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  1. Hicham Afeissa (2006). Kant, néokantismes et phénoménologie husserlienne. Recherches Husserliennes 24:65-100.
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  2. Juan Carlos Aguirre García (2013). Reviewed book: Fenomenología, formación y mundo de la vida. Problemas teóricos y metodológicos de la fenomenología. Author: Germán Vargas Guillén. Estudios de Filosofía 46:189-191.
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  3. Juan Carlos Aguirre-García (2014). Husserl y El Antirrealismo (¿o Realismo?) Científico. Kriterion: Revista de Filosofia 55 (129):287-308.
    O presente artigo se propõe a confrontar uma leitura antirrealista da obra do fenomenólogo Edmund Husserl e a sugerir que ela pode ser interpretada mais adequadamente como marco do realismo científico. Para tanto, primeiramente, será exposto um dos mais recentes e elaborados projetos nos quais Husserl se relaciona ao Empirismo Construtivo de Van Fraassen. Posteriormente, serão assinaladas as dificuldades encontradas para interpretar algumas teses de Husserl desde o marco antirrealista, enfocando, principalmente, a discussão sobre os inobserváveis, mostrando como a sua (...)
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  4. Annette C. Allen (1988). A Phenomenological Exploration of Time, Self, and Narrative in the Major Novels of Virginia Woolf. Dissertation, The University of Texas at Dallas
    For Virginia Woolf, the task of the novelist was to convey the nature of consciousness by recording the "atoms as they fall upon the mind." Her fascination with the workings of the mind itself and her belief that writing was a transcription of existence makes her work accessible to a phenomenological investigation. Using Edmund Husserl's doctrine of intentionality, which presupposes an intentional structure of consciousness as a link to the world, and Henri Bergson's notion of consciousness as duration where phases (...)
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  5. Jeffner Allen (1976). A Husserlian Phenomenology of the Child. Journal of Phenomenological Psychology 6 (2):164-179.
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  6. Holly Andersen (2014). The Development of the ‘Specious Present’ and James’ Views on Temporal Experience. In Dan Lloyd Valtteri Arstila (ed.), Subjective Time: the philosophy, psychology, and neuroscience of temporality. MIT Press. 25-42.
    This chapter examines the philosophical discussion concerning the relationship between time, memory, attention, and consciousness, from Locke through the Scottish Common Sense tradition, in terms of its influence on James' development of the specious present doctrine. The specious present doctrine is the view that the present moment in experience is non punctate, but instead comprises some nonzero amount of time; it contrasts with the mathematical view of the present, in which the divide between past and future is merely a point (...)
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  7. Ferruccio Andolfi (2004). La filosofia come visione del mondo [Philosophy as Weltanschauung]. la Società Degli Individui 21:95-106.
    L’autore ricostruisce il senso del dibattito del primo Novecento tra i sostenitori della filosofia come ‘visione del mondo’ e chi, come Husserl, rivendicava ad essa il rigore della scienza. La polemica hegeliana sulla ‘edificazione’ dei romantici è uno dei momenti in cui cominciano a delinearsi gli argomenti dei filosofi ‘scientifici’ contro la ‘profondità’ del sapere sapienziale. La consapevole unilateralità di una posizione teorica bilanciata con posizioni diverse e anche opposte, conclude l’autore con Simmel, non ne compromette il significato di verità.The (...)
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  8. M. Applebaum (2010). Ricerca psicologica fenomenologica come scienza. Encyclopaideia 27.
    “La filosofia è per me, nella sua idea, una scienza universale e ‘rigorosa’ nel senso più radicale. Come tale essa è una scienza che posa su una fondazione ultima o, che è lo stesso, su un’ultima responsabilità e garanzia di se stessa, una scienza, dunque in cui nessuna ovvietà predicativa o ante-predicativa può fungere da inindagato terreno conoscitivo. Si tratta, insisto, di realizzare nello stile dell’instaurazione di una serie di validità relative e temporanee, attraverso un infinito processo storico un’Idea – (...)
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  9. Edison Arias Arcos (2008). La idea de filosofía en Edmundo Husserl. Cuadernos de Filosofía 26:59-70.
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  10. SImone Aurora (2014). Lo "Strutturalismo" di Edmund Husserl. Janus. Quaderni Del Circolo Glossematico 13:21-36.
  11. E. Avelallemant & K. Schuhmann (1992). A Witness to Origins of the Phenomenological Movement-Conrad, Theodor Report From the Year 1954. Husserl Studies 9 (2):77-90.
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  12. Juan David Garcia Bacca (1949). E. Husserl and J. Joyce or Theory and Practice of the Phenomenological Attitude. Philosophy and Phenomenological Research 9 (3):588-594.
