Search results for 'Religion and politics' (try it on Scholar)

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  1. Nicolae Turcan (2011). Religion, Politics and Literature in Bartolomeu Valeriu Anania's Work. Journal for the Study of Religions and Ideologies 10 (29):159-181.score: 236.0
    The personality of Metropolitan Bartolomeu Valeriu Anania has been extremely complex, first of all due to the various domains of his work - literature, essays, art history, theology and biblical theology -, and secondly due to his relation to politics, especially his connections with the Legionary Movement and with Communism. Despite having been incarcerated as a political prisoner in some of Bolshevik Romania's famous prisons (Jilava, Pitești, Aiud), Bartolomeu Valeriu Anania is still accused of having collaborated with the political (...)
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  2. Recep Boztemur (2010). Religion and Politics in the Making of American Near East Policy, 1918-1922. Journal for the Study of Religions and Ideologies 4 (11):45-59.score: 206.0
    This study deals basically with the combination of religion and politics in American foreign policy in the Near East in the immediate aftermath of the First World War. The diplomatic activities regarding the protection of American religious, educational, philanthropic institutions, the safety of American interests and missionary activities and the safeguarding of a future for the Ottoman Armenians are examined in two parts: the first dealing with the spread of Protestant missionary activities in the Ottoman Empire, and the (...)
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  3. Jacqueline Mariña (2012). Kant, Religion, and Politics. [REVIEW] Notre Dame Philosophical Reviews.score: 204.0
    A review of James Di Censo's book on Kant, religion, and politics.
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  4. Leonardo Boff (2010). Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7. Horizonte 8 (17):7-10.score: 204.0
    Editorial - Dossiê: Biodiversidade, Política e Religião - (Dossier: Biodiversity, Politics and Religion) Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7.
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  5. Barend Christoffel Labuschagne & Reinhard Sonnenschmidt (eds.) (2009). Religion, Politics and Law: Philosophical Reflections on the Sources of Normative Order in Society. Brill.score: 200.0
    Exploring the pre-political en pre-legal spiritual infrastructure from which modern, liberal democracies in the West live, but cannot guarantee, this book ...
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  6. Ulf Zackariasson (2009). A Critique of Foundationalist Conceptions of Comprehensive Doctrines in the Religion in Politics-Debate. International Journal for Philosophy of Religion 65 (1):11 - 28.score: 198.0
    This paper comprises a critical examination of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate. I argue that John Rawls, the towering figure of this debate, operates with a foundationalist conception of comprehensive doctrines that has shaped the debate’s view of relevant alternatives (often referred to as exclusivism and inclusivism). However, there are several problems with foundationalist conceptions, and the most serious is that they are empirically inadequate in relation to modern Western societies. I conclude that (...)
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  7. Michael Oakeshott (1993). Religion, Politics, and the Moral Life. Yale University Press.score: 198.0
  8. Nicholas Mowad (2013). The Place of Nationality in Hegel's Philosophy of Politics and Religion: A Defense of Hegel on the Charges of Racism and National Chauvinism. In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. 157.score: 198.0
    I analyze Hegel’s conception of nationality in order to make clear how he conceives the precise relation between the state and religion. This analysis also allows me to draw conclusions about whether Hegel can be considered racist or Eurocentric. My project involves understanding nationality as Hegel presents it in the anthropology: viz., as a form of spirit immersed in nature and closely related to geography. The geographical features of a nation’s land are reflected in its national religion; its (...)
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  9. Simon Critchley (2009). The Catechism of the Citizen: Politics, Law and Religion in, After, with and Against Rousseau. [REVIEW] Continental Philosophy Review 42 (1):5-34.score: 192.0
    As a way of thinking through the bleakness of the political present through which we are all too precipitously moving, this essay attempts to demonstrate the interconnections between three concepts: politics, law and religion. By way of a detailed reading of Rousseau, I try to show how any conception of legitimate politics and law requires a conception of religion at its base and as its basis. In my view, this is highly problematic and in the conclusion (...)
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  10. Nancy LoPatin-Lummis & Richard W. Davis (eds.) (2008). Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis. Wiley-Blackwell for the Parliamentary History Yearbook Trust.score: 192.0
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and (...)
     
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  11. Helena Rosenblatt (2008). Liberal Values: Benjamin Constant and the Politics of Religion. Cambridge University Press.score: 192.0
    Professor Rosenblatt presents a study of Benjamin Constant's intellectual development into a founding father of modern liberalism, through a careful analysis of his evolving views on religion. Constant's life spanned the Enlightenment, the French Revolution, Napoleon's rise and rule, and the Bourbon Restoration. Rosenblatt analyses Constant's key role in many of this era's heated debates over the role of religion in politics, and in doing so, exposes and addresses many misconceptions that have long reigned about Constant and (...)
     
