Results for 'Moisés Selfa-Sastre'

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  1.  4
    From Text on Paper to Digital Poetry: Creativity and Digital Literary Reading Practices in Initial Teacher Education.Moisés Selfa Sastre & Enric Falguera Garcia - 2022 - Frontiers in Psychology 13.
    The new contexts of literary education allow for the creation of digital reading and writing practices related to what specialised literature calls digital literature. Among these practices and with an eminently theoretical content and with an example of this content, in this paper, we want to focus our gaze on cyberpoetry, conceived as an exercise in literary creativity that firstly involves use of technology and specific software for the digital creation of poetic texts and, last but not least, knowledge and (...)
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  2.  8
    The Role of Digital Technologies to Promote Collaborative Creativity in Language Education.Moisés Selfa-Sastre, Manoli Pifarré, Andreea Cujba, Laia Cutillas & Enric Falguera - 2022 - Frontiers in Psychology 13.
    The importance of cultivating creativity in language education has been widely acknowledged in the academic literature. In this respect, digital technologies can play a key role in achieving this endeavour. The socio-cultural conceptualization of creativity stresses the role of communication, collaboration and dialogical interaction of creative expression in language education. The objective of this paper is to study the literature focusing on cases of collaborative creativity and technology embedded in language education. To this end, we carry out a systematic revision (...)
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  3.  5
    Didáctica de la Poesía En la Formación Inicial de Maestros.Moisés Selfa Sastre - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (6):1-16.
    El papel que ocupa la poesía en la escuela queda, generalmente, reducido a ejercicios de recitación de poemas en jornadas que conmemoran fechas señaladas. Como formadores de maestros y maestras en la Facultad de Educación de la Universidad de Lleida, en las materias relacionadas con la didáctica de la literatura, pretendemos que nuestros estudiantes amplíen su mirada sobre el género poético y lo conciban como parte de la educación literaria de calidad de sus futuros discentes. La dramatización de poemas, como (...)
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  4.  35
    Collective Epistemic Luck.Moisés Barba & Fernando Broncano-Berrocal - 2021 - Acta Analytica 37 (1):99-119.
    A platitude in epistemology is that an individual’s belief does not qualify as knowledge if it is true by luck. Individuals, however, are not the only bearers of knowledge. Many epistemologists agree that groups can also possess knowledge in a way that is genuinely collective. If groups can know, it is natural to think that, just as true individual beliefs fall short of knowledge due to individual epistemic luck, true collective beliefs may fall short of knowledge because of collective epistemic (...)
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  5.  12
    Biblioteca de autores lógicos hispano-judíos (siglos XI-XV).Moisés Orfali & Moisés Orfali Levi - 1997 - Granada: Universidad de Granada.
  6.  13
    Response to Open Peer Commentaries on “Acceptability in France of Induced Abortion for Adolescents”.María Teresa Muñoz Sastre, Celine Peccarisi, Elizabeth Legrain, Etienne Mullet & Paul Clay Sorum - 2007 - American Journal of Bioethics 7 (8):W3-W3.
    Background: This study investigated the factors affecting the acceptability in France of abortions. Method: 80 study participants from Toulouse and 124 from Metz judged the acceptability of abortion in 64 vignettes composed of five factors: 1) the adolescent's age (15 or 17.5 years), 2) the adolescent's plans to continue schooling or not, 3) the fetus' age (1, 2, 3, or 4 months), 4) the adolescent's parents' agreement or not, and 5) the agreement or not of baby's father. Results: Three clusters (...)
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  7.  68
    Place, Taste, or Face-to-Face? Understanding Producer–Consumer Networks in “Local” Food Systems in Washington State.Theresa Selfa & Joan Qazi - 2005 - Agriculture and Human Values 22 (4):451-464.
    In an increasingly globalized food economy, local agri-food initiatives are promoted as more sustainable alternatives, both for small-scale producers and ecologically conscious consumers. However, revitalizing local agri-food communities in rural agro-industrial regions is particularly challenging. This case study examines Grant and Chelan Counties, two industrial farming regions in rural Central Washington State, distant from the urban fringe. Farmers in these counties have tried diversifying large-scale processing into organics and marketing niche and organic produce at popular farmers markets in Seattle about (...)
