Search results for 'Religion and politics' (try it on Scholar)

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  1. Nicolae Turcan (2011). Religion, Politics and Literature in Bartolomeu Valeriu Anania's Work. Journal for the Study of Religions and Ideologies 10 (29):159-181.score: 176.0
    The personality of Metropolitan Bartolomeu Valeriu Anania has been extremely complex, first of all due to the various domains of his work - literature, essays, art history, theology and biblical theology -, and secondly due to his relation to politics, especially his connections with the Legionary Movement and with Communism. Despite having been incarcerated as a political prisoner in some of Bolshevik Romania's famous prisons (Jilava, Pitești, Aiud), Bartolomeu Valeriu Anania is still accused of having collaborated with the political (...)
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  2. Recep Boztemur (2010). Religion and Politics in the Making of American Near East Policy, 1918-1922. Journal for the Study of Religions and Ideologies 4 (11):45-59.score: 158.0
    This study deals basically with the combination of religion and politics in American foreign policy in the Near East in the immediate aftermath of the First World War. The diplomatic activities regarding the protection of American religious, educational, philanthropic institutions, the safety of American interests and missionary activities and the safeguarding of a future for the Ottoman Armenians are examined in two parts: the first dealing with the spread of Protestant missionary activities in the Ottoman Empire, and the (...)
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  3. Jacqueline Mariña (2012). Kant, Religion, and Politics. [REVIEW] Notre Dame Philosophical Reviews.score: 156.0
    A review of James Di Censo's book on Kant, religion, and politics.
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  4. Leonardo Boff (2010). Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7. Horizonte 8 (17):7-10.score: 156.0
    Editorial - Dossiê: Biodiversidade, Política e Religião - (Dossier: Biodiversity, Politics and Religion) Biodiversidade, política e religião (Biodiversity, politics, religion) - DOI: 10.5752/P.2175-5841.2010v8n17p7.
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  5. Ulf Zackariasson (2009). A Critique of Foundationalist Conceptions of Comprehensive Doctrines in the Religion in Politics-Debate. International Journal for Philosophy of Religion 65 (1):11 - 28.score: 150.0
    This paper comprises a critical examination of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate. I argue that John Rawls, the towering figure of this debate, operates with a foundationalist conception of comprehensive doctrines that has shaped the debate’s view of relevant alternatives (often referred to as exclusivism and inclusivism). However, there are several problems with foundationalist conceptions, and the most serious is that they are empirically inadequate in relation to modern Western societies. I conclude that (...)
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  6. Nicholas Mowad (2013). The Place of Nationality in Hegel's Philosophy of Politics and Religion: A Defense of Hegel on the Charges of Racism and National Chauvinism. In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. 157.score: 150.0
    I analyze Hegel’s conception of nationality in order to make clear how he conceives the precise relation between the state and religion. This analysis also allows me to draw conclusions about whether Hegel can be considered racist or Eurocentric. My project involves understanding nationality as Hegel presents it in the anthropology: viz., as a form of spirit immersed in nature and closely related to geography. The geographical features of a nation’s land are reflected in its national religion; its (...)
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  7. Simon Critchley (2009). The Catechism of the Citizen: Politics, Law and Religion in, After, with and Against Rousseau. [REVIEW] Continental Philosophy Review 42 (1):5-34.score: 144.0
    As a way of thinking through the bleakness of the political present through which we are all too precipitously moving, this essay attempts to demonstrate the interconnections between three concepts: politics, law and religion. By way of a detailed reading of Rousseau, I try to show how any conception of legitimate politics and law requires a conception of religion at its base and as its basis. In my view, this is highly problematic and in the conclusion (...)
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  8. Nancy LoPatin-Lummis & Richard W. Davis (eds.) (2008). Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis. Wiley-Blackwell for the Parliamentary History Yearbook Trust.score: 144.0
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and (...)
     
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  9. Helena Rosenblatt (2008). Liberal Values: Benjamin Constant and the Politics of Religion. Cambridge University Press.score: 144.0
    Professor Rosenblatt presents a study of Benjamin Constant's intellectual development into a founding father of modern liberalism, through a careful analysis of his evolving views on religion. Constant's life spanned the Enlightenment, the French Revolution, Napoleon's rise and rule, and the Bourbon Restoration. Rosenblatt analyses Constant's key role in many of this era's heated debates over the role of religion in politics, and in doing so, exposes and addresses many misconceptions that have long reigned about Constant and (...)
