Results for 'Sergio Vitale'

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  1.  3
    Atlas: cartografie dell'esperienza.Sergio Vitale - 2013 - Firenze: Clinamen.
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  2.  8
    Antipedagogia della malerba: componimenti inculti tra Terra e Mondo.Sergio Vitale - 2022 - Macerata: Giometti & Antonello.
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  3.  5
    Elogio dell'avversità.Sergio Vitale - 2021 - Milano: Mimesis.
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  4.  11
    Memorie di specchio: Merleau-Ponty e l'inconscio ottico della "psiche".Sergio Vitale - 2010 - Firenze: Clinamen.
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  5.  4
    Il dubbio di Merleau-Ponty: l'arte e l'invisibile.Patrick Burke & Sergio Vitale (eds.) - 2005 - Firenze: Clinamen.
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  6.  6
    La questione dello stile: i linguaggi del pensiero.Adriano Bugliani, Fabio Bazzani, Roberta Lanfredini & Sergio Vitale (eds.) - 2012 - Firenze: Clinamen.
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  7.  13
    Introducción.Sergio Ariza - 2017 - Ideas Y Valores 66 (163):333-354.
    RESUMEN Se aborda el pensamiento de E.M. Cioran desde la perspectiva de un sinsabor vital denominado sentimiento de muerte. El término, aunque aparece solo en su primer escrito, es transversal a toda su obra, puesto que para el autor los seres humanos nos intuimos como posesos de la muerte en cada momento de nuestra existencia. Esto cambia el tono normal de la vida, al poner frente a la persona una realidad carente de sentido y dominada por circunstancias radicales y limitantes (...)
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  8.  23
    Escepticismo académico y práctica de la vida: los límites de la duda cartesiana.Sergio García Rodríguez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:73-86.
    Cartesian skepticism represents a fundamental element of the Cartesian method directed to find the metaphysical certainties that securely justify knowledge. Nonetheless, the Cartesian radical doubt has clearly defined limits insofar as it does not extend to the realm of vital praxis. The present paper develops the connection between Cartesian moral certainty and the notion of «practice of life» in order to show how Descartes’ methodological skepticism is framed in the academic tradition rather than in the Pyrrhonian one.
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  9.  16
    Escepticismo académico y práctica de la vida: los límites de la duda cartesiana.Sergio García Rodríguez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:73-86.
    Cartesian skepticism represents a fundamental element of the Cartesian method directed to find the metaphysical certainties that securely justify knowledge. Nonetheless, the Cartesian radical doubt has clearly defined limits insofar as it does not extend to the realm of vital praxis. The present paper develops the connection between Cartesian moral certainty and the notion of «practice of life» in order to show how Descartes’ methodological skepticism is framed in the academic tradition rather than in the Pyrrhonian one.
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  10.  17
    A união mística com o Orixá através da participação no Axé (The mystical union with the deity Orisha through participation in Axé) - 52/P.2175-5841.2013v11n30p737. [REVIEW]Sergio Sezino Douets Vasconcelos - 2013 - Horizonte 11 (30):737-756.
    As religiões de matriz africana no Brasil possuem um rico e complexo sistema de crenças, ritos e mitos que caracterizam a sua experiência religiosa. Este trabalho limita-se a estudar alguns temas religiosos do Candomblé de raiz nagô. A ideia de criação funda-se na concepção de um duplo cosmos, organizado em dois planos: o universo físico (aiyê) e o seu duplo espiritual (órum). Deus (Olorum), concebido como ser supremo e criador de todos os outros seres, estabelece relação com os seres humanos (...)
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  11.  14
    A LENDA E A LEI: A ancestralidade afro-brasileira como fonte epistemológica e como conceito ético-jurídico normativo.Augusto Sérgio dos Santos De São Bernardo - 2018 - Odeere 3 (6):226.
    Nossas motivações e leituras de mundo sustentam-se no pressuposto de que as moralidades geram eticidades e as eticidades geram juridicidades. Tal correspondência une o destino a um modo ancestre de decidir sobre as situações do presente. Pensar ou exercitar uma epistemologia a partir da ancestralidade significa adotar uma postura ética frente a uma camada questionável de pensamentos e saberes identificáveis como africanos e diaspóricos. Isso implica numa mudança na carga teórico-epistemológica em que são construídos estes conceitos. A ancestralidade pode ser (...)
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  12. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  13. La filosofía, el artificio o la afirmación del factum.Sergio Pérez Burgos - 2013 - Escritos 21 (46):245-265.