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  8. Clarke y la física de Rohault.Laura Benítez Sastre - 1997 - Dianoia 43:59-76.
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  9. Reflexiones en torno a la metodología de la historia de la filosofía.Laura Benítez Sastre - 1988 - Dianoia 34:181-193.
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  10. Las tecnologías de la información en el sector petrolero de los municipios Santa Rita y Simón Bolívar.Moisés Briñez & Beatriz Queipo - 2009 - Telos (Venezuela) 11 (3):332-346.
  11.  56
    A defense of the moral and legal right to secede.Moises Vaca & Marc Artiga - 2021 - Ethics and Global Politics 14 (1):1913902.
    We defend the moral and legal right to secede in accordance with plebiscitary theory. Our paper has three main goals. First, by offering a schematic characterization of plebiscitary theory, the main arguments in its favour (and the main objections to them), we contribute to clarify the structure of this complex debate. Second, we stress the point that, if the moral right to secede is established, the resistance for its inclusion into positive law is unjustified. Finally, by addressing old and new (...)
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  12.  7
    O estatuto da vida contemplativa e ativa na mística especulativa de Mestre Eckhart com base no Sermão 86, a excelência de Marta sobre Maria.Moises Alves & Pedro Calixto - 2022 - Revista Ética E Filosofia Política 2 (24):271-301.
    O seguinte artigo tem como objetivo apresentar a interpretação realizada pelo filósofo e místico alemão Mestre Eckhart, das figuras de Marta e Maria no sermão de número 86 A Excelência de Marta sobre Maria. Apoiado neste sermão, faremos algumas análises filosóficas dos conceitos de vida contemplativa e vida ativa, pois compreendemos que ao realizar a interpretação da superioridade de Marta sobre Maria, Mestre Eckhart estabelece um novo paradigma interpretativo da vida contemplativa e ativa na filosofia medieval. Palavras-chaves: Mestre Eckhart. Mística. (...)
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  13.  27
    Educating Engineers for the Public Good Through International Internships: Evidence from a Case Study at Universitat Politècnica de València.Alejandra Boni, José Javier Sastre & Carola Calabuig - 2015 - Science and Engineering Ethics 25 (6):1799-1815.
    At Universitat Politècnica de València, Meridies, an internship programme that places engineering students in countries of Latin America, is one of the few opportunities the students have to explore the implications of being a professional in society in a different cultural and social context. This programme was analyzed using the capabilities approach as a frame of reference for examining the effects of the programme on eight student participants. The eight pro-public-good capabilities proposed by Melanie Walker were investigated through semi-structured interviews. (...)
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  14.  61
    Qualitative probabilities for default reasoning, belief revision, and causal modeling.Moisés Goldszmidt & Judea Pearl - 1996 - Artificial Intelligence 84 (1-2):57-112.
    This paper presents a formalism that combines useful properties of both logic and probabilities. Like logic, the formalism admits qualitative sentences and provides symbolic machinery for deriving deductively closed beliefs and, like probability, it permits us to express if-then rules with different levels of firmness and to retract beliefs in response to changing observations. Rules are interpreted as order-of-magnitude approximations of conditional probabilities which impose constraints over the rankings of worlds. Inferences are supported by a unique priority ordering on rules (...)
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  15.  36
    Depoliticizing land and water “grabs” in Colombia: the limits of Bonsucro certification for enhancing sustainable biofuel practices.Theresa Selfa, Carmen Bain & Renata Moreno - 2014 - Agriculture and Human Values 31 (3):455-468.
    As concerns heighten over links between biomass production and land grabs in the global south, attention is turning to understanding the role of governance of biofuels systems, whereby decision-making and conduct are not solely determined through government regulations but increasingly shaped by non-state actors, including multi-stakeholder initiatives. Launched in 2005, Bonsucro is the principal MSI that focuses on sustainability standards for sugar and sugarcane ethanol production. Bonsucro claims that because it is free from government interference and draws on scientific metrics, (...)