     
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  10. Barend Christoffel Labuschagne & Reinhard Sonnenschmidt (eds.) (2009). Religion, Politics and Law: Philosophical Reflections on the Sources of Normative Order in Society. Brill.score: 140.0
    Exploring the pre-political en pre-legal spiritual infrastructure from which modern, liberal democracies in the West live, but cannot guarantee, this book ...
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  11. Michael Oakeshott (1993). Religion, Politics, and the Moral Life. Yale University Press.score: 138.0
  12. Koshy Tharakan (2008). Science Amidst Religion: The Politics of Knowledge. Current Science 94 (6):714.score: 132.0
  13. Yitzhak Y. Melamed (2012). Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012. [REVIEW] Notre Dame Philosophical Reviews.score: 132.0
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  14. Thomas A. Lewis (2011). Religion, Modernity, and Politics in Hegel. Oxford University Press.score: 132.0
    Attending closely to Hegel's social, political, and intellectual context, the book begins with Hegel's early concerns with a modern civil religion in the ...
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  15. James DiCenso (2011). Kant, Religion, and Politics. Cambridge University Press.score: 130.0
    Machine generated contents note: 1. Introduction: on religion, ethics, and the political in Kant; 2. Religion, politics, enlightenment; 3. Knowledge and experience; 4. Illusions of metaphysics and theology; 5. Autonomy and judgment in Kant's ethics; 6. Ethics and politics in Kant's religion.
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  16. Arvind-pal Singh Mandair (2009). Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation. Columbia University Press.score: 122.0
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  17. Mark N. Jensen (2011). Review of Bryan T. McGraw, Faith in Politics: Religion and Liberal Democracy. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 120.0
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  18. Douglas Moggach (ed.) (2011). Politics, Religion, and Art: Hegelian Debates. Northwestern University Press.score: 120.0
    In Politics, Religion, and Art: Hegelian Debates, Douglas Moggach moves the discussion past the Cold War–era dogmas that viewed the Hegelians as proto-Marxists and establishes their importance as innovators in the fields of theology, ...
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  19. G. E. M. Anscombe (1981). Collected Philosophical Papers: Ethics, Religion and Politics Vol. University of Mennesota Press.score: 120.0
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  20. Patrick Grant (1996). Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland. St. Martin's Press.score: 120.0
     
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  21. Amr Hamzawy (2014). On Religion, Politics and Democratic Legitimacy in Egypt, January 2011–June 2013. Philosophy and Social Criticism 40 (4-5):401-406.score: 114.0
    The relationship between religion and politics complicated efforts to develop a constitutional and legal framework for the post-revolution Egyptian state. During different stages of the transitional phase, this led to results that are dangerously misaligned with the principles of democracy and citizenship. During the period between 2011 and 2013, several constitutional and legal results emerged. New laws on the exercise of political rights, election procedures and political parties did not stipulate a ban on the use of religion (...)
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  22. Stefan Bratosin & Mihaela Alexandra Ionescu (2010). Church, Religion and Belief: Paradigms for Understanding the Political Phenomenon in Post-Communist Romania. Journal for the Study of Religions and Ideologies 8 (24):3-18.score: 110.0
    Starting from the hypothesis that the predominant church, religion and belief in Romania (i.e. the Romanian Orthodox Church, the Orthodox religion and the Orthodox belief) are paradigms that help understand politics, we will highlight in the present article three major aspects of the political phenomenon in post-communist Romania: de-symbolizing the democratic function, institutionalizing “democratism” and manifesting integralism in the public space. Our analysis is based on a communicational approach which postulates the conceptual oppositions as a fundament of (...)
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  23. François Foret (2013). Religion and Fundamental Rights in European Politics: Convergences and Divisions at the European Parliament. [REVIEW] Human Rights Review:1-11.score: 108.0
    European legislators must increasingly deal with issues related to fundamental rights. Religion is a frequent topic obliging them to do so. It is not directly part of the EU’s competences but is a source of values underlying policy choices and a tricky political object. Relying on the findings of a survey about what Members of the European Parliament (MEPs) believe and what they do with these beliefs, the article analyzes potential tensions created by religion in the implementation of (...)
