Search results for 'Costas Drossos' (try it on Scholar)

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  1. Costas Drossos & Daniele Mundici (2000). Many-Valued Points and Equality. Synthese 125 (1-2):77-95.score: 130.0
    In 1999, da Silva, D'Ottaviano and Sette proposed a general definition for the term translation between logics and presented an initial segment of its theory. Logics are characterized, in the most general sense, as sets with consequence relations and translations between logics as consequence-relation preserving maps. In a previous paper the authors introduced the concept of conservative translation between logics and studied some general properties of the co-complete category constituted by logics and conservative translations between them. In this paper we (...)
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  2. José Miguel Dias Costas (1990). A Lógica Do Sentido Na Filosofia Hermenêutica. Revista Portuguesa de Filosofía 46 (1):143-168.score: 20.0
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  3. María del Pilar Mera Costas (2011). Proyectos democráticos en la Segunda República española. El discurso de centro de Manuel Portela Valladares. Res Publica 25:177-198.score: 20.0
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  4. Lapavitsas Costas (1991). The Theory of Credit Money: A Structural Analysis. Science and Society 55.score: 20.0
     
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  5. Ilse Costas (2002). Women in Science in Germany. Science in Context 15 (4):557-576.score: 20.0
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  6. R. J. H. Jenkins & P. S. Costas (1939). An Outline of the History of the Greek Language. Journal of Hellenic Studies 59:180.score: 20.0
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  7. Jim Kincaid (2006). Finance, Trust and the Power of Capital: A Symposium on the Contribution of Costas Lapavitsas. Editorial Introduction. Historical Materialism 14 (1):31-48.score: 9.0
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  8. J. M. Alonso-Núñez (1982). Jenaro Costas Rodriguez: Aspectos del vocabulario de Q. Curtius Rufus. Estudio Semántico-Lexicológico. Contributión al problema de su datación. (Anejos de Studia Zamorensia, 1.) Pp. 240. Salamanca: Ediciones Universidad de Salamanca, 1980. Paper. [REVIEW] The Classical Review 32 (02):280-.score: 9.0
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  9. Robert W. Allison (1997). Costas N. Constantinides and Robert Browning, Dated Greek Manuscripts From Cyprus to the Year 1570.(Dumbarton Oaks Studies, 30; Texts and Studies of the History of Cyprus, 18.) Washington, DC: Dumbarton Oaks Research Library and Collection; Nicosia: Cyprus Research Centre, 1993. Pp. Xlii, 449 Plus 8 Color and 232 Black-and-White Plates and 1 Map. $120. [REVIEW] Speculum 72 (2):453-456.score: 9.0
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  10. D. Z. Andriopoulos (2005). Costas Douzinas, Nomos Kai Aistetike (Law and Aesthetics), Logotechnia, Techne, Dikaio (Literature, Art, Justice). Philosophical Inquiry 27 (1-2):249-259.score: 9.0
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  11. R. M. Dawkins (1939). A History of Greek An Outline of the History of the Greek Language, with Particular Emphasis on the Koine and the Subsequent Periods. By Procope S. Costas. Pp. 143. Chicago: Ukrainian Academy of Sciences of America, 1936. Paper. [REVIEW] The Classical Review 53 (01):32-33.score: 9.0
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  12. Josef Lössl (1998). Gerth, André A., Theologie Im Angesicht der Religionen. Gavin d'Costas Kritik an der Pluralistischen Religionstheologie John Hicks (=Beiträge Zur Ökumenischen Theologie 27), Paderborn, Schöningh 1997, 264 Pp., DM 58.--. [REVIEW] Religious Studies 34 (3):353-367.score: 9.0
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  13. John McDowell (2006). Response to Costas Pagondiotis. Teorema: Revista Internacional de Filosofía 25 (1):115-120.score: 9.0
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  14. Jeremy Till (2012). Costas Panayotakis, Remaking Scarcity: From Capitalist Inefficiency to Economic Democracy. Radical Philosophy 173:56.score: 9.0
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  15. Wouter Werner (2008). Costas Douzinas, Human Rights and Empire. The Political Philosophy of Cosmopolitanism. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):197-199.score: 9.0
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  16. Lisa Campo-Engelstein & Karen Meagher (2011). Costa Rica's 'White Legend': How Racial Narratives Undermine its Health Care System. Developing World Bioethics 11 (2):99-107.score: 6.0
    A dominant cultural narrative within Costa Rica describes Costa Ricans not only as different from their Central American neighbours, but it also exalts them as better: specifically, as more white, peaceful, egalitarian and democratic. This notion of Costa Rican exceptionalism played a key role in the creation of their health care system, which is based on the four core principles of equity, universality, solidarity and obligation. While the political justification and design of the current health care system does, in part, (...)