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  16.  23
    Realidade da produção do conhecimento em Educação Física: determinações históricas e epistemológicas.Moises Henrique Zeferino Alves, Ana Lúcia Silva Souza & Eliabe de Oliveira Figueiredo - 2016 - Filosofia E Educação 8 (3):81.
    Este artigo tem como objetivo contribuir com a crítica aos PNPG e suas determinações na produção do conhecimento dos professores de Educação Física das IES do estado da Bahia no período de 1982 a 2012, através da análise epistemológica. Trata-se de uma pesquisa documental, cujos dados foram analisado a luz do método do materialismo histórico e dialético. Os resultados apontam que os PNPG apresentam em seus objetivos e diretrizes uma concepção de pós-graduação que estimula o produtivismo acadêmico e a aproximação (...)
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  17.  3
    La morale Chrestienne: a Monsieur de Villarnovl...Moïse Amyraut & Issac Desbordes - 1652 - A Saumur: Chés Isaac Desbordes, imprimeur & libraire. Edited by Isaac Desbordes.
  18.  10
    O historiador e o orador: a inserção de Tucídides nos tratados retóricos ciceronianos.Moisés Antiqueira - 2009 - Diálogos (Maringa) 13 (1).
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  19.  20
    O historiador e o orador: a inserção de Tucídides nos tratados retóricos ciceronianos.Moisés Antiqueira - 2010 - Dialogos 13 (1).
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  20.  37
    Processing controlled PROs in Spanish.Moises Betancort, Manuel Carreiras & Carlos Acuña-Fariña - 2006 - Cognition 100 (2):217-282.
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  21.  11
    Los orígenes de la moral en Mencio y en Hume. Un ensayo de filosofía comparada.Gerardo López Sastre - 2018 - Endoxa 42:159.
  22.  42
    Emerging sociotechnical imaginaries for gene edited crops for foods in the United States: implications for governance.Carmen Bain, Sonja Lindberg & Theresa Selfa - 2020 - Agriculture and Human Values 37 (2):265-279.
    Gene editing techniques, such as CRISPR, are being heralded as powerful new tools for delivering agricultural products and foods with a variety of beneficial traits quickly, easily, and cheaply. Proponents are concerned, however, about whether the public will accept the new technology and that excessive regulatory oversight could limit the technology’s potential. In this paper, we draw on the sociotechnical imaginaries literature to examine how proponents are imagining the potential benefits and risks of gene editing technologies within agriculture. We derive (...)
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  23. Modos del errar y epifanía de la Gloria en E. Severino.Moisés Barroso - 2004 - Revista de Filosofía (México) 36 (109):63-82.
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  24.  7
    Hacia una teoría agustiniana del conocimiento.Moisés M. Campelo - 1961 - Augustinus 6 (24):465-489.
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  25.  7
    La duda agustiniana.Moisés M. Campelo - 1961 - Augustinus 6 (22-23):301-314.
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  26.  9
    Marx, Karl. Diferença entre a filosofia da natureza de Demócrito e a de Epicuro.Moisés João Rech & Felipe Taufer - 2019 - Conjectura: Filosofia E Educação 24:019031.
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  27. NODARI, Paulo César. Ética, direito e política: a paz em Hobbes, Locke, Rousseau e Kant. São Paulo: Paulus, 2014, 301p.Moisés João Rech - 2017 - Conjectura: Filosofia E Educação 22 (2):401-407.
     
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  28.  28
    Post-trial access to study medication: a Brazilian e-survey with major stakeholders in clinical research.Sonia M. Dainesi & Moises Goldbaum - 2012 - Journal of Medical Ethics 38 (12):757-762.
    Objectives To analyse the perspective of clinical research stakeholders concerning post-trial access to study medication. Methods Questionnaires and informed consents were sent through e-mail to 599 ethics committee (EC) members, 290 clinical investigators (HIV/AIDS and Diabetes) and 53 sponsors in Brazil. Investigators were also asked to submit the questionnaire to their research patients. Two reminders were sent to participants. Results The response rate was 21%, 20% and 45% in EC, investigators and sponsors’ groups, respectively. 54 patients answered the questionnaire through (...)