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  12. Koshy Tharakan (2008). Science Amidst Religion: The Politics of Knowledge. Current Science 94 (6):714.score: 180.0
  13. Yitzhak Y. Melamed (2012). Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012. [REVIEW] Notre Dame Philosophical Reviews.score: 180.0
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  14. Thomas A. Lewis (2011). Religion, Modernity, and Politics in Hegel. Oxford University Press.score: 180.0
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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  15. James DiCenso (2011). Kant, Religion, and Politics. Cambridge University Press.score: 178.0
    Machine generated contents note: 1. Introduction: on religion, ethics, and the political in Kant; 2. Religion, politics, enlightenment; 3. Knowledge and experience; 4. Illusions of metaphysics and theology; 5. Autonomy and judgment in Kant's ethics; 6. Ethics and politics in Kant's religion.
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  16. Amr Hamzawy (2014). On Religion, Politics and Democratic Legitimacy in Egypt, January 2011–June 2013. Philosophy and Social Criticism 40 (4-5):401-406.score: 174.0
    The relationship between religion and politics complicated efforts to develop a constitutional and legal framework for the post-revolution Egyptian state. During different stages of the transitional phase, this led to results that are dangerously misaligned with the principles of democracy and citizenship. During the period between 2011 and 2013, several constitutional and legal results emerged. New laws on the exercise of political rights, election procedures and political parties did not stipulate a ban on the use of religion (...)
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  17. Arvind-pal Singh Mandair (2009). Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation. Columbia University Press.score: 170.0
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  18. Mark N. Jensen (2011). Review of Bryan T. McGraw, Faith in Politics: Religion and Liberal Democracy. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 168.0
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  19. Douglas Moggach (ed.) (2011). Politics, Religion, and Art: Hegelian Debates. Northwestern University Press.score: 168.0
    In Politics, Religion, and Art: Hegelian Debates, Douglas Moggach moves the discussion past the Cold War–era dogmas that viewed the Hegelians as proto-Marxists and establishes their importance as innovators in the fields of theology, ...
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  20. G. E. M. Anscombe (1981). Collected Philosophical Papers: Ethics, Religion and Politics Vol. University of Mennesota Press.score: 168.0
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  21. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.score: 168.0
     
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  22. François Foret (2013). Religion and Fundamental Rights in European Politics: Convergences and Divisions at the European Parliament. [REVIEW] Human Rights Review:1-11.score: 156.0
    European legislators must increasingly deal with issues related to fundamental rights. Religion is a frequent topic obliging them to do so. It is not directly part of the EU’s competences but is a source of values underlying policy choices and a tricky political object. Relying on the findings of a survey about what Members of the European Parliament (MEPs) believe and what they do with these beliefs, the article analyzes potential tensions created by religion in the implementation of (...)
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  23. Christoph Jedan (ed.) (2013). Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT.score: 156.0
    In Western public discourse there is a long tradition of opposing secular and religious values. In consequence, religion has been increasingly excluded from the public domain and relegated to the realm of personal motivation. From different perspectives, the present collection of essays shows that religion still has an important role to play in the public domain. In exploring the possibility of a rapprochement between religious and secular values, the contributions to this volume offer important insights for ongoing debates (...)
     
