Results for 'Naji Obeid'

92 found
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  1.  7
    Translation of first order formulas into ground formulas via a completion theory.Robert Demolombe, Luis Fariñas del Cerro & Naji Obeid - 2016 - Journal of Applied Logic 15:130-149.
  2.  11
    Talkhīṣ al-Maṭālib al-ʻāliyah.Muḥammad ibn Nāmāwar Khūnajī - 2019 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt. Edited by ʻAbd Allāh Muḥammad Ismāʻīl & Muḥammad Ismāʻīl Ḍirghām.
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  3. A guidance for women.Ghulamali Ismail Naji - 1973 - Karachi: Peermahomed Ebrahim Trust.
     
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  4. Zakī Najīb Maḥmūd, mufakkiran ʻArabīyan wa-rāʼidan lil-ittijāh al-ʻilmī al-tanwīrī.Zakī Najīb Maḥmūd & Muḥammad ʻĀṭif ʻIrāqī (eds.) - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  5.  8
    Kashf al-asrār ʻan ghawāmiḍ al-afkār.Muḥammad ibn Nāmāwar Khūnajī - 2010 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Khaled El-Rouayheb.
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  6. Recent Interviews With Philosophy For Children Scholars And Practitioners.Saeed Naji - 2013 - Childhood and Philosophy 9 (17):153-170.
    In these two long-distance interviews, Iranian Saeed Naji, founder of the Philosophy for Children movement in Iran, questions two veteran practitioners of philosophy for children/community of philosophical inquiry . He raises issues related to P4C/CPI as representative of a larger educational paradigm, which he calls “reflective education,” and weighs its prospects for replacing what he calls the “traditional paradigm” worldwide. He also queries the two scholars on issues such as criteria for appropriate texts/stimuli for practicing philosophy with children; issues (...)
     
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  7.  8
    Research, robots, and reality: A statement on current trends in biorobotics.Ernst Niebur, Mounya Elhilali, Iyad Obeid, Justin Werfel, Mark Blanchard, Mattia Frasca, Kaushik Ghose, Constanze Hofstoetter, Giovanni Indiveri & Mark W. Tilden - 2001 - Behavioral and Brain Sciences 24 (6):1072-1073.
    While robotics has benefited from inspiration gained from biology, the opposite is not the case: there are few if any cases in which robotic models have lead to genuine insight into biology. We analyze the reasons why biorobotics has been essentially a one-way street. We argue that the development of better tools is essential for progress in this field.
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  8.  8
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ - 2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  9.  7
    Persons in relation: an essay on the Trinity and ontology.Najīb ʻAwaḍ - 2014 - Minneapolis: Fortress Press.
    Tracing out the origins of the Trinitarian 'revivial' in the modern era, through to the destabilizing effects of postmodernity on Trinitarian discourse, the author provides a critical hermeneutic for the evaluation and implementation of Trinitarian theology in the contemporary world.
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  10.  6
    Conflict Rate and Job Satisfaction among Staffs in the Islamic Republic of Iran: Rafsanjan Township as a Case Study.Mohammad Naji & Hamied Tabouli - 2011 - Asian Culture and History 3 (2):p49.
    This study is to investigate conflict rate and job satisfaction among staffs in the public organizations in Rafsanjan Township in the Islamic republic of Iran. In this study, staffs personality, laws and guide directions, staffs needs, communications and job satisfaction is investigated by examining the staffs’ salary, job nature, supervisor and salary of staffs’ colleagues and their promotion. This was a quantitative study. All data of this study have been collected by using questioner. All data of this study have been (...)
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  11.  9
    ʻIndamā yatakallamu al-faylasūf D. Zakī Najīb Maḥmūd.Zakī Najīb Maḥmūd - 2001 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb. Edited by Fāṭimah Barakah.
    Maḥmūd, Zakī Najīb, 1905-; philosophers; Egypt; biography; interview.
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  12. al-Falsafah al-akhlāqīyah al-Aflāṭūnīyah ʻinda mufakkirī al-Islām.Naji Takriti - 1988 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah "Āfāq ʻArabīyah".
     
