Search results for 'Klaas Sikkel' (try it on Scholar)

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  1.  11
    Dulce T. Pumareja & Klaas Sikkel (2005). Getting Used with Groupware: A First Class Experience. [REVIEW] AI and Society 20 (2):189-201.
    This article reports on an empirical investigation of long-term use of a groupware system in a spatially and massively distributed network of educators. It is a case study based investigation aimed at understanding the impacts of collaboration technology in supporting social interaction. The paradigm of social constructivism and the perspective of structuration are proposed as frameworks for understanding the impacts of technology on mediating social interaction. Utilizing these perspectives in an empirical investigation, the case study findings demonstrate how collaboration technology (...)
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  2.  6
    Augustine C. Klaas (1928). The Assault on Mysticism. Modern Schoolman 4 (7):115-116.
    Mr. Klaas is one of the best friends of the SCHOOLMAN. His contributions have always been worth while. In "The Assault on Mysticism," he undertakes to point out the fallacy in the reasoning of the "religious psychologists" who are giving so much attention to mysticism today.
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  3.  8
    Augustine Klaas (1946). Augustine's Quest of Wisdom. Modern Schoolman 23 (4):228-230.
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  4.  1
    Augustine C. Klaas (1927). A Volte Face in the French Academy. Modern Schoolman 3 (8):125-126.
    THIS author of this excellent article is in closest contact with current scientific literature and thought. He is at present abroad studying at the French house of philosophical studies on the Isle of Jersey. Rarely is The Modern Schoolman privileged to print so important an article as this. The Editor.
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  5.  6
    Kirk Lougheed (2015). Klaas J. Kraay, Ed.: God and the Multiverse: Scientific, Philosophical, and Theological Perspectives. Faith and Philosophy 32 (4):480-484.
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  6.  11
    M. J. Boyd (1937). H. F. Bouchery: Themistius in Libanius' Brieven. Critische uitgave van 52 brieven, voorzien van een historisch commentaar en tekstverklarende nota's. Met een voorrede van J. Bidez. Pp. 295. Antwerp: 'De Sikkel', 1936. Paper, 24s. [REVIEW] The Classical Review 51 (06):240-.
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  7.  9
    D. W. Rathbone (1993). More Instalments of Cpr Klaas A. Worp (Ed.): Corpus Papyrorum Raineri, XVIIA: Griechische Texte XIIA: Die Archive der Aurelii Adelphios Und Asklepiades. Pp. Iv + 93; 30 Plates. Vienna: Hollinek for Österreichische National-Bibliothek, 1991. Paper. Pieter J. Sijpesteijn (Ed.): Corpus Papyrorum Raineri, XVIIB: Griechische Texte XIIB: Papyri Aus Panopolis. Pp. Iv + 54; 15 Plates. Vienna: Hollinek for Österreichische Nationalbibliothek, 1991. Paper. Bärbel Kramer (Ed.): Corpus Papyrorum Raineri, XVIII: Griechische Texte XIII: Das Vertragsregister von Theogonis (P. Vindob. G 40618). Pp. Iv + 226; 3 Maps, 14 Plates. Vienna: Hollinek for Österreichische Nationalbibliothek, 1991. Paper. [REVIEW] The Classical Review 43 (02):400-401.
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  8.  9
    W. B. Sedgwick (1954). Klaas Herman Eltjo Schutter: Quibus Annis Comoediae Plautinae Primum Actae Sint Quaeritur. Pp. Xxxii+160. Groningen: De Waal (to Be Had From the Author, Nieuwe Ebbingestraat 7a, Groningen), 1952. Paper, $2.50. [REVIEW] The Classical Review 4 (01):58-59.
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  9.  8
    Amin Benaissa (2010). Festschrift Worp (F.A.J.) Hoogendijk, (B.P.) Muhs (Edd.) Sixty-Five Papyrological Texts. Presented to Klaas A. Worp on the Occasion of His 65th Birthday. (P.L. Bat. 33.) With Indexes by M.J. Bakker. (Papyrologica Lugduno-Batava 33.) Pp. Xl + 416, Ills. Leiden and Boston: Brill, 2008. Cased, €146, US$216. ISBN: 978-90-04-16688-. [REVIEW] The Classical Review 60 (02):413-415.
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  10.  3
    Richard T. W. Arthur (2014). Klaas van Berkel.Isaac Beeckman on Matter and Motion. Baltimore: Johns Hopkins University Press, 2013. Pp. Viii+265. $35.96. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):192-196.
