Search results for 'Eunjin Hwang' (try it on Scholar)

157 found
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  1.  11
    UnCheol Lee, Seunghwan Kim, Gyu-Jeong Noh, Byung-Moon Choi, Eunjin Hwang & George A. Mashour (2009). The Directionality and Functional Organization of Frontoparietal Connectivity During Consciousness and Anesthesia in Humans. Consciousness and Cognition 18 (4):1069-1078.
    Frontoparietal connectivity has been suggested to be important in conscious processing and its interruption is thought to be one mechanism of general anesthesia. Data in animals demonstrate that feedforward processing of information may persist during the anesthetized state, while feedback processing is inhibited. We investigated the directionality and functional organization of frontoparietal connectivity in 10 human subjects anesthetized with propofol on two separate occasions. Multichannel electroencephalography and a computational method of assessing directed functional connectivity were employed. We demonstrate that directed (...)
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  2. Sang Hwang (2010). Tasan Cheja 1-Ho Ch'iwŏn Hwang Sang I Padŭn P'yŏnji. Munsa Kojŏn Yŏn'guso.
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  3.  28
    Olwen Bedford & Kwang‐Kuo Hwang (2003). Guilt and Shame in Chinese Culture: A Cross‐Cultural Framework From the Perspective of Morality and Identity. Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  4. Sheng‐Nan Chang, Jou‐Wei Lin, Shi‐Chi Liu & Juey‐Jen Hwang (2008). Measuring the Process of Quality of Care for ST‐Segment Elevation Acute Myocardial Infarction Through Data‐Mining of the Electronic Discharge Notes. Journal of Evaluation in Clinical Practice 14 (1):116-120.
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  5. Alexander Y. Hwang (forthcoming). Book Review: The Early Church: History and Memory. [REVIEW] Interpretation 65 (4):436-437.
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  6.  12
    Kwang‐Kuo Hwang (2015). Culture‐Inclusive Theories of Self and Social Interaction: The Approach of Multiple Philosophical Paradigms. Journal for the Theory of Social Behaviour 45 (1):40-63.
    In view of the fact that culture-inclusive psychology has been eluded or relatively ignored by mainstream psychology, the movement of indigenous psychology is destined to develop a new model of man that incorporates both causal psychology and intentional psychology as suggested by Vygotsky . Following the principle of cultural psychology: “one mind, many mentalities” , the Mandala Model of Self and Face and Favor Model were constructed to represent the universal mechanisms of self and social interaction that can be applied (...)
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  7.  28
    Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  8. Kwang‐Kuo Hwang (2015). Cultural System Vs. Pan‐Cultural Dimensions: Philosophical Reflection on Approaches for Indigenous Psychology. Journal for the Theory of Social Behaviour 45 (1):2-25.
    The three approaches for conducting psychological research across cultures proposed by Berry , namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for (...)
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  9. Mary K. Rothbart & Julie Hwang (2005). Temperament and the Development of Competence and Motivation. In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press
  10.  25
    Kwang-Kuo Hwang (2000). Chinese Relationalism: Theoretical Construction and Methodological Considerations. Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  11.  19
    Kwang-Kuo Hwang (2001). The Deep Structure of Confucianism: A Social Psychological Approach. Asian Philosophy 11 (3):179 – 204.
    The deep structure of Confucianism is identified through structuralist analysis in order to provide a conceptual framework for conducting social psychological research in Chinese society. Through understanding and imitating the Way of Heaven (tiendao), Confucians constructed the Way of Humanity (rendao), which consists of two aspects; ethics for ordinary people and ethics for scholars. Ethics for ordinary people adopts the principle of Respecting the Superior for procedural justice and the principle of Favouring the Intimate for distributive justice; the person who (...)
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  12.  16
    Kwang‐Kuo Hwang (2011). Reification of Culture in Indigenous Psychologies: Merit or Mistake? Social Epistemology 25 (2):125 - 131.
    Professor Allwood (2011, ?On the foundation of the indigenous psychologies?, Social Epistemology 25 (1): 3?14) challenges indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too ?essentialized? and ?reified?, as well as ?somewhat old?fashioned? and ?too much influenced by early social anthropological writings? (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of (...)
