Results for 'Víctor M. Armenteros'

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  1.  23
    Cristo en ti (apuntes hermenéuticos).Víctor M. Armenteros - 2004 - Enfoques 16 (1):71-86.
    In this comparative study the author accounts for the interpretative bases of 2 Corinthians 13:5. The process of the study follows the following structure: A. Approaching the genesis of the work; B. Diachronic and synchronic reading of the text; C. Pragmatic reading and philosophical applications; D..
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  2.  22
    Meeting the Systematicity Challenge Challenge.Víctor M. Verdejo - 2012 - Journal of Philosophical Research 37:155-183.
    From Fodor and Pylyshyn’s celebrated 1988 systematicity argument in favour of a language of thought (LOT ), a challenge to connectionist models arises in the form of a dilemma: either these models do not explain systematicity or they are implementations of LOT. From consideration of this challenge and of systematicity in domains other than language, defenders of connectionism have mounted a parallel systematicity argument against LOT which results in a new self-defeating dilemma, what I call here the systematicity challenge challenge (...)
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  3.  19
    Réplica de Víctor Rocha Monsalve.Víctor M. Rocha Monsalve - 2012 - Dialogos 16 (2).
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  4.  43
    On the rationality of thought-insertion judgments.Víctor M. Verdejo - forthcoming - Philosophical Psychology.
    Subjects experiencing thought insertion disown thoughts they are introspectively aware of. According to what I call “the rationality hypothesis”, thought-insertion reports are not merely intelligible, but also express, or potentially express, fully rational judgments in the light of highly disruptive experience. I argue that the hypothesis is ethically and theoretically motivated, and provides two insights into the philosophical significance of reports by subjects with schizophrenia. First, the reports can be seen as evidence that rational judgments of ownership of a thought (...)
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  5.  68
    Thought Sharing, Communication, and Perspectives about the Self.Víctor M. Verdejo - 2018 - Dialectica 72 (4):487-507.
    Many scholars are ready to accept that first person thought involves a special way w such that, for any thinker x, only x can access the first person way w of thinking about x. Standard articulations of this Frege-inspired view involve a rejection of the strict shareability of first person thought. I argue that this rejection eventually forces us to renounce an intuitively plausible characterisation of communication, and specifically, disagreement. This result invites us to explore alternative articulations which, still within (...)
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  6.  47
    Perspectives on de se immunity.Víctor M. Verdejo - 2021 - Synthese 198 (10):10089-10107.
    Concept-individuating reference rules offer a well-known route for the explanation of immunity to error through misidentification in judgments involving first person or de se thought. However, the ‘outright’ version of this account—one that sanctions a one-to-one correspondence between the reference-fixing rule and immunity—cannot do justice to the unassailable ground-relativity of the target phenomenon. In this paper, I outline a version of the reference-rule account that circumvents this problem. I state a reference rule for the de se concept that makes space (...)
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  7.  10
    Norms for pure desire.Víctor M. Verdejo - 2020 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 35 (1):95-112.
    According to a widespread, broadly Humean consensus, desires and other conative attitudes seem as such to be free from any normative constraints of rationality. However, rational subjects are also required to be attitude-coherent in ways that prima facie hold sway for desire. I here examine the plausibility of this idea by proposing several principles for coherent desire. These principles parallel principles for coherent belief and can be used to make a case for a kind of purely conative normativity. I consider (...)
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  8.  68
    In Defence of the Shareability of Fregean Self-Thought.Víctor M. Verdejo - 2019 - Acta Analytica 34 (3):281-299.
    Consider the Unshareability View, namely, the view that first person thought or self-thought—thought as typically expressed via the first person pronoun—is not shareable from subject to subject. In this article, I show that a significant number of Fregean and non-Fregean commentators of Frege have taken the Unshareability View to be the default Fregean position, rehearse Frege’s chief claims about self-thought and suggest that their combination entails the Unshareability View only on the assumption that there is a one-to-one correspondence between way (...)
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  9.  12
    Sobre el efecto Baldwin Y la noción de herencia.Víctor M. Longa - 2009 - Signos Filosóficos 11 (21):43-72.
