Results for 'L. N. Tolstoy'

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  1. Mrs. Bell and Her Customers [Signed L.N.H.].N. H. L. & Bell - 1886
  2.  6
    L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia.W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis - 1928 - Journal of Hellenic Studies 48:122.
  3.  4
    What is Wrong with Our Thoughts? A.L. N. Tolstoy - unknown
    Early in the fourth century Constantine made Christianity the religion of the Roman Empire, and at once had reason to regret his having done so; for now not only the Church but the state was convulsed by controversies about the Holy Trinity. These controversies raged for over two hundred years, after which the bishops found new intellectual outlets, if not more rational ones, for their animosities. But Trinitarian trouble was not dead, only sleeping. The Great Schism of the eleventh and (...)
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  4. “Continous Silent Collaboration”: L. N. Tolstoy in Literary Journal “Vremya” of M. M. And F. M. Dostoevsky.E. G. Novikova - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (5):369.
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  5.  4
    Some Results on LΔ — N+1.Alejandro Fernández Margarit & F. Félix Lara Martin - 2001 - Mathematical Logic Quarterly 47 (4):503-512.
    We study the quantifier complexity and the relative strength of some fragments of arithmetic axiomatized by induction and minimization schemes for Δn+1 formulas.
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  6. Descartes n’a PAS dit […] un répertoire Des fausses idées sur l’auteur du discours de la méthode, avec Les éléments utiLes et une esquisse d’apologie Denis kambouchner Paris, Les belLes lettres, 2015, Compte rendu par. [REVIEW]Andreea Mihali - 2015 - Dialogue 3 (54):545-548.
    Après avoir consacré à Descartes de nombreuses études, parmi lesquelles les monumentales L’homme des passions (Albin Michel, 1995) et Les Méditations métaphysiques de Descartes (PUF, 2005), ainsi que, plus récemment, Le style de Descartes (Manucius, 2013), Denis Kambouchner nous offre Descartes n’a pas dit. Ce livre contient un errata des propos prêtés à Descartes dans l’enseignement, dans les représentations collectives, dans des publications généralistes ou même dans certains travaux spécialisés, et propose de corriger quelques-unes des erreurs les plus sérieuses. D’après (...)
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  7.  87
    The Philosophy of N.F. Fedorov.L. A. Kogan - 1992 - Russian Studies in Philosophy 30 (4):7-27.
    Nikolai Fedorovich Fedorov is one of the most original and as yet inadequately studied Russian thinkers. Neither a professional philosopher, nor a well-known scholar, nor a critical essayist, he led a kind of double existence while working as an ordinary civil servant, developing his original philosophy at his leisure in the hours free from his intensive daily work. Fedorov's life was one of selflessness and self-denial, not at all eventful outwardly. He graduated from the Gymnasium in Tambov and completed three (...)
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  8.  12
    « L'homme n'est pleinement homme que lŕ oů l'on peut jouer ». Les idées concernant « l'education esthétique de l'homme » de Friedrich Schiller et les réflexions et les concepts pédagogiques de Maria Montessori.Gesine Dörnberg - 2006 - Synthesis Philosophica 21 (1):51-58.
    Selon Schiller, jouer, c’est agir en étant dégagé de toute contrainte et de toute obligation, et donc tirer grand plaisir de sa liberté par rapport aux nécessités. C’est ce sentiment de liberté rattachant le jeu au phénomčne esthétique de beauté qui fait sa grande valeur éducationnelle. La qualité que nous appelons beauté procure le męme plaisir que le jeu. Dans une belle śuvre d’art, la matičre n’est pas dominée par la forme ou vice-versa. Une śuvre d’art est un jeu libre (...)
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  9.  13
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  10.  2
    The Model N = ∪ {L[A]: A Countable Set of Ordinals}.Claude Sureson - 1987 - Annals of Pure and Applied Logic 36 (3):289-313.
    This paper continues the study of covering properties of models closed under countable sequences. In a previous article we focused on C. Chang's Model . Our purpose is now to deal with the model N = ∪ { L [A]: A countable ⊂ Ord}. We study here relations between covering properties, satisfaction of ZF by N , and cardinality of power sets. Under large cardinal assumptions N is strictly included in Chang's Model C , it may thus be interesting to (...)
