Search results for 'Rodolphe Courtier' (try it on Scholar)

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  1.  10
    Renate Fruchter & Rodolphe Courtier (2011). Building Common Ground in Global Teamwork Through Re-Representation. AI and Society 26 (3):233-245.
    We explore in this paper the relation between activities, communication channels and media, and common ground building in global teams. We define re-representation as a sequence of representations of the same concept using different communication channels and media. We identified the re - representation technique to build common ground that is used by team members during multimodal and multimedia communicative events in cross-disciplinary, geographically distributed settings. Our hypotheses are as follows: (1) Significant sources of information behind decisions and request for (...)
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  2.  2
    A. Binet & J. Courtier (1893). Sur la vitesse Des mouvements graphiques. Revue Philosophique de la France Et de l'Etranger 35:664 - 671.
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  3. J. Courtier (1898). Influence de la Vie Emotionelle Sur le Coeur, la Respiration, Et la Circulation Capillaire. Philosophical Review 7:315.
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  4.  20
    Rodolphe Gasché, Franklin Perkins & Peg Birmingham (2011). A Discussion of Rodolphe Gasché's Europe, or The Infinite Task. Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), (...)
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  5.  1
    W. R. Albury (2008). Medicine and Statecraft in The Book of the Courtier ∗. Intellectual History Review 18 (1):75-89.
    (2008). Medicine and Statecraft in The Book of the Courtier ∗. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 75-89.
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  6. Omid Payrow Shabani (2015). To Be a Courtier in the Islamic Republic of Iran. Political Theory 43 (4):427-450.
    The Islamic Republic of Iran is no doubt an autocratic regime, where the supreme leader, Ayatollah Khamanie, has taken it upon himself to micromanage the suppression of the opposition for many years. In this respect and in the eyes of most Iranians, the resignation and submission of the Iranian reformists, including the former president Mohammad Khatami, is puzzling if not downright treacherous. By appropriating the insight of an Italian Renaissance writer, Baldassare Castiglione, in his book, Il Libro del Cortegiano or (...)
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  7. Andrew Benjamin (1988). Reviews : Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection, London: Harvard University Press, 1986, £22.25, Viii × 348 Pp. John Sallis, Spacings - Of Reason and Imagination: In Texts of Kant, Fichte, Hegel, London: University of Chicago Press, 1987, £19.95, Paper £8.75, Xvi + 177 Pp. [REVIEW] History of the Human Sciences 1 (2):283-287.
  8. Mario Biagioli & R. H. Naylor (1995). Galileo, Courtier: The Practice of Science in the Culture of Absolutism. Annals of Science 52 (3):315-316.
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  9.  4
    Jürgen Renn (2001). Galileo in Context: An Engineer-Scientist, Artist, and Courtier at the Origins of Classical Science. Science in Context 14 (S1):1.
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  10.  8
    Michael H. Shank (1996). How Shall We Practice History? The Case of Mario Biagioli's Galileo, Courtier. Early Science and Medicine 1 (1):106-150.
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  11.  9
    Michael Naas (2013). The Promise of Other Voices: Response to Sarah Hammerschlag, Martin Hägglund, Penelope Deutscher, and Rodolphe Gasché. Research in Phenomenology 43 (1):118-137.
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  12.  2
    Peggy Kamuf (2009). Bowing to Necessity in the Idiom of Rodolphe Gasché. Philosophy Today 53 (Supplement):71-76.
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  13.  4
    Peter Dear (1995). Galileo, Courtier: The Practice of Science in the Culture of Absolutism. History of European Ideas 21 (4):626-628.
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  14.  1
    David Gentilcore (1994). Galileo Courtier: The Practice of Science in the Culture of Absolutism: Mario Biagioli,(Chicago and London: University of Chicago Press, 1993). Studies in History and Philosophy of Science Part A 25 (5):809-816.
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  15.  1
    George Sarton (1933). La musique arabe Tome 1 by Baron Rodolphe d'Erlanger; Al-Fārābī; Abū N-Naṣr Muḥammad Ibn Muḥammad Ibn Tarkhān Ibn Uzlagh. [REVIEW] Isis: A Journal of the History of Science 20:280-283.
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  16.  11
    David Gentilcore (1994). Galileo Courtier: The Practice of Science in the Culture of Absolutism. Studies in History and Philosophy of Science Part A 25 (5):809-816.
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  17. Ewan Porter (2005). Rodolphe Gasché, The Idea of Form: Rethinking Kant's Aesthetics Reviewed By. Philosophy in Review 25 (3):161-167.
     
