Search results for 'Costas Drossos' (try it on Scholar)

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  1.  31
    Costas Drossos & Daniele Mundici (2000). Many-Valued Points and Equality. Synthese 125 (1-2):77-95.
    In 1999, da Silva, D'Ottaviano and Sette proposed a general definition for the term translation between logics and presented an initial segment of its theory. Logics are characterized, in the most general sense, as sets with consequence relations and translations between logics as consequence-relation preserving maps. In a previous paper the authors introduced the concept of conservative translation between logics and studied some general properties of the co-complete category constituted by logics and conservative translations between them. In this paper we (...)
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  2. María del Pilar Mera Costas (2011). Proyectos democráticos en la Segunda República española. El discurso de centro de Manuel Portela Valladares. Res Publica 25:177-198.
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  3.  4
    Ilse Costas (2002). Women in Science in Germany. Science in Context 15 (4):557-576.
  4.  2
    R. J. H. Jenkins & P. S. Costas (1939). An Outline of the History of the Greek Language. Journal of Hellenic Studies 59:180.
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  5. José Miguel Dias Costas (1990). A Lógica Do Sentido Na Filosofia Hermenêutica. Revista Portuguesa de Filosofia 46 (1):143-168.
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  6. Lapavitsas Costas (1991). The Theory of Credit Money: A Structural Analysis. Science and Society 55.
     
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  7.  8
    D. Z. Andriopoulos (2005). Costas Douzinas, Nomos Kai Aistetike (Law and Aesthetics), Logotechnia, Techne, Dikaio (Literature, Art, Justice). Philosophical Inquiry 27 (1-2):249-259.
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  8.  2
    D. Z. Andriopoulos (2005). Costas Douzinas, Nomos Kai Aistetike (Law and Aesthetics), Logotechnia, Techne, Dikaio (Literature, Art, Justice). Philosophical Inquiry 27 (1-2):249-259.
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  9.  4
    John McDowell (2006). Response to Costas Pagondiotis. Teorema: International Journal of Philosophy 25 (1):115-120.
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  10.  3
    Josef Lössl (1998). Gerth, André A., Theologie Im Angesicht der Religionen. Gavin d'Costas Kritik an der Pluralistischen Religionstheologie John Hicks (=Beiträge Zur Ökumenischen Theologie 27), Paderborn, Schöningh 1997, 264 Pp., DM 58.--. [REVIEW] Religious Studies 34 (3):353-367.
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  11.  8
    Jim Kincaid (2006). Finance, Trust and the Power of Capital: A Symposium on the Contribution of Costas Lapavitsas. Editorial Introduction. Historical Materialism 14 (1):31-48.
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  12.  1
    Wouter Werner (2008). Costas Douzinas, Human Rights and Empire. The Political Philosophy of Cosmopolitanism. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):197-199.
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  13.  1
    J. M. Alonso-Núñez (1982). Jenaro Costas Rodriguez: Aspectos del vocabulario de Q. Curtius Rufus. Estudio Semántico-Lexicológico. Contributión al problema de su datación. (Anejos de Studia Zamorensia, 1.) Pp. 240. Salamanca: Ediciones Universidad de Salamanca, 1980. Paper. [REVIEW] The Classical Review 32 (02):280-.
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  14. Robert W. Allison (1997). Costas N. Constantinides and Robert Browning, Dated Greek Manuscripts From Cyprus to the Year 1570.(Dumbarton Oaks Studies, 30; Texts and Studies of the History of Cyprus, 18.) Washington, DC: Dumbarton Oaks Research Library and Collection; Nicosia: Cyprus Research Centre, 1993. Pp. Xlii, 449 Plus 8 Color and 232 Black-and-White Plates and 1 Map. $120. [REVIEW] Speculum 72 (2):453-456.
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  15. Ted Benton (2014). Costas Panayotakis. Remaking Scarcity: From Capitalist Inefficiency to Economic Democracy. [REVIEW] Environmental Ethics 36 (1):127-128.
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  16. R. M. Dawkins (1939). A History of Greek An Outline of the History of the Greek Language, with Particular Emphasis on the Koine and the Subsequent Periods. By Procope S. Costas. Pp. 143. Chicago: Ukrainian Academy of Sciences of America, 1936. Paper. [REVIEW] The Classical Review 53 (01):32-33.
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  17. Josef LÖssl (1998). Theologie Im Angesicht der Religionen. Gavin D'Costas Kritik an der Pluralistischen Religionstheologie John Hicks. [REVIEW] Religious Studies 34 (3):353-367.
     
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  18. Robert Skipper Jr (2002). Rama S. Singh, Costas B. Krimbas, Diane Paul, and John Beatty : Thinking About Evolution: Historical, Philosophical, and Political Perspectives. [REVIEW] Philosophy of Science 69 (3):540-543.
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  19. Jeremy Till (2012). Costas Panayotakis, Remaking Scarcity: From Capitalist Inefficiency to Economic Democracy. Radical Philosophy 173:56.
     
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  20. Costas Douzinas (2000). The End of Human Rights: Critical Legal Thought at the Turn of the Century. Hart Pub..
     
