Results for 'Sergio Vitale'

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  1.  3
    Atlas: cartografie dell'esperienza.Sergio Vitale - 2013 - Firenze: Clinamen.
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  2.  11
    Memorie di specchio: Merleau-Ponty e l'inconscio ottico della "psiche".Sergio Vitale - 2010 - Firenze: Clinamen.
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  3.  8
    Antipedagogia della malerba: componimenti inculti tra Terra e Mondo.Sergio Vitale - 2022 - Macerata: Giometti & Antonello.
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  4.  5
    Elogio dell'avversità.Sergio Vitale - 2021 - Milano: Mimesis.
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  5.  4
    Il dubbio di Merleau-Ponty: l'arte e l'invisibile.Patrick Burke & Sergio Vitale (eds.) - 2005 - Firenze: Clinamen.
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  6.  6
    La questione dello stile: i linguaggi del pensiero.Adriano Bugliani, Fabio Bazzani, Roberta Lanfredini & Sergio Vitale (eds.) - 2012 - Firenze: Clinamen.
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  7. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  8.  13
    Introducción.Sergio Ariza - 2017 - Ideas Y Valores 66 (163):333-354.
    RESUMEN Se aborda el pensamiento de E.M. Cioran desde la perspectiva de un sinsabor vital denominado sentimiento de muerte. El término, aunque aparece solo en su primer escrito, es transversal a toda su obra, puesto que para el autor los seres humanos nos intuimos como posesos de la muerte en cada momento de nuestra existencia. Esto cambia el tono normal de la vida, al poner frente a la persona una realidad carente de sentido y dominada por circunstancias radicales y limitantes (...)
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  9.  17
    A união mística com o Orixá através da participação no Axé (The mystical union with the deity Orisha through participation in Axé) - 52/P.2175-5841.2013v11n30p737. [REVIEW]Sergio Sezino Douets Vasconcelos - 2013 - Horizonte 11 (30):737-756.
    As religiões de matriz africana no Brasil possuem um rico e complexo sistema de crenças, ritos e mitos que caracterizam a sua experiência religiosa. Este trabalho limita-se a estudar alguns temas religiosos do Candomblé de raiz nagô. A ideia de criação funda-se na concepção de um duplo cosmos, organizado em dois planos: o universo físico (aiyê) e o seu duplo espiritual (órum). Deus (Olorum), concebido como ser supremo e criador de todos os outros seres, estabelece relação com os seres humanos (...)
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  10.  23
    Escepticismo académico y práctica de la vida: los límites de la duda cartesiana.Sergio García Rodríguez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:73-86.
    Cartesian skepticism represents a fundamental element of the Cartesian method directed to find the metaphysical certainties that securely justify knowledge. Nonetheless, the Cartesian radical doubt has clearly defined limits insofar as it does not extend to the realm of vital praxis. The present paper develops the connection between Cartesian moral certainty and the notion of «practice of life» in order to show how Descartes’ methodological skepticism is framed in the academic tradition rather than in the Pyrrhonian one.
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  11.  16
    Escepticismo académico y práctica de la vida: los límites de la duda cartesiana.Sergio García Rodríguez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:73-86.
    Cartesian skepticism represents a fundamental element of the Cartesian method directed to find the metaphysical certainties that securely justify knowledge. Nonetheless, the Cartesian radical doubt has clearly defined limits insofar as it does not extend to the realm of vital praxis. The present paper develops the connection between Cartesian moral certainty and the notion of «practice of life» in order to show how Descartes’ methodological skepticism is framed in the academic tradition rather than in the Pyrrhonian one.
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  12. La filosofía, el artificio o la afirmación del factum.Sergio Pérez Burgos - 2013 - Escritos 21 (46):245-265.
    Existen conceptos o concepciones sobre la realidad que permean asiduamente el despliegue del pensamiento y la vida en sus devenires cotidianos o fácticos. En este sentido, quien comienza a formarse en los quehaceres de la investigación filosófica, encara con alguna frecuencia la responsabilidad de confrontar aquellas nociones que, bajo la forma de precomprensiones, obstruyen las transiciones comprensivas e interpretativas propias de toda tarea investigativa. En este caso, la posibilidad de distinguir el contenido característico de las ideologías naturalistas, de aquellas otras (...)