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  18.  3
    C. Skeaff (2009). Spinoza, in the Vernacular?: Betraying Spinoza: The Renegade Jew Who Gave Us Modernity, by Rebecca Goldstein. New York: Schocken, 2006. 304 Pp. $19.95 . The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World, by Matthew Stewart. New York: Norton, 2006. 320 Pp. $15.95. [REVIEW] Political Theory 37 (1):174-180.
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  19.  9
    T. E. Huff (1996). Book Reviews : Mario Biagioli, Galileo, Courtier: The Practice of Science in the Culture of Absolutism. University of Chicago Press, Chicago, 1993. Pp. 402. $29.95. [REVIEW] Philosophy of the Social Sciences 26 (3):426-431.
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  20.  2
    Maurice Clavelin (1998). Galilée, homme de cour: Sur un ouvrage de Mario Biagioli/Galileo, courtier: On a book by Mario Biagioli. Revue d'Histoire des Sciences 51 (1):115-126.
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  21.  7
    Diane Perpich (2007). Review of Rodolphe Calin, Levinas Et l'Exception Du Soi. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  22.  5
    Patrick Madigan (2011). The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World. By Matthew Stewart. Heythrop Journal 52 (1):145-146.
  23.  1
    Raymond Montpetit (1978). L'esthétique de Rodolphe de Repentigny et la phénoménologie. Philosophiques 5 (2):211-228.
  24.  1
    Jean-françois Richard (2000). Hommage À : Rodolphe GHIGLIONE . Homme de Contrastes. Hermes 26:341.
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  25.  1
    Richard Stoneman (1984). The Ideal Courtier: Pindar and Hieron in Pythian 2. Classical Quarterly 34 (01):43-.
    There is some audacity in adding to the formidable list of articles on Pythian 2, which raise the questions of the structure or thematic coherence of the ode, of its specific occasion and of its relation to Pindar's biography. In this paper my aim is the circumscribed one of showing how a correct analysis of the final section of the poem can lead us to a better understanding of the nature of Pindar's poetry, and of the way in which he (...)
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  26. Robert J. Graham (1990). Composing Ourselves in Style: The Aesthetics of Literacy in "The Courtier". Journal of Aesthetic Education 24 (3):45.
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  27. C. Jaeger (1983). The Courtier Bishop in Vitae From the Tenth to the Twelfth Century. Speculum 58 (2):291-325.
    The vitae of bishops who came to office via service in the royal chapel of the Ottonian-Salian kings regularly contain a description of the court service of the young cleric, of his appearance, personality, and character. From these descriptions, which are at the same time vivid revelations of court life and manners, there emerges a picture of the aristocratic cleric as royal servant and future bishop in the imperial church.
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  28. Frederick Lauritzen (2007). A Courtier in the Women's Quarters: The Rise and Fall of Psellos. Byzantion 77:251-266.
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  29. Jean-Noël Missa, Claude Debru, Joëlle Proust, Pierre Karli, Robert M. French, Patrick Anselme, Axel Cleeremans & John-Dylan Haynes (1999). Comptes Rendus Pierre Daled, Spiritualisme Et Matérialisme au Xixe Siècle (Yves Lepers) 449 J.-C. DuPont, Histoire de la Neurotransmission (Rodolphe Vàn-Wunendaele) 450. Revue Internationale de Philosophie 53:265.
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  30. Jürgen Renn (2000). Galileo in Context: An Engineer-Scientist, Artist, and Courtier at the Origins of Classical Science. Science in Context 13 (3-4):271.
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  31. Robert Sutton (1952). Russia's Lomonosov, Chemist, Courtier, Physicist, Poet by Boris N. Menshutkin; Jeannette Eyre Thal; Edward J. Webster; W. Chapin Huntington. [REVIEW] Isis: A Journal of the History of Science 43:371-373.
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  32. Francesco Tampoia (2010). Rodolphe Gashé, Europe, or the Infinite Task: A Study of a Philosophical Concept Reviewed By. Philosophy in Review 30 (1):39-41.
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  33.  3
    Rodolphe Calin (2014). À la charnière de l’image et du langage : Deux approches du schématisme de l’imagination chez Paul Ricoeur. Philosophiques 41 (2):253-273.
    Rodolphe Calin | : Comment rendre compte de l’articulation entre l’image et le langage, plus précisément, de la double dimension, langagière et figurative, que présente le langage dans les figures de rhétorique? L’article essaie de montrer que, pour répondre à cette question, Ricoeur n’aura pas seulement eu besoin, dans la sixième étude de La métaphore vive, de développer une sémantique de l’image consistant à penser l’image comme une dimension du procès de la prédication métaphorique, mais également, comme en témoigne (...)
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  34. Rodolphe Gasché (2014). Geophilosophy: On Gilles Deleuze and Felix Guattari's What is Philosophy? Northwestern University Press.
    Rodolphe Gasché’s commentary on Deleuze and Guattari’s last book, _What Is Philosophy?,_ homes in on what the two thinkers define as philosophy in distinction from the sciences and the arts and what it is that they understand themselves to have done while doing philosophy. Gasché is concerned with the authors’ claim not only that philosophy is a Greek invention but also that it is, for fundamental reasons, geophilosophical in nature. Gasché also intimates that, rather than a marginal issue of (...)
     
