Results for 'Xianxin Hua'

766 found
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  1.  14
    Menin as a Hub Controlling Mixed Lineage Leukemia.Austin T. Thiel, Jing Huang, Ming Lei & Xianxin Hua - 2012 - Bioessays 34 (9):771-780.
  2.  9
    Yang Xian-Hua Philosophical Concern on the Theory of Labor-Value [J].Wang Yu-min Yang Xian Hua - 2002 - Modern Philosophy 4:006.
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  3.  7
    Population Size and the Rate of Language Evolution: A Test Across Indo-European, Austronesian, and Bantu Languages.Simon J. Greenhill, Xia Hua, Caela F. Welsh, Hilde Schneemann & Lindell Bromham - 2018 - Frontiers in Psychology 9.
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  4.  12
    Primary Cilia Reconsidered in the Context of Ciliopathies: Extraciliary and Ciliary Functions of Cilia Proteins Converge on a Polarity Theme?Kiet Hua & Russell J. Ferland - 2018 - Bioessays 40 (8):1700132.
    Once dismissed as vestigial organelles, primary cilia have garnered the interest of scientists, given their importance in development/signaling, and for their implication in a new disease category known as ciliopathies. However, many, if not all, “cilia” proteins also have locations/functions outside of the primary cilium. These extraciliary functions can complicate the interpretation of a particular ciliopathy phenotype: it may be a result of defects at the cilium and/or at extraciliary locations, and it could be broadly related to a unifying cellular (...)
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  5.  4
    The Establishment of Weak Ecological Microexpressions Recognition Test : An Extension on EMERT.Ming Yin, Liangchen Tian, Wei Hua, Jianxin Zhang & Dianzhi Liu - 2019 - Frontiers in Psychology 10.
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  6.  1
    Explicit and Implicit Affect and Judgment in Schizotypy.Elizabeth A. Martin, Jessica P. Y. Hua, Kelsey T. Straub & John G. Kerns - 2019 - Frontiers in Psychology 10.
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  7.  35
    The Quality of Clinical Practice Guidelines in China: A Systematic Assessment.J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan - 2013 - Journal of Evaluation in Clinical Practice 19 (5):961-967.
  8.  3
    Scientism and Humanism: Two Cultures in Post-Mao China (1978-1989).Shiping Hua - 1995 - State University of New York Press.
    This book is a study of the transformation of Chinese political consciousness during the post-Mao era.
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  9.  27
    Case Study of Lafarge China and Shui On Cement: Emission-Related CSR in the Chinese Cement Industry.Ying Hua & Xiaodi Yang - 2007 - International Corporate Responsibility Series 3:129-143.
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We are (...)
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  10.  9
    The Recognition Potential and Conscious Awareness.A. P. Rudell & J. Hua - 1996 - Electroencephalography and Clinical Neurophysiology 98:309-318.
  11.  4
    A Novel Approach to Face Verification Based on Second-Order Face-Pair Representation.Qiang Hua, Chunru Dong & Feng Zhang - 2018 - Complexity 2018:1-10.
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  12.  16
    With Mao Tse-Tung Thought as Our Guide, Carry on Living Ideological Education.Hsiao Hua - 1971 - Contemporary Chinese Thought 3 (1):19-43.
    This August 1 is the thirty-sixth anniversary of the founding of the Chinese People's Liberation Army. For thirty-six years, under the leadership of the Party Central Committee and Comrade Mao Tse-tung, the Chinese People's Liberation Army has developed into a people's army possessing a high degree of political consciousness and a strong fighting capability. It has carried out well its glorious duties of protecting the homeland, protecting the labor of the people, protecting the social order, and defending the socialist system.
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  13.  28
    Case Study of Lafarge China and Shui On Cement.Ying Hua & Xiaodi Yang - 2007 - International Corporate Responsibility Series 3:129-143.
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility (CSR) programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We (...)
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  14.  10
    Generalizations of Hermite-Hadamard Inequality to N-Time Differentiable Functions Which Are s-Convex in the Second Sense.Wei-Dong Jiang, Da-Wei Niu, Yun Hua & Feng Qi - 2012 - Analysis: International mathematical journal of Analysis and its Applications 32 (3):209-220.
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  15.  24
    On Nonmonotonic Reasoning with the Method of Sweeping Presumptions.Steven O. Kimbrough & Hua Hua - 1991 - Minds and Machines 1 (4):393-416.
