Results for 'Eugène D'Eichthal'

988 found
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  1.  47
    Business Ethics in a Transition Economy: Will the Next Russian Generation be any Better?Eugene D. Jaffe & Alexandr Tsimerman - 2005 - Journal of Business Ethics 62 (1):87-97.
    This study investigated students’ perceptions of ethical organizational climates, attitudes towards ethical issues, and the perceived relationship between ethical behavior and success in business organizations. Comparisons were made between the attitudes of these future managers with previously published studies of Russian managers’ attitudes. A survey of 100 business students in three Moscow universities showed that their attitudes toward ethical behavior were more negative than those of Russian managers. No significant differences were found in the perceptions or attitudes of students who (...)
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  2.  28
    Moral intensity as a predictor of social responsibility.Eugene D. Jaffe & Hanoch Pasternak - 2005 - Business Ethics 15 (1):53-63.
  3.  21
    Miss Stebbing's Directional Analysis and Basic Facts.Eugene D. Bronstein - 1934 - Analysis 2 (1-2):10-14.
    Eugene D. Bronstein; Miss Stebbing's Directional Analysis and Basic Facts, Analysis, Volume 2, Issue 1-2, 1 October 1934, Pages 10–14, https://doi.org/10.1093/a.
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  4. The Political Economy of Slavery: Studies in the Economy and Society of the Slave South.Eugene D. Genovese, Alfred H. Conrad & John R. Meyer - 1966 - Science and Society 30 (4):497-500.
     
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  5.  35
    Moral intensity as a predictor of social responsibility.Eugene D. Jaffe & Hanoch Pasternak - 2005 - Business Ethics, the Environment and Responsibility 15 (1):53–63.
  6.  15
    The Temptation of Pedagogy: Levinas’s Educational Thought from His Philosophical and Confessional Writings.Eugene D. Matanky - 2018 - Journal of Philosophy of Education 52 (3):412-427.
    In this paper I analyse the current trends in educational philosophy which utilise Emmanuel Levinas's thought. An ever-growing number of scholars have articulated many different aspects of his thought for educational purposes. I propose that there is a general split between these scholars, those who favour Levinas's philosophical writings and those who favour his confessional writings. I analyse the variegated theories presented by both of these trends and offer a critique largely based on the need for the incorporation of Levinas's (...)
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  7.  12
    The development of awareness of iron-withholding defense.Eugene D. Weinberg - 1993 - Perspectives in Biology and Medicine 36 (2):215-221.
  8.  22
    The Lactobacillus anomaly: total iron abstinence.Eugene D. Weinberg - 1997 - Perspectives in Biology and Medicine 40 (4):578-583.
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  9.  19
    Constant versus varied serial order in paired-associate learning: The effect of formal intralist similarity.Eugene D. Rubin & Sam C. Brown - 1967 - Journal of Experimental Psychology 73 (2):257.
  10.  15
    Retroviruses and primate evolution.Eugene D. Sverdlov - 2000 - Bioessays 22 (2):161-171.
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  11. The Impact of Acculturation on Immigrants’ Business Ethics Attitudes.Eugene D. Jaffe, Nonna Kushnirovich & Alexandr Tsimerman - 2018 - Journal of Business Ethics 147 (4):821-834.
    This study explores to what extent immigrants adopt the business ethical attitudes of their host country and/or maintain those of their country of origin. For countries that have significant immigration, acculturation is an important social issue. An immigrant’s acculturation is influenced through the ability to adapt his/her “ethical culture of origin” by integrating it with the host country’s ethical culture. The purpose of this study was to examine the impact of the role of acculturation on immigrant’s ethical attitudes. What happens (...)
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  12.  12
    Amedeo Avogadro's cry: What is 1 µg of exosomes?Eugene D. Sverdlov - 2012 - Bioessays 34 (10):873-875.
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  13.  76
    Ethical dimensioins of advertising executions.Israel D. Nebenzhal & Eugene D. Jaffe - 1998 - Journal of Business Ethics 17 (7):805-815.
    This paper suggests a framework for determining the ethicality of disguised and obtrusive advertising. While most discussions of advertising ethics deal with deception or fraud, the proposed framework is based on the way messages are presented to audiences. Suggestions for measurement and future research are given.
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  14.  37
    Consumers' punishment and rewarding process via purchasing behavior.Israel D. Nebenzahl, Eugene D. Jaffe & Bahtisen Kavak - 2001 - Teaching Business Ethics 5 (3):283-305.
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  15.  19
    Dietary and prophylactic iron supplements.Susan Kent, Eugene D. Weinberg & Patricia Stuart-Macadam - 1990 - Human Nature 1 (1):53-79.
    Mild hypoferremia represents an aspect of the ability of the body to withhold iron from pathogenic bacteria, fungi, and protozoa, and from neoplastic cells. However, our iron-withholding defense system can be thwarted by practices that enhance iron overload such as indiscriminate iron fortification of foods, medically prescribed iron supplements, alcohol ingestion, and cigarette smoking. Elevated standards for normal levels of iron can be misleading and even dangerous for individuals faced with medical insults such as chronic infection, neoplasia, cardiomyopathy, and arthritis. (...)
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  16. Des rapports de la mémoire et de la métaphysique.E. D' Eichthal - 1918 - Revue Philosophique de la France Et de l'Etranger 85:177.
     