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  13.  15
    Chi‐Sheng Hung, Jou‐Wei Lin, Juey‐Jen Hwang, Ru‐Yi Tsai & Ai‐Tzu Li (2008). Using Paper Chart Based Clinical Reminders to Improve Guideline Adherence to Lipid Management. Journal of Evaluation in Clinical Practice 14 (5):861-866.
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  14.  24
    Carol Padden, So‐One Hwang, Ryan Lepic & Sharon Seegers (2015). Tools for Language: Patterned Iconicity in Sign Language Nouns and Verbs. Topics in Cognitive Science 7 (1):81-94.
    When naming certain hand-held, man-made tools, American Sign Language signers exhibit either of two iconic strategies: a handling strategy, where the hands show holding or grasping an imagined object in action, or an instrument strategy, where the hands represent the shape or a dimension of the object in a typical action. The same strategies are also observed in the gestures of hearing nonsigners identifying pictures of the same set of tools. In this paper, we compare spontaneously created gestures from hearing (...)
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  15.  6
    Kevin O. Hwang, Sanja Kolarov, Lee Cheng & Rebecca A. Griffith (2007). Stress Ulcer Prophylaxis for Non‐Critically Ill Patients on a Teaching Service. Journal of Evaluation in Clinical Practice 13 (5):716-721.
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  16. Yohan Hwang (2010). Bilingualism Does Not Mean Bi-Identity. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press
     
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  17.  24
    Su-Young Hwang (2008). Mémoire et Identité de l'homme chez Descartes, Hume et Bergson. Proceedings of the Xxii World Congress of Philosophy 54:43-49.
    Le problème de l’identité personnelle est une préoccupation essentielle des philosophes modernes depuis que la conscience est mise en scène philosophiquement. Cependant parmi eux il n’y en a pas beaucoup qui considèrent la mémoire comme le fondement de l’identité humaine, bien qu’aujourd’hui, et grâce aux neurosciences, on sache pourtant qu’elle joue un rôle capital. D’une manière générale, les empiristes s’y intéressent davantage que les rationnalistes. Ceux‐ci ayant comme idéal normatif les systèmes mathématiques ne pensent pas qu’elle puisse contribuer à élargir (...)
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  18.  2
    Inpyo Hwang (2015). 도덕과 교육과정의 핵심성취기준에 대한 일고. Journal of Ethics 100:191-225.
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  19.  27
    Kyung Sig Hwang (2008). Modern Society and Moral Education of South Korea. Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  20.  11
    Wenbe Hwang & Hsiu-Mei Lin (2013). Carcass Fungistasis of the Burying Beetle Nicrophorus Nepalensis Hope (Coleoptera: Silphidae). Psyche: A Journal of Entomology 2013.
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  21.  3
    Joon yon Hwang (2010). A Study About the Types of Interpretations of ‘Yuan Heng Li Zhen’ in the Book of Changes. Journal of Ethics 1 (76):195-217.
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  22.  3
    Joshua S. Crites, Cynthia Chuang, Anne Dimmock, Wenke Hwang, Bobbie Johannes, Anuradha Paranjape & Albert W. Wu (2016). PROs in the Balance: Ethical Implications of Collecting Patient Reported Outcome Measures in the Electronic Health Record. American Journal of Bioethics 16 (4):67-68.
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  23.  21
    Kyung-Sig Hwang (2013). Moral Luck, Self-Cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism. Philosophy East and West 63 (1):4-16.
  24.  22
    Pilhong Hwang (2003). Liberal Pornographic Rights. International Journal of Applied Philosophy 17 (2):225-240.
    The conservative antipornographic premise (“defined and connected”) should be faulted for its groundlessness. Thus, conservative state censorship should be challenged by liberal individual rights to pornography and further by the value of moral harm. Along with the spirit of J. S. Mill’s harm principle, the right to free speech, including of course pornographic right, must prevail. And a number of feminist challenges to free pornographic rights are replied to in a variety of ways by some liberal thinkers who believe in (...)
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  25.  2
    Inpyo Hwang (2010). A Study on the Understanding of North Korea Through the Transition of Viewpoint of Law in North Korea. Journal of Ethics 1 (76):99-132.
