Results for 'Waldemar Meurer'

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  1. Gegen den empirismus.Waldemar Meurer - 1925 - Leipzig,: F. Meiner.
     
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  2. Selbsterkenntnis.Waldemar Meurer - 1965 - [Kettig über Koblenz]: Osiris-Verlag.
     
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  3. Briefe uber die Selbsterkenntnis.Waldemar Meurer - 1937 - Philosophical Review 46:559.
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  4. Selbsterkenntnis.Waldemar Meurer - 1932 - Revue de Métaphysique et de Morale 39 (3):13-13.
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  5. Meurer, Waldemar, Ist Wissenschaft überhaupt möglich?Fritz Heinemann - 1921 - Kant Studien 26:504.
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  6. Meurer, Waldemar, Gegen den Empirismus. [REVIEW]W. Kinkel - 1929 - Société Française de Philosophie, Bulletin 34:458.
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  7.  4
    Kant's objectiver Idealismus.Waldemar Burckhardt - 1898 - Naumburg a. S.,: Lippert.
  8. Die wissenschaftstheoretische Position einer evolutiven Welterklärung.Joseph Meurers - 1964 - Philosophia Naturalis 8 (1/2):9-21.
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  9. Rozpacz racjonalisty. Wokół filozoficznych wymiarów myśli Sergiusza Eisensteina.Waldemar Frąc - 2000 - Principia 26.
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  10. Mourning Cry and Woe Oracle, (BZAW).Waldemar Janzen - 1972
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  11.  7
    Analog-based modelling of meaning representations in English.Waldemar Skrzypczak - 2006 - Toruń: Nicolaus Copernicus University Press.
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  12.  12
    Schizophrenia in adolescents and the family system.Waldemar Świętochowski - 2011 - Polish Psychological Bulletin 42 (1):5-10.
    Schizophrenia in adolescents and the family system Empirical research shows that chronic diseases have specific, idiosyncratic functions in the family, and give real, psychosocial advantages. This leaves the question - can schizophrenic disorders have similar function in the family system as a chronic somatic disease? We have analyzed systemic family traits in families with schizophrenic young patients. The reference samples were two kinds of families: families with schizophrenic adults and families without any chronic disease or chronic illness. The subjects of (...)
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  13.  4
    Uwagi o Marksie i (jego) utopiach.Waldemar Czajkowski - 2018 - Przeglad Filozoficzny - Nowa Seria:141-170.
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  14.  19
    Szymon Olszaniec, Comites consistoriani w wieku IV.Waldemar Ceran - 2009 - Byzantinische Zeitschrift 102 (1):258-261.
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  15.  7
    L'humanisme et l'idée de patrie.Waldemar George - 1936 - Paris,: Fasquelle.
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  16.  2
    Od piękna dzieła sztuki do Absolutu. Kilka refleksji wokół jakości metafizycznych Romana Ingardena.Waldemar Kmiecikowski - 2020 - Przeglad Filozoficzny - Nowa Seria:511-528.
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  17. . L. Meurer, , TabeaL.Meurer - 2019
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  18. Wiersze.Waldemar Strzelczyk - 1982 - Colloquia Communia (5):3-4.
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  19.  32
    Conversabatur Deus Humane... (adv. Marc. 2, 27, 7).Waldemar Turek - 2008 - Augustinianum 48 (1):79-102.
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  20. .Heckel Waldemar, Johannes Heinrichs, Sabine Müller & Frances Pownall - 2020
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  21. O konstytucyjnym zadaniu państwa w zakresie ochrony środowiska - z godnie z zasada zrównoważonego rozwoju.Waldemar Wołpiuk - 2004 - Prakseologia 144 (144):21-32.
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  22. Paweł Kawalec, Przyczyna i wyjaśnianie. Studium z filozofii i metodologii nauk.Waldemar Zaręba - 2007 - Roczniki Filozoficzne:285-291.
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  23.  14
    Toward a dynamic frame-based ontology of legal terminology.Waldemar Nazarov - 2024 - Applied ontology 19 (1):73-98.
    In the study of special languages and translation, the legal field is often insulated from other domains. This is primarily due to the extreme system dependence of the terminology of law, which results from a lack of a common legal system of reference throughout the world. The abstract nature of this human-made field and its dynamicity in view of the continuously evolving case law and constant changes in legislation make it difficult to illustrate its complex ontology through traditional terminology management (...)
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  24. Virtuous actions in the Mengzi.Waldemar Brys - 2023 - British Journal for the History of Philosophy 31 (1):2-22.
    Many anglophone scholars take the early Confucians to be virtue ethicists of one kind or another. A common virtue ethical reading of one of the most influential early Confucians, namely Mengzi, ascribes to him the view that moral actions are partly (or entirely) moral because of the state from which they are performed, be it the agent’s motives, emotions, or their character traits. I consider whether such a reading of the Mengzi is justified and I argue that it is not. (...)
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  25.  54
    From Ordinary Language to Definition in Kant and Bolzano.Waldemar Rohloff - 2012 - Grazer Philosophische Studien 85 (1):131-149.
    In this paper I discuss Kant's and Bolzano's differing perspectives on ordinary natural language. I argue that Kant does not see ordinary language as providing semantically organized content and that, as a result, Kant does not believe that ordinary language is sufficiently well-developed to support philosophical analysis and definition. By contrast, for Bolzano, the content given in ordinary language are richly structured entities he calls 'propositions in themselves'. This contrast in views is used to explain Bolzano's criticism of Kant's belief (...)
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  26. Zur Funktion solidarischen Handelns in der heutigen Zeit.Waldemar Lilli - forthcoming - Ethik Und Sozialwissenschaften.
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  27. Gegen der Empirismus, Leipzig 1925.Waldemar Maurer - 1926 - Kwartalnik Filozoficzny 4 (2):255-258.
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  28.  48
    Experience and Solipsism.Waldemar Rognes - 1977 - Journal of Phenomenological Psychology 7 (2):123-143.
  29. Kant's Argument from the Applicability of Geometry.Waldemar Rohloff - 2012 - Kant Studies Online (1):23-50.
  30.  5
    Gottfried Wilhelm Leibniz.Waldemar Seidel - 1975 - Leipzig: Urania-Verlag.
  31.  15
    Abraham Joshua Heschel's Philosophy of Man.Waldemar Szczerbiński - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):59-68.
    The subject of the following discourse is, as the title itself points out, the anthropology of Heschel. Considering the fact that Heschel is in general unknown in Poland, I shall take the liberty to make known, in short, some pieces of information about him. Heschel was born in Warsaw, Poland on January 11th 1907. After graduating from the Gymnasium in Wilno he started his studies at Friedrich Wilhelm Universität, Berlin. At the Berlin University he studied at the Philosophy Department and, (...)
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  32. Knowing-to in Wang Yangming.Waldemar Brys - forthcoming - In Justin Tiwald (ed.), Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Wang Yangming 王陽明 (1472 – 1529) is famously associated with the view that knowledge and action are unified (zhī xíng hé yī 知行合一). Call this the Unity Thesis. Given standard assumptions about what it means for a person to know, it may seem that the Unity Thesis is clearly false: I can know that p without currently acting in p-related ways, and I can know how to φ without currently φ-ing. My aims in this paper are, first, to draw on (...)
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  33.  9
    Domesticidad, Responsabilización y Formas de Agenciamiento. Sentidos y Usos Del Trabajo Carcelario En la Prisión de Mujeres de la Ciudad de Santa Fe, Argentina.Waldemar Claus, Julieta Taboga, Lorena Navarro & Florencia Zuzulich - 2019 - Astrolabio: Nueva Época 23:53-79.
    El presente trabajo describe y analiza, desde una perspectiva de género, el escenario laboral de una cárcel de mujeres en Argentina: la Unidad Penitenciaria N° 4 de la ciudad de Santa Fe. Partimos de considerar la articulación entre trabajo y género en la prisión como un dispositivo de gobierno —que funciona de modos tanto represivos como orientados a la producción de determinadas formas de subjetividad— que se constituye, al mismo tiempo, como un sitio potencial para el desarrollo de formas diversas (...)
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  34. Leszek Nowak's historiosophy from historical and systematical perspectives.Waldemar Czajkowski - 2022 - In Krzysztof Brzechczyn (ed.), Non-Marxian Historical Materialism: Reconstructions and Comparisons. Leiden/Boston: BRILL.
     