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  11.  9
    L'ontologie du négatif. Dans la langue n'y a-t-il vraiment que des différences ?Patrice Maniglier - 2007 - Methodos 7.
    Aucune thèse n’a plus contribué à l’écho philosophique des linguistiques structurales, que la célèbre phrase de Saussure : « Dans la langue, il n’y a que des différences, sans terme positif. ». C’est aussi l’une des plus critiquées : le caractère différentiel du signe ne tiendrait-il pas, tout simplement, à ce que le langage est un moyen limité devant communiquer des messages en nombre illimité (cf. Jakobson, Martinet, puis V. Descombes ou Th. Pavel) ? On montre ici que cet évitement (...)
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  12. Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji.Teresa Garulo Muñoz - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  13.  1
    Authors’ Response: The M-N-L Framework: Bringing Radical Constructivist Theories to Daily Teaching Practices.P. Borg, D. Hewitt & I. Jones - 2016 - Constructivist Foundations 12 (1):83-90.
    Upshot: We seek to address several questions and statements made in the commentaries by elaborating on the four main aspects of the M-N-L framework. Before doing so, we discuss the issue of constructivist teaching in the context of schools. We conclude by hypothesizing on what would be lost in the M-N-L framework by taking constructivism out of the picture.
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  14.  11
    The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond.John Buckler - 1996 - Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  15.  1
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  16.  1
    The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  17.  7
    Un article de Jean-Paul Morel, « Le Docteur Toulouse ou le Cinéma vu par un psycho-physiologiste (1912-1928) », 1895. Revue de l'association française de recherche sur l'histoire du cinéma, n° 60, 2010. [REVIEW] Rhuthmos - forthcoming - Rhuthmos.
    J.-P. Morel, « Le Docteur Toulouse ou le Cinéma vu par un psycho-physiologiste (1912-1928) », 1895. Revue de l'association française de recherche sur l'histoire du cinéma, n° 60, 2010, p. 122-155. Cet ensemble de textes, réédités pour la première fois pour la plupart, met en lumière l'intérêt que le cinéma a suscité chez les scientifiques qui cherchaient à évaluer les changements que la perception de l'image intermittente pouvait occasionner sur la physiologie et la psychologie des spectateurs en y (...) - (...)
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  18.  3
    The Sangha in Buddhist History1: D. N. DE L. YOUNG.D. N. De L. Young - 1970 - Religious Studies 6 (3):243-252.
    Of all the distinctive features of the Buddhist religion, one of the most neglected is the sangha . Scholars give much attention to the study of texts and commentaries, the analysis of doctrines and the classification of schools. But the core of the Buddhist religion is the sangha , the community of bhikkhus around whose corporate life the religion is moulded. It is the existence and structure of the sangha which has shaped the history of Buddhism, enabled it to take (...)
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  19.  1
    « Il n'y a pas l'homme et la femme » (Ga 3,28), utopie ou défi ?Denis Fricker - 2009 - Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  20. Le fossé dans l'explication n'est pas épistémologique mais sémantique.Giuseppina D'Oro - 2009 - Philosophiques 36 (1):183-192.
    Cet article explore une solution de rechange au physicalisme qui n’est ni le défi métaphysique de Jackson et de Kripke, ni le défi épistémologique de Nagel, Levine et McGinn. D’après cette autre thèse, le fossé entre l’esprit et le corps n’est ni ontologique ni épistémologique, mais sémantique. Je soutiens que c’est parce que le fossé est sémantique que le problème corps-esprit est par essence un problème philosophique qui ne disparaîtra vraisemblablement pas avec le progrès de nos connaissances en sciences naturelles.This (...)
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  21. Exclusion and Sufficient Reason: N. M. L. Nathan.N. M. L. Nathan - 2010 - Philosophy 85 (3):391-397.
    I argue for two principles by combining which we can construct a sound cosmological argument. The first is that for any true proposition p's if ‘there is an explanation for p's truth’ is consistent then there is an explanation for p's truth. The second is a modified version of the principle that for any class, if there is an explanation for the non-emptiness of that class, then there is at least one non-member of that class which causes it not to (...)
