Results for 'Ana S. Ayala'

952 found
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  1.  26
    The Pan American Health Organization and the Mainstreaming of Human Rights in Regional Health Governance.Benjamin Mason Meier & Ana S. Ayala - 2014 - Journal of Law, Medicine and Ethics 42 (3):356-374.
    In the development of a rights-based approach to global health governance, international organizations have looked to human rights under international law as a basis for public health. Operationalizing human rights law through global health policy, the World Health Organization has faced obstacles in efforts to mainstream human rights across the WHO Secretariat. Without centralized human rights leadership in an increasingly fragmented global health policy landscape, regional health offices have sought to advance human rights in health governance and support states in (...)
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  2.  87
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  3.  18
    The Rhetorical Construction of Eldredge and Gould's Article on the Theory of Punctuated Equilibria in 1972.Vladimir Cachón, Ana Barahona & Francisco J. Ayala - 2008 - History and Philosophy of the Life Sciences 30 (3-4):317 - 337.
    This article seeks to show how several rhetorical tools were used and, in fact, played a central role in the argumentation advanced by Niles Eldredge and Stephen Jay Gould in their 1972 seminal article on the theory of Punctuated Equilibria. It is analyzed how Eldredge and Gould proceeded through three steps that, sequentially integrated, made their argument compelling. It is shown how they made use of analogies, metaphors and other rhetorical tools. It is sustained that they began by priming the (...)
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  4.  43
    Expertise, Ethics Expertise, and Clinical Ethics Consultation: Achieving Terminological Clarity.Ana S. Iltis & Mark Sheehan - 2016 - Journal of Medicine and Philosophy 41 (4):416-433.
    The language of ethics expertise has become particularly important in bioethics in light of efforts to establish the value of the clinical ethics consultation, to specify who is qualified to function as a clinical ethics consultant, and to characterize how one should evaluate whether or not a person is so qualified. Supporters and skeptics about the possibility of ethics expertise use the language of ethics expertise in ways that reflect competing views about what ethics expertise entails. We argue for clarity (...)
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  5.  8
    Virtud y Felicidad: Análisis Desde la Antropología Cartesiana y El Pensamiento Comunitario de Spinoza.Ana María Ayala Román - 2017 - Praxis Filosófica 44:169-191.
    El objetivo de este escrito es el de develar la relación entre felicidad y virtud, remitiendo esta relación a la concepción de la naturaleza o especificidad ontológica del hombre. Para este objetivo se estudiará principalmente los pensamientos cartesiano y spinozista con el fin de mostrar dos vertientes contrarias, pero que se encuentran en diálogo. La diferencia que se intentará mostrar entre estos pensamientos del siglo XVII está cimentada en el pensamiento antropológico cartesiano de corte individualista y el pensamiento comunitario de (...)
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  6.  6
    El poder político en Spinoza. Alexandre Matheron.Ana María Ayala Román & Thomas Rimbot - 2023 - Praxis Filosófica 56:291-302.
    Al tener Dios derecho soberano y un poder soberano sobre todas las cosas, al ser cada individuo Dios mismo en tanto que afectado por una modificación determinada, cada individuo tiene tanto derecho como fuerza (TTP, XVI; TP, II, 3): esta tesis «escandalosa» es el único punto de partida de toda la doctrina política de Spinoza. Basta desarrollar todo lo que ella implica para observar cómo se resuelve el problema de la legitimidad del poder estatal, así como de su óptimo funcionamiento. (...)
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  7.  59
    Toward a Coherent Account of Pediatric Decision Making.Ana S. Iltis - 2010 - Journal of Medicine and Philosophy 35 (5):526-552.
    Within and among societies, there are competing understandings of the status of children, including debates over whether they can bear rights and, if so, which rights they bear and against whom, and their capacity to make decisions and be held responsible and accountable for actions. There also are different understandings of what constitutes a family; what authority parents have over and regarding their children; and what should happen to children who are without parents because of death, desertion, or imprisonment. These (...)