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  35. Morgan Meyer (2010). Les Courtiers du Savoir, Nouveaux Intermédiaires de la Science. Hermes 57:165.
    Les courtiers du savoir sont présentés comme des acteurs se déplaçant entre deux mondes, les producteurs de savoir et les utilisateurs de savoir. Leur travail ne consiste pourtant pas seulement à servir de véhicule entre les deux mondes ; ils opèrent d’une triple manière : ils mettent les savoirs en circulation, les traduisent et les solidifient. Ils établissent en fait des connexions très particulières transitoires, temporaires et flexibles. L’article s’attache à décrire ces opérations pour montrer que le courtage conduit vers (...)
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  36.  1
    Rodolphe Gasché (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Harvard University Press.
  37. Rodolphe Gasché (2003). The Idea of Form: Rethinking Kant's Aesthetics. Stanford University Press.
    Against the assumption that aesthetic form relates to a harmonious arrangement of parts into a beautiful whole, this book argues that reason is the real theme of the Critique of Judgment as of the two earlier Critiques. Since aesthetic judgment of the beautiful becomes possible only when the mind is confronted with things of nature, for which no determined concepts of understanding are available, aesthetic judgment is involved in an epistemological or, rather, para-epistemological task. The predicate “beautiful” indicates that something (...)
     
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  38. Rodolphe Gasché (2009). Europe, or the Infinite Task: A Study of a Philosophical Concept. Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
     
