Results for 'Alberto Contu'

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  1.  7
    nueva historia de la singularidad europea contada por el sefardí tornadizo Fernando Pérez Herranz.Alberto Hidalgo Tuñón - 2024 - Eikasia Revista de Filosofía 120:7-69.
    El autor pasa revista a la concepción de la historia como disciplina que exhibe el filósofo Fernando Miguel Pérez Herranz. El motivo de este concienzudo análisis es la publicación en marcha del magno proyecto Más allá de imperios y naciones (4 vols.) iniciado en 2023 y que ya cuenta con dos tomos en el mercado: Rutas, fronteras y complejidad y Singularidad imperial: del Mediterráneo al Atlántico. Esta concepción del estatuto gnoseológico de la historia tiene en Lindos y tornadizos (2016) y (...)
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  2. University Vita-Salute San Raffaele University of Turin [email protected].Alberto Voltolini - forthcoming - .
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  3.  4
    Hegel and the present of art's past character.Alberto L. Siani - 2023 - New York, NY: Routledge.
    This book reclaims Hegel's notion of the "end of art"-or, more precisely, of "art's past character"-not just as a piece of the history of philosophy but as a living critical and interpretive methodology. It addresses the presence of the past character of art both in Hegel and contemporary philosophy and aesthetics. The book's innovative contribution lies in unifying the Hegelian thesis with discussions of contemporary art and philosophy. The author not only offers a Hegelian exegesis but applies the idea of (...)
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  4.  2
    L'estetica e la religione di Benedetto Croce.Alberto Caracciolo - 1958 - [Arona]: Paideia.
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  5.  6
    Wittgenstein: a propósito de la naturaleza o forma de un problema filosófico.Carlos Alberto Cardona Suárez - 2022 - Revista de Filosofía (Madrid):1-16.
    Wittgenstein defiende que los problemas filosóficos son ilegítimos. Sin embargo, no resulta del todo claro qué se entiende en general por problema filosófico, cuál es, pues, su naturaleza. El presente artículo intenta elucidar la observación de Wittgenstein que sostiene que la forma de un problema filosófico se puede presentar con la expresión “Yo no sé salir del atolladero” (IF § 123). En el artículo se elige, a manera de ejemplo, el escándalo kantiano, que demanda que demostremos con el uso de (...)
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  6.  85
    Fiction as a Base of Interpretation Contexts.Alberto Voltolini - 2006 - Synthese 153 (1):23-47.
    In this paper, I want to deal with the problem of how to find an adequate context of interpretation for indexical sentences that enables one to account for the intuitive truth-conditional content which some apparently puzzling indexical sentences like “I am not here now” as well as other such sentences contextually have. In this respect, I will pursue a fictionalist line. This line allows for shifts in interpretation contexts and urges that such shifts are governed by pretense, which has to (...)
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  7.  46
    How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities.Alberto Voltolini - 2006 - Springer.
    This book presents a novel theory of fictional entities which is syncretistic insofar as it integrates the work of previous authors. It puts forward a new metaphysical conception of the nature of these This This book presents a novel theory of fictional entities which is syncretistic insofar as it integrates the work of previous authors. It puts forward a new metaphysical conception of the nature of these entities, according to which a fictional entity is a compound entity built up from (...)
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  8. Fiction and Indexinames.Alberto Voltolini - 2014 - Journal of Literary Theory 8 (2):293–322.
    In this paper, I will first of all claim that once one takes proper names as indexicals of a particular sort, indexinames for short, one may account for some tensions that affect our desiderata regarding the use of such names in sentences directly or indirectly involving fiction. According to my proposal, a proper name “N.N.” is an indexical whose character is roughly expressed by the description “the individual called ‘N.N.’ (in context)”, where this description means “the individual one’s interlocutor’s attention (...)
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  9.  38
    Contingent Sameness and Necessary Identity.Alberto Voltolini - 2014 - In Adriano Palma (ed.), Castañeda and His Guises: Essays on the Work of Hector-Neri Castañeda. Berlin: De Gruyter. pp. 187-206.
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  10.  4
    Digital Hermeneutics: Philosophical Investigations in New Media and Technologies.Alberto Romele - 2019 - Routledge.
    This is the first monograph to develop a hermeneutic approach to the digital--as both a technological milieu and a cultural phenomenon. While philosophical in its orientation, the book covers a wide body of literature across science and technology studies, media studies, digital humanities, digital sociology, cognitive science, and the study of artificial intelligence. In the first part of the book, the author formulates an epistemological thesis according to which the "virtual never ended." Although the frontiers between the real and the (...)
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  11.  8
    Twofoldness and Three-Layeredness in Pictorial Representation.Alberto Voltolini - 2020 - Estetika: The European Journal of Aesthetics 55 (1):89.