    Existen conceptos o concepciones sobre la realidad que permean asiduamente el despliegue del pensamiento y la vida en sus devenires cotidianos o fácticos. En este sentido, quien comienza a formarse en los quehaceres de la investigación filosófica, encara con alguna frecuencia la responsabilidad de confrontar aquellas nociones que, bajo la forma de precomprensiones, obstruyen las transiciones comprensivas e interpretativas propias de toda tarea investigativa. En este caso, la posibilidad de distinguir el contenido característico de las ideologías naturalistas, de aquellas otras (...)
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  14.  7
    Dimensiones de lo real: ensayos de filosofía, astrología y esoterismo.Sergio Trallero Moreno - 2014 - Madrid, España: Liber Factory.
    Este no es un libro de filosofía, ni de astrología, ni de esoterismo. No hay en él ninguna pretensión más allá de la simple expresión de un recorrido intelectual y vital, de una búsqueda y un encuentro. Desde este punto de vista se intentan exponer tres esferas distintas del ser y del conocer, de forma separada pero con las oportunas referencias cruzadas, y manteniendo siempre la jerarquía que las diferencia. La primera de ellas es la que aquí se considera como (...)
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  15.  9
    Vitalidad y espiritualidad humanas según Max Scheler.Sergio Sánchez-Migallón - 2008 - Anuario Filosófico:341-361.
    En este artículo se describen las dimensiones biológica y espiritual del ser humano según Max Scheler. La dualidad que aparece no es aquella entre lo físico y lo anímico, sino entre lo vital y lo espiritual. Las dos dimensiones son, según Scheler, esencialmente distintas; sin embargo, se necesitan mutuamente de una manera original.
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  16. A Cohen & M Dascal (eds), 'The Institution of Philosophy'. [REVIEW]Sergio Volodia Marcello Cremaschi - 1994 - Rivista di Filosofia Neo-Scolastica 86 (3):609-613.
    A review of a collection of essays one meta-philosophy by fifteen philosophers, including Rorty, Castañeda and Putnam. It is a stimulating collection, useful reading for those who want to go beyond the caricatures of today's philosophy in America, for those interested in the discussion on the origins of the split between continental philosophy and Anglo-American philosophy and for the philosopher who does not disdain a moment of "self-consciousness". The editors, both teaching at Tel-Aviv University, have proved able to manage this (...)
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  17.  69
    Exploring Teachers’ Satisfaction and Students’ Entrepreneurial Competencies in Four Entrepreneurial Programs Carried Out in Extremadura (Spain) Schools.Juan José Maldonado Briegas, Antonio Citarella, Ana Isabel Sánchez Iglesias, Sergio Gonzáles Ballester, A. Javier Alvarez Marínez & Florencio Vicente Castro - 2021 - Frontiers in Psychology 11.
    The question of whether the entrepreneur is born or made, forces us to respond that the entrepreneurial culture clearly breaks with the myth that entrepreneurs are born. Currently, it is considered that entrepreneurial skills can be acquired like any other discipline and that is why it should be taught. Their teaching and learning are key to the well-being of the teacher and to the positive achievement of the students. The entrepreneurial culture is an educational objective of developed societies and has (...)
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  18. Towards a phenomenology of the instrument-voix.Alessia Rita Vitale - 2009 - Analecta Husserliana 104:403-421.
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  19.  29
    Assessment of paternity.Susan M. Essock-Vitale & Richard A. Vitale - 1985 - Behavioral and Brain Sciences 8 (4):672-673.
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  20.  23
    Memoirs of a Ballet MasterModern Dance Forms in Relation to the Other Modern Arts.Vitale Fokine, Anatole Chujoy, Louis Horst & Carroll Russell - 1962 - Journal of Aesthetics and Art Criticism 20 (3):329.
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  21.  23
    Axiomatizing non-deterministic many-valued generalized consequence relations.Sérgio Marcelino & Carlos Caleiro - 2019 - Synthese 198 (S22):5373-5390.
    We discuss the axiomatization of generalized consequence relations determined by non-deterministic matrices. We show that, under reasonable expressiveness requirements, simple axiomatizations can always be obtained, using inference rules which can have more than one conclusion. Further, when the non-deterministic matrices are finite we obtain finite axiomatizations with a suitable generalized subformula property.
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  22.  9
    Biodeconstruction: Jacques Derrida and the life sciences.Francesco Vitale - 2018 - Albany: SUNY Press.
