In this analysis, we develop a new approach to investigate the semianalytical solution of the delay differential equations. Mohand transform coupled with the homotopy perturbation method is called Mohand homotopy perturbation transform method and performs the solution results in the form of series. The beauty of this approach is that it does not need to compute the values of the Lagrange multiplier as in the variational iteration method, and also, there is no need to implement the convolution theorem as in (...) the Laplace transform. The main purpose of this scheme is to reduce the less computational work and the error analysis of the problems than others studied in the literature. Some illustrated examples are interpreted to confirm the accuracy of the newly developed scheme. (shrink)

本书是罗根泽对诸子的哲学研究,包括《古史辨》第四册《诸子丛考》自序;战国前无私家著作说;由《墨子》引经推测儒墨两家与经书之关系;《墨子》探源等内容。.

本书所编选的文章,是作者从事伦理学的教学和科研工作40多年来,在伦理道德建设方面潜心研究的成果。大体分为以下几个方面:伦理学基本理论研究、中国传统伦理思想研究、现实道德问题研究等。.

Luo Longji was a political scientist who spent seven years studying in England and America, culminating in a Ph.D. from Columbia University in 1928. Together with Hu Shi and Liang Shiqiu, he published a number of articles on human rights in the magazine Xinyue in 1929 and 1930. The present essay stands out as the most theoretically sophisticated of the numerous Xinyue articles. Luo draws on a number of themes and concepts he learned from mentors in the West, most especially (...) from Harold Laski, whose social liberalism Luo found very appealing. Unlike earlier generations of thinkers, Luo rarely engages explicitly with the earlier Chinese tradition; in this he resembles Gao Yihan more than anyone else represented in the present collection. Both saw themselves as engaged with ideas relevant the world over, rather than with China's specific cultural situation. We translate here the first two sections of Luo's article, wherein he sets down his fundamental theoretical position. In the balance of the article, he addresses more specific aspects of human rights in the following sections: "Human Rights and the State," "Human Rights and the Law," "The Temporal and Spatial Characters of Human Rights," and "The Human Rights that We Would Like.". (shrink)

本书收集了中国伦理学会会长罗国杰教授近20年来发表的著作、文章、书序等共计194 篇。从中,既可以看到罗国杰先生教学、研究的思想脉络,更可以把握改革开放以来我国伦理道德建设和社会主义精神文明建设的大致轨迹。.

In this paper we present a study of adjectival/adverbial modification using modern type theories, i.e. type theories within the tradition of Martin-Löf. We present an account of various issues concerning adjectival/adverbial modification and argue that MTTs can be used as an adequate language for interpreting NL semantics. MTTs are not only expressive enough to deal with a range of modification phenomena, but are furthermore well-suited to perform reasoning tasks that can be easily implemented given their proof-theoretic nature. In MTT-semantics, common (...) nouns are interpreted as types rather than predicates. Therefore, in order to capture the semantics of adjectives adequately, one needs to meet the challenge of modeling CNs modified by adjectives as types. To explicate that this can be done successfully, we first look at the mainstream classification of adjectives, i.e. intersective, subsective and non-subsective adjectives. There, we show that the rich type structure available in MTTs, along with a suitable subtyping framework, offers an adequate mechanism to model these cases. In particular, this modelling naturally takes care of the characterising inferences associated with each class of adjectives. Then, more advanced issues on adjectival modification are discussed: degree adjectives, comparatives and multidimensional adjectives. There, it is shown that the use of indexed types can be usefully applied in order to deal with these cases. In the same vein, the issue of adverbial modification is discussed. We study two general typings for sentence and VP adverbs respectively. It is shown that the rich type structure in MTTs further provides useful organisational mechanisms in giving formal semantics for adverbs. In particular, we discuss the use of \-types to capture the veridicality/non-veridicality distinction and further discuss cases of intensional adverbs using the type theoretic notion of context. We also look at manner, subject and speech act adverbials and propose solutions using MTTs. Finally, we show that the current proof technology can help mechanically check the associated inferences. A number of our proposals concerning adjectival and adverbial modification have been formalised in the proof assistant Coq and many of the associated inference patterns are checked to be correctly captured. (shrink)