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  8.  26
    Prenatal screening and prenatal diagnosis: contemporary practices in light of the past.Ana S. Iltis - 2016 - Journal of Medical Ethics 42 (6):334-339.
    The 20th century eugenics movement in the USA and contemporary practices involving prenatal screening (PNS), prenatal diagnosis (PND), abortion and preimplantation genetic diagnosis (PGD) share important morally relevant similarities. I summarise some features of the 20th century eugenics movement; describe the contemporary standard of care in the USA regarding PNS, PND, abortion and PGD; and demonstrate that the ‘old eugenics’ the contemporary standard of care share the underlying view that social resources should be invested to prevent the birth of people (...)
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  9.  17
    Philosophy.Ana S. Iltis - 2023 - Res Philosophica 100 (4):539-559.
    Socio-cultural shifts during the 1960s and 1970s included widespread secularization, challenges to authority and tradition, and an emphasis on individual choice. Healthcare and biomedical research advances accompanied these social changes, giving rise to numerous ethical and policy questions. The contemporary bioethics project emerged in this context with (at least) three aims: (1) to offer practical answers to these questions (often) in ways that (2) facilitate or support particular practices or goals (e.g., organ donation or human research) and that (3) appear (...)
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  10. Harm reduction research : ethics and compliance.Ana S. Iltis - 2008 - In Ronald Michael Green, Aine Donovan & Steven A. Jauss (eds.), Global bioethics: issues of conscience for the twenty-first century. New York: Oxford University Press.
     
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  11. Educational value of different types of exhibits in an interactive science and technology center.Ana S. Afonso & John K. Gilbert - 2007 - Science Education 91 (6):967-987.
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  12.  9
    La actualidad del Tratado Político de Spinoza - Chantal Jaquet.Ana María Ayala Román & Thomas Rimbot - 2020 - Praxis Filosófica 50:73-90.
    Para quienes se interesan en la recepción de sistemas de pensamiento no pueden dejar de asombrarse de la suerte del Tratado Político en el curso de la historia. Mientras que el Tratado Teológico-Político fue traducido muy rápidamente al francés, al inglés y el neerlandés, y que haya circulado bajo la mesa después de su prohibición en 1674, «el Tratado Político permanece absolutamente desconocido» antes de la revolución en Francia, si se le cree a Paul Vernière, y apenas suscitó comentario después (...)
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  13.  18
    Engelhardt on the Common Morality in Bioethics.Ana S. Iltis - 2018 - Conatus 3 (2):49.
    Contemporary bioethics is, at least in part, the product of biomedical and sociopolitical changes in the middle to latter part of the 20th century. These changes prompted reflection on deep moral questions at a time when traditional sources of moral guidance no longer were widely respected and, in some cases, were being rejected. In light of this, scholars, policy makers, and clinicians sought to identify a common morality that could be used among persons with different moral commitments to resolve disputes (...)
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  14.  61
    Organ Donation, Brain Death and the Family: Valid Informed Consent.Ana S. Iltis - 2015 - Journal of Law, Medicine and Ethics 43 (2):369-382.
    I argue that valid informed consent is ethically required for organ donation from individuals declared dead using neurological criteria. Current policies in the U.S. do not require this and, not surprisingly, current practices inhibit the possibility of informed consent. Relevant information is withheld, opportunities to ensure understanding and appreciation are extremely limited, and the ability to make and communicate a free and voluntary decision is hindered by incomplete disclosure and other practices. Current practices should be revised to facilitate valid informed (...)
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  15.  46
    On the Impermissibility of Euthanasia in Catholic Healthcare Organizations.Ana S. Iltis - 2006 - Christian Bioethics 12 (3):281-290.
    Roman Catholic healthcare institutions in the United States face a number of threats to the integrity of their missions, including the increasing religious and moral pluralism of society and the financial crisis many organizations face. These organizations in the United States often have fought fervently to avoid being obligated to provide interventions they deem intrinsically immoral, such as abortion. Such institutions no doubt have made numerous accommodations and changes in how they operate in response to the growing pluralism of our (...)