  13. Thirunavukarasu Balan (1994). Wallace Stevens and Phenomenology. Dissertation, The University of Toledo
    This study explores the relationship between reality and mind in the writings of Wallace Stevens, Martin Heidegger, and Edmund Husserl. Even though Stevensian critics have already compared his poetry with Husserlian and Heideggerian versions of phenomenology, no Stevens' critic has analyzed Husserl and Heidegger in great detail to show all the implications of such a comparison between the poet and the philosophers. My dissertation gives an extensive elaboration of the texts of Husserl and Heidegger on the problematics of reality and (...)
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  14. Marina Paola Banchetti-Robino (2009). Lebenswelt and Lebensform: Husserl and Wittgenstein on the Possibility of Intercultural Communication. ARHE (11):57-71.
  15. Archana Barua (2007). Husserl, Heidegger, and the Transcendental Dimension of Phenomenology. Indo-Pacific Journal of Phenomenology 7 (1).
    Understanding phenomenology as a philosophical approach in which human-world relationships are analysed, as well as the constitution of subjectivity and objectivity within these relationships, this paper addresses some issues related to the transcendental dimension in the phenomenology of Edmund Husserl. An attempt is also made to re-address some issues related to phenomenology and its transcendental dimension as understood by adherents of hermeneutical phenomenology such as Paul Ricoeur. In essence, the focus of the paper is on exploring the following issues: what (...)
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  16. Carlos Belvedere (2006). La Fenomenología Como Estructuralismo Genético Natural. Enfoques 18 (1-2):19-26.
    Very often, phenomenology has been presented as opposed to structuralism. We aim to contest that opposition. We will argue that Husserl has influenced on structuralism in the early 20th century, and that phenomenolgy shows itself as a neither a global (trivial) nor a methodic struc-turalism. Indeed,..
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  17. Jan Bengtsson (1992). The Phenomenological Movement in Swedish Philosophy. Husserl Studies 9 (1):1-29.
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  18. Juan José Padial Benticuaga (1996). Aspectos Gnoseológicos de la Noción de Mundo. Anuario Filosófico 29 (55):901-910.
    Contemporary philosophy from Husserl focuses in the notion of world. Polo in his theory of knowledge explain a notion of world that solves some latent difficulties in the speeches of Husserl and Heidegger.
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  19. Gaston Berger (1972). The Cogito in Husserl's Philosophy. Evanston [Ill.]Northwestern University Press.
  20. Bárbara Bettocchi (2013). La experiencia del tiempo en Funes el memorioso a la luz de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl. Estudios de Filosofía 10:39-51.
    El artículo busca presentar las reflexiones acerca de la conciencia interna del tiempo de Edmund Husserl, compiladas en las Lecciones de fenomenología de la conciencia del tiempo de 1928, a la luz del retrato que hace Borges del personaje del cuento Funes el memorioso. Intenta mostrar cómo es que en ambos casos están presentes los mismos cuestionamientos acerca de nuestra experiencia del tiempo y de la persistencia de nuestra identidad en la memoria, y cómo ambas concepciones implican una crítica al (...)
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  21. Jes Bjarup (1991). Phenomenology, the Moral Sense, and the Meaning of Life: Some Comments of the Philosophy of Edmund Husserl and A-T. Tymieniecka. Analecta Husserliana 35:169.
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  22. Philippe S. Blouin (2014). Sur la distinction entre le vivre et le percevoir chez Husserl et l’idée de l’épochè phénoménologique. Bulletin d'Analyse Phénoménologique 10.
    The present article has for main purpose to reassess the meaning and validity of Husserl’s distinction between living (erleben) and perceiving (wahrnehmen), in response especially to Claude Romano’s critique of the adumbration (Abschattung) theory of perception and of phenomenological idealism. To do so, we examine firstly the way in which Husserl develops this distinction in the Logical Investigations, and attempt to identify certain early motifs behind the transcendental turn. A comparison of the Husserlian conception of experience with William James’ descriptive (...)
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  23. Rudolf Boehm (1972). Omlijning Van een nieuw begrip Van transcendentaalfilosofie: Een kritiek op husserls reductie Van de fenomenologie tot een transcendentale. Tijdschrift Voor Filosofie 34 (3):407 - 433.
