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John Arthur Passmore [54]John Passmore [14]
  1. John Passmore (forthcoming). 12 Attitudes to Nature1. Environmental Ethics: The Big Questions.
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  2. John Passmore (forthcoming). Chomsky, os estruturalistas e a fundação da linguística moderna. Critica.
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  3. John Passmore (forthcoming). Editing Russell's Papers: A Fragment of Institutional History. Grazer Philosophische Studien.
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  4. John Passmore (forthcoming). Narratives and Events. History and Theory.
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  5. John Passmore (forthcoming). Reply to My Critics. Journal of Aesthetic Education.
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  6. John Passmore (2013). Demarcating Philosophy. Canadian Journal of Philosophy 23 (sup1):107-125.
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  7. John Arthur Passmore (2003). Fanaticism, Toleration and Philosophy. Journal of Political Philosophy 11 (2):211–222.
    LOOKING through Bertrand Russell's minor writings in McMaster University's Russell Archives I came across this sentence: 'Fanaticism is primarily an intellectual defect...one to which philosophy supplies an intellectual antidote'. This fascinated me the more, as I had just written an ...
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  8. John Passmore (1999). Philosophy and Ecology. The Proceedings of the Twentieth World Congress of Philosophy 1:141-150.
    There was a time when ecological problems were of no interest to philosophy. Now, these issues have raised philosophical problems in several areas. In moral philosophy, one question is what moral obligations, if any, we have to future generations, and another is how far we have moral obligations relating to the treatment and the preservation of plants, animals and atmospheres. In political philosophy, the issue is the range of such concepts as rights and justice, and whether or not they are (...)
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  9. John Arthur Passmore (1999). Evidence for the Past. History and Theory 38 (1):132–139.
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  10. John Arthur Passmore (1997). Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas. [REVIEW] Ethics 107 (4):759-.
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  11. John Arthur Passmore (1997). Memoirs of a Semi-Detached Australian. Melbourne U.P..
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  12. John Arthur Passmore (1996). Interpretation Reconsidered. Journal of Political Philosophy 4 (2):155–168.
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  13. John Arthur Passmore (1996). The End of Philosophy? Australasian Journal of Philosophy 74 (1):1 – 19.
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  14. John Arthur Passmore (1995). The Preservationist Syndrome. Journal of Political Philosophy 3 (1):1–22.
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  15. John Passmore (1994). Editing Russell's Papers. Grazer Philosophische Studien 49:189-205.
    This paper is both a slice of history, a warning and a congratulation. The history is about how the Russell papers found their way to a steel-town in Canada and how it came about that they have gradually been published. The warning is that it is extremely difficult to conduct such an enterprise on a co-operative basis, which may help to explain why so many enterprises of this kind have issued in failure. The congratulations are for those who have edited (...)
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  16. John Passmore (1990). Enthusiasm and Fanaticism. Social Philosophy Today 3:1-12.
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  17. John Passmore (1988). The Concept of Applied Philosophy. Philosophy and Culture 4:680-682.
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  18. John Arthur Passmore (1985). Recent Philosophers: A Supplement to a Hundred Years of Philosophy. Duckworth.
  19. John Arthur Passmore (1984). Academic Ethics? Journal of Applied Philosophy 1 (1):63-77.
  20. John Arthur Passmore (1980). Hume's Intentions. Duckworth.
  21. John Arthur Passmore (1980). The Philosophy of Teaching. Harvard University Press.
     
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  22. John Passmore (1978). A Comment by the Chairman of the German Universities Commission. Minerva 16 (1):139-142.
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  23. John Arthur Passmore (1978). Science and its Critics. Duckworth.
  24. John Arthur Passmore (1976). G. F. Stout's Editorship of Mind (1892-1920). Mind 85 (337):17-36.
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  25. John Passmore (1974). Attitudes to Nature. Royal Institute of Philosophy Lectures 8:251-264.
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  26. John Arthur Passmore (1972/1971). The Perfectibility of Man. London,Duckworth.
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  27. John Arthur Passmore (1971). Joseph Bobik (Ed.). The Nature of Philosophical Inquiry. Metaphilosophy 2 (4):360–366.
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  28. John Arthur Passmore (1970/1969). Philosophical Reasoning. London,Duckworth.
  29. John Arthur Passmore (1969). Philosophy in the Last Decade. [Sydney]Sydney University Press for Australian Humanities Research Council.
