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  1. William Charlton (2008). Emotional Life in Three Dimensions. Journal of Applied Philosophy 25 (4):291-300.
    abstract I first summarise Martha Nussbaum's theory of emotion and place it against its historical background. Borrowing distinctions from Plato I then argue that the emotions discussed in Hiding From Humanity affect us primarily as social beings, not as individuals, and suggest modifying and educating them by social means.
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  2. William Charlton (2008). The Doctrine of Creation. Heythrop Journal 49 (4):620-631.
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  3. William Charlton, John Haldane, David Archard, Thom Brooks & Martha C. Nussbaum (2008). Review Symposium: Hiding From Humanity by Martha Nussbaum. Journal of Applied Philosophy 25 (4):291-349.
     
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  4. William Charlton (2006). Goodness and Truth. Philosophy 81 (4):619-632.
    The paper presents goodness and truth as analogous formal concepts. I first argue that saying something is true of something and saying it is false of it are basic ways of speaking truly or falsely. I then consider thinking a property a good one for something to acquire and thinking it a bad, equate this with having something as a positive or negative objective, an object of desire or aversion, and argue that these are basic ways of thinking rightly or (...)
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  5. W. Charlton (2000). Pictorial Likeness. British Journal of Aesthetics 40 (4):467-478.
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  6. John Philoponus & William Charlton (eds.) (2000). On Aristotle's "on the Soul 3.1-8". Cornell University Press.
     
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  7. John Philoponus, William Charlton & Stephanus (eds.) (2000). On Aristotle's "on the Soul 3.9-13". Cornell University Press.
  8. William Charlton (1998). The Physical, the Natural and the Supernatural Modern Ideas of Matter and Mind. Monograph Collection (Matt - Pseudo).
     
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  9. William Charlton (1997). The New Cratylus. Philosophical Writings 4:68-80.
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  10. William Charlton (1996). Substance and Separation in Aristotle. International Philosophical Quarterly 36 (3):365-367.
  11. David Evans & William Charlton (1996). Platonic Arguments. Aristotelian Society Supplementary Volume 70:177 - 208.
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  12. William Charlton (1995). Plato's Later Platonism. In C. C. W. Taylor (ed.), Oxford Studies in Ancient Philosophy Vol. Viii. Oxford, Oup.
  13. William Charlton (1994). Aristotle on Identity. In T. Scaltsas, David Charles & Mary Louise Gill (eds.), Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
     
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  14. William Charlton (1994). No Title Available. Philosophy 69 (270):507-509.
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  15. William Charlton (1994). WILLIAMS, BERNARD Shame and Necessity. [REVIEW] Philosophy 69:507.
     
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  16. William Charlton (1994). Shame and Necessity By Bernard Williams University of California Press, 1993 Xii+254 Pp. [REVIEW] Philosophy 69 (270):507-.
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  17. W. Charlton (1993). Snider on Irrationality. Reply. Metaphilosophy 24 (3):293-299.
     
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  18. William Charlton (1993). Artistotle's Definition of Soul. In Michael Durrant & Aristotle (eds.), Phronesis. Routledge. 170-186.
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  19. William Charlton (1993). Aristotle on Substance. Ancient Philosophy 13 (1):209-212.
  20. William Charlton (1993). NUSSBAUM, MARTHA C. Love's Knowledge: Essays on Philosophy and Literature. [REVIEW] Philosophy 68:566.
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  21. William Charlton (1993). A Reply: Snider on Irrationality. Metaphilosophy 24 (3):293-299.
  22. William Charlton (1993). Love's Knowledge: Essays on Philosophy and Literature By Martha C. Nussbaum Oxford University Press, 1990, Xx + 403 Pp., £40.00. [REVIEW] Philosophy 68 (266):564-.
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  23. Anthony Kenny & William Charlton (1993). Philoponus: On Aristotle on the Intellect. Philosophical Quarterly 43 (173):532.
  24. A. R. Lacey & William Charlton (1993). The Analytic Ambition: An Introduction to Philosophy. Philosophical Quarterly 43 (170):116.
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  25. William Charlton (1991). Book Reviews. [REVIEW] British Journal of Aesthetics 31 (4):125-127.
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  26. William Charlton (1991). Teleology and Mental States. Proceedings of the Aristotelian Society 17:17-32.
  27. William Charlton & Godfrey Vesey (1991). The Philosophy in Christianity. Philosophical Quarterly 41 (163):251.
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  28. William Charlton (1990). STOCKER, MICHAEL Plural and Conflicting Values. [REVIEW] Philosophy 65:522.
     