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  11.  4
    Stephen Darwall & Louis E. Loeb (1995). William Klaas Frankena 1908-1994. Proceedings and Addresses of the American Philosophical Association 68 (5):95 - 96.
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  12. Antonio Clericuzio (2015). Klaas van Berkel, Isaac Beeckman on Matter and Motion: Mechanical Philosophy in the Making. Baltimore: Johns Hopkins University Press, 2013. Pp. Ix + 265. ISBN 978-142140936-8. £21.00. [REVIEW] British Journal for the History of Science 48 (2):359-360.
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  13. Donna C. Mehos (2010). Klaas van Berkel.De Stem van de Wetenschap: Geschiedenis van de Koninklijke Nederlandse Akademie van Wetenschappen. Volume 1:1808–1914. 676 pp., figs., bibl., index. Amsterdam: Uitgeverij Bert Bakker, 2008. €42.50. [REVIEW] Isis 101 (4):914-915.
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  14. Diederick Raven (2000). Klaas Van berkel, Dijksterhuis: Een biografie. Amsterdam: Uitgeverij Bert Bakker, 1996. Pp. 639. Isbn 90-351-16941. Hfl75. [REVIEW] British Journal for the History of Science 33 (2):231-254.
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  15. John A. Schuster (2014). Klaas van Berkel.Isaac Beeckman on Matter and Motion: Mechanical Philosophy in the Making. Vii + 265 Pp., Bibl., Index. Baltimore: Johns Hopkins University Press, 2013. $39.95. [REVIEW] Isis 105 (2):444-445.
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  16. Ida Stamhuis (2013). Klaas van Berkel.De stem van de wetenschap: Geschiedenis van de Koninklijke Nederlandse Akademie van Wetenschappen.Volume 2: 1914–2008. 677 pp., apps., bibl., index. Amsterdam: Uitgeverij Bert Bakker, 2011. €49.95. [REVIEW] Isis 104 (1):181-182.
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  17.  21
    David Kyle Johnson (2014). The Failure of the Multiverse Hypothesis as a Solution to the Problem of No Best World. Sophia 53 (4):447-465.
    The multiverse hypothesis is growing in popularity among theistic philosophers because some view it as the preferable way to solve certain difficulties presented by theistic belief. In this paper, I am concerned specifically with its application to Rowe’s problem of no best world, which suggests that God’s existence is impossible given the fact that the world God actualizes must be unsurpassable, yet for any given possible world, there is one greater. I will argue that, as a solution to the problem (...)
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  18.  19
    Kirk Lougheed (2014). Divine Creation, Modal Collapse, and the Theistic Multiverse. Sophia 53 (4):435-446.
    Either a ‘best world’ scenario is true or a ‘no best world’ scenario is true. In a ‘best world’ scenario, God actualizes a world that is unsurpassable. In a ‘no best world’ scenario, for any possible world God actualizes, God could have actualized a better world. A ‘no best world’ scenario precludes theism, so the theist should endorse a ‘best world’ scenario. However, a ‘best world’ scenario leads to the highly counter-intuitive conclusion of modal collapse: the position that nothing could (...)
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  19. Chris Tucker (2015). Satisficing and Motivated Submaximization (in the Philosophy of Religion). Philosophy and Phenomenological Research 90 (3).
    In replying to certain objections to the existence of God, Robert Adams, Bruce Langtry, and Peter van Inwagen assume that God can appropriately choose a suboptimal world, a world less good than some other world God could have chosen. A number of philosophers, such as Michael Slote and Klaas Kraay, claim that these theistic replies are therefore committed to the claim that satisficing can be appropriate. Kraay argues that this commitment is a significant liability. I argue, however, that the (...)
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  20.  71
    Karl J. Friston & Klaas E. Stephan (2007). Free-Energy and the Brain. Synthese 159 (3):417 - 458.
    If one formulates Helmholtz's ideas about perception in terms of modern-day theories one arrives at a model of perceptual inference and learning that can explain a remarkable range of neurobiological facts. Using constructs from statistical physics it can be shown that the problems of inferring what cause our sensory inputs and learning causal regularities in the sensorium can be resolved using exactly the same principles. Furthermore, inference and learning can proceed in a biologically plausible fashion. The ensuing scheme rests on (...)