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  17. Esthetique et Memoire.E. D' Eichthal - 1919 - Philosophical Review 28:436.
     
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  18. Esthétique et mémoire.E. D' Eichthal - 1919 - Revue Philosophique de la France Et de l'Etranger 87:222.
     
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  19. Tarde - La psychologie économique.E. D' Eichthal - 1902 - Revue Philosophique de la France Et de l'Etranger 53:522.
     
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  20.  29
    The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior.Eugene J. Kutcher, Jennifer D. Bragger, Ofelia Rodriguez-Srednicki & Jamie L. Masco - 2010 - Journal of Business Ethics 95 (2):319-337.
    Religion and faith are often central aspects of an individual’s self-concept, and yet they are typically avoided in the workplace. The current study seeks to replicate the findings about the role of religious beliefs and practices in shaping an employee’s reactions to stress/burnout and job attitudes. Second, we extend the literature on faith in the workplace by investigating possible relationships between religious beliefs and practices and citizenship behaviors at work. Third, we attempted to study how one’s perceived freedom to express (...)
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  21. Mere exposure to money increases endorsement of free-market systems and social inequality.Eugene M. Caruso, Kathleen D. Vohs, Brittani Baxter & Adam Waytz - 2013 - Journal of Experimental Psychology: General 142 (2):301.
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  22.  94
    Religious and mystical states: A neuropsychological model.Eugene G. D'Aquili & Andrew B. Newberg - 1993 - Zygon 28 (2):177-200.
  23.  9
    Report on the Excavations at Nasik and Jorwe, 1950-51.Eugene C. Worman, H. D. Sankalia & S. B. Deo - 1960 - Journal of the American Oriental Society 80 (1):70.
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  24.  57
    The myth-ritual complex: A biogenetic structural analysis.Eugene G. D'aquili - 1983 - Zygon 18 (3):247-269.
    The structuring and transformation of myth is presented as a function of a number of brain “operators.” Each operator is understood to represent specifically evolved neural tissue primarily of the neocortex of the brain. Mythmaking as well as other cognitive processes is seen as a behavior arising from the evolution and integration of certain parts of the brain. Human ceremonial ritual is likewise understood as the culmination of a long phylogenetic evolutionary process, and a neural model is presented to explain (...)
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  25.  57
    The neurobiological bases of myth and concepts of deity.Eugene G. D'Aquili - 1978 - Zygon 13 (4):257-274.
  26.  40
    The biopsychological determinants of religious ritual behavior.Eugene G. D'Ayuili & Charles Laughlin - 1975 - Zygon 10 (1):32-58.
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  27. The Animal Rights/Environmental Ethics Debate: the Environmental Perspective.Eugene C. Hargrove, Antony Weston, Richard D. Ryder, Nick Hanley, Tracey Clunies-Ross & Nicholas Hildyard - 1993 - Environmental Values 2 (3):281-282.
     
