Search results for 'Eunjin Hwang' (try it on Scholar)

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  1. UnCheol Lee, Seunghwan Kim, Gyu-Jeong Noh, Byung-Moon Choi, Eunjin Hwang & George A. Mashour (2009). The Directionality and Functional Organization of Frontoparietal Connectivity During Consciousness and Anesthesia in Humans. Consciousness and Cognition 18 (4):1069-1078.score: 120.0
  2. Sang Hwang (2010). Tasan Cheja 1-Ho Ch'iwŏn Hwang Sang I Padŭn P'yŏnji. Munsa Kojŏn Yŏn'guso.score: 120.0
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  3. Kwang‐Kuo Hwang (2014). Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms. Journal for the Theory of Social Behaviour 44 (1).score: 60.0
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky (1927). Following the principle of cultural psychology: “one mind, many mentalities” (Shweder et al., 1998), the Mandala Model of Self (Hwang, 2011a,b) and Face and Favor Model (Hwang, 1987, 2012) were constructed to represent the universal (...)
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  4. Kyung Sig Hwang (2008). Modern Society and Moral Education of South Korea. Proceedings of the Xxii World Congress of Philosophy 10:177-198.score: 30.0
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  5. Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.score: 30.0
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  6. Philip H. Hwang (1981). Poetry in Plato's "Republic&Quot;. Apeiron 15 (1):29 - 37.score: 30.0
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  7. Kwang-Kuo Hwang (2000). Chinese Relationalism: Theoretical Construction and Methodological Considerations. Journal for the Theory of Social Behaviour 30 (2):155–178.score: 30.0
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  8. Kwang‐Kuo Hwang (2011). Reification of Culture in Indigenous Psychologies: Merit or Mistake? Social Epistemology 25 (2):125 - 131.score: 30.0
    Professor Allwood (2011, ?On the foundation of the indigenous psychologies?, Social Epistemology 25 (1): 3?14) challenges indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too ?essentialized? and ?reified?, as well as ?somewhat old?fashioned? and ?too much influenced by early social anthropological writings? (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of (...)
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  9. Joseph W. Hwang (2011). Descartes and the Aristotelian Framework of Sensory Perception. Midwest Studies in Philosophy 35 (1):111-148.score: 30.0
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  10. Kwang-Kuo Hwang (2001). The Deep Structure of Confucianism: A Social Psychological Approach. Asian Philosophy 11 (3):179 – 204.score: 30.0
    The deep structure of Confucianism is identified through structuralist analysis in order to provide a conceptual framework for conducting social psychological research in Chinese society. Through understanding and imitating the Way of Heaven (tiendao), Confucians constructed the Way of Humanity (rendao), which consists of two aspects; ethics for ordinary people and ethics for scholars. Ethics for ordinary people adopts the principle of Respecting the Superior for procedural justice and the principle of Favouring the Intimate for distributive justice; the person who (...)
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  11. Philip Ho Hwang (1979). What is Mencius' Theory of Human Nature? Philosophy East and West 29 (2):201-209.score: 30.0
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  12. Chung Hee Hwang & Lenhart K. Schubert (1993). Episodic Logic: A Comprehensive, Natural Representation for Language Understanding. [REVIEW] Minds and Machines 3 (4):381-419.score: 30.0
    A new comprehensive framework for narrative understanding has been developed. Its centerpiece is a new situational logic calledEpisodic Logic (EL), a knowledge and semantic representation well-adapted to the interpretive and inferential needs of general NLU. The most distinctive features of EL is its natural language-like expressiveness. It allows for generalized quantifiers, lambda abstraction, sentence and predicate modifiers, sentence and predicate reification, intensional predicates (corresponding to wanting, believing, making, etc.), unreliable generalizations, and perhaps most importantly, explicit situational variables (denoting episodes, (...)
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  13. Kyung-Sig Hwang (2013). Moral Luck, Self-Cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism. Philosophy East and West 63 (1):4-16.score: 30.0
  14. Sun-Tak Hwang (1972). A New Interpretation of Time Reversal. Foundations of Physics 2 (4):315-326.score: 30.0
    A new interpretation of the time-reversal invariance principle is given. As a result, it is shown that microscopic dynamic reversibility has no basis in physics. The existing contradiction between one-way time and two-way time is reconciled. It is also pointed out that the common notion that clocks run backwards when time is reversed is wrong.
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  15. Pilhong Hwang (2003). Liberal Pornographic Rights. International Journal of Applied Philosophy 17 (2):225-240.score: 30.0
    The conservative antipornographic premise (“defined and connected”) should be faulted for its groundlessness. Thus, conservative state censorship should be challenged by liberal individual rights to pornography and further by the value of moral harm. Along with the spirit of J. S. Mill’s harm principle, the right to free speech, including of course pornographic right, must prevail. And a number of feminist challenges to free pornographic rights are replied to in a variety of ways by some liberal thinkers who believe in (...)