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  13.  9
    Vitalidad y espiritualidad humanas según Max Scheler.Sergio Sánchez-Migallón - 2008 - Anuario Filosófico:341-361.
    En este artículo se describen las dimensiones biológica y espiritual del ser humano según Max Scheler. La dualidad que aparece no es aquella entre lo físico y lo anímico, sino entre lo vital y lo espiritual. Las dos dimensiones son, según Scheler, esencialmente distintas; sin embargo, se necesitan mutuamente de una manera original.
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  14. A Cohen & M Dascal (eds), 'The Institution of Philosophy'. [REVIEW]Sergio Volodia Marcello Cremaschi - 1994 - Rivista di Filosofia Neo-Scolastica 86 (3):609-613.
    A review of a collection of essays one meta-philosophy by fifteen philosophers, including Rorty, Castañeda and Putnam. It is a stimulating collection, useful reading for those who want to go beyond the caricatures of today's philosophy in America, for those interested in the discussion on the origins of the split between continental philosophy and Anglo-American philosophy and for the philosopher who does not disdain a moment of "self-consciousness". The editors, both teaching at Tel-Aviv University, have proved able to manage this (...)
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  15.  14
    A LENDA E A LEI: A ancestralidade afro-brasileira como fonte epistemológica e como conceito ético-jurídico normativo.Augusto Sérgio dos Santos De São Bernardo - 2018 - Odeere 3 (6):226.
    Nossas motivações e leituras de mundo sustentam-se no pressuposto de que as moralidades geram eticidades e as eticidades geram juridicidades. Tal correspondência une o destino a um modo ancestre de decidir sobre as situações do presente. Pensar ou exercitar uma epistemologia a partir da ancestralidade significa adotar uma postura ética frente a uma camada questionável de pensamentos e saberes identificáveis como africanos e diaspóricos. Isso implica numa mudança na carga teórico-epistemológica em que são construídos estes conceitos. A ancestralidade pode ser (...)
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  16.  7
    Dimensiones de lo real: ensayos de filosofía, astrología y esoterismo.Sergio Trallero Moreno - 2014 - Madrid, España: Liber Factory.
    Este no es un libro de filosofía, ni de astrología, ni de esoterismo. No hay en él ninguna pretensión más allá de la simple expresión de un recorrido intelectual y vital, de una búsqueda y un encuentro. Desde este punto de vista se intentan exponer tres esferas distintas del ser y del conocer, de forma separada pero con las oportunas referencias cruzadas, y manteniendo siempre la jerarquía que las diferencia. La primera de ellas es la que aquí se considera como (...)
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  17.  69
    Exploring Teachers’ Satisfaction and Students’ Entrepreneurial Competencies in Four Entrepreneurial Programs Carried Out in Extremadura (Spain) Schools.Juan José Maldonado Briegas, Antonio Citarella, Ana Isabel Sánchez Iglesias, Sergio Gonzáles Ballester, A. Javier Alvarez Marínez & Florencio Vicente Castro - 2021 - Frontiers in Psychology 11.
    The question of whether the entrepreneur is born or made, forces us to respond that the entrepreneurial culture clearly breaks with the myth that entrepreneurs are born. Currently, it is considered that entrepreneurial skills can be acquired like any other discipline and that is why it should be taught. Their teaching and learning are key to the well-being of the teacher and to the positive achievement of the students. The entrepreneurial culture is an educational objective of developed societies and has (...)
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  18.  5
    Non-Identity Theodicy: A Grace-Based Response to the Problem of Evil.Vince R. Vitale - 2020 - Oxford University Press.
    This book develops Non-Identity Theodicy as an original response to the problem of evil. It constructs an ethical framework for theodicy by sketching four cases of human action where horrendous evils are either caused, permitted, or risked, either for pure benefit or for harm avoidance.