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  16.  15
    Introduction: Vulnerability in Biomedical Research.Ana S. Iltis - 2009 - Journal of Law, Medicine and Ethics 37 (1):6-11.
  17.  43
    Bioethics and the Culture Wars.Ana S. Iltis - 2011 - Christian Bioethics 17 (1):9-24.
    The term ‘culture wars’ has been used to describe deep, apparently intractable, disagreements between groups for many years. In contemporary discourse, it refers to disputes regarding significant moral matters carried out in the public square and for which there appears to be no way to achieve consensus or compromise. One set of battle lines is drawn between those who hold traditional Christian commitments and those who do not. Christian bioethics is nested in a set of moral and metaphysical understandings that (...)
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  18.  22
    Earning Mistrust through Fake Compromises and Broken Promises.Ana S. Iltis - 2022 - Hastings Center Report 52 (2):3-3.
    Hastings Center Report, Volume 52, Issue 2, Page 3-3, March‐April 2022.
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  19.  18
    Applying Genetic and Genomic Tools to Psychiatric Disorders: A Scoping Review.Ana S. IItis, Akaya Lewis, Sarah Neely, Stephannie Walker Seaton & Sarah H. Jeong - 2023 - HEC Forum 35 (3):293-308.
    Introduction The bioethics literature reflects significant interest in and concern with the use of genetic and genomic information in various settings. Because psychiatric treatment and research raises unique ethical, legal, and social issues, we conducted a scoping review of the biomedical, bioethics, and psychology literature regarding the application of genetic and genomic tools to psychiatric disorders (as listed in the DSM-5) and two associated behaviors or symptoms to provide a more detailed overview of the state of the field. Objectives The (...)
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  20.  17
    Currents in Contemporary Ethics Ethical and Practical Concerns in Developing Payment Policies for Research Involving Children and Adolescents.Ana S. Iltis, Hisako Matsuo & Shannon R. DeVader - 2008 - Journal of Law, Medicine and Ethics 36 (2):413-418.
    An Institute of Medicine panel charged with reviewing the system for overseeing research involving children concluded in 2004 that Institutional Review Boards, institutions engaged in research, and study sponsors should “adopt explicit written policies on acceptable and unacceptable types and amounts of payments related to [children’s] research participation.” We previously reported data on practices and policies in the U.S. regarding payments to children who participate in research and their parents. Here, we report additional results from our study and identify some (...)
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  21.  20
    The Journal Loses Its Co-Founding Editor.Ana S. Iltis & Mark J. Cherry - 2018 - Journal of Medicine and Philosophy 43 (6):613-614.
    On Monday, June 25, 2018, H. Tristram Engelhardt, Jr., PhD, MD, co-founder of The Journal of Medicine and Philosophy, was laid to rest in the beautiful Hill Country of Texas near Comal County. Professor Engelhardt co-founded The Journal of Medicine and Philosophy in 1976 with Dr. Edmund Pellegrino. Engelhardt first served as Associate Editor, and then Editor and Senior Editor from 1976 until 2018. The Journal thrived for more than four decades through his energy, vision, and dedication. One of the (...)
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  22.  29
    (1 other version)Ignorance is Not Bliss: The Case for Comprehensive Reproductive Counseling for Women with Chronic Kidney Disease.Ana S. Iltis, Maya Mehta & Deirdre Sawinski - 2021 - HEC Forum 35 (3):1-14.
    The bioethics literature has paid little attention to matters of informed reproductive decision-making among women of childbearing age who have chronic kidney disease (CKD), including women who are on dialysis or women who have had a kidney transplant. Women with CKD receive inconsistent and, sometimes, inadequate reproductive counseling, particularly with respect to information about pursuing pregnancy. We identify four factors that might contribute to inadequate and inconsistent reproductive counseling. We argue that women with CKD should receive comprehensive reproductive counseling, including (...)
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  23.  12
    Cancer and Fertility.Ana S. Iltis - 2017 - Narrative Inquiry in Bioethics 7 (2):107-111.