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  21.  94
    Klaas J. Kraay (2010). Theism, Possible Worlds, and the Multiverse. Philosophical Studies 147 (3):355 - 368.
    God is traditionally taken to be a perfect being, and the creator and sustainer of all that is. So, if theism is true, what sort of world should we expect? To answer this question, we need an account of the array of possible worlds from which God is said to choose. It seems that either there is (a) exactly one best possible world; or (b) more than one unsurpassable world; or (c) an infinite hierarchy of increasingly better worlds. Influential arguments (...)
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  22.  87
    Edward J. Klaas Ii (1992). La implementacion de un programa de direccion etica para sociedades. Journal of Business Ethics 11:391-399.
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  23.  64
    Klaas J. Kraay (2013). Peter van Inwagen on Gratuitous Evil. Religious Studies 50 (2):1-18.
    Defenders and critics of the evidential argument from evil typically agree that if theism is true, no gratuitous evil occurs. But Peter van Inwagen has challenged this orthodoxy by urging that for all we know, given God's goals, it is impossible for God to prevent all gratuitous evil, in which case God is not required do so. If van Inwagen is right, the evidential argument from evil fails. After setting out this striking and innovative move, I examine three responses found (...)
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  24.  52
    Klaas J. Kraay (2005). William L. Rowe's a Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
    The hypothesis of no prime worlds (NPW) holds that for any possible world x that an omnipotent being has the power to actualize, there is a better world, y , that the omnipotent being could have actualized instead of x . NPW is generally deployed to defend theism against the charge that God failed to do his best in actualizing this world. Sometimes this view is deployed to defend theism against the charge that God failed to do better in actualizing (...)
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  25. Klaas J. Kraay (2012). The Theistic Multiverse: Problems and Prospects. In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. Palgrave Macmillan 143--162.
  26. Klaas J. Kraay (2011). Theism and Modal Collapse. American Philosophical Quarterly 48 (4):361.
    God is traditionally taken to be a necessarily existing being who is unsurpassably powerful, knowledgeable, and good. The familiar problem of actual evil claims that the presence of gratuitous suffering in the actual world constitutes evidence against the existence of such a being. In contrast, the problem of possible evil claims that the possibility of bad worlds constitutes evidence against theism. How? It seems plausible to suppose that there are very bad possible worlds. But if God exists in every world, (...)
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  27.  16
    Klaas Kraay (2013). Can God Satisfice? American Philosophical Quarterly 50 (4):399-410.
    Three very prominent arguments for atheism are (1) the argument from sub-optimality, (2) the problem of no best world, and (3) the evidential argument from gratuitous evil. To date, it has not sufficiently been appreciated that several important criticisms of these arguments have all relied on a shared strategy. Although the details vary, the core of this strategy is to concede that God either cannot or need not achieve the best outcome in the relevant choice situation, but to insist that (...)
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  28.  3
    Klaas E. Stephan Karl J. Friston (2007). Free-Energy and the Brain. Synthese 159 (3):417.
    If one formulates Helmholtz’s ideas about perception in terms of modern-day theories one arrives at a model of perceptual inference and learning that can explain a remarkable range of neurobiological facts. Using constructs from statistical physics it can be shown that the problems of inferring what cause our sensory inputs and learning causal regularities in the sensorium can be resolved using exactly the same principles. Furthermore, inference and learning can proceed in a biologically plausible fashion. The ensuing scheme rests on (...)
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  29.  86
    Eric Cator & Klaas Landsman (2014). Constraints on Determinism: Bell Versus Conway–Kochen. Foundations of Physics 44 (7):781-791.
    Bell’s Theorem from Physics 36:1–28 (1964) and the (Strong) Free Will Theorem of Conway and Kochen from Notices AMS 56:226–232 (2009) both exclude deterministic hidden variable theories (or, in modern parlance, ‘ontological models’) that are compatible with some small fragment of quantum mechanics, admit ‘free’ settings of the archetypal Alice and Bob experiment, and satisfy a locality condition akin to parameter independence. We clarify the relationship between these theorems by giving reformulations of both that exactly pinpoint their resemblance and their (...)
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  30.  19
    Np Klaas Landsman & Robin Reuvers (2013). A Flea on Schrödinger's Cat. Foundations of Physics 43 (3):373-407.
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  31.  50
    Klaas J. Kraay (2003). Philo's Argument for Divine Amorality Reconsidered. Hume Studies 29 (2):283-304.