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  19. Towards a phenomenology of the instrument-voix.Alessia Rita Vitale - 2009 - Analecta Husserliana 104:403-421.
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  20. Improving Student Learning with Aspects of Specifications Grading.Sarah E. Vitale & David W. Concepción - 2018 - Teaching Philosophy 44 (1):29-57.
    In her book Specifications Grading, Linda B. Nilson advocates for a grading regimen she claims will save faculty time, increase student motivation, and improve the quality and rigor of student work. If she is right, there is a strong case for many faculty to adopt some version of the system she recommends. In this paper, we argue that she is mostly right and recommend that faculty move away from traditional grading. We begin by rehearsing the central features of specifications grading (...)
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  21.  29
    Assessment of paternity.Susan M. Essock-Vitale & Richard A. Vitale - 1985 - Behavioral and Brain Sciences 8 (4):672-673.
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  22.  1
    Kolchis in der Hohen Kaiserzeit: Römische Eparchie oder nördlicher Aussenposten des limes Ponticus?Marco Vitale - 2013 - História 62 (2):241-258.
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  23. Magnus – Maximus.Marco Vitale - 2016 - Hermes 144 (2):203-213.
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  24.  13
    Heidegger Beyond Heidegger: An Interview with Rodolphe Gasché.Francesco Vitale & Rodolphe Gasché - 2022 - Diacritics 50 (2):84-96.
    Abstract:Francesco Vitale discusses with Rodolphe Gasché the history of Heidegger reception in France and Germany, and more.
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  25.  9
    Biodeconstruction: Jacques Derrida and the life sciences.Francesco Vitale - 2018 - Albany: SUNY Press.
    Towards biodeconstruction -- Between life and death: différance -- The absolute programme -- The text and the living -- Between life and death: the bond -- Beyond life death: autoimmunity -- Living on: the arche-performative.
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  26.  33
    Making the Différance: Between Derrida and Stiegler.Francesco Vitale - 2020 - Derrida Today 13 (1):1-16.
    This paper intends to verify the extent and effectiveness of the transforming appropriation of the Derridean concept of ‘differance’ by Stiegler with respect to the problems that, according to Stiegler, make this creative critical operation necessary; in particular with respect to the most recent question concerning the possibility of thinking about and putting into practice a ‘neganthropological différance’ capable of facing the ecological crisis that today seems to threaten the very existence of life on earth. The paper goes back to (...)
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  27.  38
    Marx and the Anticipation of Postwork Futures.Sarah E. Vitale - 2022 - Philosophy Today 66 (4):725-743.
    Work defines the lives of most people. Many people work overtime, work second jobs, or bring work home with them. It is often difficult to know when work stops and the rest of life begins. In a culture where work is central to our identities, good work is increasingly difficult to find. This article argues that one of the impediments to imagining a future beyond work is the productivist logic that predominates today, which determines labor and production to be key (...)
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  28.  12
    The last fortress of metaphysics: Jacques Derrida and the deconstruction of architecture.Francesco Vitale - 2018 - Albany, NY: SUNY Press. Edited by Mauro Senatore.
    Examines the relationship of Derrida’s writings on architecture to his methodology of deconstruction and to deconstrutivism in architecture. Between 1984 and 1994 Jacques Derrida wrote and spoke a great deal about architecture both in his academic work and in connection with a number of particular building projects around the world. He engaged significantly with the work of architects such as Bernard Tschumi, Peter Eisenman, and Daniel Libeskind. Derrida conceived of architecture as an example of the kind of multidimensional writing that (...)
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  29.  22
    Marx and the Anticipation of Postwork Futures.Sarah E. Vitale - 2022 - Philosophy Today 66 (4):725-743.
    Work defines the lives of most people. Many people work overtime, work second jobs, or bring work home with them. It is often difficult to know when work stops and the rest of life begins. In a culture where work is central to our identities, good work is increasingly difficult to find. This article argues that one of the impediments to imagining a future beyond work is the productivist logic that predominates today, which determines labor and production to be key (...)