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  16. Philip Ho Hwang (1983). An Examination of Mencius' Theory of Human Nature With Reference to Kant. Kant-Studien 74 (3):343-354.score: 30.0
  17. Philip Ho Hwang (1980). A New Interpretation of Confucius. Philosophy East and West 30 (1):45-55.score: 30.0
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  18. Kumju Hwang, William Young, Seonaidh McDonald & Caroline Oates (2005). Ethical Consumers' Brand Choice on Technology-Based Products. Proceedings of the International Association for Business and Society 16:314-319.score: 30.0
    This paper presents empirical data which allow us to examine how ethical aspects influence ethical consumers’ brand choices on technology-based products,such as washing machines, fridge freezers, and cars. Predicted by the literature review, the majority of our interviewees did make their brand choice based onreliability. However, we found that ethical consumers’ concept of reliability includes not only functionality but also ethical values. The results suggest that we have to reconsider whether considerations of companies’ ethical standards are the only indicators of (...)
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  19. Su-Young Hwang (2008). Mémoire et Identité de l'homme chez Descartes, Hume et Bergson. Proceedings of the Xxii World Congress of Philosophy 54:43-49.score: 30.0
    Le problème de l’identité personnelle est une préoccupation essentielle des philosophes modernes depuis que la conscience est mise en scène philosophiquement. Cependant parmi eux il n’y en a pas beaucoup qui considèrent la mémoire comme le fondement de l’identité humaine, bien qu’aujourd’hui, et grâce aux neurosciences, on sache pourtant qu’elle joue un rôle capital. D’une manière générale, les empiristes s’y intéressent davantage que les rationnalistes. Ceux‐ci ayant comme idéal normatif les systèmes mathématiques ne pensent pas qu’elle puisse contribuer à élargir (...)
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  20. Olwen Bedford & Kwang‐Kuo Hwang (2003). Guilt and Shame in Chinese Culture: A Cross‐Cultural Framework From the Perspective of Morality and Identity. Journal for the Theory of Social Behaviour 33 (2):127-144.score: 30.0
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  21. Sheng‐Nan Chang, Jou‐Wei Lin, Shi‐Chi Liu & Juey‐Jen Hwang (2008). Measuring the Process of Quality of Care for ST‐Segment Elevation Acute Myocardial Infarction Through Data‐Mining of the Electronic Discharge Notes. Journal of Evaluation in Clinical Practice 14 (1):116-120.score: 30.0
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  22. Yi‐Tsun Chen, Ming‐Hsien Lin, Hsiu‐Yun Lai, Shinn‐Jang Hwang & Liang‐Kung Chen (2009). Potentially Inappropriate Urinary Catheter Indwelling Among Long‐Term Care Facilities Residents. Journal of Evaluation in Clinical Practice 15 (4):592-594.score: 30.0
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  23. Tam Truong Donnelly, Elaine McKiel & Jihye Hwang (2009). Factors Influencing the Performance of English as an Additional Language Nursing Students: Instructors' Perspectives. Nursing Inquiry 16 (3):201-211.score: 30.0
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  24. Ann Frisén, Carolina Lunde & Philip Hwang (2009). Peer Victimisation and its Relationships with Perceptions of Body Composition. Educational Studies 35 (3):337-348.score: 30.0
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  25. Barry Horwitz, Chuhern Hwang & Jeff Alstott (2013). Interpreting the Effects of Altered Brain Anatomical Connectivity on fMRI Functional Connectivity: A Role for Computational Neural Modeling. Frontiers in Human Neuroscience 7.score: 30.0
  26. Chi‐Sheng Hung, Jou‐Wei Lin, Juey‐Jen Hwang, Ru‐Yi Tsai & Ai‐Tzu Li (2008). Using Paper Chart Based Clinical Reminders to Improve Guideline Adherence to Lipid Management. Journal of Evaluation in Clinical Practice 14 (5):861-866.score: 30.0
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  27. Jung Hyun Hwang & R. Scott Kretchmar (2012). Aristotle's Golden Mean: Its Implications for the Doping Debate. Journal of the Philosophy of Sport 37 (1):102-121.score: 30.0
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  28. Peter L. Hwang (1991). Biological Activities of Oxygenated Sterols: Physiological and Pathological Implications. Bioessays 13 (11):583-589.score: 30.0
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  29. Yohan Hwang (2010). Bilingualism Does Not Mean Bi-Identity. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press.score: 30.0
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  30. Su-Young Hwang (2011). Bergson et Simondon: autour du problème de l'individu et du genre. Revue Philosophique de Louvain 109 (2):299-324.score: 30.0
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  31. Alexander Y. Hwang (forthcoming). Book Review: The Early Church: History and Memory. [REVIEW] Interpretation 65 (4):436-437.score: 30.0
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  32. Kwang-Kuo Hwang (2013). Confucian and Legalist Basis of Leadership and Business Ethics. In. In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. 1005--1026.score: 30.0
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  33. Jee‐In Hwang, Ho Jun Chin & Yoon‐Seok Chang (2014). Characteristics Associated with the Occurrence of Adverse Events: A Retrospective Medical Record Review Using the Global Trigger Tool in a Fully Digitalized Tertiary Teaching Hospital in Korea. Journal of Evaluation in Clinical Practice 20 (1):27-35.score: 30.0
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  34. Wenbe Hwang & Hsiu-Mei Lin (2013). Carcass Fungistasis of the Burying Beetle Nicrophorus Nepalensis Hope (Coleoptera: Silphidae). Psyche: A Journal of Entomology 2013.score: 30.0
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  35. Sunwoo Hwang (2013). Coexistence of Unconditionality and Conditionality of the Davidic Covenant in Chronicles. Heythrop Journal 54 (2):n/a-n/a.score: 30.0
    The Davidic covenant is the basis of the hope for a restoration of the Davidic kingdom in Chronicles. The Chronicler's retention of both the unconditionality and conditionality of the Davidic covenant does not mean that he was inconsistent; in my view, he views the two as complementary. The royal promise is conditional in the sense that the Davidic kings are disciplined and punished, and the kingdom ceases to exist when it does not meet the conditions set down by YHWH; it (...)