    Towards biodeconstruction -- Between life and death: différance -- The absolute programme -- The text and the living -- Between life and death: the bond -- Beyond life death: autoimmunity -- Living on: the arche-performative.
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  23.  5
    Non-Identity Theodicy: A Grace-Based Response to the Problem of Evil.Vince R. Vitale - 2020 - Oxford University Press.
    This book develops Non-Identity Theodicy as an original response to the problem of evil. It constructs an ethical framework for theodicy by sketching four cases of human action where horrendous evils are either caused, permitted, or risked, either for pure benefit or for harm avoidance.
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  24.  12
    The last fortress of metaphysics: Jacques Derrida and the deconstruction of architecture.Francesco Vitale - 2018 - Albany, NY: SUNY Press. Edited by Mauro Senatore.
    Examines the relationship of Derrida’s writings on architecture to his methodology of deconstruction and to deconstrutivism in architecture. Between 1984 and 1994 Jacques Derrida wrote and spoke a great deal about architecture both in his academic work and in connection with a number of particular building projects around the world. He engaged significantly with the work of architects such as Bernard Tschumi, Peter Eisenman, and Daniel Libeskind. Derrida conceived of architecture as an example of the kind of multidimensional writing that (...)
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  25.  33
    Making the Différance: Between Derrida and Stiegler.Francesco Vitale - 2020 - Derrida Today 13 (1):1-16.
    This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to (...)
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  26.  67
    Epistemic Groundings of Abstraction and Their Cognitive Dimension.Sergio F. Martínez & Xiang Huang - 2011 - Philosophy of Science 78 (3):490-511.
    In the philosophy of science, abstraction has usually been analyzed in terms of the interface between our experience and the design of our concepts. The often implicit assumption here is that such interface has a definite identifiable and universalizable structure, determining the epistemic correctness of any abstraction. Our claim is that, on the contrary, the epistemic grounding of abstraction should not be reduced to the structural norms of such interface but is also related to the constraints on the cognitive processes (...)
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  27. Improving Student Learning with Aspects of Specifications Grading.Sarah E. Vitale & David W. Concepción - 2018 - Teaching Philosophy 44 (1):29-57.
    In her book Specifications Grading, Linda B. Nilson advocates for a grading regimen she claims will save faculty time, increase student motivation, and improve the quality and rigor of student work. If she is right, there is a strong case for many faculty to adopt some version of the system she recommends. In this paper, we argue that she is mostly right and recommend that faculty move away from traditional grading. We begin by rehearsing the central features of specifications grading (...)
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  28.  13
    Heidegger Beyond Heidegger: An Interview with Rodolphe Gasché.Francesco Vitale & Rodolphe Gasché - 2022 - Diacritics 50 (2):84-96.
    Abstract:Francesco Vitale discusses with Rodolphe Gasché the history of Heidegger reception in France and Germany, and more.
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  29. Carnéades y los "derechos colectivos".Ermanno Vitale - 2001 - Revista Internacional de Filosofía Política 18:25-40.
    Vitale plantea un razonamiento en torno a la existencia y naturaleza de los llamados «derechos colectivos». Tomando al antiguo filósofo Carnéades como pretexto y simple inspiración, el autor explora los argumentos tanto a favor como en contra de la existencia de comunidades homogéneas y de los derechos atribuibles a colectivos. Según Vitale, en ninguno de los dos casos la existencia o inexistencia de derechos colectivos obtie-ne un fundamento sólido. En el fondo, el multiculturalismo no logra evitar la contradic-ción (...)
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  30.  3
    Capitalismo, riforma e rivoluzione. Bobbio e il mutamento politico.Ermanno Vitale & Trad Camilo Soto Suárez - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):93-102.
    Partendo da un corso sul cambiamento politico tenuto da Norberto Bobbio nel 1979 e ora trasformato in un libro postumo grazie ad alcuni studenti di allora, Vitale mette in luce quattro questioni su rivoluzione, riforma e altre forme di cambiamento nell’età moderna e contemporanea. In primo luogo, qual è oggi, nelle nostre società capitalistiche alle prese con i cambiamenti climatici e altri disastri ecologici, il rapporto tra rivoluzioni scientifiche e politiche? In secondo luogo, alla fine del secolo scorso la (...)
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  31.  18
    Chinese Folklore, Pekingese Rhymes.David R. Knechtges & Guido Vitale - 1977 - Journal of the American Oriental Society 97 (3):409.
