Results for 'Salah Osman '

490 found
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  1. Neutrosophy in Arabic Philosophy (Arabic version).Salah Osman & Florentin Smarandache - 2007 - Alexandria, Egypt: Al Maaref Establishment Press. Edited by Salah Osman.
    لأننا نعيش في عالم يكتنفه الغموض من كل جانب؛ عالم تتسم معرفتنا لأحداثه ووقائعه بالتناقض واللاتحديد، وتُفصح قضايانا اللغوية الواصفة له عن الصدق تارة وعن الكذب تارة أخرى، فنحن في حاجة إلى فلسفة جديدة تعكس حقيقة رؤيتنا النسبية لهذا العالم وقصور معرفتنا به؛ ونحن في حاجة إلى نسقٍِ منطقي يُلائم معطياته غير المكتملة ويُشبع معالجاتنا لها، سواء على مستوى ممارسات الحياة اليومية أو على مستوى الممارسة العلمية بمختلف أشكالها. والفلسفة التي يقترحها هذا الكتاب هي «النيوتروسوفيا»؛ تلك النظرية التي قدمها الفيلسوف (...)
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  2.  37
    “Elements Toward A Philosophical Zoology”1part 2 : translated by salah el moncef bin khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  3.  42
    “Elements Toward A Philosophical Zoology”1part 2 : translated by salah el moncef bin khalifa.Salah el Moncef bin Khalifa & Jean-Louis Poirier - 2010 - Angelaki 15 (2):223-234.
  4.  43
    Science and Values: A philosophical perspective on the justifiability of evidence based policymaking.Osman Dede - 2021 - Dissertation, Erasmus Institute for Philosophy and Economics
    Science is widely regarded as the most reliable epistemic source of providing knowledge about the world. Policymakers intend to make purposeful changes in the world. The practice of policymakers relying on scientific experts to make informed decisions about which policies to implement is called Evidence Based Policymaking. This thesis provides a perspective from the philosophy of science in order to discuss the justifiability of Evidence Based Policymaking (EBP) with respect to broadly democratic and liberal values. Justifying EBP with broadly democratic (...)
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  5.  31
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  6.  16
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  7.  23
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  8.  25
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  9.  77
    The practice of defensive medicine among hospital doctors in the United Kingdom.Osman Ortashi, Jaspal Virdee, Rudaina Hassan, Tomasz Mutrynowski & Fikri Abu-Zidan - 2013 - BMC Medical Ethics 14 (1):42.
    Defensive medicine is defined as a doctor’s deviation from standard practice to reduce or prevent complaints or criticism. The objectives of this study were to assess the prevalence of the practice of defensive medicine in the UK among hospital doctors and the factors affecting it.
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  10. Positive transfer and Negative transfer/Anti-Learning of Problem Solving Skills.Magda Osman - unknown
    In problem solving research insights into the relationship between monitoring and control in the transfer of complex skills remain impoverished. To address this, in four experiments participants solved two complex control tasks that were identical in structure but varied in presentation format. Participants learnt either to solve the second task, based on their original learning phase from the first task, or learnt to solve the second task, based on another participant’s learning phase. Experiment 1 showed that, under conditions in which (...)
     