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  24.  29
    Who Is A Patient and Why Does It Matter?Ana S. Iltis - 2011 - American Journal of Bioethics 11 (5):62-64.
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  25.  25
    Living Organ Donation Near and at the End of Life: Drawing and Re-Drawing the Boundaries Around Permissible Practices in Organ Donation.Ana S. Iltis - 2019 - Journal of Law, Medicine and Ethics 47 (1):123-125.
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  26.  27
    Risk-Taking: Individual and Family Interests.Ana S. Iltis - 2015 - Journal of Medicine and Philosophy 40 (4):437-450.
    Decisions regarding clinical procedures or research participation typically require the informed consent of individuals. When individuals are unable to give consent, the informed permission of a legally authorized representative or surrogate is required. Although many proposed procedures are aimed primarily at benefiting the individual, some are not. I argue that, particularly when individuals are asked to assume risks primarily or exclusively for the benefit of others, family members ought to be engaged in the informed consent process. Examples of procedures in (...)
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  27. Institutional capacity building: Tanzania. End of program evaluation report.C. C. Macpherson, S. Franceschet, L. Ayala, J. F. Bencomo, M. SantÃn, R. Torres, Fdez Yero Jl, C. Silva, S. O. Orach & J. Jutting - 2001 - Developing World Bioethics 1 (1):57-68.
     
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  28.  18
    Building Norms for Organ Donation in China: Pitfalls and Challenges.Ana S. Iltis - 2019 - Journal of Medicine and Philosophy 44 (5):640-662.
    In most, if not all, jurisdictions with active organ transplantation programs, there is a persistent desire to increase donation rates because the demand for transplantable organs exceeds the supply. China, in particular, faces an extraordinary gap between the number of organs donated by deceased donors and the number of people seeking one or more transplants. China might look to Western countries with higher donation rates to determine how best to introduce Western practices into the Chinese system. In attempting to increase (...)
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  29.  24
    Christian Bioethics Loses Its Founding Editor.Ana S. Iltis & Mark J. Cherry - 2018 - Christian Bioethics 24 (3):213-215.
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  30.  26
    Moral Epistemology and Bioethics: Is the New Natural Law the Solution to Otherwise Intractable Disputes?Ana S. Iltis - 2016 - Christian Bioethics 22 (2):169-185.
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  31.  18
    Severing Clinical Ethics Consultation from the Ethical Commitments and Preferences of Clinical Ethics Consultants.Ana S. Iltis - 2022 - Christian Bioethics 28 (2):122-133.
    Recent work calls for excluding clinical ethics consultants’ religious ethical commitments from formulating recommendations about particular cases and communicating those recommendations. I demonstrate that three arguments that call for excluding religious ethical commitments from this work logically imply that consultants may not use their secular ethical commitments in their work. The call to sever clinical ethics consultation from the ethical commitments of clinical ethics consultants has implications for the scope of work consultants may do and for the competencies required for (...)
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  32.  44
    Costs to Subjects for Research Participation and the Informed Consent Process: Regulatory and Ethical Considerations.Ana S. Iltis - 2004 - IRB: Ethics & Human Research 26 (6):9.
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  33.  21
    Editors' Note.James M. DuBois & Ana S. Iltis - 2011 - Narrative Inquiry in Bioethics 1 (3):v-v.
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  34.  18
    Justice, Fairness, and Membership in a Class: Conceptual Confusions and Moral Puzzles in the Regulation of Human Subjects Research.Ana S. Iltis - 2011 - Journal of Law, Medicine and Ethics 39 (3):488-501.
    Much of the human research conducted in the United States or by U.S. researchers is regulated by the Common Rule. The Common Rule reflects the decision of 17 federal agencies, including the Department of Health and Human Services, to require that investigators follow the same rules for conducting human research., though there is significant overlap with the Common Rule.) Many of the obligations delineated in the Common Rule can be traced back to the work of the National Commission for the (...)
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  35.  11
    Editors' Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2021 - Narrative Inquiry in Bioethics 11 (3):vii-ix.
