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John Arthur Passmore [56]John Passmore [28]
  1. John Passmore (forthcoming). 12 Attitudes to Nature1. Environmental Ethics: The Big Questions.
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  2. John Passmore (forthcoming). Chomsky, os estruturalistas e a fundação da linguística moderna. Critica.
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  3. John Passmore (forthcoming). Editing Russell's Papers: A Fragment of Institutional History. Grazer Philosophische Studien.
     
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  4. John Passmore (forthcoming). Reply to My Critics. Journal of Aesthetic Education.
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  5. John Passmore (2013). Demarcating Philosophy. Canadian Journal of Philosophy 23 (sup1):107-125.
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  6. John Arthur Passmore (2003). Fanaticism, Toleration and Philosophy. Journal of Political Philosophy 11 (2):211–222.
    LOOKING through Bertrand Russell's minor writings in McMaster University's Russell Archives I came across this sentence: 'Fanaticism is primarily an intellectual defect...one to which philosophy supplies an intellectual antidote'. This fascinated me the more, as I had just written an ...
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  7. John Passmore (1999). Philosophy and Ecology. The Proceedings of the Twentieth World Congress of Philosophy 1:141-150.
    There was a time when ecological problems were of no interest to philosophy. Now, these issues have raised philosophical problems in several areas. In moral philosophy, one question is what moral obligations, if any, we have to future generations, and another is how far we have moral obligations relating to the treatment and the preservation of plants, animals and atmospheres. In political philosophy, the issue is the range of such concepts as rights and justice, and whether or not they are (...)
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  8. John Arthur Passmore (1999). Evidence for the Past. History and Theory 38 (1):132–139.
    Book reviewed in this article: The What and the Why of History: Philosophical Essays By Leon J. Goldstein.
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  9. John Arthur Passmore (1997). Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas. [REVIEW] Ethics 107 (4):759-.
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  10. John Arthur Passmore (1997). Memoirs of a Semi-Detached Australian. Melbourne U.P..
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  11. John Arthur Passmore (1996). Interpretation Reconsidered. Journal of Political Philosophy 4 (2):155–168.
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  12. John Arthur Passmore (1996). The End of Philosophy? Australasian Journal of Philosophy 74 (1):1 – 19.
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  13. John Arthur Passmore (1995). The Preservationist Syndrome. Journal of Political Philosophy 3 (1):1–22.
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  14. John Passmore (1994). Editing Russell's Papers. Grazer Philosophische Studien 49:189-205.
    This paper is both a slice of history, a warning and a congratulation. The history is about how the Russell papers found their way to a steel-town in Canada and how it came about that they have gradually been published. The warning is that it is extremely difficult to conduct such an enterprise on a co-operative basis, which may help to explain why so many enterprises of this kind have issued in failure. The congratulations are for those who have edited (...)
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  15. John Passmore (1993). Serious Art. Journal of Aesthetics and Art Criticism 51 (1):77-79.
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  16. John Arthur Passmore (1991). Serious Art a Study of the Concept in All the Major Arts.
     
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  17. John Passmore (1990). Enthusiasm and Fanaticism. Social Philosophy Today 3:1-12.
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  18. John Passmore (1988). Los universales culturales. Dianoia 34 (34):27.
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  19. John Passmore (1988). The Concept of Applied Philosophy. Philosophy and Culture 4:680-682.
     
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  20. John Passmore (1987). Narratives and Events. History and Theory 26:68-74.
    Every human being is born into a world of stories. Western society has tended to differentiate types of stories, distinguishing, for example, between history and fiction. Recently, the major intellectual task undertaken by many influential thinkers has been that of destroying these distinctions, and insisting on resemblances rather than differences. According to this train of thought, history is as much "imaginative literature" as is fictional writing. Argument in favor of this view is often begun by reducing the description of an (...)
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  21. John Passmore (1986). Recent Philosophers. Revue Philosophique de la France Et de l'Etranger 176 (1):137-138.
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  22. John Arthur Passmore (1985). Recent Philosophers: A Supplement to a Hundred Years of Philosophy. Duckworth.
  23. John Arthur Passmore (1984). Academic Ethics? Journal of Applied Philosophy 1 (1):63-77.
  24. John Arthur Passmore (1980). Hume's Intentions. Duckworth.
  25. John Arthur Passmore (1980). Man's Responsibility for Nature Ecological Problems and Western Traditions.
     