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  21.  25
    Costas Douzinas (2007). Human Rights and Empire: The Political Philosophy of Cosmopolitanism. Routledge-Cavendish.
    Erudite and timely, this book is a key contribution to the renewal of radical theory and politics.
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  22. Costas Douzinas (2005). Critical Jurisprudence: The Political Philosophy of Justice. Hart Publishing.
  23. Costas Douzinas & Slavoj Žižek (eds.) (2010). The Idea of Communism. Verso.
    Responding to Alain Badiou’s ‘communist hypothesis’, the leading political philosophers of the Left convened in London in 2009 to take part in a landmark conference to discuss the perpetual, persistent notion that, in a truly emancipated society, all things should be owned in common. This volume brings together their discussions on the philosophical and political import of the communist idea, highlighting both its continuing significance and the need to reconfigure the concept within a world marked by havoc and crisis.
     
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  24.  2
    Lynne G. Duncan, São Luís Castro, Sylvia Defior, Philip Hk Seymour, Sheila Baillie, Jacqueline Leybaert, Philippe Mousty, Nathalie Genard, Menelaos Sarris & Costas D. Porpodas (2013). Phonological Development in Relation to Native Language and Literacy: Variations on a Theme in Six Alphabetic Orthographies. Cognition 127 (3):398-419.
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  25.  39
    Costas B. Krimbas (2004). On Fitness. Biology and Philosophy 19 (2):185-203.
    The concept of fitness, central to population genetics and to the synthetic theory of evolution, is discussed. After a historical introduction on the origin of this concept, the current meaning of it in population genetics is examined: a cause of the selective process and its quantification. Several difficulties arise for its exact definition. Three adequacy criteria for such a definition are formulated. It is shown that it is impossible to formulate an adequate definition of fitness respecting these criteria. The propensity (...)
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  26. Costas Lapavitsas (2009). Financialised Capitalism: Crisis and Financial Expropriation. Historical Materialism 17 (2):114-148.
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  27. Costas Douzinas (1991). Postmodern Jurisprudence: The Law of Text in the Texts of Law. Routledge.
     