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  11.  38
    General issue 2008 I.Salah el Moncef bin Khalifa - 2008 - Angelaki 13 (1):1.
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  12.  39
    U¨bermenschen, mestizas, nomads The onotology of becoming and the scene of transnational citizenship in anzaldu´a and nietzsche.Salah El Moncef - 2003 - Angelaki 8 (3):41 – 57.
    (2003). U¨bermenschen, mestizas, nomads The onotology of becoming and the scene of transnational citizenship in anzaldu´a and nietzsche. Angelaki: Vol. 8, No. 3, pp. 41-57.
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  13.  30
    Spinoza et le problème du théologico-politique en Tunisie.Salah Mosbah - 2008 - Rue Descartes 61 (3):42.
  14.  15
    The Sigh of the Moor.Salah Stétié - 1983 - Diogenes 31 (121):1-11.
    It is known that when Boabdil, the last of the Abencerrages, left Granada definitively, driven out by the reconquest, he gave a final look at his admirable city and, at that precise moment, sighed deeply. That sigh—el suspiro del Moro—has come down to us through history and after us will no doubt touch and disturb the sensibility of our descendants until the end of time. However, is it really a matter of Boabdil‘s sigh only, or is it the one, coming (...)
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  15.  6
    Universities in Turkey.Osman Okyar - 1968 - Minerva 6 (2):213-243.
  16.  17
    Real numbers, continued fractions and complexity classes.Salah Labhalla & Henri Lombardi - 1990 - Annals of Pure and Applied Logic 50 (1):1-28.
    We study some representations of real numbers. We compare these representations, on the one hand from the viewpoint of recursive functionals, and of complexity on the other hand.The impossibility of obtaining some functions as recursive functionals is, in general, easy. This impossibility may often be explicited in terms of complexity: - existence of a sequence of low complexity whose image is not a recursive sequence, - existence of objects of low complexity but whose images have arbitrarily high time- complexity .Moreover, (...)
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  17. A Field Research On The Implementation Of The Lesson Of Arabic Language Teaching Program (Tekirdağ (Turkey)/Süleymanpaşa district as a model).Osman Arpaçukuru - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):167 - 190.
    Imam Hatip schools (religious vocational schools) in Turkey have been taught teaching Arabic for many years. However, the objectives of learning Arabic have not yet been realized. The Education Council of the Ministry of Education prepares educational plans and programs for Arabic lessons in order to increase the quality of Arabic language teaching, the first of these programs was in 1973. This research is a field study carried out in 2016 on how to implement the educational programs prepared in 2011 (...)
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  18.  11
    Imaginaires populaires et stéréotypes : A propos des histoires arabes.Salah-Eddine Bariki & Jean-Robert Henry - 2001 - Hermes 30:103.
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  19. Immigrato, Roma.Salah Methnani & Mario Fortunato - forthcoming - Theoria.
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  20. İslâmda ahlâk.Osman Pazarlı - 1972 - İstanbul,: Remzi Kitabevi.
     
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  21.  19
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  22.  14
    S. Tekingür, İslam Düşüncesinde Estetik Anlayışı.Osman Bayraktutan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):291-300.
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  23. Seeing is as good as doing.Magda Osman - unknown
    Given the privileged status claimed for active learning in a variety of domains (visuo-motor learning, causal induction, problem solving, education, skill learning), the present study examines whether action-based learning is a necessary, or a sufficient, means of acquiring the relevant skills needed to perform a task typically described as requiring active learning. To achieve this, the present study compared the effects of action-based and observation-based learning on controlling a complex dynamic task environment. Both action- and observationbased learners either learnt by (...)
     
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  24. Türkiye'de kültürel dönüşümler ve felsefe eğitimi.Osman Kafadar - 2000 - Cağaloğlu, İstanbul: İz Yayıncılık.
  25.  11
    Science in the Arab Middle East.Osman Okyar - 1970 - Minerva 8 (1-4):451-453.
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  26.  16
    Alessandro Volta and the inflammable-air eudiometer.W. A. Osman - 1958 - Annals of Science 14 (4):215-242.
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  27.  54
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  28.  27
    The effect of corporate social responsibility on European bank credit ratings.Salah Ben Hamed, Nidhaleddine Ben Cheikh & Islem Arous - 2023 - International Journal of Business Governance and Ethics 1 (1):1.
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  29.  16
    Analyse de complexité pour un théorème de Hall sur les fractions continues.Salah Labhalla & Henri Lombardi - 1996 - Mathematical Logic Quarterly 42 (1):134-144.
    We give a polynomial time controlled version of a theorem of M. Hall: every real number can be written as the sum of two irrational numbers whose developments into a continued fraction contain only 1, 2, 3 or 4.
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  30.  15
    Pathways to Contemporary Islam: New Trends in Critical Engagement.Mohamed Nawab Mohamed Mohamed Osman (ed.) - 2020 - Amsterdam University Press.
    Pathways to Contemporary Islam: New Trends in Critical Engagement highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity. The emphasis on pathways indicates that critical engagement and contestation have always been intrinsic to the history of Islam. The aim of the book is to elaborate the contemporary pathways and analyse the trends that contest the Islamic intellectual tradition, the relationship between religion (...)
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  31.  19
    Mustafa Çağrı Günday, Leibniz ve Kant’ta Teodise, Sonçağ Yayınları, 2022, s. 206.Osman Bayraktutan - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:2):269-273.
  32.  7
    L'originalité créatrice de la philosophie musulmane.Osman E. Chahine - 1972 - Paris,: A. Maisonneuve.
  33. La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
     
