Search results for 'Religion and politics' (try it on Scholar)

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  1.  2
    Nicolae Turcan (2011). Religion, Politics and Literature in Bartolomeu Valeriu Anania's Work. Journal for the Study of Religions and Ideologies 10 (29):159-181.
    The personality of Metropolitan Bartolomeu Valeriu Anania has been extremely complex, first of all due to the various domains of his work - literature, essays, art history, theology and biblical theology -, and secondly due to his relation to politics, especially his connections with the Legionary Movement and with Communism. Despite having been incarcerated as a political prisoner in some of Bolshevik Romania's famous prisons (Jilava, Pitești, Aiud), Bartolomeu Valeriu Anania is still accused of having collaborated with the political (...)
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  2.  60
    Graham Oppy (2010). Nagel on Religion, Politics and Humanity. [REVIEW] Analysis 70 (3):562-567.
    Review of Nagel's book, focusing on the chapters that are specifically concerned with religion.
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  3.  11
    Jacqueline Mariña (2012). Kant, Religion, and Politics. [REVIEW] Notre Dame Philosophical Reviews.
    A review of James Di Censo's book on Kant, religion, and politics.
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  4.  7
    Leonardo Boff (2010). Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7. Horizonte 8 (17):7-10.
    Editorial - Dossiê: Biodiversidade, Política e Religião - (Dossier: Biodiversity, Politics and Religion) Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7.
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  5.  2
    Recep Boztemur (2010). Religion and Politics in the Making of American Near East Policy, 1918-1922. Journal for the Study of Religions and Ideologies 4 (11):45-59.
    This study deals basically with the combination of religion and politics in American foreign policy in the Near East in the immediate aftermath of the First World War. The diplomatic activities regarding the protection of American religious, educational, philanthropic institutions, the safety of American interests and missionary activities and the safeguarding of a future for the Ottoman Armenians are examined in two parts: the first dealing with the spread of Protestant missionary activities in the Ottoman Empire, and the (...)
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  6.  12
    Michael Oakeshott (1993). Religion, Politics, and the Moral Life. Yale University Press.
  7.  21
    Paul Ghils (2015). Editorial, Cosmopolis. Spirituality, Religion and Politics. Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering a (...)
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  8.  11
    Nicholas Mowad (2013). The Place of Nationality in Hegel's Philosophy of Politics and Religion: A Defense of Hegel on the Charges of Racism and National Chauvinism. In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press 157.
    I analyze Hegel’s conception of nationality in order to make clear how he conceives the precise relation between the state and religion. This analysis also allows me to draw conclusions about whether Hegel can be considered racist or Eurocentric. My project involves understanding nationality as Hegel presents it in the anthropology: viz., as a form of spirit immersed in nature and closely related to geography. The geographical features of a nation’s land are reflected in its national religion; its (...)
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  9.  27
    Ulf Zackariasson (2009). A Critique of Foundationalist Conceptions of Comprehensive Doctrines in the Religion in Politics-Debate. International Journal for Philosophy of Religion 65 (1):11 - 28.
    This paper comprises a critical examination of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate. I argue that John Rawls, the towering figure of this debate, operates with a foundationalist conception of comprehensive doctrines that has shaped the debate’s view of relevant alternatives (often referred to as exclusivism and inclusivism). However, there are several problems with foundationalist conceptions, and the most serious is that they are empirically inadequate in relation to modern Western societies. I conclude that (...)
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  10.  9
    Barend Christoffel Labuschagne & Reinhard Sonnenschmidt (eds.) (2009). Religion, Politics and Law: Philosophical Reflections on the Sources of Normative Order in Society. Brill.
    Exploring the pre-political en pre-legal spiritual infrastructure from which modern, liberal democracies in the West live, but cannot guarantee, this book ...
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  11. Simon Critchley (2009). The Catechism of the Citizen: Politics, Law and Religion in, After, with and Against Rousseau. [REVIEW] Continental Philosophy Review 42 (1):5-34.
    As a way of thinking through the bleakness of the political present through which we are all too precipitously moving, this essay attempts to demonstrate the interconnections between three concepts: politics, law and religion. By way of a detailed reading of Rousseau, I try to show how any conception of legitimate politics and law requires a conception of religion at its base and as its basis. In my view, this is highly problematic and in the conclusion (...)
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  12. Nancy LoPatin-Lummis & Richard W. Davis (eds.) (2008). Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis. Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and (...)
     
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  13.  14
    Michael J. Perry (1999). Religion in Politics: Constitutional and Moral Perspectives. OUP Usa.
    In this book, Michael Perry addresses several fundamental questions about the proper role of religion in the politics of a liberal democracy, which is a central, recurring issue in the politics of the United States. The controversy about religion in politics comprises both constitutional and moral questions.
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  14. Helena Rosenblatt (2008). Liberal Values: Benjamin Constant and the Politics of Religion. Cambridge University Press.
    Professor Rosenblatt presents a study of Benjamin Constant's intellectual development into a founding father of modern liberalism, through a careful analysis of his evolving views on religion. Constant's life spanned the Enlightenment, the French Revolution, Napoleon's rise and rule, and the Bourbon Restoration. Rosenblatt analyses Constant's key role in many of this era's heated debates over the role of religion in politics, and in doing so, exposes and addresses many misconceptions that have long reigned about Constant and (...)
     