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  12. From the state to the world? Badiou and anti-capitalism.Alberto Toscano - 2004 - Communication and Cognition: An Interdisciplinary Quarterly Journal 37 (3):199-223.
     
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  13.  10
    Why the Computational Account of Rule‐Following Cannot Rule out the Grammatical Account.Alberto Voltolini - 2001 - European Journal of Philosophy 9 (1):82-104.
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  14.  47
    Enhancing Equality.Alberto Giubilini & Francesca Minerva - 2019 - Journal of Medicine and Philosophy 44 (3):335-354.
    The range of opportunities people enjoy in life largely depends on social, biological, and genetic factors for which individuals are not responsible. Philosophical debates about equality of opportunities have focussed mainly on addressing social determinants of inequalities. However, the introduction of human bioenhancement should make us reconsider what our commitment to equality entails. We propose a way of improving morally relevant equality that is centred on what we consider a fair distribution of bioenhancements. In the first part, we identify three (...)
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  15.  33
    The State of the Pandemic.Alberto Toscano - 2020 - Historical Materialism 28 (4):3-23.
    The Covid-19 pandemic has further intensified a crisis in the functions and the perception of the state. It has also revealed underlying contradictions in both mainstream and radical ideologies of the state. A desire for the state as guarantor of public welfare vies with fear of the state’s hypertrophic capacities for surveillance and control. Following a brief exploration of the intimate modern connection between plagues and the state, the article tries to map some of the ways in which the state (...)
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  16. A Lógica e a Narração da Contingência em Hegel.Alberto L. Siani - 2015 - Revista Opinião Filosófica 6 (2).
    Os principais objetivos do artigo podem ser formulados da seguinte forma: a) Hegel tem uma noção forte de contingência. Contingência não é, para ele, a ausência simples de necessidade, tampouco subdeterminidade simples. Contingencia é uma noção original, que tem o mesmo peso e a mesma dignidade lógica e metafísica que a noção de necessidade; b) essa noção forte de contingência é decisiva para a concepção de Hegel de subjetividade na medida em que pode ser remetida a sua filosofia do real. (...)
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  17.  13
    Hegel and Europe: preliminary considerations.Alberto L. Siani - 2014 - Hegel-Jahrbuch 2014 (1).
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  18. I Limiti Dell'umano. Osservazioni Su Kant E L'intuizione Intellettuale.Alberto Siani - 2010 - Studi Kantiani 23:57-76.
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  19.  18
    Kants ästhetische Urteilskraft als nicht-ästhetisches Wissen und das Ende des modernen Subjekts.Alberto L. Siani - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen: Zwischen Sinnlichkeit Und Begriff. Berlin: De Gruyter. pp. 95-110.
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  20.  12
    Rawls on Overlapping Disagreement and the Problem of Reconciliation.Alberto L. Siani - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 207-224.
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  21. The Contemporary Dialectic of United Nations Human Rights.Alberto L. Siani - 2015 - Clio: A Journal of Literature, History, and the Philosophy of History 44 (1):19-50.
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  22.  7
    Un compito ineludibile.Alberto Siclari - 2017 - Società Degli Individui 57:75-78.
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  23.  7
    Umanità responsabile: Machiavelli rivisitato.Alberto Siclari - 2019 - Società Degli Individui 64:7-19.
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  24. Convento da Penha: um lugar de memória e de história cultural // Convent of Penha: a place of memory and cultural history.Alberto Carlos de Souza & Figueiredo - 2014 - Conjectura: Filosofia E Educação 19 (1):173-184.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Esta experiência interdisciplinar buscou como desafio discutir entre adolescentes de uma escola pública do Município de Vila Velha/ES o conceito de patrimônio cultural e, a partir desse conceito, reconhecer os bens materiais e imateriais formadores do patrimônio daquele município. O trabalho de campo resultou na criação estética coletiva de uma leitura do Convento da Penha, que foi retratado pela técnica de mosaico em papel. A obra encontra-se em exposição permanente no hall da escola (...)
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  25. An exclusionist Europe? Islam and the reemergence of civic nationalism / ¿Una Europa excluyente? El Islam y el resurgimiento del nacionalismo cívico.Alberto Spektorowski - 2014 - Araucaria 16 (31).
    The fierce debates surrounding the 'emergence' of Muslim communities in Europe ensued in the resurgence of nationalism. The current article introduces an original criticism to the ongoing debates surrounding the return of Europe's national pride. This article suggests that Muslim demands for freedom of religion that were founded in Islamic theological perspectives, have catalyzed the restriction of liberal universalistic perspectives to such freedoms. In this study I present how such demands facilitated the advancement of a newly crafted liberal form of (...)
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  26.  13
    The Ideological Roots of Right-Wing Ethnoregionalism and the Civic Republican Critique.Alberto Spektorowski - 2007 - Journal of International Political Theory 3:253-277.