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  22.  13
    Medieval and Modern Latin E. T. Silk: Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. Pp. Lxii + 350. American Academy in Rome, 1935. Cloth. F. R. Newte: Boadicea. (3) L. N. Wild: Burke's Observations on a Late Publication Entitled The Present State of the Nation. (4) A. T. G. Holmes: A Translation of Tennyson's Tithonus. Oxford: Blackwell, 1935. Paper, 2S., 2S., 2S. 6d. [Anon.] Series Episcoporutn Romanae Ecclesiae … Versibus Hexametris in Usum Scholarum Conscripta. Pp. 24. London: Milford, 1935. Paper, 3s. [REVIEW]Stephen Gaselee - 1935 - The Classical Review 49 (05):194-195.
  23.  23
    J. A. MacGillivray, R. L. N. Barber (Edd.): The Prehistoric Cyclades. Contributions to a Workshop on Cycladic Chronology. Pp. Xi + 330; 1 Map, 15 Tables, 95 Figures, 1 Chronological Chart. Edinburgh: Department of Classical Archaeology, Edinburgh, 1984. Paper. [REVIEW]R. W. V. Catling - 1986 - The Classical Review 36 (01):161-.
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  24.  18
    L. N OSARTI (ed.): Anonimo, l'Alcesti di Barcellona. Introduzione, testo, traduzione e commento . (Edizione e Saggi Universitari di Filologia Classica, 51.) Pp. lxxvi + 190. Bologna: Pàtron, 1992. Paper, L. 30,000. [REVIEW]Harry M. Hine - 1999 - The Classical Review 49 (1):269.
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  25.  1
    16. Yüzyılın Sonu Ve 17. Yüzyılın Başlarında Antep Şehrinin Sosyal, Kültürel Ve Ekonomik Hayatı İçer.Metin AKİS - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):13-13.
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  26.  1
    Necip Fazıl'ın Abdülhakim Arvasî'yi Tanıması Ve Tasavvufî Düşünceleri.Nuran ÇETİN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):171-171.
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  27.  1
    XIX. Yüzyılın Ortalarında Çıldır Sancağı.Oktay Kizilkaya - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):405-423.
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  28.  1
    20. Yüzyılın Son Çeyreğinde Yaşanan Jeop.Laziza Nurpeiis - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):515-529.
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  29.  8
    Bertrandy (F.) [et al.]; avec la collaboration de Dangréaux (B.) [et al.]; sous la direction de Rémy (B.) Inscriptions latines de Narbonnaise (I.L.N.) 5.2, Vienne. (Supplément à Gallia XLIVe.) Pp. 319, ills, maps. Paris: CNRS Editions, 2004. Paper, €60. ISBN: 978-2-271-06220-. [REVIEW]Greg Woolf - 2008 - The Classical Review 58 (01):243-244.
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  30.  7
    L = N L?Bruno Poizat - 1986 - Journal of Symbolic Logic 51 (1):22-32.
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  31. Medine-I Amasya S'kinlerinden Kapıkulu Sipahileri: 17. Yüzyılın İlk Yarısında Amasyada Sosyo-Politi.Turan AÇIK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 1):1-1.
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  32. Necip Fazılın Sabır Taşı Adlı Tiyatro Eseri ile Billur Köşk Masallarından Muradına Eren Dilber Adlı.Nuriye Bastem - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):315-315.
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  33. XVIII-XIX. Yüzyılın İlk Yarısında Gebze.Yaşar BAŞ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):101-126.
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  34. XVI. Yüzyılın İlk Yarısında Türk-Fransız İlişkileri, Kanuni Sultan Süleyman - I.François İttifakı.İsmail Ceran - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):391-391.
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  35. 18. Yüzyılın İlk Yarısında Osmanlı Devleti'nin Şark Hududundaki Kalelere Gönderdiği Doğal Ve Kimyasa.Uğur Demli̇koğlu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 1):297-297.
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  36. XVII. Yüzyılın İlk Yarısında Bağdatta Osmanlı-Safevi Mücadelesine Dair Bir Eser.Mehmet Fatih GÖKÇEK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 6):31-31.
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  37. İmparatorluğun "En Uzun On Yılı"Nı Yazmak: Ömer Seyfettin Hik'yelerinde Farklı "On Temmuz"Lar.Şehnaz Şi̇şmanoğlu Şi̇mşek - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):665-665.
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  38. XIX. Yüzyılın Sonu XX. Yüzyılın Başlarında Basra Körfezi'nde Uluslararası H'kimiyet Mücadelesi.Oktay Kizilkaya - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):293-293.