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  28.  3
    Costas Mannouris (forthcoming). Tracing Darwin’s Footprint in Greece’s Literary Milieu. Metascience:1-4.
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  29.  4
    Costas Dimitracopoulos (2013). Realism Vs Anti-Realism and Alternative Logics. Metascience 22 (2):439-442.
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  30.  47
    Costas Pagondiotis (2013). “Hallucination, Mental Representation, and the Presentational Character”. In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination. MIT Press 361.
    In this paper, I argue that the indirect realists’ recourse to mental representations does not allow them to account for the possibility of hallucination, nor for the presentational character of visual experience. To account for the presentational character, I suggest a kind of intentionalism that is based on the interdependency between the perceived object and the embodied perceiver. This approach provides a positive account to the effect that genuine perception and hallucination are different kinds of states. Finally, I offer a (...)
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  31.  3
    Costas D. Koutras, Christos Nomikos & Pavlos Peppas (2012). Canonicity and Completeness Results for Many-Valued Modal Logics. Journal of Applied Non-Classical Logics 12 (1):7-41.
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  32.  15
    Costas Lapavitsas (2006). Relations of Power and Trust in Contemporary Finance. Historical Materialism 14 (1):129-154.
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  33.  19
    Costas Pagondiotis (forthcoming). COGNITIVE (IM)PENETRABILITY OF VISION: RESTRICTING VISION Vs. RESTRICTING COGNITION. In J. Zeimbekis & A. Raftopoulos (eds.), Cognitive Penetrability. OUP
    Pylyshyn restricts cognitively penetrable vision to late vision, whereas he does not make any distinction between different kinds of penetrating cognition. I argue that this approach disconnects early vision content from late vision content and blurs the distinction between the latter and the content of thought. To overcome this problem I suggest that we should not distinguish between different kinds of visual content but instead introduce a restriction on the kind of cognition that can directly penetrate visual experience. In particular, (...)
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  34.  1
    Costas D. Koutras (2003). A Catalog ofWeak Many-Valued Modal Axioms and Their Corresponding Frame Classes. Journal of Applied Non-Classical Logics 13 (1):47-71.
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  35.  32
    Stella Vosniadou, Costas Pagondiotis & Maria Deliyianni (2005). From the Pragmatics of Classification Systems to the Metaphysics of Concepts". [REVIEW] Journal of the Learning Sciences 14 (1):115-125.
    Review of the books: Jerry A. Fodor. Concepts: Where Cognitive Science went wrong. Oxford, UK: Oxford University Press, 1998, 174 pp., ISBN 0-19-823636-0. Geoffrey C. Bowker and Susan Leigh Star. Sorting things out: Classification and its consequences. Cambridge, MA: The MIT Press, 1999, 377 pp., ISBN 0-262-02461-6.
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  36.  31
    Costas Pagondiotis (2005). “Can Perceptual Content Be Conceptual and Non-Theory-Laden?”. In Athanassios Raftopoulos (ed.), Cognitive Penetrability of Perception: An Interdisciplinary Approach. Nova Science
  37. Costas Hadjistephanou (2000). Sophocles, Trachiniae 196. Hermes 128 (2):230-231.
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  38.  8
    Dimitris Koliopoulos & Costas Constantinou (2005). The Pendulum as Presented in School Science Textbooks of Greece and Cyprus. Science and Education 14 (1):59-73.
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  39.  1
    Costas Dimitracopoulos & Vasileios S. Paschalis (forthcoming). End Extensions of Models of Weak Arithmetic Theories. Notre Dame Journal of Formal Logic.
    We give alternative proofs of results due to Paris and Wilkie concerning the existence of end extensions of countable models of $B\Sigma_{1}$, that is, the theory (...) of $\Sigma_{1}$ collection. (shrink)
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  40.  26
    Costas Pagondiotis (2006). McDowell’s Transcendental Empiricism and the Theory-Ladenness of Experience. Teorema: International Journal of Philosophy 25 (1):101-114.
    According to McDowell’s transcendental empiricism, the world view depends on experience, which in turn depends on the world view. This seems to be in accord with the thesis that experience is theory-laden, but it also seems to introduce a problem of vicious circularity. I argue that McDowell’s account has the resources to avoid the problem of vicious circularity by exploiting the idea of a wider circle that involves more relata and more kinds of rational dependence. But the acceptance of this (...)
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  41.  7
    Ainhoa Costas-Chavarri, Tolga Turker & Joseph E. Kutz (2012). Flexor Tendon Lacerations Due to High-Pressure Water Injection Injury: A Case Report. In Zdravko Radman (ed.), The Hand. MIT Press 7--1.
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  42.  5
    Costas Gousis (2013). Postcards From Greece! Radical Philosophy Review 16 (2):575-593.
    With a focus on the social and political conjuncture in Greece following interventions by the troika of the International Monetary Fund, European Union, and European Central Bank, as well as with an analysis of historical trends in Greek capitalism, the end of the Metapolitefsi period, and the rise in authoritarian statism, I argue for a revival of Marxist state theory in understanding the current global crisis. I identify this moment in Greece as a battle for hegemony between the dominant narratives (...)
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  43.  14
    Costas Panayotakis (2009). Defining Environmental Justice. Environmental Ethics 31 (3):317-319.
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  44.  6
    Pantelis E. Eleftheriou & Costas D. Koutras (2005). Frame Constructions, Truth Invariance and Validity Preservation in Many-Valued Modal Logic. Journal of Applied Non-Classical Logics 15 (4):367-388.
  45.  1
    Costas Stratilatis (2008). Reading the Republic: Is Utopianism Redundant? History of Political Thought 29 (4):565-584.
    The aim of this essay is to present a reading of Plato's utopianism, as expressed mainly through the 'big letters' of the Republic, which will lead us beyond Karl Popper's and Leo Strauss' modernist understandings of Plato and of his world. The author argues that, despite the 'transcendent' aspects of Platonic utopianism, the ideal city should be understood neither as a blueprint to be realized through some totalitarian political project nor as a mere fiction that cannot by definition give rise (...)
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  46.  17
    Costas Douzinas (2013). The Paradoxes of Human Rights. Constellations 20 (1):51-67.
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  47.  29
    Dimitris Milonakis, Costas Lapavitsas & Ben Fine (2000). Dialectics and Crisis Theory: A Response to Tony Smith. Historical Materialism 6 (1):133-138.
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  48.  22
    Costas Pagondiotis & Spyros Petrounakos (2007). The Sense of Agency and the Naturalization of the Mental. The Proceedings of the Twenty-First World Congress of Philosophy 6:139-143.
    In this paper we examine whether the sense of agency represents an obstacle to the project of naturalizing the mental. On the basis of a thought experiment we suggest that the sense of agency is not an epiphenomenon. We also examine Frith's attempt to explain in functionalist terms the sense of agency through the comparator and metarepresentational mechanisms. Through a variety of arguments we try to show that explanation by recourse to these mechanisms is inadequate. We conclude by suggesting that (...)
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  49.  4
    Costas Dimitracopoulos (2015). A Panorama of Philosophical Logic. Metascience 24 (2):333-336.
    In June 2012, the conference Trends in Logic XI, whose main theme was Advances in Philosophical Logic, took place at the Ruhr University in Bochum. Eight of the invited papers were published in a special issue of the journal Studia Logica. The present volume contains fourteen papers, which the editors selected out of the contributed papers presented at the conference, in order to offer a panorama of the themes developed in philosophical logic in the last two decades or so, as (...)
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  50.  4
    Costas Dimitracopoulos (2015). On Modal and Intuitionistic Logics. Metascience 24 (2):337-340.
    The volume under review contains work dedicated to the memory of Leo Esakia, who died in 2010, after having worked for over 40 years towards developing duality theory for modal and intuitionistic logics. The collection comprises ten technical contributions that follow the first chapter, in which the reader can find information on Esakia’s studies and career, as well as a complete list of his research publications. In the sequel, we will refer briefly to each of these ten chapters, following the (...)
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