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  36.  19
    Fair Inclusion and the Pursuit of Robustly Generalizable Clinically Relevant Knowledge.Ana S. Iltis - 2020 - American Journal of Bioethics 20 (2):27-30.
    Volume 20, Issue 2, February 2020, Page 27-30.
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  37.  13
    Co-editors of the special issue “East European post-communist legacy in medicine, health care, and bioethics”.Ana S. Iltis & Nataliya Shok - 2022 - Monash Bioethics Review 40 (S1):1-5.
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  38.  21
    Editors’ Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2022 - Narrative Inquiry in Bioethics 12 (2):vii-viii.
    In lieu of an abstract, here is a brief excerpt of the content:Editors’ NoteJames M. DuBois, Ana S. Iltis, and Heidi A. WalshFrom childhood, David Slakter had undergone tests and invasive procedures to monitor his nephritis. It was not a surprise when in 2015, doctors told him he needed a kidney transplant. The wife of a childhood friend was a close match and gave him one of her kidneys. Before his transplant, aerobic exercise was difficult; a few months after transplant, (...)
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  39. Upādhyāya Śrī Yaśovijayajī sāhityasūci.Darśanā Koṭhārī & Dīpti Śāha (eds.) - 1999 - Amadāvāda: Prāptisthāna, Jitendra Kāpaḍiyā.
    Bibliography of the works of Yaśovijaya, 1624-1688, Jaina philosopher.
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  40.  41
    Research, development, and the availability of health care products: The market, regulation, and legal liability. [REVIEW]Ana S. Iltis - 2006 - Journal of Value Inquiry 40 (2-3):195-208.
  41. Global Health Needs and the Short-Term Medical Volunteer: Ethical Considerations. [REVIEW]Michele K. Langowski & Ana S. Iltis - 2011 - HEC Forum 23 (2):71-78.
    Global Health Needs and the Short-Term Medical Volunteer: Ethical Considerations Content Type Journal Article Pages 71-78 DOI 10.1007/s10730-011-9158-5 Authors Michele K. Langowski, Albert Gnaegi Center for Health Care Ethics, Salus Center, Saint Louis University, 3545 Lafayette, 5th Floor, St. Louis, MO 63104-1314, USA Ana S. Iltis, Department of Philosophy and Center for Bioethics, Health and Society, Wake Forest University, P.O. Box 7332, Winston-Salem, NC 27109, USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 23 Journal Issue (...)
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  42.  23
    Editors’ Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2017 - Narrative Inquiry in Bioethics 7 (3):v-v.
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  43.  18
    Editors' Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2018 - Narrative Inquiry in Bioethics 8 (1):v-v.
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  44.  26
    Editors’ Note.James M. Dubois, Ana S. Iltis & Heidi A. Walsh - 2018 - Narrative Inquiry in Bioethics 8 (2):v-vi.
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  45.  18
    Editors' Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2020 - Narrative Inquiry in Bioethics 10 (1):v-vii.
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  46.  11
    Editors’ Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2022 - Narrative Inquiry in Bioethics 12 (1):vii-ix.
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  47.  29
    Health Care Voluntourism: Addressing Ethical Concerns of Undergraduate Student Participation in Global Health Volunteer Work.Daniel McCall & Ana S. Iltis - 2014 - HEC Forum 26 (4):285-297.
    The popularity and availability of global health experiences has increased, with organizations helping groups plan service trips and companies specializing in “voluntourism,” health care professionals volunteering their services through different organizations, and medical students participating in global health electives. Much has been written about global health experiences in resource poor settings, but the literature focuses primarily on the work of health care professionals and medical students. This paper focuses on undergraduate student involvement in short term medical volunteer work in resource (...)
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  48.  19
    Editors' Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2018 - Narrative Inquiry in Bioethics 8 (1):79-80.
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  49.  32
    Editors’ Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2019 - Narrative Inquiry in Bioethics 9 (1):v-vi.
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  50.  13
    Editors’ Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2019 - Narrative Inquiry in Bioethics 9 (2):v-vi.
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