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  24. Ioana Iancu & Delia Cristina Balaban (2010). Religion and Political Communication During Elections in Romania. Journal for the Study of Religions and Ideologies 8 (24):151-167.score: 100.0
    In the context in which the majority of Romanians are orthodox and the level of trust in Church is very high, this paper aims to analyze the level of political interference into religious life. The article focuses on particular aspects of political communication, namely the use of religious symbols and religious events in electoral campaigns. The main hypothesis of the research refers to the supposition that during the electoral years, the visibility of politicians presented by newspapers as attending religious events (...)
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  25. Florica Stefanescu (2010). Demographic Evolutions Between Religion and Politics. Journal for the Study of Religions and Ideologies 8 (24):284-310.score: 98.0
    Valuing the professional literature, the paper highlights in its first part, the main factors that influence the demographic behaviours, especially birth-rate, meaning the cultural, biological, economic, social and political factors. I have tried to focus on a possible supremacy of the religious and political factor in comparison to other factors which have an influence on demographic evolutions. In the second part we approached the religion and the projections regarding the youngsters’ demographic behaviour. Referring these results to statistical data on (...)
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  26. Stefan Maftei (2010). Art, Politics and Religion. Historical Perspectives on Self- Defining. Journal for the Study of Religions and Ideologies 1 (2):141-149.score: 98.0
    Approaching this kind of subject implies an exigency of understanding that aims at the conditions of possibility of the status of the modern person. Starting with the Euro- pean Illuminist Age, this is represented by the acknowl- edgment of the other as a person, based on a certain rational conditioning of the community. One should not confine religion to a “black-hole”, by separating it from the political, but should rather try to see the middle-way between the radical solution of (...)
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  27. Brian Pennington (2011). Review of Arvind-Pal S. Mandair, Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation. [REVIEW] Sophia 50 (3):499-501.score: 96.0
    Review of Arvind-Pal S. Mandair, Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation Content Type Journal Article Pages 499-501 DOI 10.1007/s11841-011-0250-8 Authors Brian K. Pennington, Division of Humanities, Maryville College, 502 E. Lamar Alexander Pkwy, Maryville, TN 37804, USA Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 3.
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  28. A. Ferrara (2009). The Separation of Religion and Politics in a Post-Secular Society. Philosophy and Social Criticism 35 (1-2):77-91.score: 96.0
    This article examines recent theories of democratic citizenship as well as the institutional separation of religion and politics in light of shortcomings with the traditional secularization thesis. Due to the fact that juridical norms and forms of consciousness develop at a more rapid pace than religious ones, received accounts of both democratic equality and toleration need to be reconceptualized. Questions concerning the legitimacy and neutrality of religious reasoning in democratic politics, as pursued in the work of Rawls (...)
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  29. Roy W. Perrett (1997). Religion and Politics in India: Some Philosophical Perspectives. Religious Studies 33 (1):1-14.score: 96.0
    What is the traditional relation of religion to politics in India? Recent scholarly debate has generated at least two divergent answers. According to one view there is a long standing traditional opposition between religion and politics in India. According to another view a separation of religion from politics is contrary to Indian ways of thinking. I argue that from the perspective of classical Indian philosophy there is no single tradition on the issue of (...) and politics. To be able do so, however, I utilize too some work in Western philosophy. (shrink)
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  30. Jean Bodin (1980). Selected Writings on Philosophy, Religion, and Politics. Librairie Droz.score: 96.0
    EPITRE DE JEAN BODIN touchant l'institution de ses enfans à son neveu. Mon neveu , votre lettre m'a fort contenté et donné un singulier plaisir d'avoir ...
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  31. Gerard Casey, Religion and Politics: The Case for Their Divorce.score: 96.0
    Since the heyday of the Enlightenment, there have been concerted efforts in many parts of the West to get religion out of politics, presumably on the grounds that religion is bad for politics. Whatever the merits of these efforts, and to whatever extent they may be justifiable, what has not, perhaps, been so widely considered is whether or not it might also be a good idea to separate religion from politics because politics is (...)