    Muchos autores consideran actualmente al efecto Baldwin (la idea de que comportamientos aprendidos pueden llegar a heredarse) como un potente mecanismo evolutivo. Sin embargo, su importancia deriva de la asunción neodarwinista de que la herencia es un mecanismo puramente genético. Desde una noción m..
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  10.  7
    English Neo-Classicism.Victor M. Hamm - 1936 - Thought: Fordham University Quarterly 11 (3):378-391.
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  11.  30
    On the self-ascription of deafferented bodily action.Víctor M. Verdejo - 2023 - Philosophical Explorations 26 (3):324-342.
    Subjects suffering from extreme peripheral deafferentation can recruit vision to perform a significant range of basic physical actions with limbs they can’t proprioceptively feel. Self-ascriptions of deafferented action – just as deafferented action itself – fundamentally depend, therefore, on visual information of limb position and movement. But what’s the significance of this result for the concept of self patently at work in these self-ascriptions? In this paper, I argue that these cases show that bodily awareness grounding employment of the self-concept (...)
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  12.  48
    Understanding and disagreement in belief ascription.Víctor M. Verdejo - 2016 - International Journal of Philosophical Studies 24 (2):183-200.
    It seems uncontroversial that Dalton wrongly believed that atoms are indivisible. However, the correct analysis of Dalton’s belief and the way it relates to contemporary beliefs about atoms is, on closer inspection, far from straightforward. In this paper, I introduce four features that any candidate analysis is plausibly bound to respect. I argue that theories that individuate concepts at the level of understanding are doomed to fail in this endeavor. I formally sketch an alternative and suggest that cases such as (...)
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  13.  8
    Buddhist wisdom for beginners: a guide from A to Z.Victor M. Parachin - 2023 - Santa Fe: Sunstone Press.
    A basic introduction to the philosophies and practices of Buddhism as well as ways to incorporate them into daily life.
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  14.  7
    Eastern wisdom for western minds.Victor M. Parachin - 2007 - Maryknoll, N.Y.: Orbis Books.
    Attachment -- Awake -- Awareness -- Actions -- Breath -- Buddha -- Chakras -- Change -- Compassion -- Control -- Conversion -- Criticism -- Divinity -- Emotions -- Empathy -- Forgiveness -- Gatha -- Generosity -- Generosity (part 2) -- Happiness -- Humility -- Identifying -- Illusions -- Judging -- Karma -- Karma (part 2) -- Kindness -- Lessons -- Loving-kindness -- Meditation -- Mind -- Namaste -- Nonattachment -- Nonharming -- Nonharming (part 2) -- Openness -- Possessions -- Practice (...)
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  15.  40
    John Henry Newman Saintly Scholar and Scholarly Saint.Victor M. Parachin - 2011 - The Chesterton Review 37 (3/4):602-606.
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  16.  12
    Problematismo, lucidez y pontencialidad de la filosofía zubiriana de la inteligencia.Víctor M. Tirado San Juan - 2022 - Quaestio 21:97-128.
    After the last very deep and intense investigations on Zubiri’s thought carried out in recent decades, this essay aims to contribute to make an assessment of the current state of the matter, examining several fundamental problems concerning human knowledge, which has been masterfully elucidated by the Spanish thinker: the question of truth and its modalities; the link between truth, knowledge and reality (the question of realism, types of scepticism and the question of hermeneutic). It is also about seeing the question (...)
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  17.  82
    Levels of Explanation Vindicated.Víctor M. Verdejo & Daniel Quesada - 2011 - Review of Philosophy and Psychology 2 (1):77-88.
    Marr’s celebrated contribution to cognitive science (Marr 1982, chap. 1) was the introduction of (at least) three levels of description/explanation. However, most contemporary research has relegated the distinction between levels to a rather dispensable remark. Ignoring such an important contribution comes at a price, or so we shall argue. In the present paper, first we review Marr’s main points and motivations regarding levels of explanation. Second, we examine two cases in which the distinction between levels has been neglected when considering (...)