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  24. F. Dallmayr (2011). Whither Democracy? Religion, Politics and Islam. Philosophy and Social Criticism 37 (4):437-448.score: 152.0
    The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a matter (...)
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  25. Graham Oppy (2010). Nagel on Religion, Politics and Humanity. Analysis 70 (3):562-567.score: 150.0
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  26. Bhikhu Parekh (1995). Oakeshott's Theory of Civil Association:Religion, Politics, and the Moral Life. Michael Oakeshott, Timothy Fuller; Morality and Politics in Modern Europe: The Harvard Lectures. Shirley Robin Letwin. Ethics 106 (1):158-.score: 150.0
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  27. Robert Kunzman (2005). Religion, Politics and Civic Education. Journal of Philosophy of Education 39 (1):159–168.score: 150.0
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  28. Mieke Bal (forthcoming). Book Review: Religion, Politics, Media In the Broadband Era. [REVIEW] Interpretation 60 (4):490-490.score: 150.0
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  29. N. Townsend (1995). Book Reviews : Religion, Politics and the Moral Life, by Michael Oakeshott, Edited by Timothy Fuller. New Haven and London, Yale University Press, 1993. Viii + 166pp. Pb. 18.95. [REVIEW] Studies in Christian Ethics 8 (1):135-138.score: 150.0
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  30. Stephen Grover Covell (2006). Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan (Review). Philosophy East and West 56 (3):512-514.score: 150.0
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  31. Antonio Geraldo Cantarela (2014). Apresentação (Presentation) - Horizonte, v. 12, n. 33, jan./mar. 2014 - Dossiê: Religião, Política e Violência (Religion, Politics and Violence). [REVIEW] Horizonte 12 (33):5-7.score: 150.0
    Apresentação: Horizonte, v. 12, n. 33, jan./mar. 2014 Dossiê: Religião, Política e Violência.
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  32. Louise Fuller (2006). Religion, Politics and Socio-Cultural Change in Twentieth-Century Ireland. The European Legacy 10 (1):41-54.score: 150.0
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  33. Avraham Yassour (1986). Philosophy — ReligionPolitics: Borochov, Bogdanov and Lunacharsky. [REVIEW] Studies in East European Thought 31 (3):199-230.score: 150.0
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  34. Oliver Davies (2012). Religion, Politics and Ethics: Towards a Global Theory of Social Transformation. Frontiers of Philosophy in China 7 (4):572-597.score: 150.0
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  35. D. J. O'connor (1960). Religion, Politics and the Higher Learning. Philosophical Books 1 (2):18-19.score: 150.0
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  36. Stephen Taylor (1995). English Reformations. Religion, Politics, and Society Under the Tudors. History of European Ideas 21 (4):622-623.score: 150.0
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  37. Charles Zika (1988). Reviews : Jim Obelkevich, Lyndal Roper & Raphael Samuel (Eds), Disciplines of Faith: Studies in Religion: Politics and Patriarchy (Routledge and Kegan Paul, 1987). Thesis Eleven 20 (1):155-157.score: 150.0
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  38. L. S. F. (1959). Religion, Politics, and the Higher Learning. Review of Metaphysics 12 (4):668-668.score: 150.0
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  39. A. A. H. Hamilton (1998). English Reformations. Religion, Politics, and Society Under the Tudors (C. Haigh). Marian Protestantism. Six Studies (A. Pettegree). Conversion, Politics and Religion in England, 1580-1625 (MC Questier). The Churches in England From Elisabeth I to Elisabeth II, Volume I: 1558-1688; Volume II 1689-1833 (K. Hylson-Smith). Documents of the Englsh Reformation (G. Bray). [REVIEW] Heythrop Journal. A Quarterly Review of Philosophy and Theology 39:203-206.score: 150.0
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  40. T. Harris (2004). Representing Revolution in Milton and His Contemporaries: Religion, Politics, and Polemics in Radical Puritanism. By David Loewenstein. The European Legacy 9 (2):253-253.score: 150.0
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  41. Paul Kleppner (1982). Religion, Politics, and the American Polity: A Dynamic View of Relationships. Journal of Libertarian Studies. An Interdisciplinary Review New York, Ny 6 (3-4):349-358.score: 150.0
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  42. Rebecca Krug (1998). David Aers and Lynn Staley, The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture. University Park, Pa.: Pennsylvania State University Press, 1996. Pp. V, 310. $45 (Cloth); $19.95 (Paper). [REVIEW] Speculum 73 (1):142-143.score: 150.0
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  43. Brian Muldoon (1997). Religion, Politics, and Nonviolence. Buddhist Christian Studies 17:225-230.score: 150.0
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  44. R. P. (2008). Religion, Politics, and Society in Sixteenth-Century England. By (Eds) Ian Archer, Simon Adams Et Al. Heythrop Journal 49 (1):172–172.score: 150.0
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  45. Alex Tyrrell (1987). Religion, Politics and History in Late Nineteenth Century Britain, Progress and Pessimism. History of European Ideas 8 (3):386-387.score: 150.0
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  46. Leo R. Ward (1960). Religion, Politics and the Higher Learning. New Scholasticism 34 (3):391-393.score: 150.0
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  47. Morton Gabriel White (1959). Religion, Politics. Cambridge, Harvard University Press.score: 150.0
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  48. Morton Gabriel White (1959/1982). Religion, Politics, and the Higher Learning: A Collection of Essays. Greenwood.score: 150.0
     
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  49. Florica Stefanescu (2010). Demographic Evolutions Between Religion and Politics. Journal for the Study of Religions and Ideologies 8 (24):284-310.score: 146.0
    Valuing the professional literature, the paper highlights in its first part, the main factors that influence the demographic behaviours, especially birth-rate, meaning the cultural, biological, economic, social and political factors. I have tried to focus on a possible supremacy of the religious and political factor in comparison to other factors which have an influence on demographic evolutions. In the second part we approached the religion and the projections regarding the youngsters’ demographic behaviour. Referring these results to statistical data on (...)
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  50. Stefan Maftei (2010). Art, Politics and Religion. Historical Perspectives on Self- Defining. Journal for the Study of Religions and Ideologies 1 (2):141-149.score: 146.0
    Approaching this kind of subject implies an exigency of understanding that aims at the conditions of possibility of the status of the modern person. Starting with the Euro- pean Illuminist Age, this is represented by the acknowl- edgment of the other as a person, based on a certain rational conditioning of the community. One should not confine religion to a “black-hole”, by separating it from the political, but should rather try to see the middle-way between the radical solution of (...)
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