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  32. Peter Minowitz (1993). Profits, Priests, and Princes: Adam Smithʼs Emancipation of Economics From Politics and Religion. Stanford University Press.score: 96.0
    In launching modern economics, Adam Smith paved the way for laissez-faire capitalism, Marxism, and contemporary social science. This book scrutinizes Smith's disparagement of politics and religion to illuminate the subtlety of his rhetoric, the depth of his thought, and the ultimate shortcomings of his project. The author analyzes Smith's ideas on government, justice, human psychology, and international relations, stressing Smith's efforts to elevate wealth at the expense of citizenship and to replace normative political philosophy with historical theorizing and (...)
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  33. Brendan Sweetman (2006). Why Politics Needs Religion: The Place of Religious Arguments in the Public Square. InterVarsity Press.score: 96.0
    Presents a convincing argument as to why religion should be mixed with politics, ascertaining that certain religious beliefs should be made public and ...
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  34. C. Bottici (2009). The Politics of Imagination and the Public Role of Religion. Philosophy and Social Criticism 35 (8):985-1005.score: 96.0
    The aim of this article is to show that, in order to understand the new public role of religion, we need to rethink the nexus, often neglected by contemporary philosophy, between politics and imagination. The current resurrection of religion in the public sphere is linked to a deep transformation of political imagination which has its roots in the double process of the reduction of politics to mere administration, on the one hand, and to spectacle, on the (...)
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  35. Michael J. Perry (1999). Religion in Politics: Constitutional and Moral Perspectives. OUP USA.score: 96.0
    Most Americans are religious believers. Among these there is disagreement about many fundamental religious/moral matters. Because the United States is both such a religious country and such a religiously pluralistic country, the issue of the proper role of religion in politics is extremely important to political debate. In Religion in Politics, Michael Perry addresses a fundamental question: what role may religious arguments play, if any, either in public debate about what political choices to make or as (...)
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  36. William S. Sax (2000). Conquering the Quarters: Religion and Politics in Hinduism. [REVIEW] International Journal of Hindu Studies 4 (1):39-60.score: 96.0
    Our understanding of South Asian society and history is sometimes muddled by the rigid distinctions we make between ‘religion’ and ‘politics.’ The resurgent appeal of Hindu nationalism, the involvement of Hindu renouncers in contemporary Indian politics, and the continuing relevance of religious issues to political discourse throughout South Asia, show that such a distinction is of limited utility. In this essay, I have examined the notion of digvijaya in some detail, in an attempt to show that this (...)
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  37. Angelica Nuzzo (ed.) (2013). Hegel on Religion and Politics. State University of New York Press.score: 96.0
    Critical essays on Hegel's views concerning the relationship between religion and politics.
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  38. Jon Parkin (1999). Science, Religion, and Politics in Restoration England: Richard Cumberland's De Legibus Naturae. Royal Historical Society/Boydell Press.score: 96.0
    A new perspective on the interaction of science, religion and politics in Restoration England, based on discussion of Cumberland's De legibus naturae.
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  39. Matthias Grenzer (2014). O fracasso da política de opressão violenta (Êxodo 1, 8-14). (The failure of violent oppression politics (Exodus 1, 8-14) - DOI: 10.5752/P.2175-5841.2014v12n33p141. [REVIEW] Horizonte 12 (33):141-163.score: 96.0
    As tradições bíblicas se interessam, de forma decidida, pela inversão de situações políticas, nas quais regimes repressivos, de modo violento, impõem sua vontade. Prevê-se o insucesso dos opressores, pelo fato de os oprimidos se tornarem resistentes. Por excelência, porém, Deus é descrito como quem insiste na prevalência da justiça. Contudo, as dimensões teológico-éticas dos textos bíblicos precisam ser descritas de forma exata e pormenorizada. Tal processo é exigente, por incluir pesquisas literário-históricas e por poder avançar apenas versículo por versículo. No (...)
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  40. Silvia Benso & Brian Schroeder (eds.) (2007). Contemporary Italian Philosophy: Crossing the Borders of Ethics, Politics, and Religion. State University of New York Press.score: 96.0
    Leading Italian philosophers engage issues in ethics, politics, and religion.
