Results for 'Onora O. Neill'

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  1.  71
    II_– _Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  2.  55
    II_– _Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  3.  37
    Plural and Conflicting Values.Onora O'Neill - 1991 - Philosophical Quarterly 41 (164):370-372.
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  4. A Philosopher Looks at Digital Communication.Onora O'Neill - 2022 - Cambridge University Press.
    Communication is complicated, and so is the ethics of communication. We communicate about innumerable topics, to varied audiences, using a gamut of technologies. The ethics of communication, therefore, has to address a wide range of technical, ethical and epistemic requirements. In this book, Onora O'Neill shows how digital technologies have made communication more demanding: they can support communication with huge numbers of distant and dispersed recipients; they can amplify or suppress selected content; and they can target or ignore (...)
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  5. .Onora O’Neill - 2015
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  6.  32
    Having Children: Philosophical and Legal Reflections on Parenthood.Margaret O'Brien Steinfels, Onora O'Neill & William Ruddick - 1979 - Hastings Center Report 9 (2):29.
    Book reviewed in this article: Having Children: Philosophical and Legal Reflections on Parenthood. Edited by Onora O'Neill and William Ruddick.
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  7.  36
    The Moral Status of Animals by Stephen L. R. Clark. [REVIEW]Onora O'Neill - 1980 - Journal of Philosophy 77 (7):440-446.
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  8.  16
    5 Autonomy and the Fact of Reason in the Kritik der praktischen Vernunft (§§ 7–8: 30–41).Onora O’Neill - 2002 - In Otfried Höffe (ed.), Immanuel Kant: Kritik der praktischen Vernunft. Berlin: De Gruyter. pp. 73-88.
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  9. Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - New York: Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also (...)
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  10.  7
    Cosmopolitanism Then and Now.Onora O’Neill - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 357-368.
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  11. Constructions of reason: explorations of Kant's practical philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a (...)
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  12.  39
    Lifeboat Earth.Onora O’Neill - 1985 - In Lawrence A. Alexander (ed.), International Ethics: A Philosophy and Public Affairs Reader. Princeton University Press. pp. 262-282.
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  13. Kant on Duties Regarding Nonrational Nature.Allen W. Wood & Onora O'neill - 1998 - Aristotelian Society Supplementary Volume 72:189-228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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  14. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a (...)
     
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  15.  83
    Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - New York: Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and (...)
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  16.  8
    A Philosopher Looks at Communication.Onora O'Neill - 2022 - Cambridge University Press.
    Communication is complicated, and so is the ethics of communication. We communicate about innumerable topics, to varied audiences, using a gamut of technologies. The ethics of communication, therefore, has to address a wide range of technical, ethical and epistemic requirements. In this book, Onora O'Neill shows how digital technologies have made communication more demanding: they can support communication with huge numbers of distant and dispersed recipients; they can amplify or suppress selected content; and they can target or ignore (...)
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  17.  22
    Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can (...)
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  18.  31
    9 Vindicating reason.Onora O. Neill - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--280.
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  19. Justice without ethics : a twentieth-century innovation?Onora O'Neill - 2020 - In John Tasioulas (ed.), The Cambridge Companion to the Philosophy of Law. New York, NY, USA: Cambridge University Press.
     
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  20. A Question of Trust: The Bbc Reith Lectures 2002.Onora O'Neill - 2002 - Cambridge University Press.
    We say we can no longer trust our public services, institutions or the people who run them. The professionals we have to rely on - politicians, doctors, scientists, businessmen and many others - are treated with suspicion. Their word is doubted, their motives questioned. Whether real or perceived, this crisis of trust has a debilitating impact on society and democracy. Can trust be restored by making people and institutions more accountable? Or do complex systems of accountability and control themselves damage (...)
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  21.  40
    Impartial Reason by Stephen Darwall. [REVIEW]Onora O'Neill - 1986 - Journal of Philosophy 83 (1):60-64.
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  22.  48
    Acting on principle: an essay on Kantian ethics.Onora O'Neill - 1975 - New York: Columbia University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. (...)
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  23.  7
    6 Kant’s Conception of Public Reason.Onora O’Neill - 2011 - In Charlton Payne & Lucas Thorpe (eds.), Kant and the concept of community. Rochester, NY: University of Rochester Press. pp. 138-149.
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  24.  4
    5. Kritik der praktischen Vernunft (§§ 7–8, 30–41).Onora O'Neill - 2002 - In Otfried Höffe (ed.), Immanuel Kant: Kritik der Praktischen Vernunft. Berlin: Akademie Verlag. pp. 81-97.
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  25. A Kantian Approach to Famine Relief.Onora O'Neill - 1986 - In Tom Regan (ed.), Matters of Life and Death: New Introductory Essays in Moral Philosophy. pp. 322-329.
  26.  6
    22. Some Inconsistent Educational Aims.Onora O’Neill - 1977 - In Michael Mooney & Florian Stuber (eds.), Small Comforts for Hard Times: Humanists on Public Policy. Columbia University Press. pp. 303-307.
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  27.  2
    2. The Method of A Theory of Justice.Onora O'Neill - 2006 - In Otfried Höffe (ed.), John Rawls: Eine Theorie der Gerechtigkeit. Berlin: Akademie Verlag. pp. 27-43.
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  28.  9
    Gerechtigkeit, Vertrauen und Zurechenbarkeit.Onora O’Neill - 2005 - In Otto Neumaier (ed.), Gerechtigkeit: Auf der Suche nach einem Gleichgewicht. De Gruyter. pp. 33-56.
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  29. Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can (...)
     