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  26. John Arthur Passmore (1980). The Philosophy of Teaching. Harvard University Press.
  27. John Passmore (1978). A Comment by the Chairman of the German Universities Commission. Minerva 16 (1):139-142.
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  28. John Arthur Passmore (1978). Science and its Critics. Duckworth.
  29. John Passmore (1976). Man's Responsibility for Nature. Philosophical Review 85 (2):282-285.
  30. John Arthur Passmore (1976). G. F. Stout's Editorship of Mind (1892-1920). Mind 85 (337):17-36.
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  31. John Passmore (1975). "The Poverty of Historicism" Revisited. History and Theory 14 (4):30.
    Popper's use of the word "'historicism" is too encompassing. Does "historicism" refer to a theory of the social sciences, a way of doing them, or a "'well-considered and close-knit philosophy?" Here the term is taken to mean a theory about the aims of the social sciences. But even with reference to his other works, Popper's argument proves not to be against historicism as he defined it, but rather against one of the other varieties of Historismus. Nor does the doctrine involve (...)
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  32. John Passmore (1975). The Treatment of Animals. Journal of the History of Ideas 36 (2):195.
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  33. John Passmore (1974). Attitudes to Nature. Royal Institute of Philosophy Lectures 8:251-264.
    The ambiguity of the word ‘nature’ is so remarkable that I need not remark upon it. Except perhaps to emphasise that this ambiguity — scarcely less apparent, as Aristotle long ago pointed out, in its Greek near-equivalent physis — is by no means a merely accidental product of etymological confusions or conflations: it faithfully reflects the hesitancies, the doubts and the uncertainties, with which men have confronted the world around them. For my special purposes, it is enough to say, I (...)
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  34. John Passmore (1974). RYLE, G.: "Collected Papers". Australasian Journal of Philosophy 52:257.
  35. John Passmore (1973). Maurice Mandelbaum, "History, Man, and Reason". [REVIEW] History and Theory 12 (4):414.
     
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  36. John Passmore (1973). Review. [REVIEW] History and Theory 12:414-419.
     
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  37. John Passmore (1973). RUBINOFF, LIONEL: "Collingwood and the Reform of Metaphysics". [REVIEW] Australasian Journal of Philosophy 51:175.
     
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  38. John Arthur Passmore (1972/1971). The Perfectibility of Man. London,Duckworth.
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  39. John Arthur Passmore (1971). Joseph Bobik (Ed.). The Nature of Philosophical Inquiry. Metaphilosophy 2 (4):360–366.
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  40. John Passmore (1970). HAYER, H. S.: A Critical History of Pragmatism. [REVIEW] Australasian Journal of Philosophy 48:138.
     
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  41. John Passmore (1970). HENFREY, N. : Selected Critical Writings of George Santayana. [REVIEW] Australasian Journal of Philosophy 48:142.
     
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  42. John Arthur Passmore (1970/1969). Philosophical Reasoning. London,Duckworth.
  43. John Arthur Passmore (1969). Philosophy in the Last Decade. [Sydney]Sydney University Press for Australian Humanities Research Council.
     
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  44. John Passmore (1968). Aesthetics and the Philosophy of Art. Critica 2 (6):47 - 70.
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  45. John Arthur Passmore (1968). Address. Logique Et Analyse 11 (June):31-33.
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  46. John Arthur Passmore (1968). Hume's Intentions. New York, Basic Books.
  47. John Arthur Passmore (1966/1967). A Hundred Years of Philosophy. New York, Basic Books.
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  48. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  49. John Passmore (1965). The Idea of a History of Philosophy. History and Theory 5:1.
    Polemical writings about philosophers, of little use if directed against straw men as is likely if not based on historical understanding, must incorporate cultural history, which, in focussing on a philosophy's relationship to its age, justifies ignoring historical sequence so long as figures are placed in context. Philosophy does progressively clarify what certain recurrent types of problems involve. The historian-philosopher writing a history of problems must know intimately philosopher and period, and reveal assumptions and aspects of problems hidden to the (...)
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  50. John Arthur Passmore (1965). Everything has Just Doubled in Size. Mind 74 (294):257.
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