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  29. William Charlton (1990). Plural and Conflicting Values By Michael Stocker Oxford: Clarendon Press, 1989, Xiv 360 Pp., £35.00. [REVIEW] Philosophy 65 (254):522-.
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  30. William Charlton (1989). Aristotle on the Uses of Actuality. Proceedings of the Boston Area Colloquium in Ancient Philosophy 5:1-23.
     
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  31. William Charlton (1989). Colloquium 1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):1-22.
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  32. W. Charlton (1988). Philosophy and Christian Belief. Monograph Collection (Matt - Pseudo).
     
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  33. William Charlton (1988). Mary Mothersill on Aesthetic Pleasure. Analysis 48 (1):40 - 44.
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  34. William Charlton (1988). No Title Available: New Books. [REVIEW] Philosophy 63 (246):550-552.
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  35. William Charlton (1988). WIGGINS, DAVID Needs, Values, Truth: Essays in the Philosophy of Value. [REVIEW] Philosophy 63:551.
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  36. William Charlton (1988). Weakness of Will. B. Blackwell.
  37. William Charlton (1988). Needs, Values, Truth: Essays in the Philosophy of Value By David Wiggins Oxford: Basil Blackwell, 1987, X + 366 Pp., £29.50. [REVIEW] Philosophy 63 (246):550-.
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  38. William Charlton (1987). Aristotelian Powers. Phronesis 32 (1):277-289.
  39. W. Charlton (1986). Book Reviews. [REVIEW] British Journal of Aesthetics 26 (1):125-127.
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  40. W. Charlton (1986). "Beauty Restored": Mary Mothersill. [REVIEW] British Journal of Aesthetics 26 (1):71.
     
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  41. William Charlton (1986). "Ian Hamilton Finlay: A Visual Primer": Yves Abrioux. [REVIEW] British Journal of Aesthetics 26 (4):406.
     
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  42. William Charlton (1986). Knowing What We Think. Philosophical Quarterly 36 (April):196-211.
  43. William Charlton (1986). Radford and Allen on Being Moved by Fiction: A Rejoinder. British Journal of Aesthetics 26 (4):391-394.
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  44. William Charlton (1986). Some Recent Work in Aesthetics. Philosophy 61 (236):253 - 261.
    The starting in 1960 of the British Journal of Aesthetics was a courageous act. In those days people liked to call aesthetics a ‘dreary’ intellectual region, and high-flying philosophers seldom descended into it. But when in the decade that followed new philosophy departments were created and old ones expanded, aesthetics took up some of the spare capacity. Courses were laid on, and books and articles appeared which could match the quality of work in better established branches of philosophy like ethics (...)
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  45. Aristotle, W. Charlton & E. Hussey (1985). Physics, I, II. Tijdschrift Voor Filosofie 47 (3):508-509.
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  46. William Charlton (1985). Aristotle's Physics Books III and IV. Ancient Philosophy 5 (1):105-109.
  47. William Charlton (1985). Beyond the Literal Meaning. British Journal of Aesthetics 25 (3):220-231.
  48. William Charlton (1985). Greek Philosophy and the Concept of an Academic Discipline. History of Political Thought 6 (1/2):47-61.
     
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  49. William Charlton (1985). SORABJI, RICHARD Time, Creation and the Continuum. [REVIEW] Philosophy 60:136.
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  50. William Charlton (1985). Time, Creation and the Continuum By Richard Sorabji Duckworth, 1983, Xviii + 473 Pp., £29.50. [REVIEW] Philosophy 60 (231):136-.
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