    The rise of regional identities in Europe is a process largely welcomed by liberals and especially applauded by radical democratic and postcolonial theorists. Yet this trend towards post-nation-state identity is not only attractive to democratic and postcolonial theories, but is also an integral part of current neo-fascist ideologies. This article examines the intellectual origins of rightwing ethnoregionalism and the idea of ‘exclusionist multiculturalism’ through the works of Pierre Drieu La Rochelle and Alain de Benoist. It also compares the idea of (...)
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  27. Everybody thinks Deleuze, Descartes and rationalism.Alberto Toscano - 2010 - Radical Philosophy 162:8-17.
     
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  28. Consequences of schematism.Alberto Voltolini - 2009 - Phenomenology and the Cognitive Sciences 8 (1):135-150.
    In his (2001a) and in some related papers, Tim Crane has maintained that intentional objects are schematic entities, in the sense that, insofar as being an intentional object is not a genuine metaphysical category, qua objects of thought intentional objects have no particular nature. This approach to intentionalia is the metaphysical counterpart of the later Husserl's ontological approach to the same entities, according to which qua objects of thought intentionalia are indifferent to existence. But to buy a metaphysically deflationary approach (...)
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  29.  36
    Are there Non‐Existent Intentionalia?Alberto Voltolini - 2006 - Philosophical Quarterly 56 (224):436-441.
    In his recent book on the philosophy of mind, Tim Crane has maintained that intentional objects are to be conceived as schematic entities, having no particular intrinsic nature. I take this metaphysical thesis as fundamentally correct. Yet in this paper I want to cast some doubts on whether this thesis prevents intentionalia, especially nonexistent ones, from belonging to the general inventory of what there is, as Crane seems to think. If my doubts are grounded, Crane’s treatment of intentionalia may further (...)
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  30. El baile de las máscaras.Alberto Vergara (ed.) - 1999 - Lima: Instituto de Defensa Legal.
     
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  31.  8
    Che cosa socialmente c’è.Alberto Voltolini - 2012 - Rivista di Estetica 50:377-389.
    Maurizio Ferraris’ theory on social entities presents many interesting analogies with artefactualist theories on fictional entities. Like artefactualism, however, it probably needs some integration. As Ferraris himself acknowledges, mere dependence on subjects does not by itself qualify an entity as social. Moreover, the very same definition of a social entity as an inscribed (social) act seems to yield merely necessary, but not sufficient, identity conditions for such an entity. To my mind, what is needed is a normative element. For a (...)
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  32.  9
    How Ficta Follow Fiction: Replies to Commentators.Alberto Voltolini - 2009 - Dialectica 63 (1):75-84.
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  33. L. Wittgenstein: analisi come terapia e analisi come mitologia.Alberto Voltolini - 1985 - Rivista di Filosofia 76 (3):435.
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  34.  18
    The depicted gaze of the Other.Alberto Voltolini - 2014 - Rivista di Estetica 56:111-126.
    In this paper, I first want to vindicate Wollheim’s idea that seeing-in, taken as the twofold phenomenologically sui generis experience which picture perception consists in, accounts for the phenomenon of perceptual constancy. Following Wollheim’s usage himself, by “perceptual constancy” I will mean a particular phenomenon of perceptual robustness, namely the fact that a picture’s subject is experienced as undistorted from any point of view in which a spectator may regard a picture. Moreover, I will properly take into consideration the specific (...)
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  35.  12
    Towards Non‐being. The Logic And Metaphysics of Intentionality – By G. Priest.Alberto Voltolini - 2008 - Dialectica 62 (4):557-561.
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  36. Varietà nella giungla.Alberto Voltolini - 2005 - Rivista di Estetica 45 (3).
     
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  37. Merleau-Ponty, whitehead y la política de la naturaleza.Alberto Toscano - 2006 - Eidos: Revista de Filosofía de la Universidad Del Norte 4:72-99.
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  38.  21
    Too many numbers: Microarrays in clinical cancer research.Peter Keating & Alberto Cambrosio - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):37-51.
    In his highly regarded history of the rise of clinical trials in America, HarryMarks describes how their widespread adoption resulted largely fromthe efforts of ‘therapeutic reformers’ who sought to replace the individualexpertise of clinicians with the ‘science of controlled experiment’. Thetransition described by Marks resembles in many respects the transition fromthe ‘truth-to-nature’ objectivity of individual experts to a ‘mechanical’ formof objectivity portrayed by Daston and Galison. In particular,Marks details the passage from a regime of trust in expertise and experts to (...)
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  39. Lavoro nero e morti bianche. Le politiche per la sicurezza del lavoro: un caso di studio.Alberto Vannucci - 2011 - Polis: Research and studies on Italian society and politics 25 (1):99-116.