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  17. Décio Krause (2009). Newton da Costa e a Filosofia de Quase-verdade. Principia 13 (2):105-128.score: 6.0
    Este artigo pretende introduzir os três volumes de Principia que aparecerão em sequência homenageando os 80 anos do professor Newton da Costa. Ao invés de apresentar os artigos um a um, como se faz usualmente em uma introdução como esta, preferimos deixar os artigos falarem por si, e oforoecer aos leitores brasileiros, especialmente nossos estudantes, alguns aspectos da concepção de ciência e da atividade científica de Newton da Costa, fundamentadas no conceito de quase-verdade, que ele contribuiu para desenvolver de modo (...)
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  18. Thomas Macaulay Ferguson (2014). Extensions of Priest-da Costa Logic. Studia Logica 102 (1):145-174.score: 6.0
    In this paper, we look at applying the techniques from analyzing superintuitionistic logics to extensions of the cointuitionistic Priest-da Costa logic daC (introduced by Graham Priest as “da Costa logic”). The relationship between the superintuitionistic axioms- definable in daC- and extensions of Priest-da Costa logic (sdc-logics) is analyzed and applied to exploring the gap between the maximal si-logic SmL and classical logic in the class of sdc-logics. A sequence of strengthenings of Priest-da Costa logic is examined and employed to pinpoint (...)
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  19. Angelina Sanderson Bellamy (2011). Weed Control Practices on Costa Rican Coffee Farms: Is Herbicide Use Necessary for Small-Scale Producers? [REVIEW] Agriculture and Human Values 28 (2):167-177.score: 6.0
    This paper presents research conducted during two coffee farming seasons in Costa Rica. The study examined coffee farmers’ weed management practices and is presented in the form of a case study of small-scale farmers’ use of labor and herbicides in weed management practices. Over 200 structured interviews were conducted with coffee farmers concerning their use of hired labor and family labor, weed management activities, support services, and expectations about the future of their coffee production. ANOVA and regression analyses describe the (...)
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  20. Graham Priest (2011). First-Order da Costa Logic. Studia Logica 97 (1):183 - 198.score: 6.0
    Priest (2009) formulates a propositional logic which, by employing the worldsemantics for intuitionist logic, has the same positive part but dualises the negation, to produce a paraconsistent logic which it calls 'Da Costa Logic'. This paper extends matters to the first-order case. The paper establishes various connections between first order da Costa logic, da Costa's own Cω, and classical logic. Tableau and natural deductions systems are provided and proved sound and complete.
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  21. Pamela K. Robinson (2010). Responsible Retailing: The Practice of CSR in Banana Plantations in Costa Rica. [REVIEW] Journal of Business Ethics 91 (2):279 - 289.score: 6.0
    During the last 10 years or so, a number of corporate social responsibility (CSR) initiatives have been introduced in global supply chains, which aim to improve the conditions of workers engaged in producing goods for export. This article discusses the observations of CSR in practice in the Costa Rican-United Kingdom (UK) banana chain. The banana chain makes for an interesting case study because there are dominant corporate actors at each end who are in a position to influence the conditions experienced (...)
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  22. María Carranza (2007). The Therapeutic Exception: Abortion, Sterilization and Medical Necessity in Costa Rica. Developing World Bioethics 7 (2):55–63.score: 5.0
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  23. John Hick (1997). The Possibility of Religious Pluralism: A Reply to Gavin D'Costa. Religious Studies 33 (2):161-166.score: 4.0
    This paper is a reply to D'Costa's article ("Religious Studies," 32, pp. 223-32) in which he argues that there is no such position as religious pluralism because in distinguishing between, e.g., Christianity or Buddhism, and Nazism or the Jim Jones cult, a criterion is involved and to use a criterion is a form of exclusivism. In reply I point out that this sense of 'exclusivism', as consisting in the use of criteria, is self-destructive; that the pluralistic hypothesis, as a meta-theory (...)
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  24. Decio Krause & Jair Minoro Abe (1992). A obra de Newton C.A. Da Costa em Logica. Theoria 7 (1-2):347-386.score: 4.0
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  25. Matthew Lamb (2012). The Pessimism of Luiz Costa Lima. The European Legacy 17 (6):791-802.score: 4.0
    This article examines the relationship between the philosophical marginalisation of pessimism in Joshua Foa Dienstag's Pessimism: Philosophy, Ethic, Spirit (2006) and the concept of mimesis in the work of Luiz Costa Lima, particularly in his Control of the Imaginary (1988). My aim is threefold: (1) to compare the shared background and peripheral contexts of Dienstag's and Costa Lima's work; (2) to discuss the significance of Cervantes's Don Quixote in this comparative analysis; and (3) to characterise Costa Lima's thinking vis-à-vis conventional (...)
