Search results for 'Rodolphe Courtier' (try it on Scholar)

172 found
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  1.  10
    Renate Fruchter & Rodolphe Courtier (2011). Building Common Ground in Global Teamwork Through Re-Representation. AI and Society 26 (3):233-245.
    We explore in this paper the relation between activities, communication channels and media, and common ground building in global teams. We define re-representation as a sequence of representations of the same concept using different communication channels and media. We identified the re - representation technique to build common ground that is used by team members during multimodal and multimedia communicative events in cross-disciplinary, geographically distributed settings. Our hypotheses are as follows: (1) Significant sources of information behind decisions and request for (...)
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  2.  3
    A. Binet & J. Courtier (1893). Sur la vitesse Des mouvements graphiques. Revue Philosophique de la France Et de l'Etranger 35:664 - 671.
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  3. J. Courtier (1898). Influence de la Vie Emotionelle Sur le Coeur, la Respiration, Et la Circulation Capillaire. Philosophical Review 7:315.
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  4.  26
    Rodolphe Gasché, Franklin Perkins & Peg Birmingham (2011). A Discussion of Rodolphe Gasché's Europe, or The Infinite Task. Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), (...)
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  5.  2
    Omid Payrow Shabani (2015). To Be a Courtier in the Islamic Republic of Iran. Political Theory 43 (4):427-450.
    The Islamic Republic of Iran is no doubt an autocratic regime, where the supreme leader, Ayatollah Khamanie, has taken it upon himself to micromanage the suppression of the opposition for many years. In this respect and in the eyes of most Iranians, the resignation and submission of the Iranian reformists, including the former president Mohammad Khatami, is puzzling if not downright treacherous. By appropriating the insight of an Italian Renaissance writer, Baldassare Castiglione, in his book, Il Libro del Cortegiano or (...)
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  6.  1
    W. R. Albury (2008). Medicine and Statecraft in The Book of the Courtier ∗. Intellectual History Review 18 (1):75-89.
    (2008). Medicine and Statecraft in The Book of the Courtier ∗. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 75-89.
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  7. Andrew Benjamin (1988). Reviews : Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection, London: Harvard University Press, 1986, £22.25, Viii × 348 Pp. John Sallis, Spacings - Of Reason and Imagination: In Texts of Kant, Fichte, Hegel, London: University of Chicago Press, 1987, £19.95, Paper £8.75, Xvi + 177 Pp. [REVIEW] History of the Human Sciences 1 (2):283-287.
  8. Mario Biagioli & R. H. Naylor (1995). Galileo, Courtier: The Practice of Science in the Culture of Absolutism. Annals of Science 52 (3):315-316.
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  9.  5
    Jürgen Renn (2001). Galileo in Context: An Engineer-Scientist, Artist, and Courtier at the Origins of Classical Science. Science in Context 14 (S1):1.
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  10.  9
    Michael H. Shank (1996). How Shall We Practice History? The Case of Mario Biagioli's Galileo, Courtier. Early Science and Medicine 1 (1):106-150.
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  11.  10
    Michael Naas (2013). The Promise of Other Voices: Response to Sarah Hammerschlag, Martin Hägglund, Penelope Deutscher, and Rodolphe Gasché. Research in Phenomenology 43 (1):118-137.
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  12.  3
    David Gentilcore (1994). Galileo Courtier: The Practice of Science in the Culture of Absolutism: Mario Biagioli,(Chicago and London: University of Chicago Press, 1993). Studies in History and Philosophy of Science Part A 25 (5):809-816.
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  13.  6
    Peter Dear (1995). Galileo, Courtier: The Practice of Science in the Culture of Absolutism. History of European Ideas 21 (4):626-628.
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  14.  3
    Peggy Kamuf (2009). Bowing to Necessity in the Idiom of Rodolphe Gasché. Philosophy Today 53 (Supplement):71-76.
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  15. Ewan Porter (2005). Rodolphe Gasché, The Idea of Form: Rethinking Kant's Aesthetics Reviewed By. Philosophy in Review 25 (3):161-167.
     