  40. Entre el silencio y la mirada fugaz: acerca de una monografía sobre Ágnes Heller.Alberto Pérez Zamora - 1998 - Daimon: Revista Internacional de Filosofía 17:185-194.
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  41. Modalities in Temporal Logic of Agency.Alberto Zanardo - 2009 - Humana. Mente 8:1-15.
  42. The timing of attentional modulation of visual processing as indexed by ERPs.Alberto Zani, Alice Mado Proverbio, I. Laurent, R. Geraint & K. T. John - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.
     
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  43.  50
    Nudging Immunity: The Case for Vaccinating Children in School and Day Care by Default.Alberto Giubilini, Lucius Caviola, Hannah Maslen, Thomas Douglas, Anne-Marie Nussberger, Nadira Faber, Samantha Vanderslott, Sarah Loving, Mark Harrison & Julian Savulescu - 2019 - HEC Forum 31 (4):325-344.
    Many parents are hesitant about, or face motivational barriers to, vaccinating their children. In this paper, we propose a type of vaccination policy that could be implemented either in addition to coercive vaccination or as an alternative to it in order to increase paediatric vaccination uptake in a non-coercive way. We propose the use of vaccination nudges that exploit the very same decision biases that often undermine vaccination uptake. In particular, we propose a policy under which children would be vaccinated (...)
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  44. Objects as Intentional and as Real.Alberto Voltolini - 1991 - Grazer Philosophische Studien 41 (1):1-32.
    A theory of intentionality is outlined, in which the desideratum that the intentional be the same as the real object is argued for in terms of an anti-realist ontology. According to such an ontology, an ordinary object is in itself an object of discourse taken as intentional when posited phenomenologically and as possible when posited naturalistically, i.e. as not existing in some possible worlds but as existing in others. If the actual world is included among the latter, the object deserves (...)
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  45. Is it Reasonable to Believe that Miracles Occur?Alberto Oya - 2019 - Teorema: International Journal of Philosophy 38 (2):39-50.
    Traditionally, miracles have been defined as supernaturally caused events which are outside the scope of scientific explicability. In this paper I will criticize the argument that, when we lack a scientific explanation for an event but it has an adequate explanation in theistic terms, then the most reasonable conclusion is to claim that the event is a miracle. I will defend that this argument would not work unless we had prior independent evidence for God’s existence. Furthermore, I will argue that (...)
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  46.  27
    Healthcare and the Slippery Slope of State Growth: Lessons From the Past.Alberto Mingardi - 2015 - Journal of Medicine and Philosophy 40 (2):169-189.
    All over Europe, the provision of healthcare services is widely considered a primary duty of the government. Universal access to medical care can be considered a basic ingredient of the so-called “European social model.” But if universal access to medical care is seldom questioned, European governments—faced with expanding costs caused by an increasing demand driven by an aging population and technology-driven improvements—are contemplating the possibility of “rationing”1 treatments, or the possibility of allowing a greater role for private suppliers. If a (...)
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  47.  42
    Imaginative Machines.Alberto Romele - 2018 - Techné: Research in Philosophy and Technology 22 (1):98-125.
    In philosophy of emerging media, several scholars have insisted on the fact that the “new” of new technologies does not have much to do with communication, but rather with the exponential growth of recording. In this paper, instead, the thesis advanced is that digital technologies do not concern memory, but imagination, and more precisely, what philosophers from Kant onwards have called productive imagination. In this paper, however, the main reference will not be Kant, but Paul Ricoeur, who explicitly refers to (...)
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  48. Fede nella scienza e ragioni della fede.Alberto Strumia - 1999 - Divus Thomas 102 (3):117-132.
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  49. Miguel de Unamuno: uso y abuso de la razón.Alberto Oya - 2019 - Estudios Filosóficos 68:195-201.
    El objetivo de esta nota es mostrar que no hay ningún motivo para llamar irracionalista a Miguel de Unamuno. Unamuno puso límites a la razón y rechazó lo que, a su juicio, constituía una violación de dichos límites (el cientificismo y el intelectualismo), pero en ningún momento despreció el uso de la razón.
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  50.  22
    Rethinking Biopolitics in the Anthropocene. Foucault, Esposito, and the Political Physiology of Social Metabolisms.Alberto Coronel Tarancón - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (2):183-194.
    Michel Foucault and Roberto Esposito have been two of the most influential biopolitical thinkers of the twentieth century, but their respective approaches to the relationship between life and politics do not address the main problem of the Anthropocene: the relationship between life and energy. Thus, this article analyzes the biophysical limits of biopolitics in the works of Foucault and Roberto Esposito and, to overcome these limits, it proposes to analyze the physiological assembly of the devices of power within the energetic (...)
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