3,28), utopie ou défi?Denis Fricker - 2009 - Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  27.  10
    M. Discovery of the Self. [REVIEW]Y. N. - 1965 - Review of Metaphysics 18 (3):590-590.
    A highly idiosyncratic search for universal laws governing the development of a feeling of well-being and creative involvement in life. Numerous, somewhat mystical, experiences are described with enthusiasm and candor, but, perhaps, uncertain significance for those less inclined toward mysticism.—N. Y.
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  28. Interpretación y textualidad en la aproximación de Heidegger a Nietzsche.Marco Parmeggiani - 2007 - In S. Barbera – R. Müller-Buck (ed.), Nietzsche nach dem resten Weltkrieg. Pisa, Italia: Edizioni ETS. pp. 309-357.
  29. Il n’y a plus de nationalisme de gauche. National-développementisme et virage conservateur au Brésil après juin 2013.Rodrigo Guéron - 2018 - Rue Descartes 2:48-75.
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  30.  24
    The Physician and Prison Hunger Strikes: Reflecting on the Experience in Turkey.N. Y. Oguz - 2005 - Journal of Medical Ethics 31 (3):169-172.
    The medical ethics of a physician’s relationship with a prisoner who is participating in a collective hunger strike has become a major public, professional, and governmental concern in The Republic of Turkey. This article examines the Turkish experience and debate about physician ethics during prison hunger strikes. It is hoped that this analysis will be of use to those formulating policy in similar situations.
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  31. Hospitals: N.Y. Appellate Court Denies Move to Privatize Public Hospital.Robert Chatham - 1999 - Journal of Law, Medicine and Ethics 27 (2):202-203.
    The Court of Appeals of New York held, in Council of the City of New York u. Giuliani, slip op. 02634, 1999 WL 179257, that New York City may not privatize a public city hospital without state statutory authorization. The court found invalid a sublease of a municipal hospital operated by a public benefit corporation to a private, for-profit entity. The court reasoned that the controlling statute prescribed the operation of a municipal hospital as a government function that must be (...)
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  32.  38
    Something in the Way She Moves.Kevin G. Munhall & Julie N. Buchan - 2004 - Trends in Cognitive Sciences 8 (2):51-53.
    A recent study using a crossmodal matching task showed that the identity of a talker could be recognized even when the auditory and visual stimuli that were being matched were different sentences spoken by the talker. This finding implies that general temporal features of a person's speech are shared across the auditory and visual modalities.
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  33.  4
    Perdón y Vida Pública.Daniel Ricardo Esparza & Miriam Diez Bosch - 2021 - Daimon: Revista Internacional de Filosofía 83:57-69.
    En la sección titulada Irreversibilidad y el Poder de Perdonar en La Condición Humana, Arendt afirma que “el descubridor del papel del perdón en la esfera de los asuntos humanos fue Jesús de Nazaret”. En lo que sigue, quisiéramos aproximarnos al uso antiguo del verbo griego sungignôskô que a nuestro entender cumple el mismo papel que Arendt advierte en esta supuesta novedad cristiana —la “mutua exoneración de lo que se ha hecho”—, no sólo para entender en qué consistiría el descubrimiento (...)
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  34.  27
    II n'y a certes pas de phénoménologie, mais il y a bel et bien des problèmes phénoménologiques.Jocelyn Benoist - 2000 - Rue Descartes 29:65-78.
    Si on cherche une définition minimale de la phénoménologie, on trouvera l'idée de philosophie descriptive. En ce sens, on peut imputer quelque chose de phénoménologique á de nombreuses philosophies contemporaines, audelà des limites de la phénoménologie au sens étroit et historique du terme. Néanmoins, il faut alors prendre en compte la question de savoir ce qui est à décrire. La réponse phénoménologique est: ce qui est vu. Qu'est-ce qui est donc vu ? Cette question est inséparable de celle de la (...)
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  35.  14
    Il N’y a Pas D’Homme, l'Che Ou Brave, Qui Ait Échappé a Sa Moira . Porphyre Vs. Les Stoiciens Sur L’Autonomie Individuelle Et L’Origine du Mal. [REVIEW]Daniela Patrizia Taormina - 2013 - Chôra 11:23-35.
    In an excerpt preserved by John Stobaeus in the chapter of the Anthologion entitled Peri tôn eph’hêmin, Porphyry addresses the issue of the origin of evil within the context of a broader investigation of individual autonomy : is it enough to envisage man as a subject with the freedom to act in order to make him responsible for evil and thus to free God of any responsibility with regard to the ills besetting individuals? An answer to this question is provided (...)
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  36.  6
    Il n’y a plus de nationalisme de gauche. National-développementisme et virage conservateur au Brésil après juin 2013.Rodrigo Guéron - 2017 - Rue Descartes 92 (2):48.
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  37. Collective and Corporate Responsibility. By Peter A. French. New York, N.Y.: Columbia University Press, 1984. Pp. Vii, 215. $35.00, Cloth; $16.50, Paper. [REVIEW]Robert Ware - 1987 - Philosophical Review 96 (1):117-119.
    Should we in the moral community accept the modern business corporation as one of us? French answers 'yes'. In this book, French investigates the metaphysical foundations of the application of our established moral principles to corporations as moral persons.