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  18.  11
    Richard Lynch, S.J. (1610–1676) on Being and Essens.Victor M. Salas - 2024 - American Catholic Philosophical Quarterly 98 (1):25-48.
    This article examines Richard Lynch’s metaphysics and finds that he ultimately resolves his account of being in terms of essens—that which denotes the essential structure that a being (ens) has apart from existence. For Lynch, unlike many of his Jesuit contemporaries, existence is accidental to being. Yet, even if essens is distinct from existence, it is not altogether lacking being, but is accorded a certain kind of “essential being,” which is identified with the possible. Lynch thus seems to re-appropriate an (...)
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  19.  70
    The systematicity challenge to anti-representational dynamicism.Víctor M. Verdejo - 2015 - Synthese 192 (3):701-722.
    After more than twenty years of representational debate in the cognitive sciences, anti-representational dynamicism may be seen as offering a rival and radically new kind of explanation of systematicity phenomena. In this paper, I argue that, on the contrary, anti-representational dynamicism must face a version of the old systematicity challenge: either it does not explain systematicity, or else, it is just an implementation of representational theories. To show this, I present a purely behavioral and representation-free account of systematicity. I then (...)
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  20.  33
    Explaining Public Action.Víctor M. Verdejo - 2020 - Topoi 39 (2):475-485.
    Actions are uncontroversially public. However, the prevailing model of explanation in the debate about the de se seems to conflict with this fact by proposing agent-specific explanations that yield agent-specific types of action—i.e. types of action that no two agents can instantiate. Remarkably, this point affects both proponents and critics of the de se. In this paper, I present this kind of problem, characterise the proper level of analysis for action explanation compatible with the publicity of action—i.e. the agent-bound level—and (...)
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  21.  23
    On Having the Same First Person Thought.Víctor M. Verdejo - 2018 - Grazer Philosophische Studien 95 (4):566-587.
    Theorists of first person thought seem to be faced with a pervasive dilemma: either accept the view that varying reference and sense are bound up together in first person thought, but then reject person-to-person shareability; or else, maintain the shareability of first person thought or belief at the price of giving up the connection between sense and subject-to-subject changing reference. Here, the author will argue that this is, in fact, a spurious dilemma based largely upon a failure to appreciate, if (...)
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  22.  12
    La orientación teológica de la metafísica de Francisco Suárez.Víctor M. Salas - 2018 - Pensamiento 74 (279):7-29.
    La narración común sobre la metafísica de Francisco Suárez entre un grupo diverso de pensadores es que el jesuita presenta una ontología «indiferente» que descuida la concepción medieval tradicional de Dios como absolutamente trascendente y única. Aunque las críticas dirigidas contra Suárez son legiones e igualmente diversas como las críticas de las que derivan, tal como yo lo entiendo, hay una convicción común a todas ellas, aunque no expresada, de que el pensamiento del jesuita finalmente resulta en la secularización de (...)
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  23. Cuando lo virtual no es real: por qué el campo de las simulaciones computacionales evolutivas debería ser más cauto ante el Efecto Baldwin.Víctor M. Longa - 2009 - Teorema: International Journal of Philosophy 28 (1):33-48.
     
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  24. ¿ Están los ámbitos interdisciplinares preparados para una verdadera interdisciplinariedad?Víctor M. Longa - 2011 - Ludus Vitalis 19 (35):215-218.
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  25. La propuesta de Lorenzo es una grúa, no un gancho celeste.Víctor M. Longa - 2004 - Ludus Vitalis 12 (22):191-202.
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  26. When Virtual is Not Real: Why the Field of Evolved Computer Simulations Should be More Cautious before the Baldwin Effect.Victor M. Longa - 2009 - Teorema: International Journal of Philosophy 28 (1):33-48.
  27.  75
    The Second Person Perspective.Víctor M. Verdejo - 2019 - Erkenntnis 86 (6):1693-1711.
