159 found
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  1.  5
    William Charlton (2016). Heaven. New Blackfriars 97 (1071):547-559.
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  2.  9
    William Charlton (forthcoming). Religion, Society and Secular Values. Philosophy:1-23.
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  3. W. Charlton, Aurel Kolnai, C. K. Grant, Martin Hollis, J. M. Hinton, P. L. Mott, K. K. Baublys, Y. N. Chopra, G. R. Grice, R. F. Atkinson, Christine Atkinson & Stuart C. Brown (1973). New Books. [REVIEW] Mind 82 (327):452-479.
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  4.  46
    Albert Boime & William Charlton (1971). The Academy and French Painting in the Nineteenth Century. Journal of Aesthetics and Art Criticism 30 (1):140-140.
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  5.  72
    William Charlton (1988). Weakness of Will. B. Blackwell.
  6.  91
    William Charlton (1984). Feeling for the Fictitious. British Journal of Aesthetics 24 (3):206-216.
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  7. William Charlton (1986). Radford and Allen on Being Moved by Fiction: A Rejoinder. British Journal of Aesthetics 26 (4):391-394.
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  8.  2
    W. Charlton & Mary Warnock (1977). Imagination. Philosophical Quarterly 27 (109):375.
    _Imagination_ is an outstanding contribution to a notoriously elusive and confusing subject. It skillfully interrelates problems in philosophy, the history of ideas and literary theory and criticism, tracing the evolution of the concept of imagination from Hume and Kant in the eighteenth century to Ryle, Sartre and Wittgenstein in the twentieth. She strongly belies that the cultivation of imagination should be the chief aim of education and one of her objectives in writing the book has been to put forward reasons (...)
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  9.  74
    William Charlton (1988). Mary Mothersill on Aesthetic Pleasure. Analysis 48 (1):40 - 44.
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  10.  30
    W. Charlton (1972). Miss Haight on Picturing Unreality. Analysis 32 (6):206 - 207.
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  11.  65
    William Charlton (1985). Beyond the Literal Meaning. British Journal of Aesthetics 25 (3):220-231.
  12.  1
    William Charlton (2016). Heaven. New Blackfriars 97 (1070):547-559.
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  13.  42
    William Charlton (1983). Distance. Analysis 43 (1):19 - 23.
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  14.  57
    W. Charlton (1977). Nonsense. British Journal of Aesthetics 17 (4):346-360.
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  15.  52
    W. Charlton (1972). Aestheticism. British Journal of Aesthetics 12 (2):121-132.
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  16.  69
    William Charlton (1975). Living and Dead Metaphors. British Journal of Aesthetics 15 (2):172-178.
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  17.  17
    William Charlton (1985). Aristotle's Physics Books III and IV. Ancient Philosophy 5 (1):105-109.
  18.  49
    William Charlton (1981). Spinoza's Monism. Philosophical Review 90 (4):503-529.
  19.  59
    Williamx Charlton (1983). Aesthetic Reasons. British Journal of Aesthetics 23 (2):99-111.
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  20.  59
    W. Charlton (1980). Moral Beauty and Overniceness. British Journal of Aesthetics 20 (4):291-304.
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  21.  16
    W. Charlton (1973). Book Reviews. [REVIEW] British Journal of Aesthetics 13 (2):125-127.
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  22.  40
    T. R. Miles, Elizabeth Telfer, W. Charlton, P. M. S. Hacker, Gwynneth Matthews & A. C. Ewing (1970). New Books. [REVIEW] Mind 79 (313):145-159.
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  23.  46
    William Charlton (1974). Is Philosophy a Form of Literature? British Journal of Aesthetics 14 (1):3-16.
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  24.  48
    William Charlton (1991). Teleology and Mental States. Proceedings of the Aristotelian Society 17:17-32.
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  25.  13
    W. Charlton (1975). Book Reviews. [REVIEW] British Journal of Aesthetics 15 (2):125-127.
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  26. W. Charlton (1973). "Aristotle's Metaphysics Books GAMMA, DELTA and EPSILON". Translated with Notes by C. Kirwan. [REVIEW] Mind 82:452.
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  27. William Charlton (1989). Aristotle on the Uses of Actuality. Proceedings of the Boston Area Colloquium in Ancient Philosophy 5:1-23.
     
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  28.  1
    William Charlton (2009). LIBERTY OF CONSCIENCE by Martha C. Nussbaum. New Blackfriars 90 (1030):750-751.
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  29.  1
    William Charlton (1984). VII—Force Form and Content in Linguistic Expression. Proceedings of the Aristotelian Society 84 (1):123-144.