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  36. Kwang‐Kuo Hwang (2014). Cultural System Vs. Pan‐Cultural Dimensions: Philosophical Reflection on Approaches for Indigenous Psychology. Journal for the Theory of Social Behaviour 44 (1).score: 30.0
    The three approaches for conducting psychological research across cultures proposed by Berry (1989), namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for (...)
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  37. Shu-Perng Hwang (2007). Die Bindung des Richters an Gesetz und Recht: Richterliche Entscheidung nach dem richtigen Recht oder der rechtlichen Rahmenordnung ? Rechtstheorie 38 (4):451-478.score: 30.0
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  38. Shu-Perng Hwang (2013). Dynamische Integration als pluralistische Freiheitsordnung? Zur Problematik des materiellen Grundrechts- und Demokratieverständnisses der nachkriegszeitlichen Smend-Schule. Rechtstheorie 44 (3):341-370.score: 30.0
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  39. Alex D. Hwang, Emily C. Higgins & Marc Pomplun (2007). How Chromaticity Guides Visual Search in Real-World Scenes. In. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. 371--378.score: 30.0
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  40. Kwang-uk Hwang (2007). Han Kwŏn Ŭro Ingnŭn Han'guk Chʼŏrhak. Tongnyŏk.score: 30.0
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  41. Chun-yŏn Hwang (2007). Han'guk Sasang Kwa Chonggyo 15-Kang. Pagyŏngsa.score: 30.0
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  42. Ŭi-Dong Hwang (2011). Han'guk Yuhak Sasang Yŏn'gu. Sŏgwangsa.score: 30.0
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  43. Jiha Hwang & Young-Geun Lee (2013). Integrated Korean Workbook: Intermediate 2. Philosophy East and West 63 (2).score: 30.0
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  44. Ŭi-Dong Hwang (2008). Ki Tae-Sŭng. SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.score: 30.0
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  45. Ŭi-Dong Hwang (2009). Kiho Yuhak Yŏn'gu. Han'guk Haksul Chŏngbo.score: 30.0
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  46. Alexander Y. Hwang, Stephan Kampowski, Peter W. Martens & Margaret R. Miles (2009). L. De Coninck, B. Coppieters't Wallant, and R. Demeulenaere, Eds., Augustinus—Sermones de Novo Testamento (51-70A). Corpus Christianorum Series Latina—CCSL 41Aa. Turnhout: Brepols, 2008. François Decret, Early Christianity in North Africa. Trans. EL Smither. Eugene, OR: Cascade Books, 2009. [REVIEW] Augustinian Studies 40 (1):179-180.score: 30.0
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  47. Kwang-Kuo Hwang (2013). Linking Science to Culture: Challenge to Psychologists. Social Epistemology 27 (1):105 - 122.score: 30.0
    (2013). Linking Science to Culture: Challenge to Psychologists. Social Epistemology: Vol. 27, Neoliberalism and STS in Japan, pp. 194-194. doi: 10.1080/02691728.2013.808448.
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  48. Chang-yŏp Hwang (2005). Minjujuŭi Chŏngchʻi Chʻŏrhak. Sidae Chŏngsin.score: 30.0
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  49. J. -I. Hwang & H. -A. Park (2014). Nurses' Perception of Ethical Climate, Medical Error Experience and Intent-to-Leave. Nursing Ethics 21 (1):28-42.score: 30.0
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  50. Seong-Seob Hwang, Hyoung-joo Lee & Sungzoon Cho (2006). Network Security-Improving Authentication Accuracy of Unfamiliar Passwords with Pauses and Cues for Keystroke Dynamics-Based Authentication. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 3917--73.score: 30.0
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