    Recent philosophical developments on personal indexicals reveal a disagreement between those who defend and those who deny the existence of a distinctive class of second person thoughts. In this piece, I tackle this controversy by highlighting two crucial constraints based on paradigmatic felicitous singular uses of the second person pronoun. On the one hand, the Addressing Constraint is brought out by the awareness and action capabilities displayed in successfully addressing another. On the other hand, the Merging Constraint arises, among other (...)
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  28.  61
    Colloquium: Statistical mechanics of money, wealth, and income.Victor M. Yakovenko & J. Barkley Rosser - unknown
    The paper reviews statistical models for money, wealth, and income distributions developed in the econophysics literature since the late 1990s. By analogy with the Boltzmann-Gibbs distribution of energy in physics, it is shown that the probability distribution of money is exponential for certain classes of models with interacting economic agents. Alternative scenarios are also reviewed. Data analysis of the empirical distributions of wealth and income reveals a two-class distribution. The majority of the population belongs to the lower class, characterized by (...)
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  29. ¿ Una teoría del Estado en tiempos del Imperio?: contribución a la filosofía política leibniziana.Víctor M. Egio - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz en la filosofía y la ciencia modernas. Granada: Comares. pp. 375--390.
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  30.  70
    De Se Content and Action Generalisation.Víctor M. Verdejo - 2017 - Philosophical Papers 46 (2):315-344.
    Ever since John Perry's developments in the late 70s, it is customary among philosophers to take de se contents as essentially tied to the explanation of action. The target explanation appeals to a subject-specific notion of de se content capable of capturing behavioural differences in central cases. But a subject-specific de se content leads us, I argue, to a subject-specific notion of intentional action that prevents basic forms of generalisation. Although this might be seen as a welcome revision of our (...)
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  31.  20
    The Second Person Perspective.Víctor M. Verdejo - 2019 - Erkenntnis 86 (6):1-19.
    Recent philosophical developments on personal indexicals reveal a disagreement between those who defend and those who deny the existence of a distinctive class of second person thoughts. In this piece, I tackle this controversy by highlighting two crucial constraints based on paradigmatic felicitous singular uses of the second person pronoun. On the one hand, the Addressing Constraint is brought out by the awareness and action capabilities displayed in successfully addressing another. On the other hand, the Merging Constraint arises, among other (...)
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  32.  31
    Burke and Metaphysics.Victor M. Hamm - 1944 - New Scholasticism 18 (1):3-18.
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  33.  48
    Burke and Swift.Victor M. Hamm - 1973 - Thought: Fordham University Quarterly 48 (1):107-119.
  34.  3
    Boswell’s Interest in Catholicism.Victor M. Hamm - 1946 - Thought: Fordham University Quarterly 21 (4):649-666.
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  35.  36
    Decadence.Victor M. Hamm - 1950 - Thought: Fordham University Quarterly 25 (1):160-161.
  36.  60
    Form in Literature.Victor M. Hamm - 1942 - Thought: Fordham University Quarterly 17 (2):255-269.
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  37.  54
    Greeks and Indians.Victor M. Hamm - 1975 - Thought: Fordham University Quarterly 50 (4):351-366.
  38.  53
    In Praise of Irving Babbitt.Victor M. Hamm - 1942 - Thought: Fordham University Quarterly 17 (1):9-12.
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  39.  56
    Mr. Lewis in Perelandra.Victor M. Hamm - 1945 - Thought: Fordham University Quarterly 20 (2):271-290.
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  40.  67
    Roy Campbell.Victor M. Hamm - 1962 - Thought: Fordham University Quarterly 37 (2):194-210.
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  41.  9
    Roy Campbell.Victor M. Hamm - 1962 - Thought: Fordham University Quarterly 37 (2):194-210.
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  42.  9
    The problem of form in nature and the arts.Victor M. Hamm - 1954 - Journal of Aesthetics and Art Criticism 13 (2):175-184.
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  43.  22
    Bonaventure on the Vanity of Being.Victor M. Salas - 2016 - American Catholic Philosophical Quarterly 90 (4):635-663.