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  39. Rodolphe Gasché (1994). Inventions of Difference: On Jacques Derrida. Harvard University Press.
  40.  34
    Harvey Claflin Mansfield (1996). Machiavelli's Virtue. University of Chicago Press.
    Uniting thirty years of authoritative scholarship by a master of textual detail, Machiavelli's Virtue is a comprehensive statement on the founder of modern politics. Harvey Mansfield reveals the role of sects in Machiavelli's politics, his advice on how to rule indirectly, and the ultimately partisan character of his project, and shows him to be the founder of such modern and diverse institutions as the impersonal state and the energetic executive. Accessible and elegant, this groundbreaking interpretation explains the puzzles and reveals (...)
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  41.  87
    Rodolphe Gasché (2002). The Theory of Natural Beauty and its Evil Star: Kant, Hegel, Adorno. Research in Phenomenology 32 (1):103-122.
    In the aftermath of Kant, that is, with Schelling and Hegel, the natural beautiful is no longer a major concern of aesthetic theory. According to Adorno, an evil star hangs over the theory of natural beauty. The essay examines the reasons for this neglect of the beautiful of nature by confronting Kant's account of natural beauty with Hegel's theory about the fundamental deficiencies of beauty in nature and locates them in the essential indeterminacy of everything that belongs to nature. Inquiring (...)
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  42. Dennis J. Schmidt (2001). On Germans and Other Greeks: Tragedy and Ethical Life. Indiana University Press.
    On Germans and Other Greeks Tragedy and Ethical Life Dennis J. Schmidt What Greek tragedy and German philosophy reveal about the meaning of art for ethical life. "Schmidt’s investigation of tragedy is a highly significant, powerful work, one with far-reaching consequences. It bears on our understanding of the role of the arts and of philosophical thinking in our culture." —Rodolphe Gasché In this illuminating work, Dennis J. Schmidt examines tragedy as one of the highest forms (...)
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  43. Rodolphe Gasché (2009). European Memories : Jan Patočka and Jacques Derrida on Responsibility. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press 291-311.
  44. Nicholas Rescher (2003). On Leibniz. University of Pittsburgh Press.
    Gottfried Wilhelm Leibniz possessed one of history's great minds. The German philosopher, mathematician, and logician invented calculus. His metaphysics bequeathed a set of problems and approaches that drove the course of Western philosophy, from Kant's eighteenth century until the present day. For over fifty years, the study of Leibniz has been a consistent passion for distinguished philosopher Nicholas Rescher. _On Leibniz_ offers eleven of his essays, written with signature clarity, exploring the aspects of Leibniz's work and life that still resonate (...)
     
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  45. Friedrich Schlegel & Rodolphe Gasche (1991). Philosophical Fragments. Univ of Minnesota Press.
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  46. Rodolphe Gasché (2007). The Honor of Thinking: Critique, Theory, Philosophy. Stanford University Press.
    The Honor of Thinking investigates the limits of criticism, theory, and philosophy in light of what Martin Heidegger and French post-Heideggerian philosophers have established about the nature and tasks of thinking. In addition to in-depth analyses of Walter Benjamin's conception of critique—and in particular the relation of critique to ethics, as well as alternative models of criticism (such as Heidegger's notion of “Auseinandersetzung,” and Derridean deconstruction)—this book contains essays on the notion of theory from the Greeks and the early German (...)
     
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  47.  8
    Han-Liang Chang (2003). Notes Towards a Semiotics of Parasitism. Sign Systems Studies 31 (2):421-438.
    The metaphor of parasites or parasitism has dominated literary critical discourse since the 1970s, prominent examples being Michel Serres in France and J. Hillis Miller in America. In their writings the relationship between text and paratext, literature and criticism, is often likened to that between host and parasite, and can be therefore deconstructed. Their writings, along with those by Derrida, Barthes, and Thom, seem to be suggesting the possibility of a semiotics of parasitism. Unfortunately, none of these writers has drawn (...)
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  48.  58
    Rodolphe Gasché (2010). A Material a Priori? On Max Scheler's Critique of Kant's Formal Ethics. Philosophical Forum 41 (1):113-126.
  49.  12
    Rodolphe Gasché (2004). How Empty Can Empty Be? In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge 17--34.
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  50. Patricia Springborg (2009). The Paradoxical Hobbes. Political Theory 37 (5):676-688.
    Attention has turned from Hobbes the systematic thinker to his inconsistencies, as the essays in the Hobbes symposium published in the recent volume of Political Theory suggest. Deborah Baumgold, in “The Difficulties of Hobbes Interpretation,” shifted the focus to “the history of the book,” and Hobbes’s method of serial composition and peripatetic insertion, as a major source of his inconsistency. Accepting Baumgold’s method, the author argues that the manner of composition does not necessarily determine content and that fundamental paradoxes in (...)
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