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  30. John Passmore (1968). Aesthetics and the Philosophy of Art. Critica 2 (6):47 - 70.
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  31. John Arthur Passmore (1968). Address. Logique Et Analyse 11 (June):31-33.
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  32. John Arthur Passmore (1968). Hume's Intentions. New York, Basic Books.
  33. John Arthur Passmore (1966/1967). A Hundred Years of Philosophy. New York, Basic Books.
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  34. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  35. John Arthur Passmore (1965). Everything has Just Doubled in Size. Mind 74 (294):257.
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  36. John Arthur Passmore (ed.) (1965). The Historiography of the History of Philosophy. 'S-Gravenhage, Mouton.
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  37. J. J. C. Smart, C. W. K. Mundle, George Pitcher, G. R. Driver, John Arthur Passmore, J. H. S. Armstrong & Jon Wheatley (1963). New Books. [REVIEW] Mind 72 (287):448-461.
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  38. John Passmore (1962). Explanation in Everyday Life, in Science, and in History. History and Theory:105-123.
    Here the author explains the different ways in which explanation is made. He start saying how we explain things that we don't understand in everyday life, were sometimes simple relates or ideas are enough (to explain complex things to a kid, for example), and for us, when we don't understand something, we organise our thinking in order to find a explanation which has to be intelligible, adequate and correct. In science, they are not always like that, and they start trying (...)
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  39. John Arthur Passmore (1962). Fact And Meaning. Logique Et Analyse 5 (December):251-253.
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  40. John Arthur Passmore (1961). Hägerström's Philosophy of Law. Philosophy 36 (137):143 - 160.
    In what it will be convenient to call “the Scandinavian school”; of jurisprudence, Hagerstrom is clearly the master. But his leadership is of a somewhat special kind. For all that he wrote a large book on Roman law, Hägerström was trained as, and continued to be, a philosopher, not a jurisprudentialist or a sociologist. His essays on law and morals are ancillary to his main purpose: to destroy transcendental metaphysics. The epigraphhe chose to head his contribution to Die Philosophic der (...)
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  41. John Arthur Passmore (1960). Popper's Account of Scientific Method. Philosophy 35 (135):326 - 331.
    Professor Karl Popper has had a great deal to endure: “expositions” of his ideas which were mere travesties, “refutations” which he had already answered, by anticipation, or which entirely missed the point at issue. One can easily understand why, when he came to publish an English translation of his Logik der Forschung, he decided to keep to the original text; it should at last be clear exactly what he had—and had not—said in 1934. Yet his thinking had by no means (...)
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  42. John Arthur Passmore (1960). The Meeting of Extremes in Contemporary Philosophy. Philosophical Review 69 (3):363-375.
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  43. John Gibbs & John Arthur Passmore (1959). Professor Passmore on the Objectivity of History. Philosophy 34 (128):44 - 46.
    In a recent broadcast talk it was said that philosophers commonly base arguments and theories on garbled versions of science. Professor Passmore's article in the April number of Philosophy seems to go some way to justifying this complaint. The article discusses the objectivity of history by a series of comparisons with science under various heads representing criteria of objectivity.
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  44. John Arthur Passmore (1959). History, the Individual, and Inevitability. Philosophical Review 68 (1):93-102.
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  45. John Arthur Passmore (1958). The Objectivity of History. Philosophy 33 (125):97 - 111.
    “There's one thing certain,” said a historian of my acquaintance when he heard the title of this paper, “that's a problem which would never perturb a working-historian.” He was wrong: a working-historian first drew it to my attention; and in one form or another it raises its head whenever historians discuss the nature of their own inquiries. Yet in a way he was right. His mind had turned to the controversies of epistemologists, controversies about “the possibility of knowledge”; historians, he (...)
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  46. John Arthur Passmore (1958). Critical Notice. Australasian Journal of Philosophy 36 (1):59 – 69.
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  47. John Arthur Passmore (1958). William Harvey and the Philosophy of Science. Australasian Journal of Philosophy 36 (2):85 – 94.
  48. John Arthur Passmore (1957). Christianity and Positivism. Australasian Journal of Philosophy 35 (2):125 – 136.
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  49. John Arthur Passmore (1954). Professor Ryle's Use of "Use" and "Usage&Quot;. Philosophical Review 63 (1):58-64.
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  50. John Arthur Passmore (1953). Descartes, the British Empiricists, and Formal Logic. Philosophical Review 62 (4):545-553.
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