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  26. Richard Sylvan (1990). Variations on Da Costa C Systems and Dual-Intuitionistic Logics I. Analyses of $C{\Omega}$ and $CC{\Omega}$. Studia Logica 49 (1):47 - 65.score: 4.0
    Da Costa's C systems are surveyed and motivated, and significant failings of the systems are indicated. Variations are then made on these systems in an attempt to surmount their defects and limitations. The main system to emerge from this effort, system $CC_{\omega}$ , is investigated in some detail, and "dual-intuitionistic" semantical analyses are developed for it and surrounding systems. These semantics are then adapted for the original C systems, first in a rather unilluminating relational fashion, subsequently in a more illuminating (...)
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  27. Mees Baaijen & Enrique Pérez (1995). Information Technology in the Costa Rican Dairy Sector: A Key Instrument in Extension and on-Farm Research. [REVIEW] Agriculture and Human Values 12 (2):45-51.score: 4.0
    Can computer and information technology (IT), widely used in the development of livestock health and production, be of any benefit for Third World farmers and institutions? And if so, how can they be implemented on a large scale? The authors try to answer these and related questions based on experiences with computerized dairy herd health and production programs in Costa Rica. They conclude that IT is becoming a key instrument in the planning and operation of modern extension services and on-farm (...)
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  28. Zoran Majkić (2008). Weakening of Intuitionistic Negation for Many-Valued Paraconsistent da Costa System. Notre Dame Journal of Formal Logic 49 (4):401-424.score: 4.0
    In this paper we propose substructural propositional logic obtained by da Costa weakening of the intuitionistic negation. We show that the positive fragment of the da Costa system is distributive lattice logic, and we apply a kind of da Costa weakening of negation, by preserving, differently from da Costa, its fundamental properties: antitonicity, inversion, and additivity for distributive lattices. The other stronger paraconsistent logic with constructive negation is obtained by adding an axiom for multiplicative property of weak negation. After that, (...)
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  29. Richard Sylvan (1990). Variations on da Costa C Systems and Dual-Intuitionistic Logics I. Analyses of Cω and CCω. Studia Logica 49 (1):47-65.score: 4.0
    Da Costa's C systems are surveyed and motivated, and significant failings of the systems are indicated. Variations are then made on these systems in an attempt to surmount their defects and limitations. The main system to emerge from this effort, system CC , is investigated in some detail, and dual-intuitionistic semantical analyses are developed for it and surrounding systems. These semantics are then adapted for the original C systems, first in a rather unilluminating relational fashion, subsequently in a more illuminating (...)
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  30. Newton C. A. da Costa, Jean-Yves Béziau & Otávio Bueno (1999). Professor Newton CA da Costa Awarded Nicholas Copernicus University Medal of Merit. Logic and Logical Philosophy 7:7-10.score: 4.0
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  31. Rosa Isabel de Acuña & Gonzalo Adis Castro (1976). A propósito de la política de admisión en la Universidad de Costa Rica. Varios modelos de otras sociedades. Revista de Filosofía de la Universidad de Costa Rica 39:207-218.score: 4.0
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  32. Asociación de Filosofía, Cultura Hispánica, Constantino Láscaris, El Pbro Florencio del Castillo & Círculo A. Aguilar Machado (1963). Conferencias en Costa rica 1964 sr. cristián Rodríguez," el auge de la filosofía analítica", asociación de filosofía (8-IV-64).-sr. Claro González Valdés,''la libertad de pensamiento", academia técnica comercial (19-IV-64). [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):408.score: 4.0
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  33. Glenn W. Erickson (2010). O pote e a rodilha, de Abrahão Costa Andrade. Princípios 14 (22):318-321.score: 4.0
    Resenha do livro de Andrade, Abraháo Costa. O pote e a rodilha : tempo e imaginaçáo como história por fazer segundo o pensamento de Paul Ricoeur. Natal: EDUFRN, 2006. [Coleçáo Metafísica]. 134 páginas.
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  34. Juan Carlos Solórzano Fonseca (1986). Técnicas y producción agrícola en Costa Rica en la época colonial. Revista de Filosofía de la Universidad de Costa Rica 59:85-92.score: 4.0
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  35. Antonio Ghirardi (1963). Actas segundo congreso extraordinario interamericano de filosofia 22-26 de Julio 1961, San José, Costa rica, imprenta nacional, 1962, pp. 421. [REVIEW] Revista de Filosofía de la Universidad de Costa Rica 1 (13):271.score: 4.0
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  36. Laecio Almeida Gomes & Thaline Luize Ribeiro Fontenele (2010). LINS, Maria Judith Sucupira da Costa. Educação Moral na Perspectiva de Alasdair MacIntyre. Cadernos Do Pet Filosofia 1 (1):77-81.score: 4.0
    Resenha do livro de Maria Judith Sucupira da Costa Lins "Educação Moral na Perspectiva de Alasdair MacIntyre".