    Reasoning almost always occurs in the face of incomplete information. Such reasoning is nonmonotonic in the sense that conclusions drawn may later be withdrawn when additional information is obtained. There is an active literature on the problem of modeling such nonmonotonic reasoning, yet no category of method-let alone a single method-has been broadly accepted as the right approach. This paper introduces a new method, called sweeping presumptions, for modeling nonmonotonic reasoning. The main goal of the paper is to provide an (...)
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  16.  8
    The Impact of Network Structure on Innovation Efficiency: An Agent-Based Study in the Context of Innovation Networks.Lei Hua & Wenping Wang - 2016 - Complexity 21 (2):111-122.
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  17.  5
    Socialist Revolution and Inner-Party Line Struggle.Wei Hua - 1978 - Contemporary Chinese Thought 10 (2):16-25.
    Historical experience demonstrates that triumphant development of the cause of proletarian revolution depends on the correctness and soundness of the Party's political line. Basically, the continuous sequence of victories of China's proletarian revolutionary cause is the result of the continuity between Chairman Mao's Marxist-Leninist line and the triumphant suppression of the Right and "Left" opportunistic lines. In guiding the course of China's revolution, our exceptionally great teacher and leader Chairman Mao, from the beginning placed comprehensive emphasis on the problem of (...)
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  18. Scientism and Humanism: Two Cultures in Post-Mao China.Shiping Hua - 1995 - State University of New York Press.
    This book is a study of the transformation of Chinese political consciousness during the post-Mao era. Departing from the common wisdom of the day that Deng Xiaoping’s pragmatic-oriented reform has made ideological discussions irrelevant, this book holds that while it is probably true that no single, fixed ideology has existed during the period, the ideological dimensions not only have persisted, but also can be analyzed systematically.
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  19. Secrets of the Five Elements: Age-Old Treasures From China.Hsüan Hua (ed.) - 2005 - Buddhist Text Translation Society.
  20. Zhong Gu Si Xiang Shi Lun Ji.Shan Hua - 2008 - Xue Yuan Chu Ban She.
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  21.  23
    Process Metaphysics and Hua-Yen Buddhism: : A Critical Study of Cumulative Penetration Vs. Interpenetration.Steve Odin - 1982 - Suny Press.
    Abbreviations Works by Alfred North Whitehead 1) Adventures of Ideas. New York: Macmillan Co., 1967 AI 2) Concept of Nature. Cambridge: Cambridge University Press, 1971 CN 3) Modes of Thought. New York: Macmillan Co., 1968 MT 4) Process ..
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  22.  5
    Psychodynamic Universals, Cultural Particulars in Feminist Anthropology: Rethinking Hua Gender Beliefs.Naomi Quinn - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (4):493-513.
  23. "Fa Hua Jing" Zhi Si Xiang Nei Han.Shunping Hu - 2007 - Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.
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  24. Ch'eng-Kuan on the Hua-Yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of philosophical (...)
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  25. Hua-Yen Buddhism: The Jewel Net of Indra.Francis Cook - 1977 - Pennsylvania State University Press.
    Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen, Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's _The Buddhist Teaching (...)
     
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  26.  30
    Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism.Thomas Cleary - 1983 - University of Hawai'i Press.
    Introduction IN RECENT YEARS there has developed in the West considerable interest in the philosophy of Hua-yen Buddhism, a holistic, Unitarian approach to ...
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  27.  52
    Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  28. Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.JeeLoo Liu - unknown
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school was a (...)
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  29.  37
    The Meaning of Vairocana in Hua-Yen Buddhism.Francis H. Cook - 1972 - Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or dharma-Dhatu (...)
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  30.  26
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpretation.Whalen Lai - 1984 - Idealistic Studies 14 (3):278-278.
    The growth in interest in Whitehead and the increasing amount of materials available in English related to the Hua-Yen school of Buddhism in China mean that sooner or later there would be, or would have to be, a comparative study of the two in some depth. Although previous scholars of the Hua-Yen philosophy have made repeated references to process philosophy and have argued that this would be a means to understanding Hua-Yen thought, it is not until Steve Odin’s book that (...)
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  31.  37
    Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend.Jin Y. Park - 2003 - Asian Philosophy 13 (2 & 3):165 – 174.
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our discourse, Hua-yen Buddhism and (...)
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  32.  16
    Emptiness, Identity and Interpenetration in Hua-Yen Buddhism.Atif Khalil - 2009 - Sacred Web 23 (Summer):49-76.