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  16.  11
    David Gentilcore (1994). Galileo Courtier: The Practice of Science in the Culture of Absolutism. Studies in History and Philosophy of Science Part A 25 (5):809-816.
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  17.  4
    Jean-françois Richard (2000). Hommage À : Rodolphe GHIGLIONE . Homme de Contrastes. Hermes 26:341.
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  18.  4
    Maurice Clavelin (1998). Galilée, homme de cour: Sur un ouvrage de Mario Biagioli/Galileo, courtier: On a book by Mario Biagioli. Revue d'Histoire des Sciences 51 (1):115-126.
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  19.  9
    T. E. Huff (1996). Book Reviews : Mario Biagioli, Galileo, Courtier: The Practice of Science in the Culture of Absolutism. University of Chicago Press, Chicago, 1993. Pp. 402. $29.95. [REVIEW] Philosophy of the Social Sciences 26 (3):426-431.
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  20.  3
    C. Skeaff (2009). Spinoza, in the Vernacular?: Betraying Spinoza: The Renegade Jew Who Gave Us Modernity, by Rebecca Goldstein. New York: Schocken, 2006. 304 Pp. $19.95 . The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World, by Matthew Stewart. New York: Norton, 2006. 320 Pp. $15.95. [REVIEW] Political Theory 37 (1):174-180.
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  21.  1
    C. Jaeger (1983). The Courtier Bishop in Vitae From the Tenth to the Twelfth Century. Speculum 58 (2):291-325.
    The vitae of bishops who came to office via service in the royal chapel of the Ottonian-Salian kings regularly contain a description of the court service of the young cleric, of his appearance, personality, and character. From these descriptions, which are at the same time vivid revelations of court life and manners, there emerges a picture of the aristocratic cleric as royal servant and future bishop in the imperial church.
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  22.  1
    George Sarton (1933). La musique arabe Tome 1 by Baron Rodolphe d'Erlanger; Al-Fārābī; Abū N-Naṣr Muḥammad Ibn Muḥammad Ibn Tarkhān Ibn Uzlagh. [REVIEW] Isis: A Journal of the History of Science 20:280-283.
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  23.  7
    Diane Perpich (2007). Review of Rodolphe Calin, Levinas Et l'Exception Du Soi. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  24.  5
    Patrick Madigan (2011). The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World. By Matthew Stewart. Heythrop Journal 52 (1):145-146.
  25.  1
    Raymond Montpetit (1978). L'esthétique de Rodolphe de Repentigny et la phénoménologie. Philosophiques 5 (2):211-228.
  26.  1
    Richard Stoneman (1984). The Ideal Courtier: Pindar and Hieron in Pythian 2. Classical Quarterly 34 (01):43-.
    There is some audacity in adding to the formidable list of articles on Pythian 2, which raise the questions of the structure or thematic coherence of the ode, of its specific occasion and of its relation to Pindar's biography. In this paper my aim is the circumscribed one of showing how a correct analysis of the final section of the poem can lead us to a better understanding of the nature of Pindar's poetry, and of the way in which he (...)
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  27. Robert J. Graham (1990). Composing Ourselves in Style: The Aesthetics of Literacy in "The Courtier". Journal of Aesthetic Education 24 (3):45.
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  28. Rob Iliffe (1995). M. Biagioli, Galileo, Courtier: The Practice of Science in the Culture of Absolutism. Chicago: University of Chicago Press, 1993. Pp. Xii + 402. ISBN 0-226-04559-5. £23.95, $29.95. [REVIEW] British Journal for the History of Science 28 (1):106.
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  29. Nicholas Jardine (1994). A Trial of GalileosGalileo, Courtier: The Practice of Science in the Culture of AbsolutismMario BiagioliNovelties in the Heavens: Rhetoric and Science in the Copernican ControversyJean Dietz MossGalileo, Human Knowledge, and the Book of Nature: Method Replaces MetaphysicsJoseph C. PittGalileo's Logic of Discovery and Proof: The Background, Content, and Use of His Appropriated Treatises on Aristotle's Posterior AnalyticsWilliam A. WallaceGalileo's Logical Treatises: A Translation, with Notes and Commentary, of His Appropriated Latin Questions on Aristotle's Posterior AnalyticsWilliam A. Wallace. [REVIEW] Isis 85 (2):279-283.
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  30. Frederick Lauritzen (2007). A Courtier in the Women's Quarters: The Rise and Fall of Psellos. Byzantion 77:251-266.
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  31. Jean-Noël Missa, Claude Debru, Joëlle Proust, Pierre Karli, Robert M. French, Patrick Anselme, Axel Cleeremans & John-Dylan Haynes (1999). Comptes Rendus Pierre Daled, Spiritualisme Et Matérialisme au Xixe Siècle (Yves Lepers) 449 J.-C. DuPont, Histoire de la Neurotransmission (Rodolphe Vàn-Wunendaele) 450. Revue Internationale de Philosophie 53:265.
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  32. Jürgen Renn (2000). Galileo in Context: An Engineer-Scientist, Artist, and Courtier at the Origins of Classical Science. Science in Context 13 (3-4):271.
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  33. George Sarton (1933). La musique arabe Tome 1Baron Rodolphe d'Erlanger Al-Fārābī Abū N-Naṣr Muḥammad Ibn Muḥammad Ibn Tarkhān Ibn Uzlagh. Isis 20 (1):280-283.
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  34. Robert Sutton (1952). Russia's Lomonosov, Chemist, Courtier, Physicist, Poet by Boris N. Menshutkin; Jeannette Eyre Thal; Edward J. Webster; W. Chapin Huntington. [REVIEW] Isis: A Journal of the History of Science 43:371-373.
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  35. Robert F. Sutton (1952). Russia's Lomonosov, Chemist, Courtier, Physicist, PoetBoris N. Menshutkin Jeannette Eyre Thal Edward J. Webster W. Chapin Huntington. [REVIEW] Isis 43 (4):371-373.
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  36. Francesco Tampoia (2010). Rodolphe Gashé, Europe, or the Infinite Task: A Study of a Philosophical Concept Reviewed By. Philosophy in Review 30 (1):39-41.
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  37.  2
    Morgan Meyer (2010). Les Courtiers du Savoir, Nouveaux Intermédiaires de la Science. Hermes 57:165.
    Les courtiers du savoir sont présentés comme des acteurs se déplaçant entre deux mondes, les producteurs de savoir et les utilisateurs de savoir. Leur travail ne consiste pourtant pas seulement à servir de véhicule entre les deux mondes ; ils opèrent d’une triple manière : ils mettent les savoirs en circulation, les traduisent et les solidifient. Ils établissent en fait des connexions très particulières transitoires, temporaires et flexibles. L’article s’attache à décrire ces opérations pour montrer que le courtage conduit vers (...)
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  38.  3
    Rodolphe Calin (2014). À la charnière de l’image et du langage : Deux approches du schématisme de l’imagination chez Paul Ricoeur. Philosophiques 41 (2):253-273.
    Rodolphe Calin | : Comment rendre compte de l’articulation entre l’image et le langage, plus précisément, de la double dimension, langagière et figurative, que présente le langage dans les figures de rhétorique? L’article essaie de montrer que, pour répondre à cette question, Ricoeur n’aura pas seulement eu besoin, dans la sixième étude de La métaphore vive, de développer une sémantique de l’image consistant à penser l’image comme une dimension du procès de la prédication métaphorique, mais également, comme en témoigne (...)
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  39. Rodolphe Gasché (2014). Geophilosophy: On Gilles Deleuze and Felix Guattari's What is Philosophy? Northwestern University Press.
    Rodolphe Gasché’s commentary on Deleuze and Guattari’s last book, _What Is Philosophy?,_ homes in on what the two thinkers define as philosophy in distinction from the sciences and the arts and what it is that they understand themselves to have done while doing philosophy. Gasché is concerned with the authors’ claim not only that philosophy is a Greek invention but also that it is, for fundamental reasons, geophilosophical in nature. Gasché also intimates that, rather than a marginal issue of (...)
     
