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Profile: Sarah Stroud (Ivy Tech State College)
  1. Sarah Stroud (2013). “Good For” Supra “Good”. Philosophy and Phenomenological Research 87 (2):459-466.
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  2. Sarah Stroud (2011). Acts of Will. [REVIEW] Philosophical Quarterly 61 (245):851-855.
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  3. Sarah Stroud (2010). Is Procrastination Weakness of Will. In Chrisoula Andreou Mark D. White (ed.), The Thief of Time: Philosophical Essays on Procrastination. Oxford. 51--67.
     
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  4. Sarah Stroud (2010). Permissible Partiality, Projects, and Plural Agency. In Brian Feltham & John Cottingham (eds.), Partiality and Impartiality: Morality, Special Relationships, and the Wider World. Oup Oxford.
    This chapter considers whether our moral entitlement to manifest certain kinds of partiality stems from a morally basic permission to be partial, or whether it can be accounted for in some other way. In particular, it explores the possibility of justifying partial conduct via a general moral prerogative to pursue our own projects. On this approach, in contexts of plural agency, where two or more people together pursue a joint project, we would have permission to favour our co-agents — but (...)
     
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  5. Sarah Stroud (2008). Weakness of Will. In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
     
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  6. Sarah Stroud (2007). Moral Worth and Rationality as Acting on Good Reasons. [REVIEW] Philosophical Studies 134 (3):449 - 456.
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  7. Sarah Stroud (2007). Weakness of Will and Practical Judgement. In Sarah Stroud & Christine Tappolet (eds.), Weakness of Will and Practical Irrationality. Oup Oxford.
     
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  8. Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud (2006). 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551). Ethics 116 (3).
     
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  9. Sarah Stroud (2006). Epistemic Partiality in Friendship. Ethics 116 (3):498-524.
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  10. Sarah Stroud (2006). Review of James Dreier (Ed.), Contemporary Debates in Moral Theory. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).
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  11. Sarah Stroud (2005). Review of Truth and Truthfulness: An Essay in Genealogy. [REVIEW] Disputatio 1:197-203.
     
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  12. Sarah Stroud (2005). Truth and Truthfulness: An Essay in Genealogy, by Bernard Williams. My Cms.
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  13. Sarah Stroud (2004). Rationalité, humanité, normativité. Philosophiques 31 (2):405-408.
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  14. Sarah Stroud (2003). Weakness of Will and Practical. In Christine Tappolet & Sarah Stroud (eds.), Weakness of Will and Practical Irrationality. Oxford: Clarendon Press. 121.
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  15. Sarah Stroud & Christine Tappolet (eds.) (2003/2007). Weakness of Will and Practical Irrationality. Oxford University Press, Clarendon Press ;.
    Sarah Stroud and Christine Tappolet present eleven original essays on weakness of will, a topic straddling the divide between moral philosophy and philosophy of mind, and the subject of much current attention. An international team of established scholars and younger talent provide perspectives on all the key issues in this fascinating debate; the book will be essential reading for anyone working in the area. Issues covered include classical questions, such as the distinction between weakness and compulsion, the connection between evaluative (...)
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  16. Sarah Stroud & Christine Tappolet (eds.) (2003). Weakness of Will and Varities of Practical Irrationality. Oxford University Press.
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  17. Sarah Stroud (2001). À la recherche de la source des normes déontologiques. Philosophiques 28 (1):151-171.
    La pensée morale ordinaire semble incorporer une adhésion à des contraintes ou des restrictions déontologiques : des interdictions qui restent en vigueur même dans des cas où les actions interdites constituent le seul moyen de prévenir des conséquences encore pires. La source de ces normes déontologiques, cependant, n'est pas évidente. Plusieurs tentatives récentes pour trouver une base aux restrictions déontologiques ou pour expliquer ce qui les génère sont examinées. La plus prometteuse insiste sur la valeur intrinsèque du statut moral protégé (...)
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  18. Sarah Stroud (2001). Moral Commitment and Moral Theory. Journal of Philosophical Research 26:381-398.
    This paper examines the nature of what I call moral commitment: that is, a standing commitment to live up to moral demands. I first consider what kind of psychological state moral commitment might be, arguing that moral commitment is a species of commitment to a counterfactual condition. I explore the general structural features of attitudes of this type in order to shed light on how moral commitment might function in an agent’s motivational economy. I then use this understanding of moral (...)
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  19. Sarah Stroud (2001). Ruwen Ogien, dir., Le réalisme moral , Paris, Presses Universitaires de France, 1999, vi + 571 p. Ruwen Ogien, dir., Le réalisme moral , Paris, Presses Universitaires de France, 1999, vi + 571 p. [REVIEW] Philosophiques 28 (1):219-223.
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  20. Sarah Stroud (1999). Déontologisme et droits. Philosophiques 26 (1):139-148.
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  21. Sarah Stroud (1999). F. M. Kamm, Morality, Mortality. Volume II: Rights, Duties, and Status. Theoretical Medicine and Bioethics 20 (5):481-488.
  22. Sarah Stroud (1999). The Aim of Affirmative Action. Social Theory and Practice 25 (3):385-408.
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  23. Sarah Stroud (1998). Facts, Values, and Morality. Philosophical Review 107 (4):612-614.
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  24. Sarah Stroud (1998). Moral Overridingness and Moral Theory. Pacific Philosophical Quarterly 79 (2):170–189.
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  25. Sarah Stroud (1998). Moral Relativism and Quasi-Absolutism. [REVIEW] Philosophy and Phenomenological Research 58 (1):189-194.
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  26. Sarah Stroud (1998). Review: Moral Relativism and Quasi-Absolutism. [REVIEW] Philosophy and Phenomenological Research 58 (1):189 - 194.
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  27. Sarah Stroud (1997). Between Universalism and Skepticism. Philosophy and Phenomenological Research 57 (3):732-734.
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  28. Sarah Stroud (1997). The Rational and the Moral Order. Philosophical Review 106 (4):577-578.
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  29. Sarah Stroud (1996). Dworkin and Casey on Abortion. Philosophy and Public Affairs 25 (2):140–170.
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  30. Sarah Stroud (1994). Morality's Authority. Dissertation, Princeton University
    What is the nature and scope of morality's authority? How seriously ought we to take its demands? What would it be like to grant its requirements supreme importance in one's life? This dissertation addresses such questions by considering the nature and extent of morality's authority from several vantage points. ;The first two chapters discuss a charge made by Bernard Williams and others. According to this charge, commitment to modern moral theories would force us to devalue or suppress our personal projects (...)
     
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