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  29.  17
    Creencias religiosas superficiales, clérigos hipócritas y control secular de la Iglesia. Tres elementos del pensamiento de Hume.Gerardo López Sastre - 2011 - Daimon: Revista Internacional de Filosofía 52:173-188.
    hay una importante contradicción en el pensamiento de Hume. Por una parte sostiene que las creencias religiosas son en el fondo bastante débiles, pero por otra parte se las hace responsables de importantes males a nivel social. Esto se complementa con una teoría donde se insiste en la hipocresía de la profesión eclesiástica. El resultado de la confluencia de estas tesis es una propuesta de tolerancia y de control secular de la Iglesia, porque es en ese contexto donde las creencias (...)
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  30. El filósofo como crítico social: cuestiones de legitimidad.Gerardo López Sastre - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  31.  4
    Do positivismo à desconstrução: idéias francesas na América.Leyla Perrone-Moisés (ed.) - 2004 - São Paulo, SP, Brasil: Edusp.
  32.  27
    Non-GMO vs organic labels: purity or process guarantees in a GMO contaminated landscape.Carmen Bain & Theresa Selfa - 2017 - Agriculture and Human Values 34 (4):805-818.
    Since 2010, demand for non-GMO food products has grown dramatically. Two non-GMO labels dominate the market: USDA Organic and the Non-GMO Project Verified. However, the non-GMO status of Organic is not obvious from the label and many consumers are unaware of this. As sales of products carrying the Project’s non-GMO label have exploded, concern has increased among some Organic proponents that demand for non-GMO threatens the organic market. In response, both sides are seeking to build legitimacy and authority for their (...)
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  33.  11
    La Gesamtkunstwerk hegeliana.Moisés Moreno Medellín - 2023 - Revista de Filosofía (México) 55 (154):226-247.
    En el presente trabajo hablaremos del desarrollo filosófico que Hegel hace de la ópera en su Estética. Para ello, haremos una breve explicación sobre las características de las dos versiones que hoy tenemos de esta obra hegeliana; esto tanto en su origen histórico como en las implicaciones teóricas de cada uno de estos textos. Posteriormente, localizaremos la ópera en cada una de las versiones de la Estética, para poder así exponer las particularidades y diferencias teóricas entre ambos materiales bibliográficos. Cabe (...)
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  34.  17
    Deliberation and Discursive Injustice: A Collective Failure.Moisés Barba - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (2):347-356.
    The purpose of this paper is to expand the theoretical field of discursive injustice by identifying a specific kind of discursive injustice, namely, the kind we are subject to when we are unjustly prevented from exchanging reasons with others. Broadly speaking, discursive injustice is the kind of injustice we suffer when we are unjustly harmed as language users, most notably when we are prevented from using language in ways we are entitled to. The dominant approach to discursive injustice has focused (...)
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  35.  7
    San Agustín: las bienaventuranzas. Prolegómenos y doctrina.Moisés Ma Campelo - 2004 - Augustinus 49 (194):207-251.
  36.  3
    San Agustín y el Padrenuestro.Moisés Ma Campelo - 2000 - Augustinus 45 (176-77):35-89.
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  37.  10
    An Unrecognized Prophetic Ostracon from Ḥorvat ʿUza.Moise Isaac - 2022 - Journal of the American Oriental Society 140 (3):593.
    The uncertainty concerning the genre of the Ḥorvat ʿUza ostracon 1 is problematized through the lens of linguistic anthropology. Although a denotative approach to the linguistic forms in this Hebrew ostracon is well attested, less attention has been paid to the indexical meaning of specific stylistic features and their semi- otic register implications. Several linguistic-ideological concepts are drawn upon to examine how the act of inscription and specialized linguistic forms align the discursive genre of the ostracon with prophecy. I seek (...)
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  38. Mitos.Moisés Lemlij & Giuliana Falco (eds.) - 1989 - Lima, Perú: Sociedad Peruana de Psicoanálisis.