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  13.  3
    Falsafat al-akhlāq ʻinda al-Fārābī.Naji Takriti - 2012 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
  14.  4
    Falsafat al-akhlāq ʻinda mufakkirī al-Islām.Naji Takriti - 2012 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  15.  1
    Jadalīyāt falsafīyah.Naji Takriti - 2019 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    al-juzʼ al-awwal. Ḥiwār al-ḥukamāʼ (Rasāʼil fī al-naqd al-falsafī) -- al-juzʼ al-thānī. Rasāʼil ilá al-faylasūf Diyūjīnūs (Ḥiwār fī al-naqd al-falsafī) -- al-juzʼ al-thālith. Rasāʼil ilá al-Malik al-faylasūf Mārkūs Aurlīūs -- al-juzʼ al-rābiʻ. Rasāʼil ilá rajul ḥasan al-nīyah (Ḥiwār fī al-naqd al-falsafī) -- al-juzʼ al-khāmis. Ḥiwār fī naqd al-ʻaql al-ḥaḍārī (Ḥiwār fī al-naqd al-falsafī).
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  16.  6
    Khiṭābāt ilá rajul al-dawlah: fī al-falsafah al-siyāsīyah.Naji Takriti - 2016 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  17.  3
    Rāsāʼil ilá al-faylasūf al-Ghazzālī fī al-naqd al-falsafī.Naji Takriti - 2021 - ʻAmmān: Dār al-Ayyām.
  18.  80
    Examining Shared Pathways for Eating Disorders and Obesity in a Community Sample of Adolescents: The REAL Study.Nicole Obeid, Martine F. Flament, Annick Buchholz, Katherine A. Henderson, Nick Schubert, Giorgio Tasca, Helen Thai & Gary Goldfield - 2022 - Frontiers in Psychology 13.
    Several psychosocial models have been proposed to explain the etiology of eating disorders and obesity separately despite research suggesting they should be conceptualized within a shared theoretical framework. The objective of the current study was to test an integrated comprehensive model consisting of a host of common risk and protective factors expected to explain both eating and weight disorders simultaneously in a large school-based sample of adolescents. Data were collected from 3,043 youth from 41 schools in the Ottawa region, Canada. (...)
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  19.  17
    History, Theory and Practices of Philosophy for Children: International Perspectives.Saeed Naji & Rosnani Hashim (eds.) - 2017 - New York: Routledge.
    This book on Philosophy for Children is a compilation of articles written by its founders and the movement's leaders worldwide. These articles have been prepared in the dialogue and interview format. Part I explains the genesis of the movement, its philosophical and theoretical foundations. Part II examines the specialized uses of philosophical dialogues in teaching philosophy, morality, ethics and sciences. Part III examines the theoretical concerns such as the aims of the method in regards to the search for truth or (...)
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  20.  5
    Truth Disclosure to Cancer Patients: Shifting Attitudes and Practices of Lebanese Physicians.Fadila Naji, Ghassan Hamadeh, Sani Hlais & Salim Adib - 2015 - AJOB Empirical Bioethics 6 (3):41-49.
  21.  10
    An Extension of Combinatorial Contextuality for Cognitive Protocols.Abdul Karim Obeid, Peter Bruza, Catarina Moreira, Axel Bruns & Daniel Angus - 2022 - Frontiers in Psychology 13.
    This article extends the combinatorial approach to support the determination of contextuality amidst causal influences. Contextuality is an active field of study in Quantum Cognition, in systems relating to mental phenomena, such as concepts in human memory. In the cognitive field of study, a contemporary challenge facing the determination of whether a phenomenon is contextual has been the identification and management of disturbances. Whether or not said disturbances are identified through the modeling approach, constitute causal influences, or are disregardableas as (...)
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  22.  43
    An Experience in P4C Some Observations on Philosophy for Children with Iranian Primary School Children.Saeed Naji & Parvaneh Ghazinezhad - 2012 - Thinking: The Journal of Philosophy for Children 20 (1-2):82-87.
    To investigate the effect of philosophical thinking on the development of reasoning skills and behavioral performance among Iranian primary school students, we conducted a qualitative method study with ten fourth grade students (including boys and girls)selected from different primary schools in Tehran1. We also study the reactions of children and their parents to this new method of education, which thoroughly differs from the method practiced in our schools now. This study was carried out in the Institute for Humanities and Cultural (...)
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  23.  42
    Al-Ghazali'S Moral Psychology.Javadi M. Naji Z. & Mohsen Javadi - 2009 - Journal of Philosophical-Theological Research 11 (41):129-148.
    This paper is going to re-read Imam Mohammad al-Ghazali’s moral ideas in order to find the responses to the questions of moral psychology. Al-Ghazali, following the Greek and Islamic philosophers, relates each virtue or vice to a particular faculty in man’s soul. Moreover, following the Asharites, he considers the basis of moral good and badness to be religious. Furthermore, having mentioned al-Ghazali and Hume’s opinions as well as their similarities, this writing explains why al-Ghazali’s view on the moral motivation has (...)
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  24.  24
    A Review on the Temporality or Eternity of the Soul in Mulla Sadra and Plato’s View.Akbarian R. Naji Z. - 2013 - Journal of Philosophical-Theological Research 14 (55-56):147-166.
    The present paper mainly seeks to elaborate on how the problem of soul and its temporality or eternity occupied Mulla Sadra and Plato's minds. What reasons made Plato to believe in eternity of soul? Why Muslim philosophers, especially Mulla Sadra, did not face such constraints in spite of the fact that they did not accept these reasons? To this end, the present paper reviews not only these two thinkers' works but also their social status and intellectual concerns, which resulted in (...)
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  25.  36
    Considering Spirituality in Its Context: A Commentary on Dr. Sadat Hoseini et al.Salamati P. Naji Z. - 2015 - International Journal of Nursing Knowledge 26 (3):106.
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  26.  9
    How can Ethics be Considered as a Criterion for Universities Ranking?Zohrehsadat Naji & Payman Salamati - 2017 - Science and Engineering Ethics 23 (4):1241-1242.
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  27.  58
    Personal autonomy in health settings and Shi’i Islamic Jurisprudence: a literature review.Zohrehsadat Naji, Zari Zamani, Sofia A. Koutlaki & Payman Salamati - 2017 - Medicine, Health Care and Philosophy 20 (3):435-441.
    Respect for personal autonomy in decision making is one of the four ethical principles in medical circumstances. This paper aims to present evidence that can be considered good exemplars in the clarification of the ethical viewpoints of the western and Shi’i Islamic perspectives on this issue. The method followed was originally a search in international indexing services in April 2016. Our findings point towards various controversies on individuals’ autonomy lead to different decision making outcomes by health workers in both different (...)
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  28.  18
    Research Ethics Promotion in Higher Education Institutes.Zohrehsadat Naji, Mohammad Saeid Rezaee-Zavareh & Payman Salamati - 2018 - Science and Engineering Ethics 24 (2):817-818.
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  29.  2
    Toward a better self-regulation: degree of certainty through fuzzy logic in a formative assessment.A. Naji & M. Ramdani - 2016 - AI and Society 31 (2):259-264.
  30.  7
    Visual Aesthetic Education: Its Place in General Education.Halim Obeid Ahmed - 1993 - The Journal of Aesthetic Education 27 (2):1.
  31.  20
    Both Islam and Christianity invite to tolerance: a commentary on Dirk Baier.Rahimi-Movaghar V. Salamati P., Naji Z., Koutlaki Sa - 2015 - Journal of Interpersonal Violence 30 (20):3479-85.
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  32.  3
    al-Falsafah wa-azmat al-fikr al-ʻArabī al-Islāmī.Najīyah Ṭulbah Musallamī - 2022 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth.
  33. A Reflection on Stability of the Miracle in Christian Theology with a View to its Usage in Islamic Tradition.Zohrehsadat Naji, Akram Khalili Nooshabadi & Amirabbas Alizamani - 2016 - A Research Quarterly in Islamic Theology (Kalam) and Religious Studies 11 (43):79-94.
    Theologians in some cases use the proof of miracle to prove the existence of God. This paper, surveying the relation of miracles to the proofs of the field, has intended to find the degree of miracle proof’s validity for the existence of God in Islamic and Christian theology. The conclusion would not only lead to the clearness of the real place of the proof and its usage but also help commentators to understand real meaning of the verses in the field. (...)
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  34. Correlation of Happiness and Virtue in Al-Ghazali’s View.Amirabbas Alizamani Naji Z. - 2009 - Anjoman Maaref E Islami 5 (2):11-28.
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  35. Fyodor Dostoyevsky and Existentialism.Z. Naji - 2000 - Hekmat E Sinavi (11):23-28.
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  36. Some ethical challenges regarding self-immolation.Salamati P. Naji Z. - 2016 - Burns 42 (5):1152-3.
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  37. The Divine’s Will (Part 2).Z. Naji - 1998 - Hekmat E Sinavi (3):14-18.
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  38. The Divine’s Will (Part 1).Z. Naji - 1997 - Hekmat E Sinavi (2):21-25.
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  39. The Ethical Dignity of Human Soul (The Reflections of Al-Ghazali and Aquinas on the Role of Belief in Human Soul in the Solution of Ethical Issues).Alizamani A. Naji Z., Javadi M. - 2009 - Wisdom and Philosophy 6 (4):69-82.
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  40. Yahya Ibn Adi, a Critical Edition and Study of His Tahdhib Al-Akhlaq.Naji Al-Takriti & Yahya ibn Adi (eds.) - 1978 - Beirut: Editions Oueidat.
    A critical edition of "Tahdhīb Al-Akhlāq", a treatise ascribed to the Jacobite theologian, logician, and translator in Abbasid period, Yahya ibn Adi.
     