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  15.  1
    Alistair Welchman (ed.) (2014). Politics of Religion/Religions of Politics. Springer.
    The liberal enlightenment as well as the more radical left have both traditionally opposed religion as a reactionary force in politics, a view culminating in an identification of the politics of religion as fundamentalist theocracy. But recently a number of thinkers—Agamben, Badiou, Tabues and in particular Simon Critchley—have begun to explore a more productive engagement of the religious and the political in which religion features as a possible or even necessary form of human emancipation. The (...)
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  16. Yitzhak Y. Melamed (2012). Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012). [REVIEW] Notre Dame Philosophical Reviews.
  17. Koshy Tharakan (2008). Science Amidst Religion: The Politics of Knowledge. Current Science 94 (6):714.
  18. Tom Rockmore (2007). Before and After 9/11: Religion, Politics, and Ethics. Ars Disputandi 7.
    My topic concerns the interrelation between religion, politics and ethics in a time of terror, or at least a historical moment when the general problem of terrorism has come to occupy center stage. The frequent view that 9/11 represents a wholly new situation, a break with the past makes it difficult, perhaps impossible to understand it. I believe that it is because 9/11 does not break with but continues tendencies already underway that it occurred and we can understand (...)
     
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  19.  14
    Thomas A. Lewis (2011). Religion, Modernity, and Politics in Hegel. Oxford University Press.
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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  20.  2
    Amr Hamzawy (2014). On Religion, Politics and Democratic Legitimacy in Egypt, January 2011–June 2013. Philosophy and Social Criticism 40 (4-5):401-406.
    The relationship between religion and politics complicated efforts to develop a constitutional and legal framework for the post-revolution Egyptian state. During different stages of the transitional phase, this led to results that are dangerously misaligned with the principles of democracy and citizenship. During the period between 2011 and 2013, several constitutional and legal results emerged. New laws on the exercise of political rights, election procedures and political parties did not stipulate a ban on the use of religion (...)
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  21.  1
    Slavoj ŽI.žek, Clayton Crockett & Creston Davis (eds.) (2011). Hegel and the Infinite: Religion, Politics, and Dialectic. Columbia University Press.
    Catherine Malabou, Antonio Negri, John D. Caputo, Bruno Bosteels, Mark C. Taylor, and Slavoj Zizek join seven others--including William Desmond, Katrin Pahl, Adrian Johnston, Edith Wyschogrod, and Thomas A. Lewis--to apply Hegel's thought to twenty-first-century philosophy, politics, and religion. Doing away with claims that the evolution of thought and history is at an end, these thinkers safeguard Hegel's innovations against irrelevance and, importantly, reset the distinction of secular and sacred. These original contributions focus on Hegelian analysis and the (...)
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  22. G. E. M. Anscombe (1981). Collected Philosophical Papers: Ethics, Religion and Politics Vol. University of Mennesota Press.
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  23.  6
    Arvind-pal Singh Mandair (2009). Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation. Columbia University Press.
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  24.  1
    İdris Yücel (2016). Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats. Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  25.  21
    Mark N. Jensen (2011). Review of Bryan T. McGraw, Faith in Politics: Religion and Liberal Democracy. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  26. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.
     
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  27.  24
    James DiCenso (2011). Kant, Religion, and Politics. Cambridge University Press.
    Machine generated contents note: 1. Introduction: on religion, ethics, and the political in Kant; 2. Religion, politics, enlightenment; 3. Knowledge and experience; 4. Illusions of metaphysics and theology; 5. Autonomy and judgment in Kant's ethics; 6. Ethics and politics in Kant's religion.
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  28. Christoph Jedan (ed.) (2013). Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT.
    In Western public discourse there is a long tradition of opposing secular and religious values. In consequence, religion has been increasingly excluded from the public domain and relegated to the realm of personal motivation. From different perspectives, the present collection of essays shows that religion still has an important role to play in the public domain. In exploring the possibility of a rapprochement between religious and secular values, the contributions to this volume offer important insights for ongoing debates (...)
     