    Mit dem vorliegenden Beitrag sucht der Verf. eine Begründung für die auch von anderen Phänomenologen geteilte Meinung zu geben, daß einer entschiedenen Auswirkung der „wesentlich neuen” Intentionen der Phänomenologie die ihr von Husserls selbst gegebene transzendentalphilosophische Formulierung im Wege steht. Zum Zweck der Begründung dieser Meinung wird die Idee der Transzendentalphilosophie — den schwankenden Umschreibungen Husserls und schon Kants gegenüber - bestimmt als die einer Theorie der notwendigen Bedingungen der Möglichkeit des Gegebenseins von etwas überhaupt, verbunden mit der Idee des (...)
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  24. Luciano Boi (2007). Foreword. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Semiotics. Springer. 7-12.
    On May 11th a round table discussion was held on the subject "The Interactions of Science and Art under the Conditions of the Revolution in Science and Technology ," organized by the editorial boards of the journals Voprosy filosofii and Voprosy literatury.
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  25. Luciano Boi, Pierre Kerszberg & Frédéric Patras (2007). Introduction. In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.),  Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. 1-4.
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  26. Daniel Bosse, Alexander Fick & Tom Poljansek (2015). Husserl, Cassirer, Schlick: “Scientific Philosophy” Between Phenomenology, Neo-Kantianism and Logical Empiricism. Journal for General Philosophy of Science 46 (1):225-229.
    Since the late nineteenth century ‘Scientific Philosophy’ has become a label ascribed to many research programs. German theoretical philosophy of the early twentieth century was dominated by three different trends—Phenomenology, Neo-Kantianism, and Logical Empiricism: Each trend claimed to represent the ‘Scientific Philosophy’. In this context it is astonishing that we know almost nothing about the relationships between these schools. It is true, all of them rejected the speculative metaphysics found, for example, in German Idealism, but knowledge about other connections is (...)
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  27. C. Struyker Boudier (1979). De metafysiese betekenis Van de vraag: Vragen in licht Van de hedendaagse fenomenologie. Tijdschrift Voor Filosofie 41 (3):447 - 484.
    Gegen Ende unseres Beitrags über Husserls Logik und Genealogie der Frage (Tijdschrift voor Filosofie, 41e jrg., nr. 2) wurde gesagt, dass die eigentliche Bedeutung des fragenden Verhaltens sich nicht in ihrem logischen und linguistischen Gehalt, sondern nur im Dialog des Menschen mit sich selbst, mit der Welt, und insbesondere mit den Andern und mit Gott offenbart. Daraus folgt, dass von Husserls Phänomenologie zu einer ontologischen oder sogar metaphysischen Phänomenologie überzugehen ist, wie wir sie bei Heidegger, Sartre, Merleau-Ponty und Levinas antreffen, (...)
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  28. Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  29. Antonio Brancaforte (1979). A Historical Note on the Presence of Brentano in Sicily and on the First Links of Italian Culture with the Phenomenology of Husserl. Analecta Husserliana 9:429.
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  30. Michael C. Brannigan (2001). Medical Feeding: Applying Husserl and Merleau-Ponty. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 441--454.
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  31. Robert Brisart (2011). Husserl et la no ready-made theory : la phénoménologie dans la tradition constructiviste. Bulletin d'Analyse Phénoménologique (1):3-36.
    Dans l?histoire récente de l?art, l?idée du ready-made fut un artifice assez efficace pour montrer que n?importe quel objet déjà manufacturé pouvait être érigé en ?uvre d?art, pourvu qu?on le conçoive et le nomme comme telle. C?était en somme délibérément minimiser toutes les qualités imparties à la matérialité d?un objet d?art pour mieux laisser apparaître la conceptualisation dont procède sa genèse. Je soutiens pour ma part que, dans l?histoire de la philosophie, la théorie du ready-made a en quelque sorte toujours (...)
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  32. Charles S. Brown (2005). Overcoming Boundaries of Wisdom: From Eco-Phenomenology to Eco-Logos. Dialogue and Universalism 15 (1-2):9-18.
    This paper explores the contribution that a Husserlian inspired phenomenology can make to environmental philosophy. In particular I argue that Husserl’s phenomenological critique of naturalism liberates thinking from its metaphysical naïveté thereby opening thought to a new conception of nature, while his theory of intentionality can be adapted to provide new directions for developing an account of axiological rationality which is open to claim that there is goodness and value within non-human nature. Such a form of rationality, based in the (...)
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  33. Ronald Bruzina (2001). Limitations: On Steinbock’s “Generative Phenomenology”. New Yearbook for Phenomenology and Phenomenological Philosophy 1:369-376.
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  34. Ronald Bruzina (1986). The Enworlding (Verweltlichung) of Transcendental Phenomenological Reflection: A Study of Eugen Fink's “6th Cartesian Meditation”. [REVIEW] Husserl Studies 3 (1):3-29.