    A central tactic in Philo’s criticism of the design argument is the introduction of several alternative hypotheses, each of which is alleged to explain apparent design at least as well as Cleanthes’ analogical inference to an intelligent designer. In Part VI, Philo proposes that the world “…is an animal, and the Deity is the soul of the world, actuating it, and actuated by it” (DNR 6.3; 171); in Part VII, he suggests that “…it is a palpable and egregious partiality” to (...)
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  32.  21
    Klaas J. Kraay & Chris Dragos (2013). On Preferring God's Non-Existence. Canadian Journal of Philosophy 43 (2):157-178.
    (2013). On preferring God's non-existence. Canadian Journal of Philosophy: Vol. 43, No. 2, pp. 157-178.
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  33.  34
    Klaas J. Kraay (2008). Creation, Actualization and God's Choice Among Possible Worlds. Philosophy Compass 3 (4):854-872.
    God is traditionally understood to be a perfect being who is the creator and sustainer of all that is. God's creative and sustaining activity is often thought to involve choosing a possible world for actualization. It is generally said that either there is (a) exactly one best of all possible worlds, or there are (b) infinitely many increasingly better worlds, or else there are (c) infinitely many unsurpassable worlds within God's power to actualize. On each view, critics have offered arguments (...)
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  34.  49
    Klaas J. Kraay (2007). Absence of Evidence and Evidence of Absence. Faith and Philosophy 24 (2):203-228.
    I defend the first premise of William Rowe’s well-known arguments from evil against influential criticisms due to William Alston. I next suggest that the central inference in Rowe’s arguments is best understood to move from the claim that we have an absence of evidence of a satisfactory theodicy to the claim that we have evidence of absence of such a theodicy. I endorse the view which holds that this move succeeds only if it is reasonable to believe that (roughly) if (...)
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  35. Chris Heunen, Klaas Landsman & Bas Spitters, The Principle of General Tovariance.
    We tentatively propose two guiding principles for the construction of theories of physics, which should be satisfied by a possible future theory of quantum gravity. These principles are inspired by those that led Einstein to his theory of general relativity, viz. his principle of general covariance and his equivalence principle, as well as by the two mysterious dogmas of Bohr's interpretation of quantum mechanics, i.e. his doctrine of classical concepts and his principle of complementarity. An appropriate mathematical language for combining (...)
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  36.  10
    Klaas J. Van Calker, Paul B. M. Berentsen, Gerard W. J. Giesen & Ruud B. M. Huirne (2005). Identifying and Ranking Attributes That Determine Sustainability in Dutch Dairy Farming. Agriculture and Human Values 22 (1):53-63.
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  37.  91
    Klaas J. Kraay (2002). Externalism, Memory, and Self-Knowledge. Erkenntnis 56 (3):297-317.
    Externalism holds that the individuation of mental content depends on factors external to the subject. This doctrine appears to undermine both the claim that there is a priori self-knowledge, and the view that individuals have privileged access to their thoughts. Tyler Burge’s influential inclusion theory of self-knowledge purports to reconcile externalism with authoritative self-knowledge. I first consider Paul Boghossian’s claim that the inclusion theory is internally inconsistent. I reject one line of response to this charge, but I endorse another. I (...)
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  38.  52
    Klaas J. Kraay (2005). Theistic Replies to the A Priori Argument for Atheism. Philo 8 (1):22-36.
    In the central chapter of Can God Be Free?, William Rowe offers what amounts to an a priori argument for atheism. In what follows, I first clarify this argument, and I then defend it against recent criticisms due to William Hasker. Next, however, I outline four ways in which theists might plausibly reply to Rowe’s argument.
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  39.  90
    Klaas J. Kraay (2013). Megill's Multiverse Meta-Argument. International Journal for Philosophy of Religion 73 (3):235-241.
    In a recent paper in this journal, Jason Megill (2011) offers an innovative meta-argument which deploys considerations about multiple universes in an effort to block all arguments from evil. In what follows, I contend that Megill has failed to establish a key premise in his meta-argument. I also offer a rival account of the effect of multiverse models on the debate about evil.
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  40.  10
    Marijn Prins, Judith Bosmans, Peter Verhaak, Klaas van der Meer, Maurits van Tulder, Harm van Marwijk, Miranda Laurant, Mirrian Smolders, Brenda Penninx & Jozien Bensing (2011). The Costs of Guideline‐Concordant Care and of Care According to Patients' Needs in Anxiety and Depression. Journal of Evaluation in Clinical Practice 17 (4):537-546.