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  35. O pewnej historiozofii (J. A. Hall, \"Powers and Liberties\", Oxford 1985).Waldemar Czajkowski - 1988 - Studia Filozoficzne 266 (1).
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  36. Próba typologii sposobów pracy /Materiał roboczy.Waldemar Czajkowski & Andrzej Małkiewicz - 1983 - Colloquia Communia 8 (3):75-82.
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  37.  5
    Studier öfver egoismen och altruismen i Herbert Spencers etiska system..Waldemar Ekedahl - 1897 - Lund,: H. Ohlssons boktryckeri.
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  38.  9
    Eugenics in USA.Waldemar Kaempffert - 1936 - The Eugenics Review 28 (2):164.
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  39.  45
    Ryciny.Waldemar Kakareko - 2001 - Filo-Sofija 1 (1).
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  40.  29
    Medicine and technology. Remarks on the notion of responsibility in the technology-assisted health care.Waldemar Kwiatkowski - 2018 - Medicine, Health Care and Philosophy 21 (2):197-205.
    The introduction of the modern diagnostic and therapeutic procedures to the medical practice provided a new challenge for the medicine. The art of medicine, with its default purpose of acting for the benefit of health, is therefore required to derive from technological progress effectively and rationally. As a result, the medical ethics has been engaged with the rules of economy and management of deficit medical procedures as well as their rational and fair distribution. The above suggests, that medics, given these (...)
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  41. The Epistemology of Mengzian Extension.Waldemar Brys - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 43-61.
    In this chapter I give an account of the epistemology underlying the concept of “extension” in the Mengzi, an early Confucian text written in the fourth century BCE. Mengzi suggests in a conversation with King Xuan of Qi that a solution to the King’s problem of how one comes to act in a kingly manner is that one engages in “extension”. I argue that a long-standing scholarly debate on the exact nature of Mengzian “extension” can be resolved by closely investigating (...)
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  42. Extending Kindness: A Confucian Account.Waldemar Brys - 2023 - Pacific Philosophical Quarterly 104 (3):511-528.
    The Confucian philosopher Mengzi believes that ‘extending’ one's kindness facilitates one's moral development and that it is intimately tied to performing morally good actions. Most interpreters have taken Mengzian kindness to be an emotional state, with the extension of kindness to centrally involve feeling kindness towards more people or in a greater number of situations. I argue that kindness cannot do all the theoretical work that Mengzi wants it to do if it is interpreted as an emotion. I submit that (...)
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  43.  9
    Bolschewismus als Weltgefahr.Waldemar Gurian - 1937 - Philosophical Review 46:235.
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  44.  14
    The Philosophy of the Totalitarian State.Waldemar Gurian - 1939 - Proceedings and Addresses of the American Philosophical Association 15:50.
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  45.  8
    Fighting Fire with Fire.Waldemar Hanasz - 1998 - Social Philosophy Today 13:309-329.
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  46. Aprendizagem no ciberespaço.César Fernando Meurer, Neusa Maria John Scheid & Cledes Antonio Casagrande - 2010 - Conjectura: Filosofia E Educação 15 (2):55-70.
    Entendida em sentido amplo, como reconstrução autotranscendente, a aprendizagem requer, para potencializar a razão crítico-discursiva, uma dimensão intersubjetiva e uma relação assimétrica entre professor e estudante. No ciberespaço, âmbito linguístico específico que ocasiona processos de socialização e de individualização, o entendimento do que constitui aprendizagem válida passa, necessariamente, pelo diálogo entre educadores. A partir de interrogações de índole epistemológica, o artigo insere-se nesse diálogo. Depois de caracterizar a hipermídia como a linguagem do ciberespaço e identificar diferentes perfis de leitores de (...)
     