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  32.  19
    Discussione su "Una sinistra per il prossimo secolo" di Richard Rorty.Giovanni Mari, Michele Marsonet & Ermanno Vitale - 2001 - Iride: Filosofia e Discussione Pubblica 14 (1):195-210.
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  33. Between deliberative and participatory democracy: A contribution on Habermas.Denise Vitale - 2006 - Philosophy and Social Criticism 32 (6):739-766.
    Deliberative democracy has assumed a central role in the debate about deepening democratic practices in complex contemporary societies. By acknowledging the citizens as the main actors in the political process, political deliberation entails a strong ideal of participation that has not, however, been properly clarified. The main purpose of this article is to discuss, through Jürgen Habermas’ analysis of modernity, reason and democracy, whether and to what extent deliberative democracy and participatory democracy are compatible and how they can, either separately (...)
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  34. Non-Identity Theodicy.Vince Vitale - 2017 - Philosophia Christi 19 (2):269-290.
    I develop a theodicy that begins with the recognition that we owe our existence to great and varied evils. I develop two versions of this theodicy, with the result that some version is available to the theist regardless of her assumptions about the existence and nature of free will. My defense of Non-Identity Theodicy is aided by an analogy between divine creation and human procreation. I argue that if one affirms the morality of voluntary human procreation, one should affirm the (...)
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  35.  28
    Corporate Social ‘Irresponsibility’: Are Consumers’ Biases in Attribution of Blame Helping Companies in Product–Harm Crises Involving Hybrid Products?Sergio W. Carvalho, Etayankara Muralidharan & Hari Bapuji - 2015 - Journal of Business Ethics 130 (3):651-663.
    In recent years, there have been several high-profile recalls of hybrid products. If consumers perceive a global firm to be responsible for the recall, then it will reduce their brand equity. Therefore, global firms may respond in ethically questionable ways to justify themselves to important stakeholders and avoid blame. Understanding how stakeholders attribute blame for crises involving hybrid products is important to shed light on the unethical manner in which global firms might avoid blame in such situations. The research reported (...)
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  36. Efficacy of an ACT and Compassion-Based eHealth Program for Self-Management of Chronic Pain (iACTwithPain): Study Protocol for a Randomized Controlled Trial.Sérgio A. Carvalho, Inês A. Trindade, Joana Duarte, Paulo Menezes, Bruno Patrão, Maria Rita Nogueira, Raquel Guiomar, Teresa Lapa, José Pinto-Gouveia & Paula Castilho - 2021 - Frontiers in Psychology 12:630766.
    Background: Chronic Pain (CP) has serious medical and social consequences, and leads to economic burden that threatens the sustainability of healthcare services. Thus, optimized management of pain tools to support CP patients in adjusting to their condition and improving quality of life is timely. Although Acceptance and Commitment Therapy (ACT) is considered an evidence-based psychological approach for CP, evidence for the efficacy of online-delivered ACT for CP is still scarce. At the same time, studies suggest that self-compassion mediates the change (...)
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  37.  10
    „Penta-/Hexapolis von Libya“. Städtebünde und provinzialer Kaiserkult in Cyrenaica.Lorenzo Cigaina & Marco Vitale - 2017 - Klio 99 (1):89-129.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 89-129.
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  38.  6
    Quoting the Other.Francesco Vitale - 2024 - Angelaki 29 (1):252-262.
    In “Toward an Ethic of Discussion,” Jacques Derrida returns to the controversy with Jonathan Searle to clarify his position but above all because he “would have wished to make legible the (philosophical, ethical, political) axiomatics hidden beneath the code of academic discussion.” I intend, in turn, to return to this text in order to find in it not only the conditions of an ethics of academic discussion but also of interpretation in a deconstructive perspective. In “Toward an Ethic of Discussion,” (...)
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  39. Two models of deliberative democratic multiculturalism: Benhabib and Villoro.Sergio A. Gallegos-Ordorica - 2023 - Journal of Mexican Philosophy 2 (1):71-82.
    Contrasting two models of deliberative democratic multiculturalism, one by Seyla Benhabib and another by Luis Villoro, this paper contends that the differences between these two models outweigh the similarities, and that Villoro’s model is more promising insofar as it preserves the trust required in the institutions that mediate democratic deliberation in multicultural societies.
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  40.  79
    Traps for sacrifice: Bateson's schizophrenic and Girard's scapegoat.Sergio Manghi - 2006 - World Futures 62 (8):561 – 575.