Alexithymia and emotion regulation are closely related to internet addiction. However, no research has examined how the different components of alexithymia are associated with cognitive emotion regulation in the context of multi-strategy use in internet addiction. The current study aimed to investigate the relation between alexithymia and cognitive emotion regulation in individuals with internet addiction via network analysis. Participants included 560 students with Young’s Internet Addiction Test scores greater than 50 points; they were also asked to complete the Toronto Alexithymia (...) Scale and the Cognitive Emotion Regulation Questionnaire. The results revealed two bridge nodes emerging within the combined alexithymia and cognitive emotion regulation network model: “catastrophizing” and “externally oriented thoughts.” These findings indicate a more specific relation between alexithymia and cognitive emotion regulation and provide empirical evidence for targeted prevention and targeted interventions for internet addiction. (shrink)

In the formal semantics based on modern type theories, common nouns are interpreted as types, rather than as predicates of entities as in Montague’s semantics. This brings about important advantages in linguistic interpretations but also leads to a limitation of expressive power because there are fewer operations on types as compared with those on predicates. The theory of coercive subtyping adequately extends the modern type theories and, as shown in this paper, plays a very useful role in making type theories (...) more expressive for formal semantics. It not only gives a satisfactory solution to the basic problem of ‘multiple categorisation’ caused by interpreting common nouns as types, but provides a powerful formal framework to model interesting linguistic phenomena such as copredication, whose formal treatment has been found difficult in a Montagovian setting. In particular, we show how to formally introduce dot-types in a type theory with coercive subtyping and study some type-theoretic constructs that provide useful representational tools for reference transfers and multiple word meanings in formal lexical semantics. (shrink)

This article proposes an interpretation of the ‘Thesis that Things do not Shift’ (_Wu bu qian lun,_ 物不遷論) of the early Chinese Buddhist philosopher Sengzhao. We understand Sengzhao to be proposing a version of the philosophy of time found in Sarvāstivāda Abhidharma, and then interpreting statements about time from Mahāyāna texts in light of that account. But whatever his limitations as a cross-cultural interpreter, we find Sengzhao surprisingly impressive philosophically, as he proposes a view that is noticeably more advanced towards (...) a modern conception of time than the accounts found in South Asian Buddhist sources. Ironically, his earnest efforts to present his view as falling within the Mahāyāna may have functioned to conceal Sengzhao’s true philosophical achievement. (shrink)

本書系統總結了2016年順義區社會建設成果，在區級層面出版社會建設藍皮書，是一個創新。本書的出版，將有助於系統梳理順義區社會建設的經驗，進一步推進全區社會治理體系建設，促進全區社會治理能力現代化，更好 地服務於北京市城市戰略定位、優化提升首都核心功能，助力構建首都有效的超大城市治理體系，加快建設國際一流的和諧宜居之都進程。.

This essay examines the classical Confucian perspective on the topic of happiness through the lens of three Western theories: hedonism, desire satisfaction theory, and objective list theory. My analysis of the two classical texts—the Analects and the Mencius —reveals that three salient aspects of the Confucian conception of happiness, namely ethical pleasure, ethical desire, and moral innocence, play the fundamental role in the guidance and evaluation of an individual’s life. According to Confucius and Mencius, happiness consists primarily not in pleasure, (...) but in ethical pleasure; the good life is not a life in which all or most of one’s desires are fulfilled, but a life in which the satisfaction of prudential desires is subject to the constraint of ethical desire; the source of the greatest happiness lies not in the attainment of the greatest political power, but rather in the cognizance of one’s moral innocence. For classical Confucian thinkers, the relationship between happiness and the good life is that happiness is a critically important constituent of the good life. However, happiness—defined in terms of pleasure, desire satisfaction, or a list of goods—needs to be tempered by moral constraints. In light of their views on happiness and the good life, I conclude that Confucius and Mencius each lived a good life that exemplified the three salient features of happiness, and to that extent they were happy. (shrink)

What ultimately is the relationship of the development of scientific technology and the consequent raising of the material level of life to the development of morality? Today, as the realization of the Four Modernizations is accelerated, a thorough examination of this question is highly important and meaningful.