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  41.  1
    Qaḍāyā falsafīyah.Najīb Ḥaṣādī - 2004 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  42. Āqā Muḥammad Ridā Qumshahʼī.Hamed Naji Esfahani - 2018 - In Reza Pourjavady (ed.), Philosophy in Qajar Iran. Brill.
  43.  4
    Fī al-waʻy al-akhlāqī wa-al-ʻilmī.Najīb Ḥaṣādī - 2021 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  44. Yamshī ʻalá mahl, wa-yasbiqunā.Najīb Ḥaṣādī - 2020 - Ṭarābulus, [Lībiyā]: Majmūʻat al-Wasaṭ lil-Iʻlām.
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  45.  4
    Correlates of Positivity Among a Sample of Lebanese University Students.Sara Moussa, Diana Malaeb, Sahar Obeid & Souheil Hallit - 2022 - Frontiers in Psychology 13.
    BackgroundPeople say it is hard to stay truly positive in Lebanon. Studies showed that 63% of Lebanese young adults are highly dissatisfied with their country. In fact, young adults are the most vulnerable population to stressors in Lebanon since their future is at stake and it is their time to shape their lives in a country that cripples them. This study aimed to assess factors associated with positivity among a sample of Lebanese university students despite the various stressors they are (...)
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  46. Dawlat va nihādʹhā-yi asāsī-i ān.Najī Allāh Qāsimī - 2005 - [Kabul]: Mayvand.
    On state, its sovereignty, constitution and independent judiciary.
     
