Results for 'I. Ecuyer-Dab'

986 found
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  1. Kobayashi, T., B23 Lee, S.-H., 43 Luan, VH, 43 Magnac, R., B1 Marantz, A., B35.D. W. O. Chan, M. Coltheart & I. Ecuyer-Dab - 2004 - Cognition 91:297.
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  2.  21
    Have sex differences in spatial ability evolved from male competition for mating and female concern for survival?Isabelle Ecuyer-Dab & Michèle Robert - 2004 - Cognition 91 (3):221-257.
  3.  28
    The Female Advantage in Object Location Memory According to the Foraging Hypothesis: A Critical Analysis. [REVIEW]Isabelle Ecuyer-Dab & Michèle Robert - 2007 - Human Nature 18 (4):365-385.
    According to the evolutionary hypothesis of Silverman and Eals (1992, Sex differences in spatial abilities: Evolutionary theory and data. In J. H. Barkow, L. Cosmides, & J. Tooby (Eds.), The adapted mind: Evolutionary psychology and the generation of culture (pp. 533–549). Oxford: Oxford University Press), women evolutionary hypothesis, women surpass men in object location memory as a result of a sexual division in foraging activities among early humans. After surveying the main anthropological information on ancestral sex-related foraging, we review the (...)
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  4. B11–b22.Stefan Frisch, Anja Hahne, Angela D. Friederici, Isabelle Ecuyer-Dab & Michele Robert - 2004 - Cognition 91:299-300.
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  5. al-Kawn al-aḥdab.ʻAbd al-Raḥīm Badr - 1962
     
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  6.  3
    ʾDab chags mi chos su bśad pa rig paʾi gter mdzod. Rta-Mgrin-Tshe-Riṅ (ed.) - 1993 - [Lanzhou]: Kan-suʾu mi rigs dpe skrun khaṅ.
    Buddhist canonical treatise on moral ethics.
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  7.  4
    'Contact' as a Manifestation of Sensorimotor Empathy: The Experience of Expert Écuyers in Interaction with Horses.Marine Leblanc, Benoît Huet & Jacques Saury - 2022 - Journal of Consciousness Studies 29 (11-12):80-107.
    Chemero's concept of sensorimotor empathy offers a relevant introduction to the study of human/non-human relationships. This article proposes an empirical characterization of this phenomenon occurring in human–horse interactions through the notion of 'contact', which is a core concept in the technical tradition of the equestrian world. According to the assumptions of 4E cognition, we approach the notion of contact with a broader meaning than how it is usually defined, i.e.as the connection of the rider's hand with the horse's mouth. We (...)
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  8.  44
    Self-Concept Investigation: Demystification Process.René L'Ecuyer - 1975 - Journal of Phenomenological Psychology 6 (1):17-30.
  9.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  10. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  11.  2
    Yulgok chip.I. Yi - 1972 - Sŏul Tʻŭkpyŏlsi: Yangudang. Edited by Chong-bok Chŏng.
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  12.  3
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  13.  12
    Problema smysla zhizni: opyt istoriko-ėticheskogo issledovanii︠a︡.I. L. Zelenkova - 1988 - Minsk: "Universitetskoe".
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  14.  1
    Sŏktam ilgi.I. Yi - 1998 - Sŏul-si: Sol.
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  15. Yŏkhae kyŏngmong yogyŏl.I. Yi - 1971 - Kangnŭng-si: Munwang Ch'ulp'ansa. Edited by Sŏng-T'aek Chang.
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  16.  11
    Text by Joseph von Eichendorff (1788-1857).Die Erde Still Gekubt, DaB sie im Blutenschimmer, Die Luft Ging Durch Die Felder, Es Rauschten Leis Die Walder, So Sternklar War Die Nacht & Flog Durch Die Stillen Lande - 2002 - In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. pp. 363.
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  17.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  18.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  19.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  20.  5
    Tʻoegye sŏnsaeng egesŏ paeunŭn insaeng ŭi chihye.Yun-hŭi Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
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  21.  11
    A Study in Westernization.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 395--421.
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  22.  6
    The rationality of irrationalism.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 445--451.
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  23.  1
    Youth key persons’ digital discipleship process during the pandemic and post-pandemic era.I. Putu A. Darmawan, Jamin Tanhidy & Yabes Doma - 2024 - HTS Theological Studies 80 (1):8.
    Discipleship is a responsibility of the Church. It is an outlet in which the regeneration of Church leadership to the younger generation is conducted. Before the COVID-19 pandemic, discipleship and mentoring of youth leaders, especially key persons of GKII (Gereja Kemah Injil Indonesia) youth were provided by means of in-person activities. During the pandemic, digital media has been utilised for various church activities, including mentoring these key persons. Hence, this research intends to explore: (1) the method by which key persons (...)
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  24.  7
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  25.  5
    La filosofía, hoy.Emilio Lledó Íñigo (ed.) - 1973 - Barcelona: Salvat Editores.
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  26. Chapter thirteen.Iing-Bao Nie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 257.
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  27.  3
    What Kind of Beings are Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 155–184.
    This chapter contains section titled: Personhood: A Start Are Dolphins Persons? Language and the Hand Personhood Redefined Conclusion: What Kind of Beings Are Dolphins?
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  28. Matti Itkonen.Once I. Was - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 99--155.
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  29.  4
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  30.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  31. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  32. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  33. Philosophische Probleme der Zeit: Beiträge aus der Konferenz in Zwettl 1986.Jiří Zeman (ed.) - 1987 - Praha: Institut für Philosophie und Soziologie der Tsch. Akademie der Wissenschaften.
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  34.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  35.  1
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  36.  8
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  37.  32
    The evolution of sexual reproduction as a repair mechanism. Part I. a model for self-repair and its biological implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  38. Wên i hsin shang chih shê hui hsüeh ti fên hsi.I. -wu Wan - 1945 - Edited by Levin Ludwig Schücking.
     