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  30.  10
    Introduction.Francesco Vitale - 2022 - Derrida Today 15 (1):1-4.
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  31.  9
    Marx and the Anticipation of Postwork Futures.Sarah E. Vitale - 2022 - Philosophy Today 66 (4):725-743.
    Work defines the lives of most people. Many people work overtime, work second jobs, or bring work home with them. It is often difficult to know when work stops and the rest of life begins. In a culture where work is central to our identities, good work is increasingly difficult to find. This article argues that one of the impediments to imagining a future beyond work is the productivist logic that predominates today, which determines labor and production to be key (...)
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  32.  27
    Beyond Homo Laborans.Sarah Vitale - 2020 - Social Theory and Practice 46 (3):633-655.
    This article responds to the critique of productivist essentialism, which is the view that the human is the productive animal, made against Marx. The author argues against this view and holds that Marx introduces a dialectical account of human essence with the notion of species being in the 1844 Manuscripts, which he then develops in The German Idology. This account of essence includes a static and dynamic moment, and in capitalism, the dialectic of essence has resulted in the appearance of (...)
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  33.  27
    Post-Marxist Political Ontology and the Foreclosure of Radical Newness.Sarah E. Vitale - 2020 - Philosophy Today 64 (3):651-669.
    Much of leftist political philosophy has uncritically accepted the logic of capitalism, which is a logic of conservation that presents itself as a logic of “production.” Many leftist political philosophers subscribe to capitalism’s fundamental myth—that capitalism produces the new. This appearance of proliferation, however, masks an underlying stasis. This article interrogates this trend in the apparently disparate projects of contemporary accelerationism and Jacques Rancière. The accelerationist project of immanence allows for newness only in quantity and not in quality, while Rancière, (...)
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  34.  14
    Memoirs of a Ballet MasterModern Dance Forms in Relation to the Other Modern Arts.Vitale Fokine, Anatole Chujoy, Louis Horst & Carroll Russell - 1962 - Journal of Aesthetics and Art Criticism 20 (3):329.
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  35.  3
    Forms and Levels of Rationality in Hobbes.Ermanno Vitale - 2012 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (6):191-215.
    The article aims to assess Hobbes’ methodological legacy. After a brief review of different interpretations of Hobbes relevant to the subject, I center the discussion on the reading advanced by Norberto Bobbio and the notion of three “different forms and levels of rationality”: First, Hobbes’ dichotomy-based reasoning that radically contended the Aristotelian tradition, as well as biblical hermeneutics used by medieval theologians. Second, individualism as a method for collective decision making, one that led to socalled “game theory” and moral individualism (...)
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  36.  11
    Interminable readings. Jacques Derrida between archive and dissemination.Francesco Vitale - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):47-57.
    The paper seeks to outline the relationship between Geschlecht III and Derrida’s published texts devoted to the mark «Geschlecht» in order to detect the general strategy followed by Jacques Derrida into the construction of his archive during his lifetime. Indeed, we suppose that his archive has to be build in accordance with his deconstructive statements about the classical conception of the archive: a totalizing closure of a textual production able to trace it back to the unity of an ideal identity. (...)
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  37.  4
    La fábula feliz de la democracia.Ermanno Vitale - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
    Este ensayo se propone afrontar dos niveles de reflexión y cuestionamiento sobre la democracia procedimental y sobre los regímenes políticos en los que históricamente se han manifestado las “democracias avanzadas” occidentales. En un primer nivel se consideran las críticas sobre la mutación de la democracia procedimental y su transformación en una forma de oligarquía electiva, un régimen en el que acaba faltando la competición real entre elites distintas y distintas propuestas políticas. En un segundo nivel se pone en duda que (...)
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  38.  12
    Trust matters: cross-disciplinary essays.David Vitale - forthcoming - Jurisprudence:1-8.
    Trust is a hot topic of academic research. Across disciplines – from philosophy to psychology to sociology – there is a growing body of scholarship on trust.1 This scholarship addresses, among othe...