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  29.  2
    François Foret (2014). Religion and Fundamental Rights in European Politics: Convergences and Divisions at the European Parliament. [REVIEW] Human Rights Review 15 (1):53-63.
    European legislators must increasingly deal with issues related to fundamental rights. Religion is a frequent topic obliging them to do so. It is not directly part of the EU’s competences but is a source of values underlying policy choices and a tricky political object. Relying on the findings of a survey about what Members of the European Parliament believe and what they do with these beliefs, the article analyzes potential tensions created by religion in the implementation of human (...)
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  30.  7
    Douglas Moggach (ed.) (2011). Politics, Religion, and Art: Hegelian Debates. Northwestern University Press.
    In Politics, Religion, and Art: Hegelian Debates, Douglas Moggach moves the discussion past the Cold War–era dogmas that viewed the Hegelians as proto-Marxists and establishes their importance as innovators in the fields of theology, ...
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  31. Paul Kleppner (1982). Religion, Politics, and the American Polity: A Dynamic View of Relationships. Journal of Libertarian Studies. An Interdisciplinary Review New York, Ny 6 (3-4):349-358.
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  32.  12
    Richard J. Bernstein (2013). The Abuse of Evil: The Corruption of Politics and Religion Since 9/11. Polity.
    Since 9/11 politicians, preachers, conservatives and the media are all speaking about evil. In the past the dicourse about evil in our religious, philosophic and literary traditions has provoked thinking, questioning and inquiry. But today the appeal to evil is being used as a political tool to obscure compex issues, block serious thinking and stifle public discussion and debate. We are now confronting a clash of mentalities, not a clash of civilisations. One mentality is drawn to absolutes, moral certainties, and (...)
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  33. Charles Zika (1988). Reviews : Jim Obelkevich, Lyndal Roper & Raphael Samuel (Eds), Disciplines of Faith: Studies in Religion: Politics and Patriarchy (Routledge and Kegan Paul, 1987). Thesis Eleven 20 (1):155-157.
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  34.  90
    N. Townsend (1995). Book Reviews : Religion, Politics and the Moral Life, by Michael Oakeshott, Edited by Timothy Fuller. New Haven and London, Yale University Press, 1993. Viii + 166pp. Pb. 18.95. [REVIEW] Studies in Christian Ethics 8 (1):135-138.
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  35.  14
    Bhikhu Parekh (1995). Oakeshott's Theory of Civil Association:Religion, Politics, and the Moral Life. Michael Oakeshott, Timothy Fuller; Morality and Politics in Modern Europe: The Harvard Lectures. Shirley Robin Letwin. Ethics 106 (1):158-.
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  36.  9
    William P. Alston (1960). Religion, Politics, and the Higher Learning; A Collection of Essays. [REVIEW] Journal of Philosophy 57 (10):339-340.
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  37.  11
    Leo R. Ward (1960). Religion, Politics and the Higher Learning. New Scholasticism 34 (3):391-393.
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  38.  6
    Robert Audi (2014). Religion, Politics, and the Secular State. The Philosophers' Magazine 64:73-79.
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  39.  12
    Mieke Bal (forthcoming). Book Review: Religion, Politics, Media In the Broadband Era. [REVIEW] Interpretation 60 (4):490-490.
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  40.  2
    Avraham Yassour (1986). Philosophy? Religion? Politics: Borochov, Bogdanov and Lunacharsky. Studies in Soviet Thought 31 (3):199-230.
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  41.  6
    L. S. F. (1959). Religion, Politics, and the Higher Learning. Review of Metaphysics 12 (4):668-668.
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  42.  9
    Avraham Yassour (1986). Philosophy — ReligionPolitics: Borochov, Bogdanov and Lunacharsky. [REVIEW] Studies in East European Thought 31 (3):199-230.
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  43.  2
    Morton Gabriel White (1959/1982). Religion, Politics, and the Higher Learning: A Collection of Essays. Greenwood.
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  44.  6
    Louise Fuller (2006). Religion, Politics and Socio-Cultural Change in Twentieth-Century Ireland. The European Legacy 10 (1):41-54.
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  45.  4
    Rebecca Krug (1998). David Aers and Lynn Staley, The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture. University Park, Pa.: Pennsylvania State University Press, 1996. Pp. V, 310. $45 (Cloth); $19.95 (Paper). [REVIEW] Speculum 73 (1):142-143.
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  46.  15
    F. Dallmayr (2011). Whither Democracy? Religion, Politics and Islam. Philosophy and Social Criticism 37 (4):437-448.
    The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a matter (...)
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  47.  5
    Stephen Grover Covell (2006). Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan (Review). Philosophy East and West 56 (3):512-514.
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  48.  4
    Antonio Geraldo Cantarela (2014). Apresentação (Presentation) - Horizonte, v. 12, n. 33, jan./mar. 2014 - Dossiê: Religião, Política e Violência (Religion, Politics and Violence). [REVIEW] Horizonte 12 (33):5-7.
    Apresentação: Horizonte, v. 12, n. 33, jan./mar. 2014 Dossiê: Religião, Política e Violência.
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  49.  14
    Robert Kunzman (2005). Religion, Politics and Civic Education. Journal of Philosophy of Education 39 (1):159–168.
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  50.  3
    Stephen Taylor (1995). English Reformations. Religion, Politics, and Society Under the Tudors. History of European Ideas 21 (4):622-623.
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