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  39.  6
    Dolphin Social Intelligence.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 117–154.
    This chapter contains section titled: Human Adaptations to the Water: An Exercise in Imagination Life in the ocean: the importance of other people Dolphin Intelligence in the Wild Dolphin Communication Social Intelligence and Group Cohesion Dolphins and Sex The Cognitive and Affective Skills Involved in Group Living Conclusion: Dolphin Intelligence.
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  40.  4
    Dolphins: The Philosophical Questions.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 7–14.
    This chapter contains section titled: “Human” Versus “Person” Human, Person and Ethics Philosophical Ethics Ethics and Nonhumans “Alien Intelligence” Two Questions.
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  41.  2
    Ethics and Human/Dolphin Contact.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 185–220.
    This chapter contains section titled: “Interspecies ethics” The Dolphin/Tuna Controversy Dolphins in Captivity So What Do We Do? The Ethics of Human/Dolphin Contact: Two Final Thoughts.
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  42. Epilogue.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 221–222.
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  43. Index.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 223–229.
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  44.  1
    Prologue: Why does a Philosopher Study Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 1–6.
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  45.  11
    Socrates comes to Wall Street.Thomas I. White - 2016 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  46.  3
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  47.  1
    Problemy filosofii, istorii, kulʹtury: mezhvuzovskiĭ nuchnyĭ sbornik.S. I. Zamagilʹnyĭ (ed.) - 1993 - Saratov: Saratovskiĭ gos. tekhn. universitet.
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  48.  7
    Russkai︠a︡ filosofii︠a︡: kont︠s︡ept︠s︡ii, personalii, metodika prepodavanii︠a︡.A. F. Zamaleev & I. D. Osipov (eds.) - 2001 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
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  49.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  50. Dialekticheskiĭ metod i ėvoli︠u︡t︠s︡ionnai︠a︡ teorii︠a︡.I. I. Agol - 1930 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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