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  30.  12
    W. Charlton (1980). Book Reviews. [REVIEW] British Journal of Aesthetics 20 (2):125-127.
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  31.  40
    William Charlton (2008). Emotional Life in Three Dimensions. Journal of Applied Philosophy 25 (4):291-300.
    abstract I first summarise Martha Nussbaum's theory of emotion and place it against its historical background. Borrowing distinctions from Plato I then argue that the emotions discussed in Hiding From Humanity affect us primarily as social beings, not as individuals, and suggest modifying and educating them by social means.
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  32.  31
    W. Charlton (1972). Aristotle and the Principle of Individuation. Phronesis 17 (3):239 - 249.
  33.  1
    William Charlton (2016). Knowng the Natural Law: From Precepts and Inclinations to Deriving Oughts by Steven J.Jensen, Catholic University of America Press, Washington D.C., 2015, Pp. IX + 238, $34.95, Pbk. [REVIEW] New Blackfriars 97 (1069):402-404.
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  34.  28
    W. E. W. St G. Charlton (1973). F. E. Peters: Greek Philosophical Terms: A Historical Lexicon. Pp. Viii+234. London: New York University Press, 1967. Paper, £1·40. [REVIEW] The Classical Review 23 (01):98-99.
  35.  5
    W. Charlton (1971). Albert L. Hammond: Ideas About Substance. Pp. Xiv+146. Baltimore: Johns Hopkins Press, 1969. Paper, $1.95. The Classical Review 21 (03):457-458.
  36.  39
    William Charlton (1986). Knowing What We Think. Philosophical Quarterly 36 (April):196-211.
  37.  5
    A. R. Lacey & William Charlton (1993). The Analytic Ambition: An Introduction to Philosophy. Philosophical Quarterly 43 (170):116.
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  38.  34
    William Charlton (1980). Aristotle's Definition of Soul. Phronesis 25 (2):170 - 186.
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  39.  9
    W. E. Charlton (1971). The Socratic Paradoxes in Plato Michael J. O'Brien: The Socratic Paradoxes and the Greek Mind. Pp. Xiv+249. Chapel Hill: North Carolina University Press (London: Oxford University Press), 1967. Cloth, £2·85 Net. [REVIEW] The Classical Review 21 (01):31-33.
  40.  9
    W. E. Charlton (1976). Peripatetics of the Second Century A.D. Pier Luigi Donini: Tre Studi Sull' Aristotelismo Nel II Secolo D.C. Pp. 193. Turin: Paravia, 1974. Paper, L. 4,000. [REVIEW] The Classical Review 26 (02):219-.
  41.  20
    W. Charlton (1972). Aristotle and the Principle of Individuation. Phronesis 17 (3):239-249.
  42.  21
    William Charlton (1993). Artistotle's Definition of Soul. In Michael Durrant & Aristotle (eds.), Phronesis. Routledge 170-186.
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  43.  9
    William Charlton (1987). Aristotelian Powers. Phronesis 32 (1):277-289.
  44.  5
    W. E. Charlton (1970). Giancarlo Movia: Anima e intelletto. Ricerche sulla psicologia peripatetica da Teofrasto a Cratippo. Pp. 238. Padua: Antenore, 1968. Paper, L. 3,300. [REVIEW] The Classical Review 20 (03):413-.
  45.  7
    W. E. W. St G. Charlton (1970). Aristotle's Logic. The Classical Review 20 (02):175-.
  46.  17
    W. E. Charlton (1968). L. G. Westerink: Pseudo-Elias (Pseudo-David), Lectures on Porphyry's Isagoge. Pp. Xviii+160. Amsterdam: North-Holland Publishing Co., 1967. Cloth, 70s. [REVIEW] The Classical Review 18 (03):353-354.
  47.  16
    W. Charlton (1969). Aristotle's Syllogisms Lynn E. Rose: Aristotle's Syllogistic. Pp. Vii+149. Springfield, Ill.: Charles C. Thomas, 1968. Cloth. [REVIEW] The Classical Review 19 (03):283-284.
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  48.  6
    W. E. W. St G. Charlton (1970). The Unity of the Metaphysics Giovanni Reale: Il concetto di filosofia prima e I'unità delta 'Metafisica' di Aristotele. Terza edizione. Pp. xxii+383. Milan: Società Editrice Vita e Pensiero, 1967. Paper, L. 6,500. [REVIEW] The Classical Review 20 (02):170-171.
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  49.  20
    William Charlton (2008). The Doctrine of Creation. Heythrop Journal 49 (4):620-631.
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  50.  16
    William Charlton (1985). Time, Creation and the Continuum By Richard Sorabji Duckworth, 1983, Xviii + 473 Pp., £29.50. [REVIEW] Philosophy 60 (231):136-.
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