    John Perceval (1803-1876), who suffered from schizophrenia, published two books on his experience, in 1836 and 1840. More than a century later, the anthropologist Gregory Bateson discovered in Perceval's memoirs a lucid anticipation of his own theories on schizophrenia. To Bateson, Perceval describes the interactive patterns between himself, his family, and the hospital psychiatrists, as examples of "double bind" interactions, in which he played the role of a "sacrificial victim." The article underlines the strong convergence between Bateson's theory of schizophrenia (...)
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  41.  8
    Castoriadis, Marx, and the Critique of Productivism.S. Vitale - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):129-148.
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  42.  14
    Consumer Reactions to CSR: A Brazilian Perspective.Sergio Carvalho, Sankar Sen, Márcio Oliveira Mota & Renata Lima - 2010 - Journal of Business Ethics 91 (Suppl 2):291-310.
    In this research, we evaluate the response of Brazilian consumers to corporate social responsibility (CSR) initiatives accompanied by a price increase. We demonstrate that the extent to which Brazilian consumers perceive a company to be socially responsible (i.e., their CSR perceptions) is related to both the basic transactional outcome of purchase intentions as well as two relational outcomes: the likelihood to switch to a competitor and to complain about the CSR-based price increase. More interestingly, we find that these relationships are (...)
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  43.  13
    Schizogonies: Deconstruction of Derrida’s Deconstruction of Reproduction.Francesco Vitale - 2023 - Derrida Today 16 (2):143-157.
    While working on the Italian translation of Life Death, I became aware of some inaccuracies on Derrida’s part that might weaken the effectiveness of his deconstruction of the notion of ‘reproduction’. Not only, such inaccuracies seem to lead Derrida’s interpretation of reproduction toward a conception of ‘life’ that might even hint at an undeconstructed metaphysical background. I have already dealt with such inaccuracies in detail in two articles published in French, here I will recall their outcomes in order to try (...)
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  44. A search for the physical content of luders' rule.Sergio Martinez - 1990 - Synthese 82 (1):97 - 125.
    An interpretation of quantum mechanics that rejects hidden variables has to say something about the way measurement can be understood as a transformation on states of individual systems, and that leads to the core of the interpretive problems posed by Luders' projection rule: What, if any, is its physical content? In this paper I explore one suggestion which is implicit in usual interpretations of the rule and show that this view does not stand on solid ground. In the process, important (...)
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  45.  13
    The Weariness of Democracy: Confronting the Failure of Liberal Democracy.Obed Frausto, Jason Powell & Sarah Vitale (eds.) - 2019 - Springer Verlag.
    Liberal democracy today, having aligned itself with capitalism, is producing a generalized feeling of weariness and disillusionment with government among the citizenry of many countries. Because of a decades-long march of globalized capitalism, economic oligarchies have gained oppressive levels of political power, and as a result, the economic needs of many people around the world have been neglected. It then becomes essential to remember that our ability to change society emerges from our power to formulate different questions; or, in this (...)
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  46.  29
    Guest Editors' Introduction.Sebastian Purcell & Sarah E. Vitale - 2018 - Radical Philosophy Review 21 (1):1-9.
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  47.  2
    Learning From Experience.Juli K. Thorson & Sarah E. Vitale - 2017 - Stance 10:109-109.
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  48.  12
    Trust matters: cross-disciplinary essays.David Vitale - forthcoming - Jurisprudence:1-8.
    Trust is a hot topic of academic research. Across disciplines – from philosophy to psychology to sociology – there is a growing body of scholarship on trust.1 This scholarship addresses, among othe...
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  49. Non-Identity Theodicy.Vincent Raphael Vitale - 2017 - Philosophia Christi 19 (2):269-90.
    I develop a theodicy (Non-Identity Theodicy) that begins with the recognition that we owe our existence to great and varied evils. I develop two versions of this theodicy, with the result that some version is available to the theist regardless of her assumptions about the existence and nature of free will. My defense of Non-Identity Theodicy is aided by an analogy between divine creation and human procreation. I argue that if one af rms the morality of vol- untary human procreation, (...)
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  50.  37
    Marx and the Anticipation of Postwork Futures.Sarah E. Vitale - 2022 - Philosophy Today 66 (4):725-743.
    Work defines the lives of most people. Many people work overtime, work second jobs, or bring work home with them. It is often difficult to know when work stops and the rest of life begins. In a culture where work is central to our identities, good work is increasingly difficult to find. This article argues that one of the impediments to imagining a future beyond work is the productivist logic that predominates today, which determines labor and production to be key (...)
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