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  37. L. Gordeev (2010). A Note on da Costa-Doria “Exotic Formalizations”. Archive for Mathematical Logic 49 (7-8):813-821.score: 4.0
    We analyze N. C. A. da Costa and F. A. Doria’s “exotic formalization” of the conjecture P = NP [3–7]. For any standard axiomatic PA extension T and any number-theoretic sentence ${\varphi }$ , we let ${\varphi ^{\star} := \varphi \vee \lnot \mathsf{Con}\left( \mathsf{T}\right)}$ and prove the following “exotic” inferences 1–3. 1. ${\mathsf{T}+\varphi ^{\star}}$ is consistent, if so is T, 2. ${\mathsf{T}+\varphi}$ is consistent, provided that ${\mathsf{T}+\varphi ^{\star}}$ is ω-consistent, 3. ${\mathsf{T}+\varphi}$ is consistent, provided that T is consistent and has (...)
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  38. Marcel Guillaume (2011). On the Philosophical Import of Some Accomplishments of Newton da Costa. Principia 15 (1):7-14.score: 4.0
    Das obras de Newton da Costa, muitas pessoas na França conhecem apenas o renascimento da paraconsistência. Apresentamos algumas razões em defesa de investigações nessa parte da lógica. Acima de tudo, porém, relembramos uma das maiores contribuições de Newton da Costa: sua demonstração, em 1991, em colaboração com Doria, da indecidibilidade gödeliana do movimento na física matemátcia, um resultado que foi de certa forma previsto, por outras razões, por Duhem em 1906. DOI: 10.5007/1808-1711.2011v15n1p7.
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  39. José María Gutiérrez (1986). Algunas reflexiones sobre Clodomiro Picado Twight y su contribución al desarrollo de las ciencias médicas y naturales de Costa Rica. Revista de Filosofía de la Universidad de Costa Rica 59:105-110.score: 4.0
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  40. Reflexion Y. Libertad Independencia (1963). La Independencia de Costa Rica. Revista de Filosofía de la Universidad de Costa Rica 1 (13):189.score: 4.0
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  41. Terrence Jantzi, John Schelhas & James P. Lassoie (1999). Environmental Values and Forest Patch Conservation in a Rural Costa Rican Community. Agriculture and Human Values 16 (1):29-39.score: 4.0
    Although conservation attention has generally focused on large forest tracts, there is increasing evidence that smaller forest patches are important for both conservation and rural development. A study of forest patch conservation in a rural Costa Rican community found that, although forest patch conservation was influenced by landholding size, material factors did not account for all the variation in forest patches conservation behavior or conservation orientations of farmers. A qualitative interpretive approach, using semi-structured interviews, found that environmental values were influenced (...)
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  42. Iván Molina (1996). Mercancías culturales. Libros europeos en las bibliotecas nacionales de El Salvador, Nicaragua y Costa Rica a fines del siglo XIX. Revista de Filosofía de la Universidad de Costa Rica 83:323-334.score: 4.0
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  43. Osvaldo Cazanga Moncada (1979). El Partido Social Demócrata de Costa Rica. Una Experiencia Política. Revista de Filosofía de la Universidad de Costa Rica 46:173-186.score: 4.0
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  44. Luis Diego Morales (1986). Historia de la sismología en Costa Rica. Revista de Filosofía de la Universidad de Costa Rica 59:93-104.score: 4.0
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  45. Elizabeth Muñoz & Egennery Venegas (2002). Camino al encierro sin fin y con fin. Lfas penas en Costa Rica, siglo XIX. Revista de Filosofía de la Universidad de Costa Rica 40 (100):37-44.score: 4.0
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  46. Ruy Afonso da Costa Nunes (1977). Julho-agosto setembro-outubro ano XV—n. 4—vol. 19 sumário ruy Afonso da Costa Nunes. Convivium 20:105.score: 4.0
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  47. Guillermo Rohrmoser (1986). Centenario de la electricidad en Costa Rica. Revista de Filosofía de la Universidad de Costa Rica 59:117-118.score: 4.0
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  48. Mauricio López Ruiz (2011). Nunca hemos sido universalistas: el reconocimiento al derecho a la salud de las poblaciones migrantes en Costa Rica. Revista de Filosofía de la Universidad de Costa Rica 50 (127):39-48.score: 4.0
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  49. Rodrigo Gutiérrez Sanz (1986). Desarrollo de la atención médica en Costa Rica. Revista de Filosofía de la Universidad de Costa Rica 59:117-118.score: 4.0
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