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  28.  10
    Acoustic Correlates and Adult Perceptions of Distress in Infant Speech-Like Vocalizations and Cries.Hyunjoo Yoo, Eugene H. Buder, Dale D. Bowman, Gavin M. Bidelman & D. Kimbrough Oller - 2019 - Frontiers in Psychology 10.
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  29.  51
    Myth, ritual, and the archetypal hypothesis.Eugene G. D'Aquli - 1986 - Zygon 21 (2):141-160.
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  30.  54
    Senses of reality in science and religion: A neuroepistemological perspective.Eugene G. D'Aquili - 1982 - Zygon 17 (4):361-384.
    . The phenomenology of certain mystical states is contrasted with the sense of “baseline” reality in an exploration of primary senses of reality. Nine theoretical and eight actual primary senses of reality are described. A neurophysiological model is presented to account for these states, and their possible adaptive significance is considered from an evolutionary perspective. Finally the state of absolute unitary being is contrasted with baseline reality, and their competing claims for primacy are evaluated in an epistemological context.
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  31. The Neuropsychological Basis of Religions, or Why God Won't Go Away.Eugene G. D'Aquili & Andrew B. Newberg - 1998 - Zygon 33 (2):187-201.
    By the end of the eighteenth century, the intellectual elite generally believed that religion would soon vanish because of the advent of the Higher Criticism and the scientific method. However, two hundred years later, religions and the concept of God have not gone away and, in many instances, appear to be gaining in strength. This paper considers the neuropsychological basis of religion and religious concepts and tries to develop an understanding of why religion does not go away so easily. In (...)
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  32.  84
    The Neuropsychology of Aesthetic, Spiritual, and Mystical States.Eugene G. D'Aquili & Andrew B. Newberg - 2000 - Zygon 35 (1):39-51.
    An analysis of the underlying neurophysiology of aesthetics and religiousexperience allows for the development of an Aesthetic‐Religious Continuum. This continuumpertains to the variety of creative and spiritual experiences available to human beings. This mayalso lead to an understanding of the neurophysiological mechanism underlying both“positive” and “negative” aesthetics. An analysis of this continuumallows for the ability to understand the neurophenomenological aspects of a variety of humanexperiences ranging from relatively simple aesthetic experiences to profound spiritual and unitarystates such as those obtained during (...)
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  33.  27
    When do semantic orienting tasks hinder recall?Eugene Winograd & Anderson D. Smith - 1978 - Bulletin of the Psychonomic Society 11 (3):165-167.
  34.  17
    Decision times for alphabetic order of letter pairs.Eugene A. Lovelace & Robert D. Snodgrass - 1971 - Journal of Experimental Psychology 88 (2):258.
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  35.  8
    Du role de la memoire dans nos conceptions metaphysiques, esthetiques, passionelles, actives.Eugene D'eicthal - 1921 - Philosophical Review 30:318.
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  36.  60
    Consciousness and the machine.Eugene G. D'Aquili & Andrew B. Newberg - 1996 - Zygon 31 (2):235-52.
    We consider only the relationship of consciousness to physical reality, whether physical reality is interpreted as the brain, artificial intelligence, or the universe as a whole. The difficulties with starting the analysis with physical reality on the one hand and with consciousness on the other are delineated. We consider how one may derive from the other. Concepts of universal or pure consciousness versus local or ego consciousness are explored with the possibility that consciousness may be physically creative. We examine whether (...)
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  37.  52
    Apologia pro scriptura sua, or maybe we got it right after all.Eugene G. D'Aquili - 1993 - Zygon 28 (2):251-266.
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  38.  44
    Human ceremonial ritual and the modulation of aggression.Eugene G. D'Aquili - 1985 - Zygon 20 (1):21-30.
    . Human ceremonial ritual is considered as an evolved behavior, one of the principal effects of which is the promotion of intragroup cohesion by decreasing or eliminating intragroup aggression. It is seen as a major determinant of what Victor Turner calls communitas in human social groups of varying extension. The frequent paradoxical effect of ritual's promoting extragroup aggression at the same time that it diminishes intragroup aggression is considered. A neuroevolutionary model of the development and social effects of ritual behavior (...)
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  39. Mystical states and the experience of God: A model of the neuropsychological substrate.Eugene G. D’Aquili & Andrew B. Newberg - 1993 - Zygon 28:177-200.
  40. Think pieces.Eugene G. D'Aquiu, Andrew B. Newberg, Anna Case-Winters, Norbert M. Samuelson, K. Helmut Reich, Which God, Arthur Peacocke, David A. Pailin & VfTOR Westhelle - forthcoming - Zygon.
  41.  61
    The summa hefneriana: Myth, megamyth, and metamyth.Eugene G. D'Aquili - 1994 - Zygon 29 (3):371-381.
  42. Discours Sur la Philosophie Prononcé Par d'Alembert, le 3 Décembre, 1768.Jean Le Rond D' Alembert & David Eugene Smith - 1928 - [S.N.].
     