  35. E. Buceniece (2004). Thinking with the Skin: The Problem of Space in Modern Philosophy: E. Husserl and AT. Tymieniecka. Analecta Husserliana 79:719-728.
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  36. John Patrick Burke (1974). The Concept of World in Husserl's Transcendental Phenomenology. Dissertation, University of California, San Diego
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  37. O. S. C. (1978). The Problem of the Contingency of the World in Husserl’s Phenomenology. [REVIEW] Review of Metaphysics 31 (3):484-485.
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  38. Dorian Cairns & Richard M. Zaner (1977). Conversations with Husserl and Fink. Tijdschrift Voor Filosofie 39 (3):545-545.
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  39. Dorion Cairns (1976). Conversations with Husserl and Fink. Presses Universitaires de France.
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  40. Javier Enrique Carreño Cobos (2013). The Many Senses of Imagination and the Manifestation of Fiction: A View From Husserl's Phenomenology of Phantasy. [REVIEW] Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  41. Allan Casebier (1991). Film and Phenomenology: Toward a Realist Theory of Cinematic Representation. Cambridge University Press.
    In Film and Phenomenology, Allan Casebier develops a theory of representation first indicated in the writings of the father of phenomenology, Edmund Husserl, and then applies it to the case of cinematic representation. This work provides one of the clearest expositions of Husserl's highly influential but often obscure thought. It also demonstrates the power of phenomenology to illuminate the experience of the art form unique to the twentieth-century cinema. Film and Phenomenology is intended as an antidote to all hitherto existing (...)
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  42. Hartmut Cellbrot (1988). Die Bewegung des Sinnes Zur Phänomenologie Robert Musils Im Hinblick Auf Edmund Husserl. Monograph Collection (Matt - Pseudo).
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  43. Alexander Joseph Cohen (1989). The Machine as Literary Assemblage. Dissertation, State University of New York at Buffalo
    This dissertation explores the manner in which the concept of the machine serves to interrogate and condition the very possibility of thinking about nature, the organism and the human. It is concerned with the manner in which the network of issues surrounding and penetrating the very possibility of the machine, as a conception, serves to interrogate such metaphysical concepts as autonomy, identity and originality all of which have traditionally differentiated man from machine and human from inhuman. The machine as concept, (...)
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  44. Carla Cordua (2006). Husserl: Sobre historia de la filosofía Husserl on the history of philosophy. Revista de Filosofia 62:151-160.
    Husserl distingue entre la historia de las filosofías que se han sucedido de hecho en el tiempo y la "historia" de la idea originaria de filosofía, propuesta primero en la Grecia antigua. Exhibe las diferencias entre ambas. Ellas son esenciales para el fenomenólogo que, reconociendo que no puede haber sino una sola filosofía, entiende su propia actividad científica como guiada por aquella idea heredada y como su única posible entrada en la historia de la verdad. Describe el método del retroceso (...)
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  45. Kem Crimmins (2005). The New Husserl: A Critical Reader By Donn Welton. [REVIEW] Auslegung 27 (2).
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  46. Steven Galt Crowell (2001). Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. Northwestern University Press.
  47. Steven Galt Crowell (1993). Christopher McCann: 'Presence and Coincidence: The Transformation of Transcendental Into Ontological Phenomenology'. [REVIEW] Husserl Studies 10 (1):51.
  48. Darcey M. Dachyshyn (2013). Children Dwelling in the Absence of Home. Indo-Pacific Journal of Phenomenology 12 (1).
    The lived experience of children dwelling in the absence of home is explored through the memoirs of Haddy, who as a child of four moved with her family from Fiji to Canada. The recollections of some refugee children along with situations from the author’s own life appear more nominally. The feeling of at-homeness, the act of leaving home, the experience of arriving in a new place, and making a new home are considered. Schutz’s (1971) notion of the ‘stranger’ is applied (...)
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  49. Bernard P. Dauenhauer (1976). Silence : An Intentional Analysis. Research in Phenomenology 6 (1):63-83.
    To clarify the sense of the complex positive phenomenon of silence, i engage in an intentional analysis of its occurrences. in making this analysis i use a method derived basically from husserl. through this method i establish that silence is 1) an active intentional performance necessary for the clarification of the sense of intersubjectivity, 2) an intentional performance which does not intend fully determinate objects, 3) that which interrupts the "and so forth" of a stream of performances which does intend (...)
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  50. Maria Da Penha Petit Villela De Carvalho (1982). Man and Nature: Does the Husserlian Analysis of Pre-Predicative Experience Shed Light on the Emergence of Nature in the Work of Art? Analecta Husserliana 12:301.
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