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  47. Creating a culture of ethics in Iran.Salamati P. Rezaee-Zavareh Ms, Naji Z. - 2016 - Science 354 (6310):296.
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  48. Adhyātma-sandeśa: Paṇḍitapravara Śrī Ṭodaramallajī likhita Rahasyapūrṇa ciṭṭhī upara tathā Paṃ. Śrī Banārasīdāsajī likhita Paramārtha vacanikā ane Upādānanimittanī ciṭṭhī upara Pū. Kānajīsvāmīnāṃ pravacano.Kānajī Svāmī - 1979 - Bhāvanagara: Śrī Vītarāga Sat Sāhitya Prasāraka Ṭrasṭa.
    Lectures by a Jain religious leader on Rahasyapūrṇa ciṭṭhī by Ṭodaramala, 1740-1766, and Paramārtha vacanikā and Upādānanimittanī ciṭṭhī by Banārasīdāsa, 1586-1641?, works on Jaina philosophy.
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  49. Peer counseling and nursing consultation on cancer patients’ quality of life.Rostami R. Salamati P., Naji Z. - 2014 - Iranian Journal of Nursing and Midwifery Research 19 (4):443.
     
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  50. The dialogue among Islamic countries and groups for a healthy and safe Hajj.Koutlaki S. A. Salamati P., Naji Z. - 2017 - Travel Medicine and Infectious Disease (15):80.
     
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1 — 50 / 92