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  40.  3
    Rodolphe Gasché (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Harvard University Press.
  41. Rodolphe Gasché (forthcoming). The Honor of Thinking: Critique, Theory. Philosophy.
     
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  42.  95
    Rodolphe Gasché (2002). The Theory of Natural Beauty and its Evil Star: Kant, Hegel, Adorno. Research in Phenomenology 32 (1):103-122.
    In the aftermath of Kant, that is, with Schelling and Hegel, the natural beautiful is no longer a major concern of aesthetic theory. According to Adorno, an evil star hangs over the theory of natural beauty. The essay examines the reasons for this neglect of the beautiful of nature by confronting Kant's account of natural beauty with Hegel's theory about the fundamental deficiencies of beauty in nature and locates them in the essential indeterminacy of everything that belongs to nature. Inquiring (...)
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  43. Rodolphe Gasché (2003). The Idea of Form: Rethinking Kant's Aesthetics. Stanford University Press.
    Against the assumption that aesthetic form relates to a harmonious arrangement of parts into a beautiful whole, this book argues that reason is the real theme of the Critique of Judgment as of the two earlier Critiques. Since aesthetic judgment of the beautiful becomes possible only when the mind is confronted with things of nature, for which no determined concepts of understanding are available, aesthetic judgment is involved in an epistemological or, rather, para-epistemological task. The predicate “beautiful” indicates that something (...)
     
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  44. Rodolphe Gasché (2009). Europe, or the Infinite Task: A Study of a Philosophical Concept. Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
     
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  45.  1
    Rodolphe Gasché (2016). Europe and the Stranger. Journal of the British Society for Phenomenology 47 (3):292-305.
    ABSTRACTWith few exceptions, the prominent role of the Stranger in Plato’s late dialogue on the Sophist has drawn little attention in Plato scholarship. Yet, in this dialogue Plato charges the expatriated Stranger, who, furthermore, lacks a patronym and thus is not identifiable, remaining a stranger to the end, with the task not only of rejecting all philosophy hitherto as nothing more than a kind of storytelling about Being, but also of committing the parricide of Parmenides, the father of Greek philosophy (...)
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  46. Rodolphe Gasché (1994). Inventions of Difference: On Jacques Derrida. Harvard University Press.
  47.  35
    Harvey Claflin Mansfield (1996). Machiavelli's Virtue. University of Chicago Press.
    Uniting thirty years of authoritative scholarship by a master of textual detail, Machiavelli's Virtue is a comprehensive statement on the founder of modern politics. Harvey Mansfield reveals the role of sects in Machiavelli's politics, his advice on how to rule indirectly, and the ultimately partisan character of his project, and shows him to be the founder of such modern and diverse institutions as the impersonal state and the energetic executive. Accessible and elegant, this groundbreaking interpretation explains the puzzles and reveals (...)
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  48.  64
    Rodolphe Gasché (2010). A Material a Priori? On Max Scheler's Critique of Kant's Formal Ethics. Philosophical Forum 41 (1):113-126.
  49.  17
    Rodolphe Gasché (2004). How Empty Can Empty Be? In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge 17--34.
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  50.  2
    Rodolphe Gasché (2009). European Memories : Jan Patočka and Jacques Derrida on Responsibility. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press 291-311.
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