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  41.  7
    Klaas Willems (2011). Meaning and Interpretation: The Semiotic Similarities and Differences Between Cognitive Grammar and European Structural Linguistics. Semiotica 2011 (185):1-50.
    The theoretical and methodological underpinnings of the cognitive paradigm have traditionally been discussed against the background of generative grammar, its immediate predecessor. A significantly less researched yet no less interesting relationship is the one between the cognitive and structuralist paradigm. This article focuses on the in part converging, in part diverging semiotic assumptions underlying European structural linguistics and Cognitive Grammar. A comparison of important concepts of both theories shows that, although Cognitive Grammar arrives at a more realistic understanding of how (...)
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  42.  33
    Klaas J. Kraay (2010). The Problem of No Best World. In Charles Taliaferro & Paul Draper (eds.), A Companion to Philosophy of Religion, 2nd edition. Blackwell
    This paper surveys recent literature on the Problem of No Best World.
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  43.  64
    Klaas J. Kraay (2005). William L. Rowe's A Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
    William Rowe’s a posteriori arguments for the non-existence of God are well-known. Rather less attention has been given, however, to Rowe’s intriguing a priori argument for atheism. In this paper, I examine the three published responses to Rowe’s a priori argument (due to Bruce Langtry, William Morris, and Daniel and Frances Howard-Snyder, respectively). I conclude that none is decisive, but I show that Rowe’s argument nevertheless requires more defence than he provides.
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  44.  36
    Stephen Gaukroger, John Andrew Schuster & John Sutton (eds.) (2000). Descartes' Natural Philosophy. Routledge.
    Possibly the most comprehensive collection of essays on Descartes' scientific writings ever published, this volume offers a detailed reassessment of his scientific work and its bearing on his philosophy. The 35 essays, written by some of the world's leading scholars, cover topics as diverse as optics, cosmology and medicine. The collection looks at Descartes' work in the sciences as an aspect of his natural-philosophical agenda and discusses: the central place of medicine in Descartes' overall project; the connections between his investigations (...)
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  45.  28
    Klaas J. Kraay (2009). Can God Choose a World at Random? In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan
    On what basis does God choose a possible world to make actual? Theists typically claim that God freely selects exactly one world on the basis of its axiological characteristics. But suppose that there are infinitely many unsurpassable worlds from which to choose; or else that there are no unsurpassable worlds, but instead an infinite hierarchy of increasingly better worlds. On each of these scenarios, philosophers have alleged that God is unable rationally to choose a world for actualization. In the former (...)
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  46.  9
    Cedric Simillion, Klaas Vandepoele & Yves Van de Peer (2004). Recent Developments in Computational Approaches for Uncovering Genomic Homology. Bioessays 26 (11):1225-1235.
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  47.  77
    Jeremy Butterfield & John Earman (eds.) (2007). Philosophy of Physics. Elsevier.
    The ambition of this volume is twofold: to provide a comprehensive overview of the field and to serve as an indispensable reference work for anyone who wants to work in it. For example, any philosopher who hopes to make a contribution to the topic of the classical-quantum correspondence will have to begin by consulting Klaas Landsman’s chapter. The organization of this volume, as well as the choice of topics, is based on the conviction that the important problems in the (...)
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  48.  48
    Klaas J. Kraay, Theistic Replies to the a PRioriArgument for Atheism.
    In the central chapter of Can God Be Free? , William Rowe offers what amounts to an a priori argument for atheism. In what follows, I first clarify this argument, and I then defend it against recent criticisms due to William Hasker. Next, however, I outline four ways in which theists might plausibly reply to Rowe’s argument.
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  49.  32
    Myron Arthur Penner (2014). Incommensurability, Incomparability, and Rational World-Choice. International Journal for Philosophy of Religion 75 (1):13-25.
    Klaas J. Kraay argues that the rational choice model for divine creation—according to which God chooses to actualize one world among possible alternatives based on its axiological properties—cannot succeed given failures of comparability across possible worlds. I argue that failure of comparability across worlds would not undermine the rationality of choosing one world to create among possible alternatives.
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  50.  5
    Frederike H. Petzschner, Stefan Glasauer & Klaas E. Stephan (2015). A Bayesian Perspective on Magnitude Estimation. Trends in Cognitive Sciences 19 (5):285-293.
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