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  26.  2
    Jonghwan Hwang (2008). The Meaning of Anxiety in S. Kierkegaard - Concerning to Moral Education -. Journal of Ethics 1 (71):255-275.
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  27.  8
    Yong Shik Hwang (2008). On the Basic Components of Knowledge Acquisition in Integral Theory. Proceedings of the Xxii World Congress of Philosophy 8:115-124.
    This paper is about comparison and appraisal of Ken Wilber’s theory of the “three components or strands of knowledge” set forth especially in his Eye to Eye and Mark Edwards’s “Integral Cycle of Knowledge” which attempts through its critique to integrate Wilber’s developmental and epistemological models. Realizing the problem of today’s scientism, Wilber introduces the concepts of the “three eyes”—the eye of flesh, of reason, and of contemplation—thusconceiving science in a broad sense. Then in order to secure verification of the (...)
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  28.  2
    G. Yun, K. C. Hwang, Y. Huang, P. D. Wu & C. Liu (2006). Size Effect in Tension of Thin Films on Substrate: A Study Based on the Reformulation of Mechanism-Based Strain Gradient Plasticity. Philosophical Magazine 86 (33-35):5553-5566.
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  29.  4
    Jungsik Hwang & Kun Chang Lee (2015). Exploring the Effect of a User’s Personality Traits on Tactile Communication with a Robot Using Bayesian Networks. Interaction Studies 16 (1):29-53.
    Because robots are physically embodied agents, touch is one of the important modalities through which robots communicate with humans. Among the several factors that affect human-robot interaction, this research focuses on the effect of a user’s personality traits on tactile interactions with a robot. Participants interacted freely with a robot and their tactile interaction patterns were analyzed. Several classifiers were used to examine the effect of a participant’s degree of extroversion on tactile communication patterns with the robot and our results (...)
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  30.  7
    Alex D. Hwang, Emily C. Higgins & Marc Pomplun (2007). How Chromaticity Guides Visual Search in Real-World Scenes. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society 371--378.
  31.  1
    Inpyo Hwang (2014). 최근 북한의 교육법제 동향에 대한 이해 –고등교육법을 중심으로-. Journal of Ethics 1 (96):169-202.
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  32.  1
    Inpyo Hwang (2015). 도덕과 교육과정의 핵심성취기준에 대한 일고. Journal of Ethics 1 (100):191-225.
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  33.  1
    Inpyo Hwang (2014). A Study on the Understanding of the Recent Trend of North Korea Education Law -Focused on the Higher Education Law of DPRK-. Journal of Ethics 1 (96):169-202.
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  34.  1
    Inpyo Hwang (2015). Social Integration Education and Civic Education for Democracy in Preparation for Unification of Korea. Journal of Ethics 1 (104):29-46.
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  35.  1
    Saurabh Kumar, Felicitas Grundeis, Cristin Brand, Han-Jeong Hwang, Jan Mehnert & Burkhard Pleger (2016). Differences in Insula and Pre-/Frontal Responses During Reappraisal of Food in Lean and Obese Humans. Frontiers in Human Neuroscience 10.
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  36.  9
    Jee‐In Hwang, Ho Jun Chin & Yoon‐Seok Chang (2014). Characteristics Associated with the Occurrence of Adverse Events: A Retrospective Medical Record Review Using the Global Trigger Tool in a Fully Digitalized Tertiary Teaching Hospital in Korea. Journal of Evaluation in Clinical Practice 20 (1):27-35.
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  37. L. Hwang, A. H. Heuer & T. E. Mitchell (1973). On the Space Group of MgAl2O4spinel. Philosophical Magazine 28 (1):241-243.
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  38.  17
    Joseph W. Hwang (2011). Descartes and the Aristotelian Framework of Sensory Perception. Midwest Studies in Philosophy 35 (1):111-148.
    The primary aim of this paper is to provide a new account of Descartes’s positive philosophical view on sensory perception, and to do so in a way that will establish a hitherto unnoticed continuity between his thought and that of his scholastic Aristotelian predecessors on the topic of sensory perception. I will argue that the basic framework of the scholastic Aristotelian view on sensory perception (as traditionally understood) is operative within Descartes's own view, and then reveal some insights on the (...)