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  38. Autonomy: Cutting the Gordian Knot.N. Y. Oguz - 2002 - Bioethics Examiner 6 (1):1-3.
     
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  39.  18
    Il n'y a pas de grand Autre. El materialismo teológico de Pascal.Luis Felip López-Espinosa - 2010 - Daimon: Revista Internacional de Filosofía 51:87-101.
    En su encierro durante la II Guerra Mundial, Althusser, según declaró, solamente tuvo al alcance un libro: los Pensées de Pascal, un clásico que, tras la reflexión religiosa, también planteó problemas epistemológicos, históricos y sociológicos de tal manera que en él se pueden encontrar rasgos “profundamente materialistas”. [1] La influencia de Pascal es expresa, cuando Althusser recoge la parábola de la conversión religiosa para explicar (insuficientemente) el fenómeno de la interpelación ideológica. Pero los textos de Pascal contienen intuiciones que sobrepasan (...)
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  40.  2
    Il N’y a Plus Personne : La Double Aliénation Libéro-Capitaliste‘Il N’y a Plus Personne’, or the Twofold Alienation of Man in Liberal Capitalist System.Maurice Sachot - 2012 - Les Cahiers Philosophiques de Strasbourg 31:185-217.
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  41. Il n'y a pas de savoir sans intuitivité.J. Maritain - 1970 - Revue Thomiste 70:30.
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  42.  12
    "Là Où Il y a Preuve, Il N’y a Pas Témoignage". Les Apories du Témoin Selon Jacques Derrida.Emmanuel Alloa - 2017 - Revue Philosophique De Louvain 115 (2):289-303.
    La priorité que la phénoménologie classique accorde à la première personne se voit déplacée de différentes manières par les penseurs post-phénoménologiques, dont Jacques Derrida. L’article a pour but d’indiquer la fonction stratégique qu’occupe dans la pensée derridienne la figure du témoin, que ce soit en tant que tiers qui déstabilise la métaphysique de la présence dans ses premiers écrits mais surtout, comme figure spéculative dans l’œuvre tardive, entre foi et savoir. Des remarques dispersées de Derrida sur le témoignage, on peut (...)
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  43.  1
    Il n’y a pas progrès Vueltas y revueltas de Louis-Auguste Blanqui.José María de Luelmo Jareño - 2017 - Co-herencia 14 (27):111-127.
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  44.  34
    Schnorr Trivial Sets and Truth-Table Reducibility.Johanna N. Y. Franklin & Frank Stephan - 2010 - Journal of Symbolic Logic 75 (2):501-521.
    We give several characterizations of Schnorr trivial sets, including a new lowness notion for Schnorr triviality based on truth-table reducibility. These characterizations allow us to see not only that some natural classes of sets, including maximal sets, are composed entirely of Schnorr trivials, but also that the Schnorr trivial sets form an ideal in the truth-table degrees but not the weak truth-table degrees. This answers a question of Downey, Griffiths and LaForte.
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  45.  16
    Anti-Complex Sets and Reducibilities with Tiny Use.Johanna N. Y. Franklin, Noam Greenberg, Frank Stephan & Guohua Wu - 2013 - Journal of Symbolic Logic 78 (4):1307-1327.
  46.  44
    Determinants of Cognitive Variability.Sangeet S. Khemlani, N. Y. Louis Lee & Monica Bucciarelli - 2010 - Behavioral and Brain Sciences 33 (2-3):37.
    Henrich et al. address how culture leads to cognitive variability and recommend that researchers be critical about the samples they investigate. However, there are other sources of variability, such as individual strategies in reasoning and the content and context on which processes operate. Because strategy and content drive variability, those factors are of primary interest, while culture is merely incidental.
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  47.  2
    N'y a-T-Il d'Accomplissement Que Chrétien?Pierre-Marie Beaude - 1994 - Revue des Sciences Religieuses 68 (3):325-336.
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  48.  2
    Il N'y a Pas de Service Public Sans Public.Jean-Pierre Cottet - 2003 - Hermes 37:117-125.
    L'État actionnaire de la télévision publique est soucieux du rendement social de son investissement. Les programmes des chaînes publiques doivent être globalement vus par le plus grand nombre. Mais en même temps, chaque entité du service public doit respecter un cahier des charges et ne peut être une simple addition de «pièges à audience». Au programmateur de gérer ces paradoxes en forgeant une grille qui s'appuie sur ces contraintes et affirme la relation particulière de chaque chaîne avec le public. L'audience (...)
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  49.  15
    Critique of the "Tragic Case" Method in Ethics Education.J. Liaschenko, N. Y. Oguz & D. Brunnquell - 2006 - Journal of Medical Ethics 32 (11):672-677.
    It is time for the noon conference. Your job is to impart a career-changing experience in ethics to a group of students and interns gathered from four different schools with varying curriculums in ethics. They have just finished 1½ h of didactic sessions and lunch. One third of them were on call last night. Your first job is to keep them awake. The authors argue that this “tragic case” approach to ethics education is of limited value because it limits understanding (...)
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  50.  2
    N'y a-t-il dans l'univers que des mouvements relatifs?D. Nys - 1922 - Revue Néo-Scolastique de Philosophie 24 (94):170-194.
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