Abstract Comparative studies involving early Confucian ethics often appear to assume that it is a unified approach to morality. This essay challenges that assumption by arguing that Confucius had a significantly different conception of ren , commonly viewed as central to Confucian ethics, from that of Mencius. It is generally accepted that ren has two senses: in a narrow sense, it is the virtue of benevolence (or compassion); in a broad sense, it is the all-encompassing ethical ideal. Both senses fail (...) to capture Confucius’ conception of ren , for the narrow sense fits only Mencius’ understanding of ren , while the broad sense lacks emphasis and precision. I propose a third sense of ren , that is, ren as an integral, higher-order virtue with respect as its most salient component. This sense of ren is more in keeping with the textual evidence in the Analects . It played a key role in Confucius’ political-moral thinking and made his doctrine diverge considerably from that of Mencius, who understood ren primarily as compassion. (shrink)

In 1964, a debate that attracted widespread attention occurred within Chinese philosophical circles on the question of "one divides into two" and "two combine into one." But because the scholarly questions became mixed with politics, this debate never fully developed, and the critique of "one divides into two" was hurriedly terminated. "One divides into two" was judged to be the "correct, living, and common expression of the true nature and core of the materialist dialectic — the theory of the unity (...) of opposites," and it was interpreted as representing the broad functions of the revolutionary dialectic. (shrink)

In this paper I scrutinize the “rational beliefs” in the concept of rationalizability in strategic games [Bernheim, Pearce ]. I illustrate through an example that a rationalizable strategy may not be supported by a “rational belief”, at least under one plausible interpretation of “rational belief”. I offer an alternative formulation of “rational belief” in the concept of rationalizability, which yields a novel epistemic interpretation of the notion of point-rationalizability.

The Alternative Model of Personality Disorders integrates several theoretical models of personality functioning, including interpersonal theory. The interpersonal circumplex dimensions of warmth and dominance can be conceptualized as traits similar to those in AMPD Criterion B, but interpersonal theory also offers dynamic hypotheses about how these variables that change from moment to moment, which help to operationalize some of the processes alluded to in AMPD Criterion A. In the psychotherapy literature, dynamic interpersonal behaviors are thought to be critical for identifying (...) therapeutic alliance ruptures, yet few studies have examined moment-to-moment interpersonal behaviors that are associated with alliance ruptures at an idiographic level. The current study examined the concurrent and cross-lagged relationships between interpersonal behaviors and alliance ruptures within each session in the famous Gloria films. Interpersonal behaviors as well as alliance ruptures were calculated at half minute intervals for each dyad. We identified distinct interpersonal patterns associated with alliance ruptures for each session: Gloria ’s warmth was positively related with withdrawal ruptures concurrently in the session with Carl Rogers; Gloria’s dominance and coldness were related with increased confrontation ruptures in the session with Fritz Perls concurrently, while her coldness was also predicted by confrontation ruptures at previous moments; lastly, both Gloria’s dominance and Albert Ellis’s submissiveness were positively related with withdrawal ruptures. These interpersonal patterns demonstrated the promise of using AMPD dimensions to conceptualize momentary interpersonal processes related to therapy ruptures, as well as the clinical importance of attuning to repetitive, dyad-specific interpersonal cues of ruptures within each session. (shrink)

People often say with relish that the twentieth century is the American century, and what Americans themselves are particularly proud of are the terms "the American way" and "the American dream," which have specific, loaded meanings. Indeed, at least since the World War II, the American way has surely been in the limelight. The whole world seems to be vying to identify with this American way—everything from Coca Cola and jeans to American pop music has been scooped up by the (...) rest of the world, uncritically and entirely. (shrink)

People often say with relish that the twentieth century is the American century, and what Americans themselves are particularly proud of are the terms "the American way" and "the American dream," which have specific, loaded meanings. Indeed, at least since the World War II, the American way has surely been in the limelight. The whole world seems to be vying to identify with this American way—everything from Coca Cola and jeans to American pop music has been scooped up by the (...) rest of the world, uncritically and entirely. (shrink)