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  39. Records in Stone: Papers in Memory of Alexander ThomC. L. N. Ruggles.Stephen McCluskey - 1990 - Isis 81 (2):330-331.
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  40. Letter of Vladimir Solovief to L. M. Tolstoy.Vladimir Solovief - 1928 - New Blackfriars 9 (104):663-668.
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  41. XVI. Yüzyılın İkinci Yarısında Ca'ber.Ünal Taşkin - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2361-2361.
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  42. XX. Yüzyılın Başında Nasturiler: Kültürl.Abdurrahman Yilmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):995-1012.
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  43.  10
    Faith, God, and Nonviolence in the Teachings of Lev Tolstoy.A. A. Guseinov - 1999 - Russian Studies in Philosophy 38 (2):89-103.
    L.N. Tolstoy produced an original religious-moral doctrine that became known as Tolstoyism. It was left on the periphery of the spiritual processes in the twentieth century and, undeservedly, was forgotten. This becomes particularly obvious in the context of contemporary discussions about the dialogue of cultures and the interrelation between universalism and particularism. Tolstoy sought only the transcultural foundations of human existence. The basic questions that he examines as a thinker and wrestles with as a human being is the (...)
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  44.  5
    Leo Tolstoy on the Meaning of Life: The Contemporary Search for Ethics.O. S. Soina - 1986 - Russian Studies in Philosophy 25 (3):67-86.
    In no other age, however distinguished it may have been by brilliant discoveries, has the question of the meaning of life faced humanity as acutely and urgently as in recent times. Considerable interest in this realm of philosophical thought has been aroused chiefly by the fact that now more than ever, the most urgent and dramatic crises of being have emerged and grown more threatening, taking the form of "eternal questions" for mankind as a whole: will humanity, its culture, science, (...)
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  45. Une Application Des N-Univers a l'Argument de l'Apocalypse Et au Paradoxe de Goodman.Paul Franceschi - unknown
    Several philosophical problems are based on an analogy between a real situation and a probabilistic model. Such problems are based on urn analogies. The present dissertation aims to describe and implement a methodology oriented towards the resolution of philosophical problems based on an urn analogy. This methodology is based on the use of the n-universes. To this end, I describe first the n-universes in a detailed way. I also discuss the difficulties of the theory of n-universes related to the demultiplication (...)
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  46.  17
    L'homme n'est pas l'humain.Guy Bouchard - 1990 - Laval Théologique et Philosophique 46 (3):307-315.
    L'emploi générique du mot "homme" témoigne symboliquement de la subordination des femmes dans la société patriarcale, du sexisme androcentrique du langage ordinaire et du caractère sexué de la conceptualisé philosophique. L'article examine les principales critiques féministes de ce vocable et les diverses suggestions de remplacement qui ont été proposées en insistant sur la dimension hétéropolitique du problème, c'est-à-dire sur la nécessité de le résoudre dans le cadre d'une redéfinition globale de la société.
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  47.  1
    L’intériorité n’est-elle qu’un mythe?Jean-Pierre Louis - 2017 - 21:123-138.
    La critique du dualisme cartésien, c’est-à-dire du mythe de l’intériorité, a été menée à partir de deux positions philosophiques. La première cherche à réduire l’état mental à l’état neuronal défini par ses propriétés neurologiques et l’autre, celle de Wittgenstein, tente de faire disparaître le mystère des relations entre la pensée et le cerveau par une critique grammaticale du langage. La notion de survol absolu, notion centrale de la philosophie de Ruyer, permet de développer une conception non matérialiste de l’identité entre (...)
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  48.  17
    688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo.Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw - 1995 - Linguistics and Philosophy 18:687-688.
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  49. Merleau-Ponty aux frontières de l'invisible, Chiasmi International, nº 1, coll. « L'œil et l'esprit ».Marie Cariou, Renaud Barbaras & Étienne Bimbenet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):423-424.
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  50.  11
    Narrationis Ratio Jean-Pierre Chausserie-Laprée: L'expression Narrative Chez les Historiens Latins. Pp. 755. Paris: De Boccard, 1969. Paper, N. P. [REVIEW]N. P. Miller - 1972 - The Classical Review 22 (01):64-66.
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