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  39.  12
    Differing the Ecological Event: Interpretive Mutations between Bio- and Eco-Deconstruction.Francesco Vitale - 2023 - Oxford Literary Review 45 (1):57-73.
    In Biodeconstruction (2018) I argued that Derrida, in the Life Death seminar (1975–76), would have anticipated the most recent developments in epigenetics, a field in which the dogma of genetic determinism is radically challenged by noting the influence of the environment in the production of mutations in the genetic program, particularly when a genetic population is faced with a radical change in its environmental conditions, which I propose to call an ‘ecological event’. I explore a comparison between the Derridean deconstruction (...)
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  40.  2
    Learning From Experience.Juli K. Thorson & Sarah E. Vitale - 2017 - Stance 10:109-109.
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  41.  6
    Da Egidio da Viterbo a Enrico Noris: figure e temi della tradizione agostiniano-eremitana tra Cinque e Seicento.Angelo Maria Vitale - 2022 - Firenze: Nerbini International.
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  42.  3
    Arte classica, moderna e contemporanea: un confronto attraverso le immagini.Nicola Vitale - 2017 - Milano: Mimesis.
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  43.  3
    Dalla volontà di vivere all'inconscio: Eduard von Hartmann e la trasformazione della filosofia di Schopenhauer.Maria Vitale - 2014 - Lecce: Pensa multimedia.
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  44.  8
    Castoriadis, Marx, and the Critique of Productivism.S. Vitale - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):129-148.
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  45.  14
    Animal d’archive: On the Tracks of Derrida’s Writing.Francesco Vitale - 2020 - Philosophy Today 64 (2):395-409.
    The article seeks to outline the relationship between Geschlecht III and Jacques Derrida’s published texts devoted to the mark “Geschlecht,” in order to detect the general strategy followed by Derrida in the construction of his archive during his lifetime. Indeed, we suppose that his archive has to be built in accordance with his deconstructive statements about the classical conception of the archive: a totalizing closure of a textual production able to trace it back to the unity of an ideal identity. (...)
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  46.  27
    Princeps philosophorum: Platone nell'Occidente tardo-antico, medievale e umanistico.Maria Borriello & Angelo Maria Vitale (eds.) - 2016 - Roma: Città nuova.
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  47. Between deliberative and participatory democracy: A contribution on Habermas.Denise Vitale - 2006 - Philosophy and Social Criticism 32 (6):739-766.
    Deliberative democracy has assumed a central role in the debate about deepening democratic practices in complex contemporary societies. By acknowledging the citizens as the main actors in the political process, political deliberation entails a strong ideal of participation that has not, however, been properly clarified. The main purpose of this article is to discuss, through Jürgen Habermas’ analysis of modernity, reason and democracy, whether and to what extent deliberative democracy and participatory democracy are compatible and how they can, either separately (...)
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  48.  19
    Discussione su "Una sinistra per il prossimo secolo" di Richard Rorty.Giovanni Mari, Michele Marsonet & Ermanno Vitale - 2001 - Iride: Filosofia e Discussione Pubblica 14 (1):195-210.
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  49. Non-Identity Theodicy.Vince Vitale - 2017 - Philosophia Christi 19 (2):269-290.
    I develop a theodicy that begins with the recognition that we owe our existence to great and varied evils. I develop two versions of this theodicy, with the result that some version is available to the theist regardless of her assumptions about the existence and nature of free will. My defense of Non-Identity Theodicy is aided by an analogy between divine creation and human procreation. I argue that if one affirms the morality of voluntary human procreation, one should affirm the (...)
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  50. Non-Identity Theodicy.Vincent Raphael Vitale - 2017 - Philosophia Christi 19 (2):269-90.
    I develop a theodicy (Non-Identity Theodicy) that begins with the recognition that we owe our existence to great and varied evils. I develop two versions of this theodicy, with the result that some version is available to the theist regardless of her assumptions about the existence and nature of free will. My defense of Non-Identity Theodicy is aided by an analogy between divine creation and human procreation. I argue that if one af rms the morality of vol- untary human procreation, (...)
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