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  39.  8
    Insang Hwang (2012). Recent Studies on the Japanese Economy and Business in South Korea. Japanese Journal of Political Science 13 (2):265-298.
    This study summarizes and discusses the trends and main features of South Korean studies on Japan's economy and business since the 1960s. I consulted 271 publications (articles and books) for this study. Academic and individual publications comprise 69.7% (189 publications) of the total; public and corporate research institutes 30.3% (82 publications). Therefore, academic and individual researches constitute a majority of the publications. The most pressing issues for South Korea are those of business administration, such as Japanese corporate governance, Zaibatsu, and (...)
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  40. Peter L. Hwang (1991). Biological Activities of Oxygenated Sterols: Physiological and Pathological Implications. Bioessays 13 (11):583-589.
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  41.  21
    Philip Ho Hwang (1979). What is Mencius' Theory of Human Nature? Philosophy East and West 29 (2):201-209.
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  42.  7
    Jung Hyun Hwang & R. Scott Kretchmar (2012). Aristotle's Golden Mean: Its Implications for the Doping Debate. Journal of the Philosophy of Sport 37 (1):102-121.
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  43.  11
    Philip Ho Hwang (1983). An Examination of Mencius' Theory of Human Nature With Reference to Kant. Kant-Studien 74 (3):343-354.
  44. Su-Young Hwang (2011). Bergson et Simondon: autour du problème de l'individu et du genre. Revue Philosophique De Louvain 109 (2):299-324.
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  45.  7
    Sun-Tak Hwang (1972). A New Interpretation of Time Reversal. Foundations of Physics 2 (4):315-326.
    A new interpretation of the time-reversal invariance principle is given. As a result, it is shown that microscopic dynamic reversibility has no basis in physics. The existing contradiction between one-way time and two-way time is reconciled. It is also pointed out that the common notion that clocks run backwards when time is reversed is wrong.
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  46.  16
    Chung Hee Hwang & Lenhart K. Schubert (1993). Episodic Logic: A Comprehensive, Natural Representation for Language Understanding. [REVIEW] Minds and Machines 3 (4):381-419.
    A new comprehensive framework for narrative understanding has been developed. Its centerpiece is a new situational logic calledEpisodic Logic, a knowledge and semantic representation well-adapted to the interpretive and inferential needs of general NLU. The most distinctive features of EL is its natural language-like expressiveness. It allows for generalized quantifiers, lambda abstraction, sentence and predicate modifiers, sentence and predicate reification, intensional predicates, unreliable generalizations, and perhaps most importantly, explicit situational variables linked to arbitrary formulas that describe them. These allow episodes (...)
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  47.  1
    Inpyo Hwang (2011). A Research for New Paradigm of School Unification Education. Journal of Ethics 1 (83):221-262.
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  48.  1
    Joon yon Hwang (2011). The World View of Confucius in the Book of the Analects of Confucius. Journal of Ethics 1 (80):31-50.
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  49.  10
    Kumju Hwang, William Young, Seonaidh McDonald & Caroline Oates (2005). Ethical Consumers' Brand Choice on Technology-Based Products. Proceedings of the International Association for Business and Society 16:314-319.
    This paper presents empirical data which allow us to examine how ethical aspects influence ethical consumers’ brand choices on technology-based products,such as washing machines, fridge freezers, and cars. Predicted by the literature review, the majority of our interviewees did make their brand choice based onreliability. However, we found that ethical consumers’ concept of reliability includes not only functionality but also ethical values. The results suggest that we have to reconsider whether considerations of companies’ ethical standards are the only indicators of (...)
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  50.  5
    Yong Shik Hwang (2008). On the Core Principles of Wŏnhyo's Harmonization in Non-Obstruction Thought and Wilberian Integral Theory. Proceedings of the Xxii World Congress of Philosophy 8:109-113.
    The core principles of 7th century Korean Buddhist thinker and practitioner Wŏnhyo’s harmonization in non-obstruction thought and Wilberian Integral Theory may help us to understand ourselves and the world better and thus act and live well together accordingly in this contemporary world facing global crises. Whatare particularly noteworthy in Wŏnhyo’s thought and life is that as much as reality is unobstructed (無礙) in its profound calm so can our mode of being and relationships be awakened to its natural harmony free (...)
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