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  47.  24
    Composite Congress. On Dispersal Patterns in Mathew Brady's Political Imagery.Ulich Meurer - 2014 - Zeitschrift für Medien- Und Kulturforschung 2014 (1):151-164.
    Based on the 〉patchwork〈 as a concept of (political) heterarchy, the paper explores the formal and medial space of M. Brady's collaged group portrait of the 36th US-Senate and House of Representatives (1859). Poised between unity and decomposition, the image constitutes a congenial map of American politics, its specific relationism and 〉proximal distances.〈 However, Brady's subsequent work sees this lose patchwork disintegrate during the Civil War and then solidify under Lincoln's paternal rule.
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  48.  7
    Die Ethik Albert Schweitzers vor dem Hintergrund der Nietzscheschen Moralkritik.Gabriele Meurer - 2004 - Frankfurt am Main: Lang.
    Ein zentrales Ziel dieser Studie ist es natürlich, die grundlegenden Unterschiede zwischen Schweitzer, dem großen Repräsentanten christlicher Religiosität und Moralität, und Nietzsche, dem erklärten «Antichristen» und «Immoralisten», im einzelnen darzustellen. Ein noch wichtigeres Ziel freilich wird darin gesehen, daneben auch darauf aufmerksam zu machen, daß dieser so offensichtlichen Gegensätzlichkeit zum Trotz eine durchaus beachtliche Vielzahl von Verwandtschaften, gar von überaus bedeutsamen Verwandtschaften, zwischen diesen beiden Denkern besteht. Es wird sich dabei zeigen, daß dies im wesentlichen zurückzuführen ist auf ihre gemeinsame (...)
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  49.  12
    Der Satz des Anaximander und das Ding an sich.J. Meurers - 1979 - Kant Studien 70 (1-4):425-450.
  50. Geschlecht als soziologische Kategorie. Das' Männliche'und das' Weibliche'in der deutschen Kulturgeschichte und die Bedeutung der Kategorie'Geschlecht'für die theoretische Begründung der Sozialwissenschaften durch Tönnies, Simmel und Weber.Bärbel Meurer - 1992 - Ethik Und Sozialwissenschaften 3 (3):343-357.
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