    This article explores Bonaventure’s metaphysical account of creation, which holds that at the heart of every creature is a sort of metaphysical vanity. That vanity stems from the exigencies of a creation metaphysics in which the creator-God draws every creature out of nothingness into being. But, while God’s creative act sustains the creature in being, the nothingness from which God preserves creation, on Bonaventure’s view, always remains a feature of creation’s metaphysical constitution. In short, for the Seraphic Doctor, because nothingness (...)
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  44. Suárez and Salamanca: Magister and Locus of Pure Nature.Victor M. Salas - 2018 - Disputatio 7 (8).
    This paper explores the thinking of some Salamancan theologians regarding the notion of pure nature. In particular, I address Suárez’s thinking on this subject and locate it within the context of the debate over whether human beings have a desire for the beatific vision. Insofar as a number of Thomists and Suárez think that there is no natural desire for a supernatural end, human beings are, by nature, left only with a desire for natural beatitude. The theoretical possibility of a (...)
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  45.  14
    Ulrich of Strasburg (1225–1277) on Divine Univocal Causality.Victor M. Salas - 2019 - Journal of the History of Philosophy 57 (1):33-56.
    as much new research has shown,1 the influence that Albert the Great had upon succeeding generations of Dominican thinkers cannot be overestimated, and is directly linked not only to the relatively better known synthesis of Neoplatonic and Aristotelian thought found in Thomas Aquinas,2 but also to the theological mysticism of the German Dominican tradition, which includes Ulrich of Strasburg, Dietrich of Freiberg, Meister Eckhart, and Berthold of Moosburg.3 Among these latter Dominicans, Ulrich of Strasburg is often regarded as Albert’s most (...)
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  46.  25
    Zubiri. X., Estructura dinámica de la Realidad.Víctor M. Tirado Sanjuán - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 27:313.
  47.  28
    Thinking Disagreement.Víctor M. Verdejo & Xavier de Donato-Rodríguez - 2021 - Theoria 87 (6):1562-1584.
    In this paper, we bring into focus the level of thought or content in the elucidation of disagreement. We set out the view that disagreement at this level involves a specific form of noncotenability, namely, noncotenability as captured by sense or intension as opposed to reference. We present the challenge that nourishes the alternative referential view and suggest, through examples, that (i) only intensional disagreement is apt to adequately accommodate basic rationality constraints on disagreement, and (ii) it can meet the (...)
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  48.  11
    Dynamic disagreement.Víctor M. Verdejo - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (8):1116-1141.
    ABSTRACT Ordinary thinkers are not only capable of keeping hold of the same thought across contexts via shifts in the way of thinking. They also possess the ability to do so in a manner that grounds disagreement with respect to other thoughts. In this paper, I elucidate the ensuing phenomenon of dynamic disagreement and introduce the type of account most likely to accommodate its distinctive features. I argue, in particular, that dynamic disagreement requires the postulation of dynamic concepts or concepts (...)
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  49.  4
    Identifying Alcohol Use Disorder With Resting State Functional Magnetic Resonance Imaging Data: A Comparison Among Machine Learning Classifiers.Victor M. Vergara, Flor A. Espinoza & Vince D. Calhoun - 2022 - Frontiers in Psychology 13.
    Alcohol use disorder is a burden to society creating social and health problems. Detection of AUD and its effects on the brain are difficult to assess. This problem is enhanced by the comorbid use of other substances such as nicotine that has been present in previous studies. Recent machine learning algorithms have raised the attention of researchers as a useful tool in studying and detecting AUD. This work uses AUD and controls samples free of any other substance use to assess (...)
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  50.  25
    Rip Van Winkle and the Retention of 'Today'-Belief: A Puzzle.Victor M. Verdejo - 2020 - Res Philosophica 97 (3):459-469.
    Can a subject who expresses a belief with ‘today’ on a given day, and subsequently loses track of time, retain and re-express that belief on a future, potentially distant day? Since Kaplan’s tentative remarks on Rip Van Winkle, it has become popular to answer this question in the positive. However, a remarkably simple variation of the Rip Van Winkle story can show that this kind of view leads to a puzzling dilemma: either subjects cannot re-express a belief with utterances of (...)
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