In recent years, the translation of Debray’s writings and the study of his media thoughts have become increasingly popular in China, but the ‘medium’ in his media discourse has never been clarified. Debray pointed out that the focus of the media is ‘mediation’, which actually reveals a new way of thinking and reasoning. He then proposed four stages of mediological reasoning: Message, Medium, Milieu and Mediation. This article believes that based on this framework (i.e. 4M), Debray used McLuhan’s theory as (...) a hub for analysis and launched a set of research methods and tools aimed at exploring the multiple nature of medium and message on the sense of interaction between culture and technology, which also involved the utility of ‘mediasphere’ as an exploration principle to question the past and future of mankind and the media conditions. This approach provides an avenue for us to understand ourselves and transmissions in different space-time categories at both practical and theoretical levels. This article emphasizes that it is better not to interpret Debray’s thoughts as a theory parallel to the existing medium theories because its focus is on research approaches rather than arguments. Besides, although Debray’s medium theory is based on his experience and thinking in Europe and Latin America, there are reasons for the publicity of Debray’s ideology in China. From the perspective of history, culture and human geography, Chinese civilization can be said to contain rich ideological resources of mediation. This is of great significance to re-understand China’s history and reality in the new context of globalization, and to discover the global value of China’s experience. (shrink)

勞思光、牟宗三、葛瑞漢、華靄仁、安樂哲， 探究當代孟學家學術理解之差異， 透過思想省察及文獻分析等方式，重釋及廓清《孟子》研究的爭議性課題。 中國儒家經典《孟子》，向來被研究得最廣泛、透澈卻又似乎未能獲致研究者共同認定的一致性成果。由於研究者的學養背景相異，援引的哲學路數不同，使得《孟子》研究呈現出理解上的莫衷一是及多元歧見的情況。 本書針對當代學者有關《孟子》研究的爭議性課題，試圖透過思想史的省察及文獻分析等方式予以廓清與重釋。首先，作者立基於《孟子》的歷史發展脈絡，並掌握經典文獻語義及架構價值。其次，藉由學術研究成績斐然的勞思 光先生與當代新儒家的重要代表人物牟宗三先生，對於《孟子》詮釋的差異性作比較與省思，深刻觸及了儒家哲學的內在問題。接著，探究葛瑞漢、華靄仁以及安樂哲三位漢學家，何以因為迥異的思維而產生不同的學術理解。最 後，疏理傳統與當代及西方詮釋孟學所引發的爭議。全書既省察當代孟學詮釋，並對比其論述脈絡，是一本孟學及儒學研究者必備專書。.

本书探讨了元代儒学学派与诗文流派之间的互动关系。全书分为上下两编，上编为总论部分，对南宋金元时期学术变迁与派别分化、学术与诗文的联动、理学门派传承与诗文流派的生成加以宏观性论述；同时重点考察了许衡与元 代中州文派、刘因与元代北方文派、许谦与元代金华文派、李齐贤与元代高丽文派等的儒学承传和文学创作。下编为考证部分，汇辑了元代高丽士人李齐贤研究资料，并考撰了“元代中朝（韩）越日间文学活动编年”。.

ABSTRACTWe used an immersive virtual environment to examine avoidance learning in spider-fearful participants. In 3 experiments, participants were asked to repeatedly lift one of 3 virtual boxes, under which either a toy car or a spider appeared and then approached the participant. Participants were not told that the probability of encountering a spider differed across boxes. When the difference was large, spider-fearfuls learned to avoid spiders by lifting the few-spiders-box more often and the many-spiders-box less often than non-fearful controls did. (...) However, they hardly managed to do so when the probability differences were small, and they did not escape from threat more quickly. In contrast to the observed performance differences, spider-fearfuls and non-fearfuls showed equal competence, that is comparable post-experimental knowledge about the probability to encounter spiders under the 3 boxes. The limitations and implications of the present study are discussed. (shrink)