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  30. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 1975 - New York: Cambridge University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. (...)
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  31.  6
    Warum nach dreihundert Jahren immer noch Kant lesen?Onora O’Neill - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit. Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 37-46.
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  32.  13
    From Principles to Practice: Normativity and Judgement in Ethics and Politics.Onora O'Neill - 2018 - New York: Cambridge University Press.
    Knowledge aims to fit the world, and action to change it. In this collection of essays, Onora O'Neill explores the relationship between these concepts and shows that principles are not enough for ethical thought or action: we also need to understand how practical judgement identifies ways of enacting them and of changing the way things are. Both ethical and technical judgement are supported, she contends, by bringing to bear multiple considerations, ranging from ethical principles to real-world constraints, and (...)
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  33.  23
    Constructing Authorities: Reason, Politics and Interpretation in Kant's Philosophy.Onora O'Neill - 2015 - New York: Cambridge University Press.
    This collection of essays brings together the central lines of thought in Onora O'Neill's work on Kant's philosophy, developed over many years. Challenging the claim that Kant's attempt to provide a critique of reason fails because it collapses into a dogmatic argument from authority, O'Neill shows why Kant held that we must construct, rather than assume, the authority of reason, and how this can be done by ensuring that anything we offer as reasons can be followed by (...)
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  34.  10
    5. Autonomy and the Fact of Reason in the Kritik der praktischen Vernunft (§§ 7 – 8: 30 – 41).Onora O'Neill - 2002 - In Otfried Höffe (ed.), Immanuel Kant: Kritik der Praktischen Vernunft. Berlin: Akademie Verlag. pp. 71-85.
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  35.  23
    Justice Across Boundaries: Whose Obligations?Onora O'Neill - 2016 - Cambridge University Press.
    Who ought to do what, and for whom, if global justice is to progress? In this collection of essays on justice beyond borders, Onora O'Neill criticises theoretical approaches that concentrate on rights, yet ignore both the obligations that must be met to realise those rights, and the capacities needed by those who shoulder these obligations. She notes that states are profoundly anti-cosmopolitan institutions, and that even those committed to justice and universal rights often lack the competence and the (...)
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  36.  10
    Kant's Conception of Public Reason.Onora O'Neill - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 35-47.
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  37. Linking Trust to Trustworthiness.Onora O’Neill - 2018 - International Journal of Philosophical Studies 26 (2):293-300.
    Trust is valuable when placed in trustworthy agents and activities, but damaging or costly when placed in untrustworthy agents and activities. So it is puzzling that much contemporary work on trust – such as that based on polling evidence – studies generic attitudes of trust in types of agent, institution or activity in complete abstraction from any account of trustworthiness. Information about others’ generic attitudes of trust or mistrust that take no account of evidence whether those attitudes are well or (...)
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  38. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'neill - 1996 - Tijdschrift Voor Filosofie 60 (3):624-624.
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  39.  53
    The Presidential Address: Constructivisms in Ethics.Onora O'Neill - 1989 - Proceedings of the Aristotelian Society 89:1 - 17.
    Onora O'Neill; I *—The Presidential Address: Constructivisms in Ethics, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 1–18, ht.
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  40.  26
    Towards Justice and Virtue.Onora O'neill - 1999 - Philosophical and Phenomenological Research 59 (4):1103-1105.
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  41. Agents of Justice.Onora O'Neill - 2001 - Metaphilosophy 32 (1-2):180-195.
    Accounts of international or global justice often focus primarily on the rights or goods to be enjoyed by all human beings, rather than on the obligations that will realise and secure those rights and goods, or on the agents and agencies for whose action obligations of justice are to be prescriptive. In the background of these approaches to international or global justice there are often implicit assumptions that the primary agents of justice are states, and that all other agents and (...)
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  42. Faces of hunger: an essay on poverty, justice, and development.Onora O'Neill - 1986 - Boston: G. Allen & Unwin.
  43.  24
    I *—The Presidential Address: Constructivisms in Ethics.Onora O'Neill - 1989 - Proceedings of the Aristotelian Society 89 (1):1-18.
    Onora O'Neill; I *—The Presidential Address: Constructivisms in Ethics, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 1–18, ht.
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  44. Between consenting adults.Onora O’Neill - 1985 - Philosophy and Public Affairs 14 (3):252-277.
  45. Abstraction, Idealization and Ideology in Ethics.Onora O'Neill - 1987 - Royal Institute of Philosophy Lecture Series 22:55-69.
    Although Burke, Bentham, Hegel and Marx do not often agree, all criticized certain ethical theories, in particular theories of rights, for being too abstract. The complaint is still popular. It was common in Existentialist and in Wittgensteinian writing that stressed the importance of cases and examples rather than principles for the moral life; it has been prominent in recent Hegelian and Aristotelian flavoured writing, which stresses the importance of the virtues; it is reiterated in discussions that stress the distinctiveness and (...)
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  46.  36
    The Most Extensive Liberty.Onora O'Neill - 1980 - Proceedings of the Aristotelian Society 80:45 - 59.
    Onora O'Neill; IV*—The Most Extensive Liberty, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 45–60, https://doi.org/10.1093/ar.
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  47.  39
    The Dark Side of Human Rights1.Onora O’Neill - 2009 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Malden, MA: Wiley-Blackwell. pp. 17--425.
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  48.  1
    Changing constructions.Onora O'Neill - 2015 - In Thom Brooks & Martha Craven Nussbaum (eds.), Rawls's Political Liberalism. New York: Cambridge University Press. pp. 57-72.
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  49.  69
    Messy Morality and the Art of the Possible.C. A. J. Coady & Onora O'Neill - 1990 - Aristotelian Society Supplementary Volume 64 (1):259 - 294.
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  50. Children's rights and children's lives.Onora O'Neill - 1988 - Ethics 98 (3):445-463.
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