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  43. Esquisse d'une philosophie des valeurs.Eugène Dupréel - 1939 - Paris,: F. Alcan.
  44. The neuropsychology of religious and spiritual experience.Andrew B. Newberg & Eugene G. D'Aquili - 2000 - Journal of Consciousness Studies 7 (11-12):251-266.
    This paper considers the neuropsychology of religious and spiritual experiences. This requires a review of our current understanding of brain function as well as an integrated synthesis to derive a neuropsychological model of spiritual experiences. Religious and spiritual experiences are highly complex states that likely involve many brain structures including those involved in higher order processing of sensory and cognitive input as well as those involved in the elaboration of emotions and autonomic responses. Such an analysis can help elucidate the (...)
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  45.  48
    The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes.Andrew B. Newberg & Eugene G. D'Aquili - 1994 - Anthropology of Consciousness 5 (4):1-15.
  46. Science et Dialectique chez Hegel et Marx.Michel Vadée, Jacques Daunizeau, Jacques D'hondt, Eugène Fleischmann, Jean-Marie Gros & Jacques Guillaumaud - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (4):496-497.
     
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  47.  8
    Personal Value Preferences, Threat-Benefit Appraisal of Immigrants and Levels of Social Contact: Looking Through the Lens of the Stereotype Content Model.Sophie D. Walsh & Eugene Tartakovsky - 2021 - Frontiers in Psychology 12.
    The study examines a model proposing relationships between personal values, positive (i.e., benefits) and negative (i.e., threats) appraisal of immigrants, and social contact. Based on a values-attitudes-behavior paradigm, the study extends previous work on personal values and attitudes to immigrants by examining not only negative but also positive appraisal and their connection with social contact with immigrants. Using a representative sample of 1,600 adults in the majority population in Israel, results showed that higher preference for anxiety-avoidance values (self-enhancement and conservation) (...)
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  48.  2
    War am Anfang das Wort?: e. Abriss d. Wiss. d. Geistes.Eugen Köpf - 1976 - Gerlingen: Bleicher.
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  49.  5
    Ideologie und Gessellschaft: eine Theorie d. ideolog. Systeme, ihrer Struktur u. Funktion.Eugen Lemberg - 1974 - Mainz: Kohlhammer.
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  50.  4
    Heidegger and the Destruction of Aristotle, written by Kirkland, S.D.Eugene M. DeRobertis - 2024 - Journal of Phenomenological Psychology 55 (1):109-120.
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