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  34.  10
    Israël et son prochain: d'après la Bible: et autres textes d'auteurs juifs anciens et contemporains.Salah Guemriche - 2018 - La Tour d'Aigues: Éditions de l'Aube.
    Cet essai relate le cheminement, à travers la Bible, d'une pensée libre, en opposition à la "rétention honteuse, chez les musulmans, pour aller à la découverte de la Torah et des Evangiles" (Youssef Seddik), et à leur "indifférence pour ce qui relève de la connaissance du monde juif, de son passé ou de sa pensée" (Victor Malka). En relevant, à travers l'épopée du peuple "inventeur du dieu unique", les codes qui fondent la morale juive, l'auteur a eu le sentiment de (...)
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  35.  40
    The Historical Grounds of the Turkish Women’s Movement.Osman Senemoğl & Ipek Merçil - 2014 - Human and Social Studies 3 (1):13-27.
    In this article the authors would like to present a history of the Turkish feminist movement. The roots of the feminist movement go back to the last decades of Ottoman Empire in Turkey when westernisation had started to take place. During the firts decade of the Republic many steps were taken to enable women to get involved in public, political and professional life and to encourage more equality in family matters. Women’s emancipation became a significant symbol of modernity. Kemalist reforms (...)
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  36.  12
    Unveiling the philosophical foundations: On Cantor’s transfinite infinites and the metaphorical accounts of infinity.Osman Gazi Birgül - 2023 - Synthese 202 (5):1-25.
    This paper consists of two parts and has two aims. The first is to elaborate on the historical-philosophical background of Cantor’s notions of infinity in the context of Spinoza’s influence on him. To achieve this aim, in the first part I compare Spinoza’s and Cantor’s conceptions of actual infinity along with their mathematical implications. Explaining the metaphysical, conceptual, and methodological aspects of Cantor’s expansion of the orthodox finitist conception of number of his time, I discuss how he adopts Spinoza’s motifs (...)
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  37.  19
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  38. Young Egyptians: Their Society and Future.Tarek Osman - 2012 - Social Research: An International Quarterly 79 (2):299-322.
     
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  39.  37
    Formal reliability analysis of combinational circuits using theorem proving.Osman Hasan, Jigar Patel & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):41-60.
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  40.  20
    Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):23-40.
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  41.  47
    Laura Hassan. Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation.Osman Demir - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):115-122.
    Laura Hassan. Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation.
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  42.  21
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  43.  38
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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  44.  8
    Spreading the value of inter-faith dialogue through Gus Dur’s Haul video.Muhammad Sulthon, Osman Koroglu & Adeni Adeni - 2024 - HTS Theological Studies 80 (1):7.
    This article discusses the haul stage which is held once a year on the date of death of the fourth former President of the Republic of Indonesia, namely Abdurrahman Wahid (Gus Dur), which demonstrates harmonious relations between adherents of different religions in Indonesia. Consequently, the haul rituals have become vehicles for affirming understandings of the interfaith dialogue. This study aims to map the use of haul rituals to promote interfaith value. Analysing YouTube videos, this study finds that interfaith dialogue forms (...)
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  45.  20
    Environmental wisdom for planet earth: the Islamic heritage.Osman Bakar - 2007 - Kuala Lumpur: Center for Civilizational Dialogue, University of Malaya.
  46.  15
    Buhârî’ni̇n si̇yer ve meğâzî ri̇vâyetleri̇ne yaklaşimi.Osman Bilgen - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):1-1.
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  47.  14
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  48.  32
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  49.  9
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  50.  7
    The Prophet's Unification in Society in The Context of -We – in His Tradition.Osman Yektar - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):289-308.
    In hadith of the Prophet his "we" has become an emphasis on social awareness. Not so-called, it is formed in a self-conscious. In this way, the original is returned to the community of faith-communities. This "words, actions and feelings" as he tried to explain. Understood by all levels of society and it is a narrative encompassing their entire. It has managed to social cohesion in the application. This success also shed light on the present century is such a success.SUMMARY: The (...)
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