    The doctrine of sunyata, or emptiness, is the cornerstone of Buddhist metaphysics. This article explores the doctrine as elaborated by Nagarjuna, as it developed in Mahayana Buddhism and extended into Chinese Hua-Yen teachings. It is the key to understanding the relationship between the discontinuous and continuous aspects of reality, the inter-penetration and identity of “emptiness” and phenomena, the cosmic permeation of Buddhahood, and the role of the Bodhisattva.
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  33.  11
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpretation. [REVIEW]Whalen Lai - 1984 - Idealistic Studies 14 (3):278-278.
    The growth in interest in Whitehead and the increasing amount of materials available in English related to the Hua-Yen school of Buddhism in China mean that sooner or later there would be, or would have to be, a comparative study of the two in some depth. Although previous scholars of the Hua-Yen philosophy have made repeated references to process philosophy and have argued that this would be a means to understanding Hua-Yen thought, it is not until Steve Odin’s book that (...)
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  34.  8
    Kan Tsai-Hua, Special Class Meritorious Worker in the Huai River Project, Writes To Chairman Mao Tse-Tung.Kan Tsai-hua - 1971 - Chinese Studies in History 5 (2-3):172-173.
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  35. Zhongguo Jin Shi Wen Hua Si Chao =.Hua Ai - 2008 - Anhui da Xue Chu Ban She.
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  36. Ren Si Zhi Ren: Wen Hua Ke Xue He Zi Ran Ke Xue de Tong Yi Xing.Hua Cai - 2009 - Yunnan Ren Min Chu Ban She.
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  37. Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation.Sallie B. King - 1975 - Dissertation, University of British Columbia
    This thesis is a translation, with notes and introduction, of the Commentary to the Hua-yan Dharma-Realm Meditation. This text is a commentary to the Dharma-Realm Meditation, which is incorporated into the former. The core text is by the first patriarch of the Hua-yan school of Buddhism in China, Du-shun (557-640); the commentary is by the fifth patriarch of the Hua-yan school, Zong-mi (780-841). The text is both philosophical and meditational in nature, and is a concise statement of the key doctrines (...)
     
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  38. Liu Xianxin Xue Shu Lun Ji.Xianxin Liu - 2010 - Guangxi Shi Fan da Xue Chu Ban She.
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  39. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  40. Ju Chia Ch Uan T Ung Ti Hsien Tai Chuan Hua Tu Wei-Ming Hsin Ju Hsüeh Lun Chu Chi Yao.Wei-Ming Tu & Hua Yüeh - 1992
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  41.  17
    Hua-Yen Buddhism: The Jewel Net of Indra.Whalen W. Lai & Francis H. Cook - 1981 - Journal of the American Oriental Society 101 (2):234.
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  42.  13
    Yun-Hua Chen Mosaic Space and Mosaic Auteurs: On the Cinema of Alejandro González Iñárritu, Atom Egoyan, Hou Hsiao-Hsien and Michael Haneke.Agata Ewa Wrochna - 2018 - Film-Philosophy 22 (3):501-505.
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  43.  5
    Psychodynamic Universals, Cultural Particulars in Feminist Anthropology: Rethinking Hua Gender Beliefs.Naomi Quinn & Wendy Luttrell - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (4):493-513.
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  44. Chuan Tong Yu Xian Dai Zhi Jian: Zhongguo Wen Hua Xian Dai Hua de Zhe Xue Sheng Si.Zonggui Li - 2011 - Beijing Shi Fan da Xue Chu Ban She.
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  45. Wen Hua Fu Xing Lun: Gong Gong Ru Xue de Jin Lu.Xize Deng - 2009 - Ren Min Chu Ban She.
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  46. Zhongguo Si Xiang Wen Hua Shi Ba Jiang =.Maoze Zhang - 2008 - Shanxi Ren Min Chu Ban She.
  47.  29
    Hua‐Yen Mutually Interpenetrative Identity and Whiteheadean Organic Relation.Winston L. King - 1979 - Journal of Chinese Philosophy 6 (4):387-410.
  48. Wen Hua Yi Shi Yu Dao de Li Xing.Junyi Tang - 2005 - Zhongguo She Ke Xue Chu Ban She.
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  49. Shi Yu Bian Hua Zhong de Zhongguo Ren Wen Yu Si Xiang Shi Jie.Zhongjiang Wang - 2005 - Zhongzhou Gu Ji Chu Ban She.
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  50.  32
    Hêng-San Kao. Kuan-Yü Łoś Ho Suszko “Lun Mu-Hsing Ti K'uo-Chung ” I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua ”). Shuxue Jinzhan , Vol. 6 No. 4 , Pp. 388–390. [REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
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