  39.  14
    Psico ¿análisis?Moisés Lemlij - 1992 - Areté. Revista de Filosofía 4 (1):151-175.
  40. Las fuentes intelectuales del fascismo español: génesis y desarrollo del pensamiento de José Antonio Primo de Rivera.Moisés Simancas Tejedor - 1996 - El Basilisco 21:52-53.
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  41. Del deseo universal de paz, del comercio como productor de la misma, y del pensamiento de Hume sobre el refinamiento en las artes / The universal desire for peace, trade as a producer of peace, and the thinking of Hume on the refinement in the arts.Gerardo López Sastre - 2014 - Araucaria 16 (32).
    Comenzando con un antiguo filósofo chino, Mozi, y analizando el pensamiento de David Hume, vemos dos formas diferentes de abordar el problema de la consecución de la paz: apelando directamente a la razón o estudiando el curso de la Historia, en donde se manifiestan fuerzas -como el comercio y su influencia en el ámbito de la moral- que como un efecto social no buscado directamente acaban produciéndola.
     
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  42.  16
    On the consistency of defeasible databases.Moisés Goldszmidt & Judea Pearl - 1991 - Artificial Intelligence 52 (2):121-149.
  43.  5
    Conocer y pensar: introducción a la noética agustiniana.Moisés María Campelo - 1981 - Valladolid: Ed. Estudio Agustiniano.
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  44. Diálogo y comunidad según San Agustín.Moisés María Campelo - 1997 - Revista Agustiniana 38 (115-16):157-184.
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  45.  5
    Lo común en la comunidad, según san Agustín.Moisés M. A. Campelo - 1992 - Augustinus 37 (147-148):303-320.
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  46.  4
    San Agustín: vida comunitaria.Moisés M. A. Campelo - 1993 - Augustinus 38 (149-151):137-154.
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  47.  12
    Serviços e programas de saúde mental discente: acesso, informações e oferta em sites de instituições federais de ensino superior.Moises Romanini & Laura Oporto Gumucio - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    Os sites institucionais das universidades são ferramentas importantes para que os estudantes acessem as informações referentes à instituição. Espera-se que as informações distribuídas nos sites sejam de fácil acesso e contemplem informações completas. Considera-se o cuidado com a saúde mental discente um assunto muito importante, mas pouco explorado e/ou investido. Esse estudo tem por objetivo problematizar e discutir sobre os serviços de saúde mental discente encontrados através das informações apresentadas nos sites institucionais das universidades e avaliar a facilidade de acesso (...)
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  48.  11
    Under what conditions is the breaking of confidentiality acceptable to lay people and health professionals.M. Guedj, M. T. Muñoz Sastre, E. Mullet & P. C. Sorum - 2006 - Journal of Medical Ethics 32 (7):414-419.
  49.  29
    El dilema contractualista.Moisés Vaca - 2017 - Ideas Y Valores 66 (165):191-216.
    En la ética y la filosofía política contemporáneas es común apelar a alguna for-ma de consenso hipotético para justificar contenidos normativos. En el presente artículo llamo a esta posición “contractualismo” y defiendo tres tesis al respecto. Primera, es correcta la objeción común al contractualismo de que la estipulación de un consenso hipotético en una situación ideal de deliberación no añade nada a la justificación del contenido normativo en cuestión. Segunda, esta objeción da pie a lo que llamo “el dilema contractualista”: (...)
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  50.  15
    The New Rhetorics of Chaïm Perelman as a Theory of Practical Rationality.Moisés D. Narváez - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:104-129.
    Resumen: El propósito de este trabajo es mostrar cómo la propuesta de la nueva retórica de Chaïm Perelman se constituye fundamentalmente en una teoría de la racionalidad práctica en perspectiva argumentativa. Para el desarrollo de esta tesis procedemos de la siguiente manera: primero se describe el giro pragmático que lleva a Perelman a señalar los límites de la lógica formal deductivista para el campo de los valores en algunos de sus textos de juventud; a continuación se muestra la apuesta de (...)
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