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  41. Richard J. Bernstein (2013). The Abuse of Evil: The Corruption of Politics and Religion Since 9/11. Polity.score: 96.0
    In The Abuse of Evil Bernstein challenges the claim that without an appeal to absolutes, we lack the grounds for acting decisively in fighting our enemies. The post 9/11 abuse of evil corrupts both democratic politics and religion.
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  42. Patrick Michel & Enzo Pace (eds.) (2011). Annual Review of the Sociology of Religion: Volume 2: Religion and Politics. Brill.score: 96.0
    The main goal of the second issue of the Annual Review of the Sociology of Religion, devoted entirely to religion and politics, is precisely to question the sense of a reconstruction of the mutual and simultaneous relations between these ...
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  43. Fabrício Roberto Costa Oliveira & Arnaldo José Zangelmi (2009). O MOBON, a política e a imprensa: notas sobre religião e política em Minas Gerais (The MOBON, the politics and the press: comments on religion and politics in Minas Gerais) - DOI: 10.5752/P.2175-5841.2009v7n14p170. [REVIEW] Horizonte 7 (14):170-186.score: 96.0
    Resumo A proposta deste artigo é apresentar parte do processo de formação do MOBON (Movimento da Boa Nova) e as idéias que o nortearam na década de 1980, bem como a influência do trabalho de mediação realizado por ele na Zona da Mata mineira. Este movimento se mostrou importante para a expressiva votação de candidatos do Partido dos Trabalhadores (PT) naquela região. Tal fato chamou a atenção da imprensa nacional em função do trabalho de mediação religiosa na conformação da posição (...)
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  44. Todd Gooch (2013). Philosophy, Religion, and the Politics of Bildung in Hegel and Feuerbach. In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. 187.score: 96.0
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  45. F. Dallmayr (2011). Whither Democracy? Religion, Politics and Islam. Philosophy and Social Criticism 37 (4):437-448.score: 92.0
    The question raised by the article is: can democracy be religious and, if so, how? Can religious faith be reconciled with modern democratic political institutions? The article takes its departure from the biblical admonition to believers to be ‘the salt of the earth’ — a phrase that militates against both world dominion and world denial. In its long history, Islam (like Christianity) has been sorely tempted by the lure of worldly power and domination. Nor is this temptation entirely a matter (...)
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  46. Kathleen A. Tobin (2010). Whose Civil Society?: The Politicization of Religion in Transitional Cuba. Journal for the Study of Religions and Ideologies 3 (8):76-89.score: 92.0
    For decades, the United States has supported the development of civil society in various places around the world. Promoted as integral to democracy, civil society projects have come to include religion and religious freedom as significant components. U.S. experts point to tolerance of all faiths and the presence of voluntary religious association as essential checks to state power and necessary to a free society. Because of its unique relationship with Cuba, the United States support of civil society there has (...)
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  47. Graham Oppy (2010). Nagel on Religion, Politics and Humanity. Analysis 70 (3):562-567.score: 90.0
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  48. Greg Forster (2005). John Locke's Politics of Moral Consensus. Cambridge University Press.score: 90.0
    The aim of this highly original book is twofold: to explain the reconciliation of religion and politics in the work of John Locke, and to explore the relevance of that reconciliation for politics in our own time. Confronted with deep social divisions over ultimate beliefs Locke sought to unite society in a single liberal community. Reason could identify divine moral laws that would be acceptable to members of all cultural groups, thereby justifying the authority of government. Greg (...)
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  49. Lisa Sowle Cahill (2007). Theological Ethics, the Churches, and Global Politics. Journal of Religious Ethics 35 (3):377 - 399.score: 90.0
    Several discourses about theology, church, and politics are occurring among Christian theologians in the United States. One influential strand centers on the communitarian theology of Stanley Hauerwas, who calls on Christians to witness faithfully against liberalism in general and war in particular. Jeffrey Stout, in his widely discussed "Democracy and Tradition" (2004), responds that religious people ought precisely to endorse those democratic and liberal American traditions that join religious and secular counterparts to battle injustice. Hauerwas, Stout, and many of (...)
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  50. Bhikhu Parekh (1995). Oakeshott's Theory of Civil Association:Religion, Politics, and the Moral Life. Michael Oakeshott, Timothy Fuller; Morality and Politics in Modern Europe: The Harvard Lectures. Shirley Robin Letwin. Ethics 106 (1):158-.score: 90.0
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